DOCSLIB.ORG

China'smillions-AL-Strong-1927.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
China'smillions-AL-Strong-1927.Pdf lI ANNA LOUISE STRONG Selected !7orks on China's Revolution I CHINA'S MILLIONS Revolution in Central China, rgzT ANNA LOUISE STRONG CHINA'S MILLIONS In Canton tn ry21 and in Han- kow in 1921, Anna Louise Strong witnessed the rise, followed by bctrayal and temporary defeat, of the rcvolutionary movement of the oppressed workers, peasants and women -in the period of the llrst I(uornintang-Communist- united front and its break-up. Such vicissitudes occur in all revolu- NE\r \rORLD PRE.SS tions on their way to victory. The author records the events as she PEKING 1965 saw them, and ringingly asserts her belief in the ultimate triumph of thc resurgent people, so well borne out by the history of our own day. l S. SEIECTED A L. VORKS, First EditioD ry6, CONTENTS This book is the first of a six-volume editioo comprising the bulk of Anna Louise Strong's wrir- Aatboy's Prelace to SelectedWorks on Cbina's Reoolution ings on China over lorty years. It deals with the Chinese revolution of ry25-27 and was written at thet Canton Prelude I time. The author again visited and wrote about Cbapter I. Stopping in Shanghai II China on two occasions during the !flar of Resistance to Japan in 1938 and rg4o-41. To the War of Lrbera- II. Up the Yangtze 2t tion period belongs her book "The Chinese Conquer III. Red Forces in Hankow 1a China" which records experience in Yenan and other liberated areas in ry46-47. In this edition it in- IV. Into the War Zone 44 corporates her "Thought of Mao Tse-tung", first V. The Generals Meet in Chengchow tt published as a pamphlet. The S7orkers Meet Hankow Later volumes belong to the post-liberation period. VI. in 7o They include "The Rise of the Chinese People's VII. Leaders of Chinese Labour 83 Communes", first written in 1959 and brought up \ff/omen's VIII. Fighters for Rights s6 to date h 1964, and "When Serfs Stood Up in Tibet,', Iil/ornen initially published in 196o, when the author was the IX. Problerns of China's New ro8 first American woman ever to see Lhasa. This edi- . X. Students and Peasants of Hupeh n6 tion concludes with a selection from Anna Louise Reaction r40 Strong's periodical "Letter from China", more than Xi. "R-ed" Hunan in thirty issues of which have appeared since 1962. XII. The Revolution in Yungfong rt, Xm. Fragments of Revolution r68 Printed in tbe Peoptds Repabtic ol Cbina Authot's Pteface to Selected \X/otks on China's Revolution I have known in my lifetimc threc civilizations - the American, the Russian, the Chinese - the three that have shaped and are shaping our times. I have lived and worked in them all as social worker, exhibit expert, reportet, editor, lecturer and writer, first from my home in Seattle, then from a residence of nearly thirty years in Moscow, and now at the age of eighty from Peking. In Seattle we fought for more perfect forms of democracy in what we considered aheady "God's coufitry," the world's pioneer of democracy; we won many formal battles but saw our country change to the world's greatest, most destructive imperialism. Drawn trom afar by the October Revolution of ryry in Russia, which shook the world and inspired all progressives, I . werit to Moscow and for nearly three decades made it the center for all the middle years of my adult working life; the majority of my more than thirty books were written about the USSR. From Moscow I gradually became aware of a new revolution arising in the East, and began to visit China on my trips to America, beginning lust half my lifetime ago in r9z; when the Kuomintang-Communist coalition was rising in Canton. In six such visits my interest in China steadily grew. Even before the victory of China's Revolution in ry49 broke the long capitalist encirclement of thc USSR, changed the balance of world forces and began to stimulate anti-impcrialist rcvolutions around the world, I decided to come to China to stay. And now my Chinese friends are cclcbrating my eightieth birthday by publishing this edition of my Selected !7orks, tak- ing those that concero China's Revolution. These may well have CHINA'S MILLIONS AUTHOR'S PREFACE TO SELECTED 'WORKS ,u the longest life expectancy of all that I have ever done. Not Our westward lands, still open to free settlers, were the "world's oniy because China, with nearly one-fourth of earth's population, last frontier." Of course we were often obiiged to fight "the is today full of eager, intelligent readers. But also, and especially, interests," i.e. the monopoly controls that pressed on us from because as the great anti-imperialist revolution of our century, New York. They tried to control even my exhibitions, but I China's Revolution, both in its defeats and its victories, best felt that I was independent still. gives the lessons that other anti-imperialist revolutions now wodd- It was in Kansas City in my third exhibition, the first in which wide witrl wish to learn. I was top administrator, that thc cxhibition's end made it I rnust therefore glance back at the road that I have travelled, necessary to fire the pcoplc who had workcd in it and for whom in America, in the USSR and in those visits to China which drew there were few chanccs of lobs. It worricd mc. After a slcepless me to Peking as my home and prodr-lced the six books now being night spent in thought I dccided that thcre was no way to correct republished. this under our capitalist system and that therefore the systern Born in the United States of America in r88;, my personal itself was "a11 wrong." The only proper system would put all career began well before the First World \)Var. After taking the iobs, and therefore all work and enterprises under public owner- degree Doctor of of Philosophy from the University of Chicago ship. This, I knew, was called socialism, so I must be a socialist. in r9o8, I went home to Seattle where my father had moved after It was years later before I saw how "class struggle" fitted in. my mother's death. I invented, with my father, a "Know Your \7hen the First \World !flar broke in Europe ir ryr4, it found City Institute," a combination of lectures, discussions and visits me in Dublin, Ireland, running a Child !fl'elfare Exhibition for by which Seattle citizens many of them newcomers from the - the V/omen's National Health Association, of which Lady Aber- eastern states became acquainted with the city's life. I was - deen, the viceroy's wife, was ptesident; I lived in the vice-regal invited to organize similar institutes in other western cities; their lodge as her guest. I came back to America in a 'fast ship popularity led to rny taking part in a gteat Child l7elfare Exhibi- through a blackout against German submarines to the post that tion in New York, after which I continued to organize Child alteady wsited for me as "exhibit expert" in the newly created !7elfare Exhibits from city to city for several years, becoming the Children's Bureau r'X,/ashington. under thirty years leading organizer in this field. Their aim was to arouse the city's U.S. in Just job consciousness to the conditions and needs of all the city's childreo, old, I seemed fixed in a federal civil service for life. in schools, health, playgrounds and wetrfare activities, and thus I quickly found that lTashington was a deadly btrearcracy to create new laws and institutions through popular demand. in which I was hardly able to breathe. So after orgarizing the As I felt the growth and explosion in each place of a city con- Children's Bureau Exhibition for the San Fran'cisco world's fair sciousness which rvas stimulated by correct organization of com- in r9r5, and another exhibition on "Children's Interests" in Port- mittees and exhibition techniques and which then created new land, Oregon, and writing a manual on how to organize Child institutions and local laws, I felt that I was improving our Welfare Exhibits rvhich was published by the federal government, American democracy. This was part of a positive faith that America I resigned. I went home to Seattle where the energetic life of was the pioneer in democracy for the world. Long ago we had the coast me; I was quickly elected to the Seattle City ^ttracted stated our stand in or.rr Declaration of Independence; then rnen School Board as the "progressive candidate," the first woman on of all races and nations had come to our shores seeking freedom. the board for years. CHINA,S MTLLToNS iO it/oRKs o Seattle was a "progressive city": in any hard-fought election, "Our America" was lost, and forever! The militarists had raped the people always beat "the interests" i.e. the monopolies that her to their bidding. I could not delude myself, as many did, pressed on us from New York. Seattle owned its light and power that this vras a "war to make the world safe for democracy." system, and a municipal wharf, and finally we bought out the I had seen democracy violated in the very declaration of war. private street-car lines for city ownership. We saw this as a !(here and how to begin again I had no notion. widening of democratic control afld even as the beginnings of socialism.
Load more

Recommended publications
  • 1. Missionary Journal, “Chinese Character” This Article Was
    1. Missionary Journal, “Chinese Character” This article was published in a Protestant missionary journal, based in Canton, that operated from 1832 until 1851. Its readership included both the foreigners living in Canton and home religious communities in Britain and the United States. It is worthwhile noting that the title of the article places the author in the position of knowledgeable observer, thereby rendering his comments both “factual” and honest. The author maintains a sympathetic attitude towards Chinese women, citing their beauty and charm, yet paints them as victims of insensitive males and an oppressive culture, presuming an invisible sorrow shared by all women in China. Confucianism is named as the primary offender, and Christian conversion the sole savior. One may presume that this portrayal of delicate Chinese women as victims of brutish Confucianism helped to excite enthusiasm for the missionary cause in China both at home and abroad. Source: Lay, G. Tradescant. “Remarks on Chinese Character and Customs.” Chinese Repository 12 (1843): 139-142. No apology can or ought to be made in the behalf of the unfeeling practice of spoiling the feet of the female. It had its origin solely in pride, which after the familiar adage, is said to feel no pain. It is deemed, however, such an essential among the elements of feminine beauty, that nothing save the sublimer considerations of Christianity will ever wean them from the infatuation. The more reduced this useful member is, the more graceful and becoming it is thought to be. When gentlemen are reciting the unparalleled charms of Súchau ladies they seldom forget to mention the extreme smallness of the foot, as that which renders them complete, and lays the topstone upon all the rest of their personal accomplishments.
    [Show full text]
  • The Economic Motives for Foot-Binding
    Discussion Paper Series – CRC TR 224 Discussion Paper No. 187 Project A 03 The Economic Motives for Foot-binding Xinyu Fan* Lingwei Wu** June 2020 *Cheung Kong Graduate School of Business. Email: [email protected]. ** Department of Economics, University of Bonn. Email: [email protected]. Funding by the Deutsche Forschungsgemeinschaft (DFG, German Research Foundation) through CRC TR 224 is gratefully acknowledged. Collaborative Research Center Transregio 224 - www.crctr224.de Rheinische Friedrich-Wilhelms-Universität Bonn - Universität Mannheim ∗ The Economic Motives for Foot-binding † ‡ Xinyu Fan and Lingwei Wu April, 2020 Abstract We study foot-binding – a practice that reshaped millions of women’s feet in his- torical China, yet in lack of a consistent explanation of its temporal, regional, class, and size variation. We present a model of foot-binding, where it serves as a premar- ital investment tool in response to a male-specific social mobility shock, and women trade off labor distortions for marriage prospects. Furthermore, the regional shifts on both sides of the trade-off explained its observed variation. Using county-level archival data on foot-binding, we corroborate the theory with empirical evidence. JEL Codes: O15, J16, N35, Z10 Key Words: Gender Norm, Marriage Market, Labor, Foot-binding ∗ We are deeply indebted to Albert Park for his mentoring and guidance, and James Kung, Paola Giuliano, Jane Zhang for insights and support. This work has benefited from the comments of Aloysius Siow, Bishnupriya Gupta, Carol Shiue, Christian Bayer, Christian Dippel, Cornelius Christian, Daniel Hamermesh, Elaine Liu, Erik Hornung, Fabio Mariani, Felipe Valencia Caicedo, Ingela Alger, James Fenske, James Z.
    [Show full text]
  • Female Body Modification Through Physical Manipulation: a Comparison of Foot-Binding and Corsetry
    Female Body Modification through Physical Manipulation: A Comparison of Foot-Binding and Corsetry Hannah Conroy [email protected] History Department April 7 th , 2014 ACKNOWLEDGEMENTS First and foremost, I would like to thank Aunt Bonnie’s Books for the donation of A History of Fashion in the 20th Century , by Gertrud Lehnert and Vintage Clothing 1880 - 1980 , by Maryanne Dolan. I walked in and asked about a very specific kind of book and you just handed me the only two you had, free of charge. You have a customer for life. One big “thank you!” to my mother, Suzie Conroy, for her continued support and hard work during my attendance at Carroll College; without her, I would not have attended Carroll. Hey mom, we made it! I would also like to thank the entire staff of the Carroll College Corette Library, especially Kathy Martin for getting every book I ever asked for. Thank you to both of my readers, Dr. Kay Satre and Dr. Jamie Dolan. You are wonderful women and I really appreciate your feedback. Last, but not least, thanks to Dr. Jeanette Fregulia for her support and patience with me as I wound my way through this education. Your guidance has been invaluable to me during each semester. ABSTRACT Over the past fifty years, with the continuing contributions of many Gender History scholars, historians are now presented with an opportunity to explore an often over- looked area within the physical manipulation of women’s bodies. There are a variety of means by which the female form is shaped by the cultural and societal norms, including the pressures to look young and beautiful.
    [Show full text]
  • Footbinding, Sexuality and Transnational Feminism Zhang Yuan
    Footbinding, Sexuality and Transnational Feminism Zhang Yuan Footbinding, Sexuality and Transnational Feminism Zhang Yuan 3204235 June, 2009 Footbinding, Sexuality and Transnational Feminism Zhang Yuan Contents Introduction................................................................................ 1 I Footbinding in General........................................................... 2 II Footbinding under Western and Eastern Eyes.................. 12 (1) Western Interpretations of Footbinding ..................... 12 (2) Eastern Interpretations of Footbinding ...................... 16 III Footbinding and Sexuality................................................. 20 IV Can bound-feet women speak?.......................................... 25 V Transnational Feminism...................................................... 37 VI Conclusion........................................................................... 46 References and Bibliography.................................................. 49 Footbinding, Sexuality and Transnational Feminism Zhang Yuan Introduction Footbinding was a Chinese custom where women bound their feet with cloth to make them smaller. As a special culture, it has spread its influence deeply into various fields in Chinese social life (both female and male) during the past centuries, such as music, dance, painting, literature, costume, and so on. For instance, footbinding “had the regrettable consequence that it put a stop to the great old Chinese art of dancing” (Van Gulik, 1961) and thereby perhaps pushed females
    [Show full text]
  • A FEMINIST SCIENCE STUDIES CRITIQUE of ANTI-FGM DISCOURSE Wairimé Ngaréiya Njambi Dissertation Submitted To
    COLONIZING BODIES: A FEMINIST SCIENCE STUDIES CRITIQUE OF ANTI-FGM DISCOURSE Wairimé Ngaréiya Njambi Dissertation submitted to the Faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY IN SCIENCE AND TECHNOLOGY STUDIES APPROVED: Gary Downey, Chair Charles M. Good Ann Kilkelly Ann La Berge Timothy Luke September 8, 2000 Blacksburg, Virginia Copyright 2001, Wairimé Ngaréiya Njambi COLONIZING BODIES: A FEMINIST SCIENCE STUDIES CRITIQUE OF ANTI-FGM DISCOURSE by Wairimé Ngaréiya Njambi Gary Downey, Chair Science and Technology Studies (ABSTRACT) The contentious topic of female circumcision brings together medical science, women’s health activism, and national and international policy-making in pursuit of the common goal of protecting female bodies from harm. To date, most criticisms of female circumcision, practiced mainly in parts of Africa and Southwest Asia, have revolved around the dual issues of control of female bodies by a male-dominated social order and the health impacts surrounding the psychology of female sexuality and the functioning of female sex organs. As such, the recently-evolved campaign to eradicate female circumcision, alternatively termed “Female Genital Mutilation” (FGM), has formed into a discourse intertwining the politics of feminist activism with scientific knowledge and medical knowledge of the female body and sexuality. This project focuses on the ways in which this discourse constructs particular definitions of bodies and sexuality in a quest to generalize the practices of female circumcision as “harmful” and therefore dangerous. Given that the discourse aimed at eradicating practices of female circumcision, referred to in this study as “anti-FGM discourse,” focuses mostly on harm done to women’s bodies, this project critiques the assumption of universalism regarding female bodies and sexuality that is explicitly/implicitly embedded in such discourse.
    [Show full text]
  • Violence Against Women in Kenya an Analysis of Law, Policy and Institutions
    Violence Against Women in Kenya An Analysis of Law, Policy and Institutions Dr Patricia Kameri-Mbote IELRC WORKING PAPER 2000 - 1 This paper can be downloaded in PDF format from IELRC’s website at http://www.ielrc.org/content/w0001.pdf International Environmental Law Research Centre International Environmental House Chemin de Balexert 7 & 9 1219 Châtelaine Geneva, Switzerland E-mail: [email protected] Table of Content I. Introduction 1 A. Typology of violence against women 1 B. Causes of Violence 1 C. Consequences of Violence against Women 3 D. Scope of study 3 II. Contextual Framework of Analysis 4 A. A General Note 4 B. Historical Background 4 III. The Legal Framework 5 A. International Legal Standards on Violence Against Women 5 B. National legal provisions protecting women from violence 9 IV. Extra-Legal Forms of Violence 19 A. Wife battering 19 B. Witch burning 20 C. Female Genital Mutilation. 21 V. Institutional Structures 22 A. Institutionalised violence against women 22 B. Courts 23 C. Elders 24 VI. Gaps in the National Laws 24 VII. Recent Interventions 25 A. Criminal law ammendment bill, 2000 25 B. Domestic Violence (Family Protection) Bill, 1999 26 C. Affirmative Action Bill 26 D. National Council for Gender Development Bill, 1999 26 VIII. Conclusion and Recommendations 26 A. International Human Rights Instruments on Violence against Women 26 B. The Constitution: 27 C The Penal Code 27 D. General Law Reform 28 D. Policies 28 ii I. Introduction The issue of violence against women has only recently become a subject of specific scientific inquiry. Previously, violations of women were dealt with within the general purview of law dealing with assault.
    [Show full text]
  • Proposal Penelitian
    SEMIOTIKA Volume 20 Nomor 1, Januari 2019 Halaman 14—25 URL: https://jurnal.unej.ac.id/index.php/SEMIOTIKA/index E-ISSN: 2599-3429 P-ISSN: 1411-5948 THE REPRESENTATION OF WOMAN’S OPPRESSION IN LISA SEE’S SNOW FLOWER AND THE SECRET FAN REPRESENTASI PENINDASAN PEREMPUAN DALAM NOVEL SNOW FLOWER AND THE SECRET FAN KARYA LISA SEE Azara Nafia Irmadani1, Supiastutik2*, Irana Astutiningsih3 1Alumni of Faculty of Humanities, Universitas Jember 2,3Faculty of Humanities, Universitas Jember *Corresponding Author: supiastutik.sastra@ unej.ac.id Informasi Artikel: Dikirim: 19/8/2018; Direvisi: 28/10/2019; Diterima: 18/11/2018 Abstract Snow Flower and The Secret Fan is one type of fiction written by Lisa See in 2005. Snow Flower and The Secret Fan tells about the lives of Chinese women in the nineteenth century where women's position was subjugated. In that era, there was a tradition that required women to tie their feet when they were young then caused them to endure unbearable pain because of a foot-binding. By wrapping their feet tightly, they can get married and improve their social status and bring them to a better life. Foot-binding is a sexually pleasure for men to achieve sexual satisfaction. In addition, in that era women were not permitted to get education like men. This problem was the impact of the Patriarchal culture. In the Patriarchal culture, there is a Confucian teaching that is used as a way of life for Chinese people. The teaching requires women to obey men: father, husband, and later their sons. Therefore, Chinese women live as a second-class.
    [Show full text]
  • Alison Lapper Pregnant
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by NORA - Norwegian Open Research Archives University of Bergen Institute of Linguistic, Literary, and Aesthetic Studies KUN350 Master thesis in art history Spring 2014 A Contemporary Body in Classical Guise Representation of disability in classical form and contemporary beauty norm in Alison Lapper Pregnant. Elisabeth Tveite 1 List of Contents Foreword 5 Introduction 6 Gullbarbie 6 Fragmented bodies 8 My research question 9 My thesis 11 1: The fragmented body in contemporary art 13 In dialog with Quinn 14 The Complete Marbles: classical material, new subject 15 Alison Lapper Pregnant 17 Fragmented gods and goddesses 18 Torso di Ikaro and Torso Alato 19 Female [pregnant] nude 21 Miss Landmine 25 2: Young British Artists: fast food art or mirroring society? 27 Contexts and theories 27 The postmodern condition 27 Postmodernists 29 Young British Artists 31 Freeze 32 Artist, curator and celebrity 34 Contemporary Beauty 36 Beauty versus nonbeauty 38 Disability studies 39 An uncanny feeling 41 2 Unheimlich 42 Abject Art 44 A dirty protest 45 From beauty to abject, from abject to beauty 47 3: The Art of the Body 48 Classicisms 48 The ideal man and woman 48 The male gaze 49 Hubris 51 Nudity, pose and naturalistic appearance 52 Reception Theory 54 Venus de Milo and Belvedere Torso: fragmented ideals 55 Disability in Greek and Roman society 56 Belvedere Torso 57 Venus de Milo 60 Wholeness and beauty in Neoclassical art 62 Chromophobia 64 Victorious Venus 65
    [Show full text]
  • Prostitution in Shanghai
    chapter 22 Prostitution in Shanghai Sue Gronewold Introduction Shanghai and Prostitution This chapter traces the history of sex work in Shanghai over four centuries and views the history of prostitution in Shanghai as one part of the story of a changing city in a radically changing China. Of the countries included in this project, China is of particular interest since it represents a case in which pros- titution was historically tolerated and regulated legally and socially by a highly centralized state1 which went through dramatic transformations in the twenti- eth century, with policies on prostitution shifting just as extremely. * In the footnotes, Chinese names are rendered in the western fashion with personal name first and family name last but in the text the traditional Chinese style is maintained. 1 There has been interest in and concern about prostitution throughout Chinese history, and it has long been a subject of literature, drama, and poetry as well as law, with wide-ranging sources, especially since the boom in printing in the late sixteenth century and subsequent rise of vernacular fiction that allowed for much more nuanced and full descriptions of gender models and sexual mores. Giovanni Vitiello, Libertine’s Friend: Homosexuality and Masculin- ity in Late Imperial China (Chicago, 2011), pp. 4–5. Another category mined by social histori- ans has been unofficial histories (yeshi) which were touted by late Qing reformers as the most useful way to educate the public “to save the nation with fiction.” Quoted in Madeleine Yue Dong, “Unofficial History and Gender Boundary Crossing in the Early Chinese Republic: Shen Peizhen and Xiaofengxian”, in Beata Goodman and Wendy Larson (eds), Gender in Motion: Divisions of Labor and Cultural Change in Late Imperial China (Lanham, 2005), pp.
    [Show full text]
  • The Economic Motives for Foot-Bindingversion
    ∗ The Economic Motives for Foot-binding † ‡ Xinyu FAN and Lingwei WU Abstract What are the origins of gender-biased social norms? This paper presents a unified theory to understand foot-binding – a long-standing custom that reshaped the feet of girls in historical China – and investigates its adoption dynamics driven by a gender-asymmetric mobility system (the Civil Examination System). The exam system marked the transition from heredity aris- tocracy to meritocracy, which generated a more heterogeneous composition of men compared to women, triggering intensive competition among women in the marriage market. Embodying both aesthetic and moral values, foot-binding was gradually adopted by women as a social lad- der, first by the upper class and later by the lower class. However, since foot-binding impedes non-sedentary labor but not sedentary labor, its adoption in the lower class exhibited distinc- tive regional variation: it was highly prevalent in regions where women specialized in household handicraft, and was less popular in regions where women specialized in intensive farming, e.g. rice cultivation. Empirical results with county-level Republican archives on foot-binding are consistent with theoretical predictions. JEL Codes: C78, N35, J16, Z10 ∗Version: December, 2018. We are deeply indebted to Albert Park for his mentoring and guidance, and James Kung for encouragement and support. This work benefited a lot from the comments of Ying Bai, Laurel Bossen, Leah Platt Boustan, Loren Brandt, Shu Cai, Jean-Paul Carvalho, Cornelius Christian, Kim-Sau Chung, Dora Costa, Christian Dippel, Paola Giuliano, Li Han, Walker Hanlon, Jean Hong, Ruixue Jia, James Z. Lee, Siu Fai Leung, Yatang Lin, Elaine Liu, Yang Lu, Travis Ng, Sheilagh Ogilvie, Michael Poyker, Nancy Qian, Xiaoyue Shan, Carol Shiue, Aloysius Siow, Yufeng Sun, Felipe Valencia Caicedo, Sujata Visaria, Jin Wang, Tianyang Xi, Melanie Xue, Jane Zhang and participants in the seminars at UCLA (Econ History Pro-seminar), Bonn, CUHK, HKU, Toronto, and ISQH (Beijing), EHA (Boulder), NEUDC (MIT) and SSHA (Montreal).
    [Show full text]
  • The Chinese Lady and China for the Ladies Race, Gender, and Public Exhibition in Jacksonian America John Haddad
    The Chinese Lady and China for the Ladies Race, Gender, and Public Exhibition in Jacksonian America John Haddad John Haddad, “The Chinese Lady and China for the Ladies: Race, area amusements hints at the difference between Moy and Gender, and Public Exhibition in Jacksonian America,” Chinese some of the other popular attractions of Jacksonian America: America: History & Perspectives —The Journal of the Chi- Mr. Maelzell burns Moscow in an improved style. —The eastern nese Historical Society of America (San Francisco: Chinese Magician, Bahad Marchael, astonished crowds by raising and Historical Society of America with UCLA Asian American Studies laying ghosts, and shows himself to be the most expert professor Center, 2011), 5–19. of legerdemain and necromancy that has ever visited the city. — The Chinese lady, Afong Moy, has arrived there from the south— and last, as well as least, there is an exhibition of trained fleas.3 Unlike most acts from this period, Afong Moy did not juggle, INTRODUCTION work with trained animals, or profess to communicate with the dead—yet American audiences did not seem to mind. n 1830, Harriet Low, the niece of a China trader, strolled For they required only that the Chinese Lady be exactly that: through the narrow streets of Canton, China. Though authentically Chinese and a woman of affluence, elegance, Ithis activity may seem routine, she was actually acting and refinement. in bold defiance of a Qing law that forbade the presence of Indeed, Afong Moy’s nationality, gender, and class were Western women in China. Not surprisingly, Low attracted absolutely crucial to her popularity, because without each of a crowd of Cantonese onlookers, most of whom had never these, she would not have possessed the remarkable physi- before seen a White woman.
    [Show full text]
  • The New and Improved BDSM Checklist
    The New and Improved BDSM Checklist Name: Date: Part One: Safety I am mainly into: (D/s, Sadism, Masochism, Bondage, Fetish, Power Exchange, etc)? RED: Stop; YELLOW: I'm ok but slower/less/careful; GREEN: I'm fine, go Saftey Codes: on, more Safeword: Do you have any medical problems/issues (hemophilia, allergies, asthma, breathing problems, blood sugar issues, circulation, heart condition, seizures,etc)? If yes, please give details: List any known allergies (i.e. latex, food, scents, oils, lotions, wool, feathers, animals, medications, etc.): Do you have any known STI's? Have you ever had any known STI's? If yes, please indicate which type and how it was treated, if applicable. Have you ever been exposed to HIV/AIDS? When were you last tested and which STI's were you tested for? (chlamydia, gonorrhea, syphilis, herpes (blood test), HIV, hepatitis, etc.)? Have you received any STI vaccinations (i.e. hepatitis A & B or HPV)? How often do you practice safe sex (always, most of the time, some of the time, never)? Please explain reasons for not doing so. Medications: Have you taken any medication, including Asprin within the last 4-6 hours (Asprin changes your blood's clotting time). Please include a list of all prescription and over the counter medications you are currently taking: Visible brusies, cuts, or marks must be avoided (yes or no)? Please list any no hit zones, if any: Do you have any phobias or fears that the Dom/Domme should be aware of (blood, needles, enclosed areas, etc.)? Do you want aftercare (yes, no, only in certain circumstances, unsure, etc.)? Please explain.
    [Show full text]