Rohingya Save

Total Page:16

File Type:pdf, Size:1020Kb

Rohingya Save STOP GENOCIDE SAVE ROHINGYA NOW BURMA TASK FORCE BURMA TASK FORCE Burma Task Force (BTF) works to stop genocide in Burma. It is a coalition of 18 Muslim organizations which came together in 2012 at the invitation of Sound Vision in response to systematic attacks by the ultra-nationalist Buddhists supported by government military and security forces in the August of 2012 against the Rohingya. The Coalition Members: CAIR, ISNA, Burmese Rohingya Association of North America, Free Rohingya Campaign, Council of Islamic Organizations of Greater Chicago (CIOGC), Islamic Council of New England (ICNE), Islamic Organization of North America (IONA), Justice For All, DawaNet, Majlis Shura of Atlanta, Michigan Muslim Community Council, Muslim Alliance of North America (MANA), Muslim Public Affairs Council (MPAC), Muslim Leadership Council of New York, Muslim American Society, and Muslim Peace Coalition. Justice For All is our fiscal agent which is a 501 (C) 3 organization for you tax deductible donations. Burma Task Force is housed at Sound Vision as were Bosnia Task Force and the Kosovo Task Force. Burma or Myanmar? In 1989, the ruling military government changed the name from Burma (pronounced Bama) to Myanmar (pronounced Myama). However, most people use both names. The US government and pro-democracy supporters use the name Burma. Booklet Designed by Aqsa Tahir and Hafsa Siddiqi. Written by Imam Malik Mujahid with contributions by others. Edited by Hena Zuberi. Photos by Bubbay Murray, Abdul Malik Mujahid and Shafiur Rahman. Repatriation infographics by Shakil Nundal and researched by Maung Zarni. © 2018 Justice For All Burma Task Force USA office: 27 E. Monroe St., #700, Chicago, IL 60603, USA (312) 750-1178 • www.BurmaTaskForce.org Burma Task Force Canada Office: Task Force on Peace and Justice Canada 100-4310 Sherwoodtowne Boulevard, Mississauga, Ontario [email protected] • http://www.burmataskforce.ca/ 2 WE CANNOT SAY WE DID NOT KNOW genocide is happening right in front of our eyes. Before and after satellite images are documenting A the genocide of Rohingyas live, as villages are torched by the Burmese military and then bulldozed to destroy evidence of the genocide. No genocide has been as well documented in history as this one. But the world is once again failing to stop a genocide. Never again is happening again. Failure to act is encouraging other extremists. Burma, intoxicated by the world’s inaction, is now bombing a Christian ethnic group; India has declared 13 million of its people—mostly Muslims —non-citizens and as I write this, 300 properties of Muslims including mosques have been attacked in Sri Lanka. Thanks to your efforts the United States House of Representatives has the unique distinction of passing two resolutions in support of Rohingya security and citizenship. This is an excellent start. But we must encourage our government to do more. Stakes are high. The whole region may ignite. We can definitely do better. But that will require all people of conscience to demand action - as we did in Bosnia. God controls the world. We don’t. But we will be asked what we did to stand up for the oppressed and uphold justice. Please join us today by signing up for our 10 minutes to stop genocide campaign. Peace, Imam Abdul Malik Mujahid Chair P.S. And please don’t forget to donate, share this booklet with others, and ask your religious institution to contribute. 3 WHO ARE THE ROHINGYAS? The Rohingya are indigenous people of Burma, living in their ancestral homeland. he Rohingya are indigenous peo- Bangladesh ple living in their ancestral home- land—Arakan. Arakan state, now Tcalled Rakhine, has been an independent Burma/ state where Buddhist and Muslims co-ex- Myanmar isted for centuries ruling themselves. Historically, Burma was never a coun- Rakhine try but a group of kingdoms. Burmans State occupied Arakan for a mere 40 years before they were defeated by the British, and modern borders drawn. In this sense, Rohingya did not come to Burma but Burma came to them. Currently, 40% of the population of Myanmar are minorities and 60% are Burman. Rohingyas were citizens in Burma: voted, elected their representatives, served in the military, in government and the police force. However, the 1982 Citizen- ship Act, passed by the military regime, took away their citizenship. This policy launched a slow, increasingly destructive genocide which is in full swing now. Ro- hingyas have been living under apartheid for decades. They cannot attend school, hold jobs, marry, or travel freely. A coin with Muslim inscriptions from Arakan. Most Rohingya are Muslims. There are Buddhist kings of Arakan some Hindu and Christian Rohingyas as held Muslim titles and often employed Muslims well, many were among those attacked in prestigious positions and forced to flee to Bangladesh. Since within the administration. 1982, repeated military attacks have dis- [Ref. Yegar, Moshe. Between placed over a million Rohingyas. integration and secession: The Muslim communities of the The U.N. considers Rohingyas the most Southern Philippines, Southern persecuted minority in the world. Thailand, and Western Burma] BURMA It is Illegal to use the word “Rohingya” in Myanmar becasue the TASK FORCE government wants the Rohingya to be known as illegal Bengalis. 4 WHO ARE THE ROHINGYAS? GENOCIDE NUMBERS 1,100,160 Rohingyas Refugees registered by the Government of Bangladesh as of April 11, 2018 687,000 129,000 300,000 Rohingya Rohingyas Other Rohingyas refugees who in Burmese inside Burma arrived after concentration Aug 25, 2017 camps 700,000 144,000 43,000 100,000 Rohingyas Single Missing parents Killed by in Pakistan, mothers Burmese Saudi Arabia, military Malaysia and other countries 200,000 138,866 52% 350 At risk Children Of Rohingya Villages because of with acute women bulldozed Monsoon malnutrition surveyed season by the U.N. were raped 72,500 75,584 951 906 Housed Houses Madrasah Masjid’s Destroyed Looted Destroyed burnt Prof. Penny Green says that Rohingyas detained in Burma are given BURMA calories similar to Nazi camps. Nicholas Kristof of New York Times calls TASK FORCE these camps the “Concentration Camps of 21st Century.” 5 WHAT FATIMA DID NOT TELL US WAS THE REAL STORY! mam Mujahid of Burma Task Force met Fatima a few days after her rickety boat was Irescued by Indonesian fishermen. Why did this young Rohingya girl leave Burma on her own? Why did her parents sell everything they owned to put their beloved daughter on a wooden boat transversing treacherous seas and an uncertain future? Fatima shared her real name and other details. She, like others, was “I will go anywhere fleeing the genocide in Burma. my Rab would take me.” Throughout the conversation, her eyes remained furious and her face tense. I wish I had remained quiet. Her lowered eyes, her haya or modesty, As rape has become an instrument was enough to convey her trauma. of genocide in Burma, parents in I asked Fatima about her future. Myanmar are selling all they have to “Where would you like to go?” send their daughters out of Burma so that they are not raped by the military The furious eyes were back. or Buddhist extremists. She looked up. Still silent as if questioning my wisdom, her eyes “That was not in my mind when I asking me why. She finally spoke, asked Fatima why she left Burma. “Anywhere my Rab would take That was the first time her furious me.” eyes started looking downward. It was, however, her silence that spoke My heaving shook my phone as loud and clear, as my heart sank,” I recorded her story. Her face shares Imam Mujahid. blurred. I had to stop. But Fatima was tearless. Her tears long gone. “Ya Allah, I told myself. I did not mean May Allah keep her safe. May Allah to raise that question. I raced to help us keep her in our hearts change the topic and made another and duas. May Allah help us all mistake as a Rohingya refugee to translate our anger into an teacher translating for me started energy of thoughtful struggle to giving words to her silence, telling me liberate the enslaved Rohingyas how the Rohingya women are raped. and to end the genocide.” BURMAAung San Suu Kyi, the leader of Burma, dismisses sexual assaults BURMA BURMATASK FORCEby the Burmese military as “fake rape”, blames fake news and a TASK FORCE TASK FORCE misinformation campaign for fueling the crisis. 6 UN: 52% RAPED I Would rather throw myself under a truck! Anwara is a 13 year old victim of gang rape by Burmese military soliders who came in shifts all night long. Both of her parents and all siblings were murdered. She has learned tailoring in the camps thanks to Burma Task Force. This was her response to the repatriation plans. Thanks to their united efforts under BTF, Muslims in America were able to get rape declared as a war crime under international law during the Bosnian genocide. Many criminals since have been tried and punished. • The brochure on the left is designed to tell the stories of Rohingya women. Please order in quantity for your community. The Rohingya Rape Victims of the Burmese Military • We are looking for women volunteer to take this cause forward. Please volunteer today! www.BurmaTaskForce.org BTF-Booklet-FINAL-1.indd 1 6/23/17 10:49 PM I have been to 7 disaster zones around the world. I have never seen anywhere what is done to Rohingya “ women.” A nurse with Doctors Without Borders BURMA BURMA TASK FORCE TASKBURMA FORCE The UN investigative team is banned from Burma. Why is TASK FORCE Burma banning them if they say there is nothing going on? 7 HOW BURMA TASK FORCE HAS HELPED ROHINGYAS Alhamdulillah, thanks to your support we have accomplished a lot for Rohingya Muslims.
Recommended publications
  • Developments
    Highlights: Accountability: • Nearly three months after the International Court of Justice's ruling on the Rohingya genocide case, the Myanmar President has asked civil servants, military officials and the general people "not to commit genocide". Camp Conditions: • At least 15 Rohingya refugees have died after a boat capsized in the Bay of Bengal. • The Border Guard Bangladesh has intensified patrolling amid speculation of a fresh influx of Rohingyas from bordering Myanmar, as 150 Rohingya have appeared at the border. BGB has said they will not allow anyone to enter Bangladesh illegally. • Bangladesh has imposed a "complete lockdown" in Cox's Bazar district, including the Rohingya camps, to halt the spread of coronavirus. High-level Statements: • The independent human rights expert who monitors Myanmar, Yanghee Lee, has condemned the crackdown on the rights to freedom of expression and access to information that is related to ongoing armed conflict and risks undermining efforts to fight the COVID-19 pandemic in the country. International Support: • The UK has announced around £21 million to support Bangladesh’s efforts to fight the coronavirus outbreak and help preparedness in the Rohingya refugee camps. • Britain has said it is pledging 200 million pounds ($248 million) to the World Health Organisation (WHO) and charities to help slow the spread of the coronavirus in vulnerable countries and so help prevent a second wave of infections. Developments: ActionAid wants government action for proper relief distribution New Age Bangladesh (April 12) ActionAid Bangladesh has said the government should undertake initiatives around COVID-19 relief operation with the continuation of social distancing.
    [Show full text]
  • Religions of the World
    Religions of the World This encyclopedia series provides comprehensive coverage of “world reli- gions.” Cohesive and objective in its treatment, the series covers a wide spectrum of academic disciplines and religious traditions. It lays bare similar- ities and differences that naturally emerge within and across disciplines and religions today. The series includes the academic field of multidisciplinary, secular study of religious beliefs, behaviors, and institutions. It offers descrip- tions, comparisons, interpretations, and explanations on religions in many different regions of the world. The series emphasizes systematic, historically based, and cross-cultural perspectives. Each volume offers a “state of play” perspective regarding the specific area of the world being considered, looking both at the current situation and at likely further developments within that area. More information about this series at https://www.springer.com/series/15065 Henri Gooren Editor Encyclopedia of Latin American Religions With 19 Figures and 17 Tables Editor Henri Gooren Sociology, Anthropology, Social Work and Criminal Justice Oakland University Rochester, MI, USA ISBN 978-3-319-27077-7 ISBN 978-3-319-27078-4 (eBook) ISBN 978-3-319-28571-9 (print and electronic bundle) https://doi.org/10.1007/978-3-319-27078-4 Library of Congress Control Number: 2019933396 © Springer Nature Switzerland AG 2019 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed.
    [Show full text]
  • Issue 1 President Gilbert Joseph Yale University
    winter 2016 | volume xlvii | issue 1 President Gilbert Joseph Yale University Vice President Joanne Rappaport Georgetown University Past President Debra Castillo Cornell University Table of Contents Treasurer Timothy J. Power University of Oxford Incoming Treasurer Patricia Tovar Rojas City University of New York, John Jay College 1 From the President | by GIL JOSEPH EXECUTIVE COUNCIL LASA2015 KALMAN SILVERT AWARD For term ending May 2016: Carmen Martínez Novo, University of Kentucky 3 La vocación de una generación: Discurso de recepción del Premio Kalman Silvert, Angela Paiva, Pontifícia Universidade Católica do Rio de Janeiro LASA, Puerto Rico, 29 Mayo 2015 | por MANUEL GARRETÓN Charles Walker, University of California, Davis For term ending May 2017: DEBATES: LATIN AMERICA AND THE MIDDLE EAST Evelina Dagnino, Universidade Estadual de Campinas Lauren “Robin” Derby, University of California, Los Angeles 7 Refuge, Alliance, and South-South Exchange: Latin America and the Maria Helena Machado, Universidade de São Paulo Middle East | by JESSICA STITES MOR Ex Officio 9 Syrian Refugees in Latin America: Diaspora Communities as Interlocutors Ariel C. Armony, University of Pittsburgh Amy Chazkel, City University of New York/Queens College by LILY BALLOFFET Philip Oxhorn, McGill University 15 Nuevas agendas para una antigua migración: La migración siria, libanesa y Milagros Pereyra-Rojas, University of Pittsburgh palestina desde una mirada Latinoamericana | por JORGE ARANEDA TAPIA FORUM EDITORIAL COMMITTEE 21 El régimen militar chileno e Irán:
    [Show full text]
  • Masteroppgave---Gasser.Pdf (1.501Mb)
    Becoming Sisters Reworking Femininity and Relatedness among Muslim Converts in Buenos Aires Tiffany Utvær Gasser Master Thesis Department of Social Anthropology University of Oslo May 2016 © Tiffany Utvær Gasser 2016 Becoming Sisters Tiffany Utvær Gasser http://www.duo.uio.no Print: Mail Boxes Etc. ii Abstract This thesis is based on six months of fieldwork among converts to Islam in Buenos Aires, Argentina. It is located at the theoretical intersection of gender, kinship, and religious studies. I explore how religious conversions lead to processes that involve the reworking of identity and femininity. This multilayered point of departure enables a unique approach to conversion to Islam, and in this case, allows me to tackle the importance of the concept of sisterhood. I argue that sisterhood is a platform on which women can rework identity issues and religious piety along Islamic guidelines, which also brings forward new imaginations of kinship ties. In addition, a focus on the practices of Islam in Buenos Aires can illustrate new understandings of how the religion is appropriated in a Latin American context. At the same time, the conjunction of the local and the global highlights how Islamic practices in Argentina cannot be disassociated from global connections. An important dimension of this study is how I approach the mundane and ordinary practices of Islam. Also, by illustrating religious practices within a less explored context, namely Latin America, I wish to complicate the often rather simplified picture of Islam we are faced with these days. These explorations begin with an investigation of what religious conversion to Islam implies.
    [Show full text]
  • Straining to Prevent the Rohingya Genocide: a Sociology of Law Perspective
    Genocide Studies and Prevention: An International Journal Volume 12 Issue 3 Justice and the Prevention of Genocide Article 13 12-2018 Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective Katherine Southwick National University of Singapore Follow this and additional works at: https://scholarcommons.usf.edu/gsp Recommended Citation Southwick, Katherine (2018) "Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective," Genocide Studies and Prevention: An International Journal: Vol. 12: Iss. 3: 119-142. DOI: https://doi.org/10.5038/1911-9933.12.3.1572 Available at: https://scholarcommons.usf.edu/gsp/vol12/iss3/13 This Article is brought to you for free and open access by the Open Access Journals at Scholar Commons. It has been accepted for inclusion in Genocide Studies and Prevention: An International Journal by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective Acknowledgements I would like to thank the Centre for Asian Legal Studies at the National University of Singapore's Faculty of Law for its support of previous research into minority rights in Myanmar. I would also like to thank students and faculty at George Mason University's School for Conflict Analysis and Resolution, who provided valuable feedback on an earlier version of this paper. This article is available in Genocide Studies and Prevention: An International Journal: https://scholarcommons.usf.edu/gsp/vol12/iss3/13 Straining to Prevent the Rohingya Genocide: A Sociology of Law Perspective Katherine Southwick National University of Singapore Based in Arlington, Virginia This paper analyzes the generally muted international response to the protracted plight of the Rohingya, a persecuted Muslim minority in Myanmar, from a sociology of law perspective.
    [Show full text]
  • Genocide in Myanmar the Rohingya and Burmese-Buddhist Ethnonationalism
    Genocide in Myanmar The Rohingya and Burmese-Buddhist Ethnonationalism AUTHOR: Matthew Sparling EDITED BY: Joshua De Pinto, Julian Matheson, and Marisa Coulton The history of Burma, now Myanmar, is Mann writes about “murderous ethnic cleansing” an intricate tale woven between an exclusionary as a broad term which encompasses concepts like identity founded on Burmese-Buddhist nationalism, genocide, essentially referring to the purposeful and the politics of imperialism and decolonization. erasure of an ethnic group through violent means.1 The result has been successive inter-state conficts Mann notes that murderous ethnic cleansing is throughout the late-twentieth century, culminating more likely to occur in newly democratic regimes in an ongoing violent episode beginning in 2012 than stable authoritarian regimes, as the demos and perpetrated primarily against Rohingya Muslims ethnos of multiethnic states become “entwined.”2 living in the south-west state of Rakhine. This essay Furthermore, democracies will become less intends to examine this confict, contextualize it democratic as ethnic cleansing escalates. Central within Burmese history, and ultimately determine to this, however, is ethnic group competition over a whether it should be classifed as an insurgency, piece of territory. In this case, it would be Rohingya as ethnic cleansing, or as a genocide. To do this, a and Buddhist groups - joined by the government brief history of the current confict will be discussed, and military - claiming Rakhine State. The last step including historical context explaining its roots. before “murderous ethnic cleansing,” he argues, Next, the concept of “insurgency” will be defned is for a dominant group to have confdence in its and discussed in light of the founding of the Arakan “overwhelming military power and ideological Rohingya Salvation Army (ARSA), a new insurgent legitimacy.”3 Buddhist groups have largely reached group in Rakhine.
    [Show full text]
  • African Diaspora and Its Religious Heritage: a View from the Triple Border (Brazil/Paraguay/Argentina)
    Revista del CESLA ISSN: 1641-4713 ISSN: 2081-1160 [email protected] Uniwersytet Warszawski Polonia African Diaspora and its Religious Heritage: a view from the Triple Border (Brazil/Paraguay/Argentina) Fernando da Silva, Anaxsuell African Diaspora and its Religious Heritage: a view from the Triple Border (Brazil/Paraguay/Argentina) Revista del CESLA, vol. 26, 2020 Uniwersytet Warszawski, Polonia Available in: https://www.redalyc.org/articulo.oa?id=243364810020 DOI: https://doi.org/10.36551/2081-1160.2020.26.347-376 PDF generated from XML JATS4R by Redalyc Project academic non-profit, developed under the open access initiative Debate African Diaspora and its Religious Heritage: a view from the Triple Border (Brazil/Paraguay/Argentina) La diaspora africana y sus huellas religiosas: una mirada desde la Triple Frontera (Brasil/Paraguay/Argentina) Anaxsuell Fernando da Silva [email protected] Universidad Federal de la Integración Latinoamericana, Brasil hps://orcid.org/0000-0001-8830-0064 Abstract: Abstract: e religious diversity of Latin America is a phenomenon that has gathered the attention of researchers from different fields. Along with the expressions of belief and feeling related to Catholics and Protestants, who are still the majority, there are diverse religious practices. In this article, we will focus on the analysis of practices Revista del CESLA, vol. 26, 2020 and beliefs arising from the Afro-descendant presence in the continent in general as well Uniwersytet Warszawski, Polonia as in the region known as the Triple Frontier, in a particular way. e strong socio- cultural interrelationships feedback on the intense flow of people and material/symbolic Received: 06 May 2020 goods, complex religious matrices, reframing beliefs and resisting colonial violence.
    [Show full text]
  • Bangladesh Genocide and Justice with Special Focus on the Rohingya Persecution
    Call for Abstract Submission 6th International Conference on Bangladesh Genocide and Justice With Special Focus on the Rohingya Persecution 14-16 November 2019, Dhaka, Bangladesh Organized by Liberation War Museum Dhaka, Bangladesh Prologue Liberation War Museum (LWM) is going to organize the 6th International Conference on Bangladesh Genocide and Justice on 14-16 November 2019. In this regard, LWM invites scholarly articles from national and international academics, researchers, jurists, rights activists, artists and persons associated with the cause of justice for international crimes. During the conference, there will be a parallel event titled as ‘poster presentation’, exclusively for young students and early career researchers to present their ideas and begin critical discussion on the issues related to genocide and justice. The conference will be held at a time when Bangladesh along with the global community is preparing to observe next year the 50th Anniversary of 1971 Bangladesh Genocide. In this background, the aim of this conference is two-fold: firstly, to provide empirical as well as theoretical insight into the existing challenges to international justice institutions in dealing with the crime of genocide and other international crimes; and secondly, to propose different avenues for strengthening transitional justice mechanism (specially, international criminal justice system and reparatory justice policy) in the post-conflict scenario. Though the conference theme is broadly related to Bangladesh Genocide, the conference will give special focus, among others, on the issue of genocide against the Rohingyas in the North Rakhine State of Myanmar - the fact of which now demands for greater international action to ensure justice and dignified return of the Rohingya victims to their homeland.
    [Show full text]
  • Talking Foreign Policy: the Rohingya Genocide
    The International Journal of Ethical Leadership Volume 7 Article 11 2020 Talking Foreign Policy: The Rohingya Genocide TFP Radio Broadcast (Oct. 1, 2019) Follow this and additional works at: https://scholarlycommons.law.case.edu/ijel Part of the Applied Ethics Commons, Business Law, Public Responsibility, and Ethics Commons, Leadership Studies Commons, and the Legal Ethics and Professional Responsibility Commons Recommended Citation Radio Broadcast (Oct. 1, 2019), TFP (2020) "Talking Foreign Policy: The Rohingya Genocide," The International Journal of Ethical Leadership: Vol. 7 , Article 11. Available at: https://scholarlycommons.law.case.edu/ijel/vol7/iss1/11 This Radio Transcript is brought to you for free and open access by the Cross Disciplinary Publications at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in The International Journal of Ethical Leadership by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. Radio Broadcast (Oct. 1, 2019): Talking Foreign Policy: The Rohingya Genocide Talking Foreign Policy Transcript October 1, 2019, broadcast: ”The Rohingya Genocide”1 Talking Foreign Policy is a one-hour radio program, hosted by Case Western Reserve University School of Law Co-Dean Michael Scharf, in which experts discuss the salient foreign policy issues of the day. The quarterly broadcast is produced in partnership between Case Western Reserve Uni- versity, the only US law school with its own foreign policy talk radio program, and WCPN 90.3 FM Ideastream, Cleveland’s National Public Radio affiliate. The broadcast on October 1, 2019, addressed the Rohingya Genocide. Archived broadcasts are available for viewing in video format online at law.case.edu/TalkingForeignPolicy.
    [Show full text]
  • International Conference on the Rohingya Crisis in Comparative Perspective
    LONDON’S GLOBAL UNIVERSITY ISBN 978-1-5272-4300-2 International Conference on the Rohingya Crisis in Comparative Perspective Book of Abstracts Editor: Dr Bayes Ahmed Institute for Risk and Disaster Reduction (IRDR), and Centre for Collective Violence, Holocaust and Genocide Studies University College London (UCL) London, United Kingdom (UK) 4 - 5 July 2019 International Conference on the Rohingya Crisis in Comparative Perspective International Conference on the Rohingya Crisis in Comparative Perspective Book of Abstracts Editor and Organiser: Dr Bayes Ahmed Institute for Risk and Disaster Reduction (IRDR), and Centre for Collective Violence, Holocaust and Genocide Studies University College London (UCL) Gower Street, London, WC1E 6BT, UK July 2019 i International Conference on the Rohingya Crisis in Comparative Perspective International Conference on the Rohingya Crisis in Comparative Perspective: Book of Abstracts Editor: Dr Bayes Ahmed Published by: UCL Institute for Risk and Disaster Reduction (IRDR), University College London (UCL), UK Copyright: © 2019 UCL Institute for Risk and Disaster Reduction (IRDR), University College London (UCL), United Kingdom (UK). © Photographs by Bayes Ahmed. All photographs used in this book of abstracts were captured by Dr Bayes Ahmed during his fieldwork in the Rohingya camps in Cox’s Bazar, Bangladesh. Reproduction of this publication for educational or other non- commercial purposes is authorized without prior written permission from the copyright holder, provided the source is fully acknowledged. Reproduction of this publication for resale or other commercial purposes is prohibited without prior written permission of the copyright holder. ISBN: 978-1-5272-4300-2 Printed by: SLS Print, 73 Central Street, London, EC1V 8BU, UK The views expressed in the abstracts/ papers are authors’ personal opinions and do not reflect those of UCL or the University of Dhaka (DU).
    [Show full text]
  • “One World Digital Dictatorship” a Digital Nightmare
    “One World Digital Dictatorship” A Digital Nightmare Review of Soren Korsgaard's Analysis By Gideon Polya Theme: History, Intelligence Global Research, January 24, 2020 Danish writer Soren Korsgaard (editor of Crime & Power) has written a very long and detailed account entitled “One World Digital Dictatorship” that describes the accelerating movement by both Western-style democracies and one-party states (notably China) towards world-wide Digital Dictatorship (Digital Imprisonment) involving mass data collection on everyone, mass surveillance, facial recognition-based tracking, crypotocurrency-based cashless societies, and social credit-based disempowerment. “One World Digital Dictatorship” by Soren Korsgaard is a vitally important, must-read and indeed scary essay that details the ongoing digital disempowerment and digital imprisonment of Humanity that is pertinent to all societies from the US and UK to India and China. In systematically reviewing this important essay I have followed the sub-headings of the author. (1) Introduction In the introduction to his extensive essay, Soren Korsgaard states the problem thus: “Rather than being dismantled, the establishment has openly added advanced surveillance technology to their arsenal in their cataclysmic War on Truth. The mainstream media now parallels Orwell’s Ministry of Truth that broadcasts official explanations, while it effectively neutralizes those who venture outside the parameters of government-approved thinking, which so often equates to threatening their interests. While the current Western population control via advanced surveillance technology and social engineering is unparalleled in history, China has nevertheless rolled out a system that sets new standards for government control, the so-called social credit system. In a few decades from now, if the Chinese government succeeds, those who are imprisoned by the social crediting system will have no reference point or conception of freedom; digital tyranny will have become the norm.
    [Show full text]
  • Together Yet Apart. the Institutional Rift Among Lebanese-Muslims in A
    Jahrbuch für Geschichte Lateinamerikas Anuario de Historia de América Latina 56 | 2019 | 97-121 Omri Elmaleh Tel Aviv University Together Yet Apart The Institutional Rift Among Lebanese- Muslims in a South American Triple Frontier and Its Origins Except where otherwise noted, this article is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0) https://doi.org/10.15460/jbla.56.143 Together Yet Apart The Institutional Rift Among Lebanese-Muslims in a South American Triple Frontier and Its Origins Omri Elmaleh Abstract. - On October 1988, the first mosque in the Triple Frontier between Argentina-Brazil-Paraguay was inaugurated. The name given to the mosque rekindled old and modern disputes amongst local Lebanese-Muslims in the region and led to the creation of parallel religious and cultural institutions. Based on oral history and local press,1 the article illustrates how the inauguration of the mosque and its aftermath reflected an Islamic dissension and Lebanese inter-religious and ethnic tensions that were "exported" to the Triple Frontier during the 1980s. The article also argues that the sectarian split among the leadership of the organized community, was not shared by the rank and file and did not reflect their daily practices. Keywords: Organized Community, Lebanese Civil War, Sunni-Shiite Schism, Transnationalism, Diaspora. Resumen. - En octubre de 1988 se inauguró la primera mezquita en la Triple Frontera entre Argentina, Brasil y Paraguay, cuyo nombre despertó disputas antiguas entre los distintos miembros de la comunidad libanesa musulmana de la región, lo que finalmente derivó en la creación de instituciones culturales y religiosas paralelas.
    [Show full text]