Hitler's “Russian”
Michael Kellogg Hitler’s “Russian” Connection: White Émigré Influence on the Genesis of Nazi Ideology, 1917-1923 While historians have carried out a great deal of research on the intellectual origins of the Third Reich, the crucial influence that extreme right-wing “Russian” émigrés in collaboration with völkisch (racist) Germans exerted on the development of Nazi ideology remains relatively unexplored. I hope substantially to increase historical knowledge of National Socialism’s “Russian” connection, focusing primarily on the years from 1917, with the outbreak of the Bolshevik Revolution, to 1923, with Hitler’s failed putsch attempt. By investigating the thought, actions, and background of such “Russian” émigrés as Alfred Rosenberg, the Nazi Party’s chief ideologue whom Hitler placed in control of the Party after the putsch, Fyodor Vinberg, whom the Führer cited as proof of the pernicious influence of “Jewish Bolshevism,”1 and Max von Scheubner-Richter, of whom Hitler asserted that he alone of the “martyrs” of the 1923 putsch attempt could not be replaced,2 I hope to shed new light on the intellectual origins of Nazi ideology as a pernicious fusion of primarily German and Russian radical right-wing ideas. Using the word “Russian” in conjunction with the particular émigrés crucial for my research is problematic, not only due to considerations of the methodological dangers that, as Rogers Brubaker has noted, exist in treating subjects of a state power apparatus as if they belonged to a reified “nation” that possesses a capacity for “coherent, purposeful collective action,”3 but since classical distinctions of civil and ethnic citizenship were especially complex in multi-ethnic Imperial Russia in any case.4 I place “Russian” in quotation marks since I employ this term to refer to former subjects of the Russian Empire from several ethnic backgrounds, most notably Baltic German, Russian, and Ukrainian.
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