A Documentary by Laura Bialis This Press Packet Includes Breaks From
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When Mizrahi Artists Said ‘No’ to Israel’S Pioneer Culture
Riches To Rags To Virtual Riches: When Mizrahi Artists Said ‘No’ To Israel’s Pioneer Culture Shoshana Gabay. Ills. Joseph Sassoon Semah Upon their arrival in Israel, Mizrahi Jews found themselves under a regime that demanded obedience, even in cultural matters. All were required to conform to an idealized pioneer figure who sang classical, militaristic ‘Hebrew’ songs. That is, before the ‘Kasetot’ era propelled Mizrahi artists into the spotlight, paving the way for today’s musical stars. Part two of a musical journey beginning in Israel’s Mizrahi neighborhoods of the 1950s and leading up to Palestinian singer Mohammed Assaf. Read part one here. Our early encounter with Zionist music takes place in kindergarten, then later in schools and the youth movements, usually with an accordionist in tow playing songs worn and weathered by the dry desert winds. Music teachers at school never bothered with classical music, neither Western nor Arabian, and traditional Ashkenazi liturgies – let alone Sephardic – were not even taken into account. The early pioneer music was hard to stomach, and not only because it didn’t belong to our generation and wasn’t part of our heritage. More specifically, we were gagging on something shoved obsessively down our throat by political authority. Our “founding fathers” and their children never spared us any candid detail regarding the bodily reaction they experience when hearing the music brought here by our fathers, and the music we created here. But not much was said regarding the thoughts and feelings of Mizrahi immigrants (nor about their children who were born into it) who came here and heard what passed as Israeli music, nor about their children who were born into it. -
Israel Resource Cards (Digital Use)
WESTERN WALL ַה ּכֹו ֶתל ַה ַּמ ַעָר ִבי The Western Wall, known as the Kotel, is revered as the holiest site for the Jewish people. A part of the outer retaining wall of the Second Temple that was destroyed by the Romans in 70 CE, it is the place closest to the ancient Holy of Holies, where only the Kohanim— —Jewish priests were allowed access. When Israel gained independence in 1948, Jordan controlled the Western Wall and all of the Old City of Jerusalem; the city was reunified in the 1967 Six-Day War. The Western Wall is considered an Orthodox synagogue by Israeli authorities, with separate prayer spaces for men and women. A mixed egalitarian prayer area operates along a nearby section of the Temple’s retaining wall, raising to the forefront contemporary ideas of religious expression—a prime example of how Israel navigates between past and present. SITES AND INSIGHTS theicenter.org SHUK ׁשוּק Every Israeli city has an open-air market, or shuk, where vendors sell everything from fresh fruits and vegetables to clothing, appliances, and souvenirs. There’s no other place that feels more authentically Israeli than a shuk on Friday afternoon, as seemingly everyone shops for Shabbat. Drawn by the freshness and variety of produce, Israelis and tourists alike flock to the shuk, turning it into a microcosm of the country. Shuks in smaller cities and towns operate just one day per week, while larger markets often play a key role in the city’s cultural life. At night, after the vendors go home, Machaneh Yehuda— —Jerusalem’s shuk, turns into the city’s nightlife hub. -
Memories for a Lifetime
INCLUDED HIGHLIGHTS • An Intimate Group Experience with the Finest Guides and Drivers- Israel’s BEST! • Travel on Luxury Motor Coaches Proudly recognized as one of Israel’s Leading Tour Operators since 1980 • Exciting Comprehensive Itinerary covering the whole country from North to South MEMORIES FOR A LIFETIME Wendy Morse • Deluxe 5 Star Hotels in great locations • ALL spectacular buffet breakfasts • ALL dinners (except two) • Wonderful Evening Entertainment • ALL Entrance Fees – no waiting- the Margaret Morse Group with VIP access • Special Shehecheyanu Welcome in Jerusalem • Group Photograph in Jerusalem Robyn Morse O’Keefe Michael Morse • Gratuities to maids, waiters, and porters throughout the tour • PLUS WONDERFUL SURPRISE EXTRAS ALWAYS !!!! Margaret Morse Tours, Inc. 900 N. Federal Highway, Suite 206 No One Does Israel Better! No One. Hallandale Beach, FL 33009 TEL. 954.458.2021 • FAX. 954.455.9144 Toll Free 1.800.327.3191 Our Tour Guides email: [email protected] For more info visit our Website: www.margaretmorsetours.com Haifa Jerusalem Massada Eilat Tel Aviv www.margaretmorsetours.com 800.327.3191 Margaret Morse Tours, Inc. act only as Agents for various companies, owners, or contractors providing means of transportation, accommodation and other services. All exchange orders, coupons and tickets are issued subject to the terms and conditions under which such means of transportation; accommodations and other services are provided. The issuance and acceptance of such tickets shall be deemed to be consent to the further conditions that Margaret Morse Tours, Inc. shall not be in any way liable for injury, damage, loss, accident, delay or irregularity which may be occasioned either by defect or irregularity in any vehicle, or through the acts or defaults of any company or person engaged in conveying the passengers of any hotel proprietor, personnel or servant otherwise in connection therewith. -
1 Lahiton [email protected]
Lahiton [email protected] 1 Lahiton magazine was founded in 1969 by two partners, Uri Aloni and David Paz, and was funded by an investment from Avraham Alon, a Ramlah nightclub owner and promoter. Uri Aloni was a pop culture writer and rabid music fan while David Paz, another popular music enthusiast, was an editor who knew his way around the technical side of print production. The name “Lahiton,” reportedly invented by entertainers Rivka Michaeli and Ehud Manor, combines the Hebrew words for hit, “lahit” and newspaper, “iton.” Lahiton [email protected] 2 Uri Aloni cites the British fan magazines Melody Maker and New Music Express as influences; (Eshed 2008) while living in London and writing for the pop music columns of Yediot Ahronot and La-Isha, he would lift editorial content and photos from the latest British pop magazines, write articles, then find an Israel-bound traveler at the London airport to transport the articles into the hands of his editors. In Lahiton’s early days, Aloni and Paz continued this practice (Edut 2014). Eventually, however Lahiton’s flavor became uniquely secular Israeli. Although in 1965 the Beatles were famously denied permission to perform in Israel (Singer 2015), by the time Lahiton got started in 1969 there was no stemming the tide; the international pop music scene had permeated Israel’s insular and conservative culture. At the time there were no other Hebrew publications that covered what was going on both at home and in America and Europe. Lahiton began as a bimonthly publication, but within the first year, when press runs of 5000 copies sold out on a regular basis, Paz and Aloni turned it into a weekly. -
Transdenominational MA in Jewish Music Program, Preparing
THIS IS THE INSIDE FRONT COVER EDITOR: Joseph A. Levine ASSOCIATE EDITOR: Richard Berlin EDITORIAL BOARD Rona Black, Shoshana Brown, Geoffrey Goldberg, Charles Heller, Kimberly Komrad, Sheldon Levin, Laurence Loeb, Judy Meyersberg, Ruth Ross, Neil Schwartz, Anita Schubert, Sam Weiss, Yossi Zucker TheJournal of Synagogue Music is published annually by the Cantors As- sembly. It offers articles and music of broad interest to theh azzan and other Jewish professionals. Submissions of any length from 1,000 to 10,000 words will be consid ered. GUIDELINES FOR SUBMITTING MATERIAL All contributions and communications should be sent to the Editor, Dr. Joseph A. Levine—[email protected]—as a Word docu- ment, with a brief biography of the author appended. Musical and/or graphic material should be formatted and inserted within the Word document. Footnotes are used rather than endnotes, and should conform to the fol- lowing style: A - Abraham Idelsohn, Jewish Liturgy (New York: Henry Holt), 1932: 244. B - Samuel Rosenbaum, “Congregational Singing”; Proceedings of the Cantors Assembly Convention (New York: Jewish Theological Seminary), February 22, 1949: 9-11. Layout by Prose & Con Spirito, Inc., Cover design and Printing by Replica. © Copyright 2009 by the Cantors Assembly. ISSN 0449-5128 ii FROM THE EDITOR: The Issue of Niggunim in Worship: Too Much of a Good Thing? ..................................................4 THE NEO-HASIDIC REVIVAL AT 50 Music as a Spiritual Process in the Teachings of Rav Nahman of Bratslav Chani Haran Smith. 8 The Hasidic Niggun: Ethos and Melos of a Folk Liturgy Hanoch Avenary . 48 Carlebach, Neo-Hasidic Music and Liturgical Practice Sam Weiss. -
JUST WHO ARE GOOD PEOPLE? LOOK INSIDE and Find out 2014
JuSt WHO aRE GOOD PEOPLE? LOOK INSIDE aND fIND Out 2014 GOOD PEOPLE GuIDE www.goodpeoplefund.org Heshvan 5775 • November 2014 OuR StORY Dear Friends of the Good People Fund, Each year as I sit down to write this message, the final step in a process that spans several months, I am reminded of the generosity of each of you, our donors, who make this work possible. Once the body of this report is composed I can see before me the significant scope and impact of our work. It never ceases to amaze me and it certainly makes this work fulfilling beyond the norm. Photo by Mark Berkley I am often asked, “How do you find these amazing people and programs?” I sometimes ask myself that same question, not so much the mechanics of finding them (that’s another conversation) but how such extraordinary people or programs exist in the first instance, as each one of them is awe-inspiring and quietly engaging in acts that by all measure are selfless and compassionate. This past year alone we discovered 13 new Good People who are responding passionately and creatively to right some wrong in our world. Love and socialization opportunities for severely disabled people? For Rabbi Shaul Inbari, himself profoundly disabled, it was a most ordinary question but his response was extraordinary — starting an organization in Israel that opens doors for people with profound disabilities to establish meaningful relationships. Rescuing enslaved children? Yet another ordinary question that evoked an extraordinary response by Evan Robbins, a dedicated high school teacher, who read an article about kids sold into slavery in Ghana and was moved to form an organization to rescue them. -
Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992
The Center for Comparative Immigration Studies CCIS University of California, San Diego Politics, Race and Absorption: Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992 By Fred A. Lazin Ben Gurion University of the Negev Working Paper 28 November 2000 Lazin / 2 Politics, Race and Absorption: Israeli Housing and Education Policies for Ethiopian Jewish Immigrants, 1984-1992 Fred A. Lazin Ben Gurion University of the Negev In response to a question about policies to absorb the recent influx of Soviet and Ethiopian immigrants (1989-1992) a former Israeli Prime Minister responded: “There was no policy... immigration itself creates solutions... and solves problems.” To the same question, a senior Jewish Agency absorption official commented: “... at the university you have ideas of vast plans... in life we do not have the time needed to make one... there is a need for quick and immediate decisions.” If education is the key to success for any group, it is doubly so for the Ethiopians. For them, it not only affects their chances for upward mobility, it plays a critical role in their integration into Israel's mainstream-modern, technological and mostly urban society (JDC, 1997). Introduction Since the early 1980s and until 1993 over 50,000 Black African Ethiopian Jews immigrated to Israel. Most "came from one of the most conservative, rural regions of Ethiopia, where modern means of communication and transportation were undeveloped, illiteracy among the adult population was more than 90 percent…" (Wagaw, 1993:26-28). As with previous Jewish immigrants, the Israeli government and Jewish Agency assumed responsibility to absorb them into Israeli society.1 Since independence in 1948 Israeli governments have pursued the goal of providing every Jewish immigrant a “decent home in a suitable living 1 Established in 1929 the Jewish Agency represented world Jewry and the World Zionist Organization in efforts to establish a Jewish State in Mandatory Palestine. -
University of California, Santa Cruz Music Department
University of California, Santa Cruz Music Department Music 80-i: Music of Modern Israel Instructor: Avi Tchamni ([email protected]) TAs: Nelsen Hutchison ([email protected]) Class meetings: MWF 12:00-1:05PM Music Center room 101 Instructor’s office: Music Center 126 (phone: 459-4238) Office hours: Wed 2:30-4:00PM, and by appointment The course will examine the development of popular music in Israel from the beginning of the 20th century until the present. We will discuss the complexity of national identity inherent in the study of immigrant and refugee societies, and the power struggle between the different forces involved in the process: the state and its institutions, the people, and the outside world. We will review the course of musical history in Israel, from nationalism and “invented” folk music through the emergence of the Other (“Musiqa Mizrahit”) and the arrival of rock and world music. TEXTBOOK Regev, Motti and Edwin Seroussi. Popular Music and National Culture in Israel (Berkeley: University of California Press, 2004) Available as eBook on UCSC library DOCUMENTARIES During the quarter we will watch episodes from “Sof Onat ha-Tapuzim” (“End of the Orange Season”) – a documentary series on the development of Israeli rock music. CLASS CONCERT AND PERFORMANCES There will be a live concert towards the end of the quarter (TBA). Students who would like to perform songs from the repertoire in class during the quarter, are encouraged to do so. RECORDINGS All playlists will be available on the class website: http://artstream.ucsc.edu/music80i OFF-CAMPUS ACCESS TO ONLINE RESOURCES 1. -
Israel: Finding the Levant Within the Mediterranean
The Levantine Review Volume 1 Number 1 (Spring 2012) ISRAEL: FINDING THE LEVANT WITHIN THE MEDITERRANEAN Rachel S. Harris Alexandra Nocke. The Place of the Mediterranean in Modern Israeli Identity. Brill 2010, Cloth $70. ISBN 9789004173248 Amy Horowitz. Mediterranean Israeli Music and the Politics of the Aesthetic. Detroit: Wayne State University Press, 2010. Paper $29.95. ISBN 9780814334652. Karen Grumberg. Place and Ideology in Contemporary Hebrew Literature. Syracuse: Syracuse University Press, 2011. Cloth $39.95. ISBN 9780815632597. Zionism as a national movement sought to unite a dispersed people under a single conception of political sovereignty, with shared symbols of flag, anthem and language. Irrespective of where Jews had found a home during 2500 years of (at least symbolic) nomadic wandering, as guests in other lands, they would now return to their ancient homeland. For such an enterprise to succeed, a degree of homogenisation was required, where differences would be erased in favour of shared commonalities. These universalised conceptions for the new Jew were debated, explored, and decided upon by the leaders of the movement whose ideas were shaped by European theories of nationalism. From the beginning of the Zionist movement in the late nineteenth century and its territorialisation in Palestine, Jews faced the challenge of looking towards Europe socially and intellectually, while simultaneously attempting to situate themselves economically and physically within the landscape of the Middle East. This hybridity can be seen in a self-portrait by Shimon Korbman, a photographer working in Tel Aviv in the 1920s: Sitting on a small stool on the sand next to the sea, he faces the camera, dressed in his white tropical summer suit, an Arabic water pipe – Nargila –in his hand. -
Newsletter 17 Autumn 2009 • • Im! Newsletter JEWISH MUSIC INSTITUTE SOAS Yearbook of 2009 Informing, Teaching, Performing, Inspiring
newsletter 17 Autumn 2009 • • Im! newsletter JEWISH MUSIC INSTITUTE SOAS Yearbook of 2009 informing, teaching, performing, inspiring JMI Forging Ahead Towards 2010 Chairman Jonathan Metliss looks forward to the future Under its immensely committed group of officers and trustees, and with the assistance of my deputy chair, Jennifer Jankel, daughter of the late Joe Loss, I am delighted to say that JMI is striding forward confid ently and with energy and enthusiasm into the next decade. We warmly welcome new trustees, David Mencer, Gordon Hausmann and lan Braidman, Professor Stuart Stanton and Rabbi Norman Solomon, all of whom are in the forefront of communal and business affairs. They all love Jewish music and bring a wealth of experience , creativity and imagination to the Board. Short profiles are set out on page 3. Our August klezmer concert in the heady atmosph ere of Camden Town's Jazz Cafe during KlezFest drew a rich mix of audience members who relished music from the leading lights of European Klezmer - and the classical virtuoso Em ma Johnson. [S ee the article on What makes klezmer so special? on page 6]. This was an id eal exam ple of JMI eng ag ing the interest of a wide audience including the younger generation. 'Klezmer in the Park' was an outstanding afternoon with the Jewish Community out in force enjoying a real feast of great Jewish music in the su nshine of Regent's Park. Many thanks to the Mayor of London and the Royal Parks and our co llea gu es in Jewish Culture UK, for ena bling JMI to organise and prese nt this wonderful Festival. -
NBN Go South Garin Resource Packet
GARIN RESOURCE PACKET GO SOUTH Dear Dreamer, We in the Nefesh B’Nefesh Go South program believe founding and developing garinim (seed communities) in southern Israel is of central importance for the region’s development. We have learned through experience the importance of creating human networks and microcommunities for the benefit of Olim and Israelis alike. Such support systems are integral to successful Aliyah. This comprehensive Garin Resource Packet, includes information on most aspects of garin life and the process of their development. We hope you will find the information in this packet beneficial, and that it will assist you to take the next step in your journey to the world of garinim in southern Israel. See you in the Negev! The Go South Team About Us.............................................................................................2 Glossary..............................................................................................6 Organizations that Will Help You...................................................10 How to Start or Join a Garin...........................................................12 The Negev in Numbers.....................................................................16 Incentives to Move South ..............................................................17 Highlighting Olim Garinim..............................................................18 Maps..................................................................................................19 ABOUT US Nefesh B’Nefesh, in cooperation -
ISRAEL PI.Indd
Putumayo Presents: ISRAEL EXIL 90574-2 / LC 08972 / VÖ: 14.9.2007 / DISTRIBUTION: INDIGO 1. Etti Ankri: “Nilkach Meemeni Sad” (Etti Ankri) 2. Itay Pearl: “Chipopo” (Itay Pearl) 3. Hadas Dagul: “Seret Eelem” (Hadas Dagul) 4. Rona Kenan with Gidi Gov: “Ha‘rikud Ha‘muzar Shel Ha‘lev” (Rona Kenan) 5. Mosh Ben Ari: “Eem Rak Na‘iz”(Mosh Ben Ari) 6. Moshav Band: “Bereshit” (Y. Solomon/D. Swirsky/A. Naftali) 7. Zafa: “Tariki” (Naomi Amrani) 8. Sheva: “Ashrey Ha‘ish” (Psalms 1 – The Bible, arranged by Sheva) 9. David Broza: “Srochim” (Yehonathan Geffen/David Broza) 10. Tea Packs: “Vehapa‘am Shir Ahava” (Kobi Oz) 11. Amal Murkus: “Ta‘alu” (Tawfeq Zayad/Amal Murkus) 12. The Idan Raichel Project: “Mi‘ Ma‘amakim” (Idan Raichel) Die täglichen Nachrichten lassen es kaum vermuten, dass in Israel Spielraum und Muße für interkulturelle Experimente bleibt. Wir sind abgestumpft von den jahrzehntelangen Horrormeldungen über den Konflikt zwischen Israelis und Palästinensern. Dass im trendigen Tel Aviv, im historischen Jerusalem, in Haifa und einer ganzen Menge kleinerer Städte eine quirlige Musikszene blüht, bekommen wir allenfalls marginal mit, wenn einmal Namen wie Ofra Haza oder Noa aufs internationale Parkett treten. Immerhin sind Popstars wie Idan Raichel und Mosh Ben Ari oder der Songwriter David Broza auch bei uns keine gänzlich unbeschriebenen Blätter. Putumayo enthüllt um diese bekannteren Persönlichkei- ten herum nun weitere Gesichter. Da sind vielversprechende Newcomer genauso aufgeboten wie Tonkünstler mit Legendenstatus, verschrobene Eurovision Song Contest-Teilnehmer genau wie Experimentatoren zwischen den Kulturräumen. Und diese Vielfalt ist kein Konstrukt, sondern spiegelt nur den Staat Israel als Immigrantenland, eingebettet in eine flirrende Geographie am Kreuzungspunkt zwischen Europa, Afrika und Asien wider – mit jemenitischen, russischen, arabi- schen, asiatischen und äthiopischen Einflüssen.