DOCSLIB.ORG

S.No. Idno. Name of Applicant Father's Name Address Sub Div

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
S.No. Idno. Name of Applicant Father's Name Address Sub Div S.No. IDNo. Name of Father's Address Sub Div. Applied Appl. Date Status Status Date Applicant Name For 1 90518931170684 MURARI FAILI RAM D-30 NIHAL VIHAR NANGLOI DELHI-41 Punjabi SC 02/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 2 90518931170701 DOLLY RAJ KUMAR E-738 J J COLONY NO.2 NANGLOI DELHI Punjabi SC 02/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 3 90518931170702 MANISHA RAJ KUMAR E-738 J J COLONY NO.2 NANGLOI DELHI Punjabi SC 02/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 4 90518931170703 ASHISH RAJ KUMAR E-738 J J COLONY NO.2 NANGLOI DELHI Punjabi SC 02/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 5 90518931170727 RUCHIKA RAMBIR 138//D-5, KUNWAR SINGH NAGAR, NANGLOI, Punjabi SC 02/02/2015 Rejected by 10/04/2015 SINGH SINGH DELHI-41. Bagh Tehsildar 6 90518931170743 BADAN SINGH RAMESH B-232, AMBIKA ENCLAVE NIHAL VIHAR, PH-2, Punjabi SC 02/02/2015 Rejected by 13/04/2015 NANGLOI, NEW DELHI Bagh Tehsildar 7 90518931170756 BANTY BABU LAL B-758/1 AMBICA ENCLAVE NIHAL VIAHR Punjabi SC 02/02/2015 Rejected by 10/04/2015 NANGLOI DELHI Bagh Tehsildar 8 90518931170791 AASHISH AJIT KUMAR D-275 D-BLK GALI NO.15/2 EXTN. 2 NANGLOI Punjabi SC 03/02/2015 Rejected by 10/04/2015 MEHRA DELHI Bagh Tehsildar 9 90518931170793 SACHIN AJIT KUMAR D-275 D-BLK GALI NO.15/2 EXTN. 2 NANGLOI Punjabi SC 03/02/2015 Rejected by 10/04/2015 KUMAR DELHI Bagh Tehsildar 10 90518931170831 MANISH BITTO B-258 CHANDAN VIHAR NIHAL VIHAR NANGLOI Punjabi SC 03/02/2015 Rejected by 13/04/2015 KUMAR DELHI Bagh Tehsildar 11 90518931170834 VIKRAM KISHAN LAL A-756 JWALA PURI NANGLOI DELHI Punjabi SC 03/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 12 90518931170886 RAMPAL KHETAL I-205, SHIV RAM PAR PARK GALI 16, NANGLOI Punjabi SC 03/02/2015 Rejected by 10/04/2015 SINGH SINGH Bagh Tehsildar 13 90518931170889 KHUSHI KALU RAM C-536, CAMP NO-2, NANGLOI Punjabi SC 03/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 14 90518931170890 KALU RAM RAGHURAM C-536, J J COLONY NANGLOI Punjabi SC 03/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 15 90518931170891 DAYASHANKA MEWALAL A-666, S/F CAMP NO-4, JAWALA PURI Punjabi SC 03/02/2015 Rejected by 10/04/2015 R Bagh Tehsildar 16 90518931170892 YOGESH KALU RAM C-536, CAMP NO-2 NANGLOI Punjabi SC 03/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 17 90518931170893 KHSH HAL RIHTASH C-832, CAMP NO-2 J J COLONY NANGLOI Punjabi SC 03/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 18 90518931170894 CHOTURAM BHIKHARAM B-294, J J COLONY NANGLOI Punjabi SC 03/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 19 90518931170905 GAJENDER NORANGI RZF-17, NIHAL VIHAR NANGLOI, NEW DELHI-41. Punjabi SC 04/02/2015 Rejected by 30/03/2015 LAL Bagh Tehsildar 20 90518931170910 PUNIT KUMAR TARA C-312 KH.NO.63/17 SAINI VIHAR CHANDER Punjabi SC 04/02/2015 Rejected by 10/04/2015 CHAND VIHAR NANGLOI DELHI Bagh Tehsildar 21 90518931171002 ARYAN DINESH M-182 GURU HARKISHAN NAGAR PASCHIM Punjabi SC 05/02/2015 Rejected by 13/04/2015 KUMAR VIHAR NEW DELHI Bagh Tehsildar 22 90518931171004 ANSHIKA DINESH M-182 GURU HARKISHAN NAGAR PASCHIM Punjabi SC 05/02/2015 Rejected by 13/04/2015 KUMAR VIHAR NEW DELHI Bagh Tehsildar 23 90518931171005 PRIYNSHU ASHOK M-182 GURU HARKISHAN NAGAR PASCHIM Punjabi SC 05/02/2015 Rejected by 13/04/2015 KUMAR VIHAR NEW DELHI Bagh Tehsildar 24 90518931171006 YAJIT ASHOK M-182 GURU HARKISHAN NAGAR PASCHIM Punjabi SC 05/02/2015 Rejected by 13/04/2015 KUMAR VIHAR NEW DELHI Bagh Tehsildar 25 90518931171014 KAMLESH JOGINDER 4B GALI NO. 5/2 VIKAS PURI EXTN., CHANDER Punjabi SC 05/02/2015 Rejected by 10/04/2015 KAUR SINGH VIHAR NILOTHI EXTN. DELHI Bagh Tehsildar 26 90518931171021 NIKHIL JOGINDER A-528 MADIPUR COLONY DELHI Punjabi SC 05/02/2015 Rejected by 13/04/2015 KUMAR Bagh Tehsildar 27 90518931171025 SEEMA RAJI RAM 120 POLE NO. 223 SAPERA MOHALLA TIKRI Punjabi SC 05/02/2015 Rejected by 10/04/2015 KALAN DELHI Bagh Tehsildar 28 90518931171045 BHAJAN SURESH F-432 MADIPUR J J COLONY NEW DELHI Punjabi SC 05/02/2015 Rejected by 13/04/2015 SINGH CHAND Bagh Tehsildar 29 90518931171049 YOGESH RAJ SUMAN C-31, CHANDAN VIHAR NIHAL VIHAL Punjabi SC 05/02/2015 Rejected by 10/04/2015 KUMAR Bagh Tehsildar SUMAN 30 90518931171050 SUMIT YOGENDER B-582, PHASE-II J J COLONY NANGLOI Punjabi SC 05/02/2015 Rejected by 10/04/2015 KUMAR Bagh Tehsildar 31 90518931171051 TANIYA YOGENDER B-582, PHASE-II J J COLONY NANGLOI Punjabi SC 05/02/2015 Rejected by 10/04/2015 FALWADIYA KUMAR Bagh Tehsildar 32 90518931171052 YASHIKA YOGENDER B-582, PHASE-II J J COLONY NANGLOI Punjabi SC 05/02/2015 Rejected by 10/04/2015 KUMAR Bagh Tehsildar 33 90518931171146 PREM SAJJAN A-606 CAMP NO.2 NANGLOI DELHI-41 Punjabi SC 09/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 34 90518931171148 DURGA SAJJAN A-606 CAMP NO.2 NANGLOI DELHI-41 Punjabi SC 09/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 35 90518931171150 MANISHA SANTRAM 313 T-HUTS UDYOG NAGAR PEERA GARHI DELHI Punjabi SC 09/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 36 90518931171151 POOJA SANTRAM 313 T-HUTS UDYOG NAGAR PEERA GARHI DELHI Punjabi SC 09/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 37 90518931171155 AJAY BANWARI A-606, CAMP NO.2 NANGLOI DELHI-41. Punjabi SC 09/02/2015 Rejected by 10/04/2015 LAL Bagh Tehsildar 38 90518931171178 PARAM LAL GADUA D-185, CEMENT SIDING SHAKUR BASTI DELHI- Punjabi SC 09/02/2015 Rejected by 10/04/2015 34. Bagh Tehsildar 39 90518931171179 SUMIT ASHOK F-81 NEAR BLOOMING DEIS PUBLIC SCHOOL Punjabi SC 09/02/2015 Rejected by 10/04/2015 KUMAR KUMAR RAJENDRA PARK EXTN. NANGLOI DELHI Bagh Tehsildar 40 90518931171186 MUKESH BEJU D-8, CAMP NO.2 NANGLOI DELHI Punjabi SC 09/02/2015 Rejected by 10/04/2015 Bagh Tehsildar 41 90518931171188 AMANDEEP BALJEET G-39 GULSHAN PARK NANGLOI DELHI Punjabi SC 09/02/2015 Rejected by 10/04/2015 SINGH SINGH Bagh Tehsildar 42 90518931171189 SHOBHA BALJEET G-39 GULSHAN PARK NANGLOI DELHI Punjabi SC 09/02/2015 Rejected by 10/04/2015 SINGH Bagh Tehsildar 43 90518931171222 URVASHI UMAPATI D-78, RAJDHANI PARK NANGLOI DELHI-41. Punjabi SC 09/02/2015 Rejected by 13/04/2015 PASWAN Bagh Tehsildar 44 90518931171223 JYOTSANA UMAPATI D-78, RAJDHANI PARK NANGLOI DELHI-41. Punjabi SC 09/02/2015 Rejected by 13/04/2015 PASWAN Bagh Tehsildar 45 90518931171224 RENU MAHESH H.NO.B-364 CHANDAN VIHAR NIHAL VIHAR Punjabi SC 10/02/2015 Rejected by 10/04/2015 KUMAR NANGLOI DELHI Bagh Tehsildar 46 90518931171225 ROHIT JAI H.NO.244 RAJENDRA PARK EXTN.KH.NO.39/25/2 Punjabi SC 10/02/2015 Rejected by 10/04/2015 PRAKASH G/F NANGLOI DELHI-41 Bagh Tehsildar 47 90518931171233 AKASH BHAGWAN C-31 IG COLONY NANGLOI NILOHTI DELHI Punjabi SC 10/02/2015 Rejected by 10/04/2015 KUMAR DASS Bagh Tehsildar 48 90518931171235 GAURAV BHAGWAN C-31 IG COLONY NANGLOI NILOHTI DELHI Punjabi SC 10/02/2015 Rejected by 10/04/2015 SINGH DASS Bagh Tehsildar 49 90518931171319 HIMANSHU JAI PLOT NO.244, KH.NO.39/25/2, G/F, RAJENDRA Punjabi SC 11/02/2015 Rejected by 10/04/2015 PRAKASH PARK NANGLOI DELHI-41. Bagh Tehsildar 50 90518931171332 PRIYANSHI SH. RAKESH X-393, PH-1, NANGLOI NEW DELHI-41. Punjabi SC 11/02/2015 Rejected by 13/04/2015 KUMAR Bagh Tehsildar 51 90518931171336 ANJALI LATE SH. D-440, J.J.COLONY PH-2 NANGLOI DELHI-41. Punjabi SC 11/02/2015 Rejected by 13/04/2015 HARI Bagh Tehsildar CHAND 52 90518931171337 VANSH SH. PAWAN D-419, CAMP NO.2 NANGLOI DELHI-41. Punjabi SC 11/02/2015 Rejected by 13/04/2015 Bagh Tehsildar 53 90518931171370 NAINA PARDEEP RZ-62, PANCHAYTI PLOTS SAYED NANGLOI Punjabi SC 12/02/2015 Rejected by 10/04/2015 KUMAR PASCHIM VIHAR DELHI-87. Bagh Tehsildar 54 90518931171371 TARUN PARDEEP RZ-62, PANCHAYTI PLOTS SAYED NANGLOI Punjabi SC 12/02/2015 Rejected by 10/04/2015 KUMAR PASCHIM VIHAR DELHI-87. Bagh Tehsildar 55 90518931171430 SANDEEP SAH SHANKAR B-111, GALI NO.6 DASS GARDEN BAPROLA VIHAR Punjabi SC 13/02/2015 Rejected by 10/04/2015 SAH NEW DELHI-43. Bagh Tehsildar 56 90518931171452 VISHAL RAM SAH PLOT NO.C-2/81, NANGLI VIHAR EXTN NEW Punjabi SC 13/02/2015 Rejected by 13/04/2015 KUMAR DELHI-43. Bagh Tehsildar 57 90518931171453 ANJALI RAM SAH PLOT NO.C-2/81, NANGLI VIHAR EXTN NEW Punjabi SC 13/02/2015 Rejected by 13/04/2015 KUMARI DELHI-43. Bagh Tehsildar 58 90518931171455 MANISH RAM SAH PLOT NO.C-2/81, NANGLI VIHAR EXTN NEW Punjabi SC 13/02/2015 Rejected by 13/04/2015 KUMAR DELHI-43. Bagh Tehsildar 59 90518931171458 SUNDEEP SH. PRITAM H.NO.156, BABA HARI DASS COLONY TIKRI Punjabi SC 13/02/2015 Rejected by 10/04/2015 KUMAR RAJ KALAN DELHI-41. Bagh Tehsildar 60 90518931171459 ANU PRIYA SH. PRITAM H.NO.156, BABA HARI DASS COLONY TIKRI Punjabi SC 13/02/2015 Rejected by 10/04/2015 RAJ KALAN DELHI-41. Bagh Tehsildar 61 90518931171460 PRIYA SH. PRITAM H.NO.156, BABA HARI DASS COLONY TIKRI Punjabi SC 13/02/2015 Rejected by 10/04/2015 KALOYIA RAJ KALAN DELHI-41.
Load more

Recommended publications
  • Mantra T NG E HEA RT FL M O De P Pra Ti
    Mantra 41st Annual New Year’s Retreat Dec 28 – Jan 1, 2020 Gayātrī Mantra The Gayatri Mantra is invoking the universal Self as Savitri, the creator of the universe, and asking E H E that it illuminate the energy of our own minds with its qualities. H A T R Much the same way the power of the word, and the power of mantra, G T N F through vibration, resonate and magnify the inner sound. I L D A Om bhūr-bhuvaḥ svaḥ ֏֢֭֒֏֡֗զ֚֭֗զֿ, N M֮ Tat-savitur-vareṇyaṁ ֆֆ֭֚֗֟ֆ֭֡֒ֆ֧֭֗֒օ֑֭ե E E bhargo devasya dhīmahi ֏֭֒չ֫ֈ֧֑֚֭֗։֠֐ֿ֛֟ T ֌֭֒ռ֫ֈ֑֞ֆֿֿDhiyo yo naḥ prachodayāt ։֑֑֟֫֫֊ Om, let us meditate upon the wondrous spirit of the Divine, creator of the earth, space, and the heavens. O God, may our minds be inspired by the light of that supreme Self and be ϔilled with divine qualities. T Brahmārpaṇaṁ o e c D ti Before each meal, we will gather to chant a verse e c from the Bhagavad Gita (Chapter IV, Verse 24), also known as our Food Prayer, e a pe Pr as a reminder of our ever-present connection with the Divine. n l Our itua Brahmārpaṇaṁ brahma havir- Brahmāgnau brahmaṇā hutam Spir Brahmaiva tena gantavyaṁ Brahma-karma-samādhinā Hari Om Tat Sat Brahma is the oblation. Brahma is the offering. By Brahma are the oblations Love is a light that poured into the ϔire of Brahma. One who is absorbed in Brahma while emanates from the heart and performing all actions shall reach the goal of Brahma. removes all differences, separation, and self-interest.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Expedited Hearing of Criminal Appeals Filed by Convicts in Custody
    11.05.2016 SUPPLEMENTARY LIST SUPPLEMENTARY LIST FOR TODAY IN CONTINUATION OF THE ADVANCE LIST ALREADY CIRCULATED. THE WEBSITE OF DELHI HIGH COURT IS www.delhihighcourt.nic.in' INDEX EXPEDITED HEARING OF CRIMINAL APPEALS FILED BY CONVICTES IN CUSTODY----------------------------> 01 TO 81 PRONOUNCEMNT OF JUDGMENTS ------------> J- 1 TO REGULAR MATTERS -----------------------> R- 1 TO 64 FINAL MATTERS (ORIGINAL SIDE) ---------> F- 1 TO 10 ADVANCE LIST --------------------------> 1 TO 71 APPELLATE SIDE (SUPPLEMENTARY LIST)----> 72 TO 90 (FIRST PART) APPELLATE SIDE (SUPPLEMENTARY LIST)----> 91 TO 103 (SECOND PART) ORIGINAL SIDE (SUPPLEMENTARY I)--------> 104 TO 111 COMPANY -------------------------------> 112 TO 114 SECOND SUPPLEMENTARY ------------------> 115 TO 127 MEDIATION CAUSE LIST -----------------> 01 TO 03 NOTES 1. Urgent mentioning may be made before Hon'ble DB-II at 10.30 A.M. Expedited hearing of Criminal Appeals filed by convicts in custody As directed by the Hon’ble Chief Justice, the roster of sitting of Hon’ble Judges effective from 12th January, 2016 shall stand modified with effect from 16th May, 2016 as under: 1. The Hon’ble Judges forming part of DB-III comprising Hon’ble Mr. Justice Pradeep Nandrajog and Hon’ble Ms. Justice Mukta Gupta shall sit singly after finishing their admission matters and after notice misc. matters and take up hearing of criminal appeals listed before them. 2. The Hon’ble Judges forming part of DB-IX comprising Hon’ble Ms. Justice Hima Kohli and Hon’ble Mr. Justice Sunil Gaur shall sit singly after lunch and take up hearing of criminal appeals listed before them. 3. The Hon’ble Judges namely Hon’ble Mr.
    [Show full text]
  • Download the PDF
    Our Mission In This Issue We are a community of Our Mission 2 learners dedicated to creative, Teaching Children Well: A Reflection from Our Head of School 3 intellectual and ethical growth. Voices for Change: Whale Project Honored Nationally 4 We support our students to Clear Eyes and Sustainability 5 become caring, self-aware, Body, Breath and Mind: Teaching a Healthful Yoga Practice 6 5 discerning and articulate Carpentry Skills and Confidence 6 individuals. We believe a fulfilling life includes personal Math in Action: Students Create Model Tiny Homes 7 8 accomplishments, meaningful Students’ Conservation Efforts Awarded $5,000 at WE Day 7 relationships and service Creating Momentum and Overcoming Obstacles 8 to society. Launching Our 40th Anniversary Endowment 10 The Power of Jiv Scholarship 10 Vision, Leadership and a Lifetime of Service: Jivanti Helene Rutansky 11 We Value: The Jivanti Rutansky Memorial Award 11 • Our learning community, which includes students, alumni, faculty, Broadening Our Perspective 12 administrators, staff and families Heart of the Hawks: Dayanand Diffenbaugh 14 In Gratitude to Baba Hari Dass 15 • Intellectual inquiry that fosters a love of learning, self-discipline Historical Context and Seeing Deeply 16 and perseverance Do Not Fear to Be Alone 16 • Continual exploration of how our Look what I made! – Academic Achievement and the Creative Process 17 13 students learn best A Record High for Annual Giving! 18 Student Writers’ Corner: Resonance 20 • The development of relationships based on self-acceptance,
    [Show full text]
  • Hand Mudrās As a Practice of Connecting to the Divine
    LMU/LLS Theses and Dissertations Spring 2017 Hand Mudrās as a Practice of Connecting to the Divine Ana Maria Galarraga (Rydell) Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Education Commons, and the Religion Commons Recommended Citation Galarraga (Rydell), Ana Maria, "Hand Mudrās as a Practice of Connecting to the Divine" (2017). LMU/LLS Theses and Dissertations. 782. https://digitalcommons.lmu.edu/etd/782 This Thesis is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Hand Mudrās as a Practice of Connecting to the Divine by Ana Maria Galarraga (Rydell) A thesis presented to the Faculty of the Department of Yoga Studies Loyola Marymount University In partial fulfillment of the Requirements for the Degree Master of Arts in Yoga Studies 2017 Professor Christopher Key Chapple, Doshi Professor of Indic and Comparative Theology, Director, Master of Arts in Yoga Studies, Thesis Advisor Often the hands will solve a mystery that the intellect has struggled with in vain.! " Carl G. Jung In the absence of any other proof, the thumb alone would convince me of God's existence. " Sir Isaac Newton #ii This thesis is dedicated to my grandparents, Margaret and Herbert, for their undying love for me and revealing the extraordinary in the seemingly ordinary; and my father, Juan José, for teaching me it is never too late to begin anew.
    [Show full text]
  • Kundalini and the Complete Maturation of the Ensouled Body
    KUNDALINI AND THE COMPLETE MATURATION OF THE ENSOULED BODY Stuart Sovatsky, Ph.D. Richmond, California ABSTRACT: In utero and infantile developmental manifestations of kundalini, the ‘‘ultimate maturational force’’ according to yogic traditions, are traced to numerous advanced yogic processes, including urdhva-retas (lifelong neuroendocrine maturation), khecari mudra (puberty-like maturation of the tongue, hypothalamus and pineal) and sahaja asanas (spontaneously arising yoga asanas) and their cross-cultural cognates that, altogether, form the somatic basis for all manner of spiritual aspirations and complete maturation of the ensouled body. At the collective level and according to the centermost Vedic maxim, Vasudhaiva kutumbakam (The world is one family), a vast majority of successful fifty-year marriages interspersed with sannyasins (fulltime yogis) indicates a spiritually matured society. Thus, along with developing spiritual emergence counseling techniques for individuals in spiritual crises, transpersonal clinicians might draw from ashrama and tantric mappings of lifelong developmental stages to support marriages, families and communities and thus, over future centuries, reverse current familial/global brokenness and foster the emergence of mature, enlightened, whole cultures. A coil of lightning, a flame of fire folded (224) She [kundalini] cleans the skin down to the skeleton (233) Old age gets reversed (260) She…dissolves the five [bodily] elements (291) …[then] the yogi is known as Khecar [tumescent tongued] Attaining this state
    [Show full text]
  • Encyclopedia of Hinduism J: AF
    Encyclopedia of Hinduism J: AF i-xL-hindu-fm.indd i 12/14/06 1:02:34 AM Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism i-xL-hindu-fm.indd ii 12/14/06 1:02:34 AM Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Hinduism J: AF Constance A. Jones and James D. Ryan J. Gordon Melton, Series Editor i-xL-hindu-fm.indd iii 12/14/06 1:02:35 AM Encyclopedia of Hinduism Copyright © 2007 by Constance A. Jones and James D. Ryan All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 ISBN-10: 0-8160-5458-4 ISBN-13: 978-0-8160-5458-9 Library of Congress Cataloging-in-Publication Data Jones, Constance A., 1961– Encyclopedia of Hinduism / Constance A. Jones and James D. Ryan. p. cm. — (Encyclopedia of world religions) Includes index. ISBN 978-0-8160-5458-9 1. Hinduism—Encyclopedias. I. Ryan, James D. II. Title. III. Series. BL1105.J56 2006 294.503—dc22 2006044419 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755.
    [Show full text]
  • Bhairavī Cakra: Goddess Mandalas/Rituals in Contemporary Tantra’S Nondualism
    Bhairavī Cakra: Goddess Mandalas/Rituals in Contemporary Tantra’s Nondualism Helen Crovetto Independent Scholar INTRODUCTION THE PHRASE Bhairavī Cakra appears in descriptions of at least two distinct contemporary tantric rites. In the first case, Bhairavī Cakra is the name given to a tantric ritual sādhana (spiritual practice) performed collectively, and in the second its physical manifestation is the name of a tool that may be used by an individual in graveyard or cremation ground practices. The followers of Vairāgī Vaiṣṇava guru Baba Hari Dass (b. 1922) use the group of sādhanas called Bhairavī Cakra. This type of ritual appears to be based on the sattvic (subtle) or yogic variety of cakra pūjā (circle worship) rites described in the Mahānirvāṇa-tantra. That text has been variously dated till as late as the eighteenth century.1 Baba Hari Dass says that the Bhairavī Cakra that his pūjāris (ritual or worship specialists) teach predates the kinds practiced during India’s late medieval period. The Vairagī Ritual is a circular sādhana performed with an equal number of men and women that employs yantras to invoke the various forms of Devī. It does not have a sexual component. The second utilization of Bhairavī Cakra is by Ānanda Mārgiis, whose ideology is based on the writings of the twentieth-century tantric guru Śrī Śrī Ānandamūrti (1921–1990, a.k.a. P. R. Sarkar). For them, Bhairavī Cakra is a yantra that has internal microcosmic aspects and two external aspects. One of the latter is a diagrammatic device that may be produced by an individual practitioner with various materials while the other is a macrocosmic and always-present energetic relationship between puruṣa (consciousness) and prakṛti (energy) that they believe forms a universal mandala.
    [Show full text]
  • Focus of the Month 4.15
    Bobbi Misiti 2201 Market Street Camp HIll, PA 17011 717.443.1119 befityoga.com TOPIC OF THE MONTH May 2015 NOTES FROM ASHTANGA YOGA CONFERENCE BALI, INDONESIA APRIL 5-10, 2015 Continued from April 2015 Notes from David Swenson’s Workshop If you ever get the chance to take a workshop with David Swenson I highly recommend it. He is by far one of my favorite workshops to attend. He is a good speaker, heart felt, funny, and informational on the ashtanga practice. David Swenson has an amazing story. After many years of ashtanga yoga with Pattabhi Jois, he feels less than enlightened . so he decides to become a Hari Krishna . after a few years of that he is standing on the street corner trying to sell those Hari Krishna books (all the money goes to some Hari Krishna monastery) . His mother walks up and says “oh sweetie, no one is going to buy one of those books, I will buy one”. He stood there thinking, my mother just showed me unconditional love . this Hari Krishna stuff is not enlightenment either — and he was sick of trying to be a salesman for the Hari Krishnas. He heads off traveling all over the world . returns home, sick with dysentery, with scabies from sleeping in cheap places, and injured from surfing in India . He hears Pattabhi Jois is coming to the states . after many years of a hiatus (I can’t remember exactly maybe 5-6 or more) he decides to go see him. He gets there and realizes Pattabhi Jois does not recognize him, which leaves him feeling a bit sad.
    [Show full text]
  • Versions of Ramayana
    Versions of Ramayana pears, as its essence has been expressed in a diverse ar- ray of regional cultures and artistic mediums. For in- stance, the Ramayana has been expressed or interpreted in Lkhaon Khmer dance theatre, in the Mappila Songs of the Muslims of Kerala and Lakshadweep,[5] in the Indian operatic tradition of Yakshagana, and in the epic paint- ings still extant on, for instance, the walls of Thailand's Wat Phra Kaew palace temple. In Indonesia, the tales of the Ramayana appear reflected in ballet performances, masked danced drama, and Wayang shadow puppetry.[6] Angkor Wat in Siem Reap also has mural scenes from the epic Battle of Lanka on one of its outer walls. 1 Sanskrit versions Below are a few of the most prominent Sanskrit versions of the Ramayana. Some primarily recount Valmiki’s narrative, while others focus more on peripheral stories and/or philosophical expositions: • Adhyatma Ramayana or spiritual Ramayana is ex- tracted from the Brahmananda Purana, traditionally ascribed to Vyasa. It is thought to be the inspiration for Tulsidas’ Ramcharitmanas in Awadhi. While the Rama (right) seated on the shoulders of Hanuman, battles the Valmiki Ramayana emphasizes Rama’s human na- demon-king Ravana ture, the Adhyatam Ramayana tells the story from the perspective of his divinity. It is organized into Depending on the methods of counting, as many as seven Kandas, parallel to Valmiki’s. three hundred[1][2] versions of the Indian epic poem, the Ramayana, are known to exist. The oldest version is gen- • Vasistha Ramayana (more commonly known erally recognized to be the Sanskrit version attributed to as Yoga Vasistha) is traditionally attributed to the sage Valmiki.
    [Show full text]
  • Inspiration & Transformation
    SEPT 2019 THROUGH SEPT 2020 Inspiration & Transformation Community I Retreats I Wellness I Trainings Ongoing Yoga Classes Daily Practice Classes are typically 90 minutes and include gentle breathing exercises, asana and meditation. For more information, visit mountmadonna.org/daily-yoga-classes. Yoga Sutras of Patanjali — Chanting and discussion on this classic text of yoga philosophy. Tuesdays, 9:15-10:45 AM. Bhagavad Gita — Chanting and discussion on this epic source of yoga philosophy. Thursdays, 9:15-10:30 AM. Philosophy classes are led by senior teachers. mountmadonnainstitute.org/faculty-yoga Welcome to a Place of Inspiration Relax and Renew Resting on 375 mountaintop acres, Mount Madonna Center (MMC) is truly a place for KAYA KALPA WELLNESS CENTER reflection, learning and dropping into a deeper connection to earth, self and others. Enjoy traditional massage or a rejuvenating ayurvedic body treatment by our professional staff. Visit our full menu of restorative services at Our resident community is honored to host our guests as well as to steward the sacred mountmadonnainstitute.org/kaya-kalpa, [email protected] or call 408.846.4078 Personal Retreats natural environment. Enjoy this space of beauty—redwood forests, ponds, majestic oaks—with sweeping views of the valley and ocean. HOT TUB — SOAK UNDER THE SKY Contact Guest Services Swimsuits required. Located behind Kaya Kalpa Wellness Center Opportunities for friendships, connections, transformation and more…await For overnight accommodations Hiking Trails — Hike the redwood forest on easy- your discovery. and more information on personal AYURVEDA WORLD OF HERBS & OILS to-moderate trails. Hiking maps are available in retreats, visit mountmadonna.org/ Our herbal dispensary specializes in traditional compounded herbal formulas, the Guest Services, or Reception, Offices.
    [Show full text]
  • Encyclopedia-Of-Hinduism-Pt.02.Pdf
    Jyoti, Swami Amar 215 J birth and rebirth but remains alive. Most Shaivite Jnanasambanthar See SAMBANTHAR. traditions, and the VEDANTA of SHANKARA, accept the possibility of jivanmukti (living liberation). Other Hindu traditions, such as VAISHNAVISM, do jnana yoga See BHAGAVAD GITA. not accept the concept; they insist that full libera- tion occurs only at death. Neither Jains nor Sikhs believe in jivanmukti. jnanedriya See SAMKHYA. Historically, many of the earlier philosophies of India, such as SAMKHYA, had no place for the idea. A strict reading of YOGA SUTRA would not Jnaneshvara (1275–1296) poet-saint allow for it either. Jnaneshvara was a Vaishnavite (see VAISHNAVISM) poet-saint from Maharashtra, who wrote hymns Further reading: Andrew O. Fort, Jivanmukti in Transfor- of praise to VITHOBA and RUKMINI, the Maha- mation: Embodied Liberation in advaita and Neo-Vedanta rashtran forms of KRISHNA and RADHA who are (Albany: State University of New York Press, 1998). worshipped at Pandharpur. He is most famous for his commentary on the BHAGAVAD GITA writ- ten in old Marathi, a beloved and revered text jivatman See VEDANTA. in Maharashtra. It is said that Jnaneshvara died at the age of 22, at Alandi on the Krishna River. This is now an important pilgrimage site; his jnana shrine is visited there at the time of the poet’s Jnana (from the root jna, “to know”) literally death in November. means “knowledge” but is better translated as “gnosis” or “realization.” Specifically, it is the Further reading: P. V. Bobde, trans., Garland of Divine knowledge of the unity between the highest real- Flowers: Selected Devotional Lyrics of Saint Jnanesvara ity, or BRAHMAN, and the individual self, or JIVATMAN.
    [Show full text]