The Masorti Guide to Aliyah the Masorti Guide to Aliyah
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Office of Rabbi Sacks
Dear Sir / Madam, Please find the text below of a speech Rabbi Lord Jonathan Sacks made on the subject of antisemitism. This was the keynote address of “The Future of the Jewish Communities in Europe” Conference held at The European Parliament on 27th September 2016 in Brussels. I believe you might find the speech useful as you consider your report. Kind regards, Dan Sacker (on behalf of Rabbi Lord Jonathan Sacks) Office of Rabbi Sacks Dan Sacker Postal address: The Office of Rabbi Sacks, P.O. Box 72007, London NW6 6RW www.rabbisacks.org | ********************************************************************************* The hate that begins with Jews never ends with Jews. That is what I want us to understand today. It wasn’t Jews alone who suffered under Hitler. It wasn’t Jews alone who suffered under Stalin. It isn’t Jews alone who suffer under ISIS or Al Qaeda or Islamic Jihad. We make a great mistake if we think antisemitism is a threat only to Jews. It is a threat, first and foremost, to Europe and to the freedoms it took centuries to achieve. Antisemitism is not about Jews. It is about anti-Semites. It is about people who cannot accept responsibility for their own failures and have instead to blame someone else. Historically, if you were a Christian at the time of the Crusades, or a German after the First World War, and saw that the world hadn’t turned out the way you believed it would, you blamed the Jews. That is what is happening today. And I cannot begin to say how dangerous it is. -
The Suppression of Jewish Culture by the Soviet Union's Emigration
\\server05\productn\B\BIN\23-1\BIN104.txt unknown Seq: 1 18-JUL-05 11:26 A STRUGGLE TO PRESERVE ETHNIC IDENTITY: THE SUPPRESSION OF JEWISH CULTURE BY THE SOVIET UNION’S EMIGRATION POLICY BETWEEN 1945-1985 I. SOCIAL AND CULTURAL STATUS OF JEWS IN THE SOVIET SOCIETY BEFORE AND AFTER THE WAR .................. 159 R II. BEFORE THE BORDERS WERE CLOSED: SOVIET EMIGRATION POLICY UNDER STALIN (1945-1947) ......... 163 R III. CLOSING OF THE BORDER: CESSATION OF JEWISH EMIGRATION UNDER STALIN’S REGIME .................... 166 R IV. THE STRUGGLE CONTINUES: SOVIET EMIGRATION POLICY UNDER KHRUSHCHEV AND BREZHNEV .................... 168 R V. CONCLUSION .............................................. 174 R I. SOCIAL AND CULTURAL STATUS OF JEWS IN THE SOVIET SOCIETY BEFORE AND AFTER THE WAR Despite undergoing numerous revisions, neither the Soviet Constitu- tion nor the Soviet Criminal Code ever adopted any laws or regulations that openly or implicitly permitted persecution of or discrimination against members of any minority group.1 On the surface, the laws were always structured to promote and protect equality of rights and status for more than one hundred different ethnic groups. Since November 15, 1917, a resolution issued by the Second All-Russia Congress of the Sovi- ets called for the “revoking of all and every national and national-relig- ious privilege and restriction.”2 The Congress also expressly recognized “the right of the peoples of Russia to free self-determination up to seces- sion and the formation of an independent state.” Identical resolutions were later adopted by each of the 15 Soviet Republics. Furthermore, Article 124 of the 1936 (Stalin-revised) Constitution stated that “[f]reedom of religious worship and freedom of anti-religious propaganda is recognized for all citizens.” 3 1 See generally W.E. -
Conversion to Judaism Finnish Gerim on Giyur and Jewishness
Conversion to Judaism Finnish gerim on giyur and Jewishness Kira Zaitsev Syventävien opintojen tutkielma Afrikan ja Lähi-idän kielet Humanistinen tiedekunta Helsingin yliopisto 2019/5779 provided by Helsingin yliopiston digitaalinen arkisto View metadata, citation and similar papers at core.ac.uk CORE brought to you by Tiedekunta – Fakultet – Faculty Koulutusohjelma – Utbildningsprogram – Degree Programme Humanistinen tiedekunta Kielten maisteriohjelma Opintosuunta – Studieinriktning – Study Track Afrikan ja Lähi-idän kielet Tekijä – Författare – Author Kira Zaitsev Työn nimi – Arbetets titel – Title Conversion to Judaism. Finnish gerim on giyur and Jewishness Työn laji – Aika – Datum – Month and year Sivumäärä– Sidoantal Arbetets art – Huhtikuu 2019 – Number of pages Level 43 Pro gradu Tiivistelmä – Referat – Abstract Pro graduni käsittelee suomalaisia, jotka ovat kääntyneet juutalaisiksi ilman aikaisempaa juutalaista taustaa ja perhettä. Data perustuu haastatteluihin, joita arvioin straussilaisella grounded theory-menetelmällä. Tutkimuskysymykseni ovat, kuinka nämä käännynnäiset näkevät mitä juutalaisuus on ja kuinka he arvioivat omaa kääntymistään. Tutkimuseni mukaan kääntyjän aikaisempi uskonnollinen tausta on varsin todennäköisesti epätavallinen, eikä hänellä ole merkittäviä aikaisempia juutalaisia sosiaalisia suhteita. Internetillä on kasvava rooli kääntyjän tiedonhaussa ja verkostoissa. Juutalaisuudessa kääntynyt näkee tärkeimpänä eettisyyden sekä juutalaisen lain, halakhan. Kääntymisen nähdään vahvistavan aikaisempi maailmankuva -
Student Handbook
YESHIVA HANDBOOK 5780/2019-2020 YESHIVA UNIVERSITY HIGH SCHOOL FOR BOYS THE MARSHA STERN TALMUDICAL ACADEMY 2540 AMSTERDAM AVENUE • NEW YORK, NY • 10033 PHONE: 212-960-5337 • FAX: 212-960-0027 • E-MAIL: [email protected] 1 Statement of Philosophy Yeshiva University High School for Boys emphasizes the core belief that Torah is at the center of our existence and represents the lens through which we look at all of life, as it guides our response to each and every opportunity and challenge. We therefore define our lives not only by the ongoing study of Torah, but by our complete dedication to the values and ideals of Torah. Simultaneously, we recognize that proper understanding of the sciences and humanities, examined through the prism of Torah, can further our appreciation of G-d’s great wisdom. It is by the light of both of G-d's expressions of His will - through revelation and creation, Torah U’Madda - that we interact with and impact the world around us. In light of the above, the yeshiva provides a challenging academic program in an atmosphere that expects and expresses adherence to the traditional ideals and practices of Orthodox Judaism. It is designed to motivate Torah living - striving to become ever more devoted to G-d, Torah learning, personal integrity, and the kind of ethical behavior basic to Jewish life as well as to participation in contemporary society. Genuine concern for the welfare of others, observance of mitzvos, love of the Jewish people, and pride in our Jewish heritage and values should characterize the intellectual goals and the daily behavior of our talmidim. -
Israeli Reactions in a Soviet Moment: Reflections on the 1970 Leningrad Affair
No. 58 l September 2020 KENNAN CABLE Mark Dymshits, Sylva Zalmanson, Edward Kuznetsov & 250,000 of their supporters in New York Ciry, 1979. (Photo:Courtesy of Ilya Levkov; CC-BY-SA) Israeli Reactions in a Soviet Moment: Reflections on the 1970 Leningrad Affair By Jonathan Dekel-Chen The Kennan Institute convened a virtual meeting and public demonstrators pushed the Kremlin to retry in June 2020 marking the 50th anniversary of the the conspirators, commute death sentences for their attempted hijacking of a Soviet commercial flight from leaders, and reduce the prison terms for the rest. Leningrad.1 The 16 Jewish hijackers hoped to draw international attention to their struggle for emigration to A showing of the 2016 documentary filmOperation Israel, although many of them did not believe that they Wedding (the code name for the hijacking) produced by would arrive at their destination. Some were veterans Anat Zalmanson-Kuznetsov, daughter of two conspirators, of the Zionist movement who had already endured preceded the Kennan panel and served as a backdrop punishment for so-called “nationalist, anti-Soviet for its conversations. The film describes the events from crimes,” whereas others were newcomers to activism.2 the vantage point of her parents. As it shows, the plight Their arrest on the Leningrad airport tarmac in June of the hijackers—in particular Edward Kuznetsov and 1970, followed by a show trial later that year, brought Sylva Zalmanson—became a rallying point for Jewish the hijackers the international attention they sought. and human rights activists in the West. Both eventually Predictably, the trial resulted in harsh prison terms. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Schechter@35: Living Judaism 4
“The critical approach, the honest and straightforward study, the intimate atmosphere... that is Schechter.” Itzik Biton “The defining experience is that of being in a place where pluralism “What did Schechter isn't talked about: it's lived.” give me? The ability Liti Golan to read the most beautiful book in the world... in a different way.” Yosef Peleg “The exposure to all kinds of people and a variety of Jewish sources allowed for personal growth and the desire to engage with ideas and people “As a daughter of immigrants different than me.” from Libya, earning this degree is Sigal Aloni a way to connect to the Jewish values that guided my parents, which I am obliged to pass on to my children and grandchildren.” Schechter@35: Tikva Guetta Living Judaism “I acquired Annual Report 2018-2019 a significant and deep foundation in Halakhah and Midrash thanks to the best teachers in the field.” Raanan Malek “When it came to Jewish subjects, I felt like an alien, lost in a foreign city. At Schechter, I fell into a nurturing hothouse, leaving the barren behind, blossoming anew.” Dana Stavi The Schechter Institutes, Inc. • The Schechter Institute of Jewish Studies, the largest M.A. program in is a not for profit 501(c)(3) Jewish Studies in Israel with 400 students and 1756 graduates. organization dedicated to the • The Schechter Rabbinical Seminary is the international rabbinical school advancement of pluralistic of Masorti Judaism, serving Israel, Europe and the Americas. Jewish education. The Schechter Institutes, Inc. provides support • The TALI Education Fund offers a pluralistic Jewish studies program to to four non-profit organizations 65,000 children in over 300 Israeli secular public schools and kindergartens. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Masorti Olami Annual Review 2012
Masorti Olami Annual ReviewAnnual Review 2012 2012 Installation Ceremony of Rabbi Reuven Stamov in Kiev, Ukraine 2 | 3 Contents Masorti Olami | Annual Review 2012 Greetings ..................................................................................................................................................... 4 NOAM Olami .............................................................................................................................. 8 MAROM Olami ................................................................................................................... 10 Mission to Ukraine ........................................................................................................... 12 Activities around the world ........................................................................... 14 Evening of Tribute .............................................................................................................. 17 MERCAZ Olami ................................................................................................................ 18 Social Action & Global Activism .................................................... 20 Global Masorti .......................................................................................................................... 20 Simchat Torah Flag .......................................................................................................... 22 Donors ....................................................................................................................................................... -
0042-84261707057L.Pdf
L OBAVEŠTAJNO BEZBEDNOSNE INSTITUCIJE I NACIONALNA BEZBEDNOST IZRAELA delo1707057 j Boriša Lečić Akademija za nacionalnu bezbednost, Beograd DOI: 10.5937/vo redmet analize rada je istraživanje obaveštajno bezbednosnog si- Pstema Izraela u kontekstu istorijskog razvoja i geopolitičkog položa- ja ove države i složene političko bezbednosne situacije u regionu Bliskog istoka. Aktuelna bezbednosna situacija u regionu a posebno u neposred- nom okruženju, diktirala je odgovarajuću organizaciono funkcionalnu struk- turu obaveštajno bezbednosnog sistema Izraela koja se dijalektički modifi- kovala prema novonastalim političko bezbednosnim izazovima i rizicima. Istorija jevrejskog naroda pokazala je da formiranje nacionalne i neza- visne države Izrael do danas prate brojni, otvoreni problemi, ugrožavajući faktori, koji se manifestuju kroz različite oblike organizovanog nasilja, rato- ve, terorizam i dr. U okolnostima kontinuirane borbe za opstanak izraelske države i nacije, značajno a možda i ključno mesto zauzimaju obaveštajne aktivnosti, koje su ugaoni kamen u procesu obezbeđivanja obaveštajnih informacija kojim se definiše strategija nacionalne bezbednosti Izraela, na- cionalni interesi i spoljnopolitički prioriteti. Akcenat u radu je na strukturi i funkciji obaveštajno bezbednosnog si- stema Izraela u korelaciji sa unutrašnjom i spoljnom bezbednošću ove dr- žave. Ključne reči: Izrael, obaveštajno bezbednosni sistem, obaveštajne službe, nacionalna bezbednost Nastanak i razvoj države Izrael rvi počeci nastanka jevrejske države, (hebrejski Medinat Yisra’el), vezuju se za P kraj 19. veka kada je razmatrano pitanje na kojim teritorijama, koje su već bile na- seljene „sinovima izrailjevim“,1 sprovesti plan ostvarivanja vekovnog sna Jevreja za sop- stvenom, nacionalnom i nezavisnom državom. Razmatrane su dve opcije, i to kroz even- tualno stvaranje jevrejske države i naseljavanje Jevreja u Argentini ili formiranje jevrejske države u Palestini. -
Aliyah L'torah
Halachically Speaking Volume 3 Issue 3 Compiled by Moishe Dovid Lebovits Reviewed by Rabbi Ben-zion Schiffenbauer Shlita Piskei Horav Yisroel Belsky Shlita Aliyah L’Torah Reviewed by Horav Yisroel Belsky Shlita Sponsored לרפואה שלמה חנה חיה בת מזל "לז נ יענטא בת ישראל חיים "זל נ משה בן יששכר בעריש נ"זל יעקב אריה ב ן שבתי לז" נ רב משה בן הרב ראובן לז" נ חנינה בן רב חיים יהודה לז" נ חוה בת רב משה יהודה Moshe Rabbeinu established a requirement to lain on Monday, Thursday, Shabbos and Yom Tov .1 Ezra established a requirement that three people should get aliyos, and at least ten pesukim should be read. 2 Although some poskim say the requirement to lain is d’oraisa ,3 most poskim say it is d’rabbanan .4 The poskim also discuss if krias hatorah is an obligation on the tzibbur 5 or on the individual. 6 Some say that on Monday and Thursday it is an obligation on the tzibbur , and on Shabbos it is an obligation on the individual. 7 The minhag is that women do not have an obligation to listen to krias hatorah .8 Furthermore, according to some poskim , young children also do not have an obligation to listen to krias hatorah 9 (obviously, they should not be allowed to run around the shul and make it impossible for the adults to hear the laining ). One who receives an aliyah should have in mind to connect his neshoma with Hashem through the aliyah . 10 One should not be makpid on which aliyah he gets.