Arts Education Teacher Training: a Process Document

Total Page:16

File Type:pdf, Size:1020Kb

Arts Education Teacher Training: a Process Document Arts Education Teacher Training: A Process Document Based on ‘Kali-Kalisu’: A Pioneering Project of India Foundation for the Arts and Goethe-Institut/ Max Mueller Bhavan, Bangalore Compiled by Anupama Prakash, Sanjay Iyer and Aruna Krishnamurthy, Programme Executives, with help from C. Suresh Kumar, India Foundation for the Arts, Bangalore 2011 www.indiaifa.org https://sites.google.com/site/kalikalisu/ 1 TABLE OF CONTENTS • PREFACE • INTRODUCTION • OBJECTIVES • KEY COMPONENTS • METHODOLOGY • OUTCOMES • SUSTAINABILITY • FUTURE DIRECTIONS: PHASE IV • BEST PRACTICES FOR THE PROJECT 2 PREFACE This Kali-Kalisu Process Document is best viewed as a reflective narrative that documents the aims, methods, processes, and experiences of the Kali-Kalisu initiative in Karnataka, undertaken by the Goethe Institut/ Max Mueller Bhavan and India Foundation for the Arts (IFA), Bangalore. Kali-Kalisu emerged organically out of a successful coalition between a grant making arts organisation that was committed to the cause of arts education, local art organisations that had a heightened interest and expertise in the field, and state educational institutions that had a positive outlook on the project. We believe that the project has pioneered an innovative approach to integrating the arts within the classroom. We hope that the following document will serve as a general guideline for others committed to the cause of a holistic approach to arts education. IFA will be happy to work in a consultative capacity to enable such projects elsewhere. INTRODUCTION IFA’s Arts Education programme has shaped itself in response to perceived gaps and missteps in the role of the arts within educational institutions across India. The programme departs from the conventional idea of the arts as a secondary and subservient discipline within the curriculum (as useful hobbies or leisure activities), and aims to bridge the goals of knowledge gathering, aesthetic education and civic engagement through a holistic approach to arts-integrated learning. IFA seeks a convergence between the disparate approaches of arts-in-education and education-in-the-arts, and to institute a process-oriented—interactive, inclusive, self-exploratory—engagement with the arts in lieu of the typical product-oriented approach. Art becomes the language through which students can express all aspects of the self—aesthetic, cognitive and ethical/social. Kali-Kalisu emerged out a comprehensive review of the Arts Education (AE) programme conducted in 2008. After ten years of grant making, IFA called upon expert reviewers to articulate a narrower but more robust and focused version of its arts education programme that would define the next five years of the programme. Based on the recommendations of the panel, IFA’s AE programme reconfigured itself to play the role of a facilitator bringing together multiple stakeholders to promote the cause of arts education. The school teacher was identified as the most appropriate and enduring vehicle for the realisation of IFA’s vision for arts education. Training school teachers to employ arts methodologies in the classroom and instituting arts education within in-service teacher training programmes was seen as the best way forward. The teachers selected for training hailed from multiple disciplines, and from geographically and culturally diverse school districts in Karnataka. At the heart of Kali-Kalisu is the teacher training workshop that creatively brought together a variety of art forms, such as music, dance, theatre, the visual arts and puppetry, and aimed at reaching a wide range of districts in the state. “Kali-Kalisu” translates as “learn and teach” in Kannada, and is intended to underscore that the arts can transform learning and teaching into a joyous experience. Teachers from primary and high school levels are exposed to the best of the arts by facilitators who are themselves artists and educators. Kali-Kalisu has drawn on the resources of some of Karnataka’s most vibrant arts institutions—Ananya Cultural Academy, Attakkalari Centre for Movement Arts, Ninasam, Gombe Mane (Puppet House) and Bharat Gyan Vigyan Samithi (BGVS). In the 3 later years the list of artist-facilitators grew considerably, based on the self-identified needs of the teachers. OBJECTIVES OF KALI-KALISU: To offer arts education training to state school teachers based on the following goals: Enrich the schooling experience for both teachers and students. Ignite a life-long quest for learning amongst teachers. Emphasise an interdisciplinary approach to arts education—bringing together multiple art forms and practices. Stress a process-oriented approach to arts education rather than the usual curriculum/text based approach. Ensure a sustainable, long-term approach to the work of arts education. Offer practical and concrete teacher training guidelines for IFA partners or service seekers to implement concrete arts education-based teacher training. Enrich classroom experience Create innovative Awaken spirit of arts-integrated lifelong learning pedagogies and discovery Bring togetherAwaken localspirit artists and schoolof lifelong communities learning and discovery 4 KEY COMPONENTS OF THE PROJECT Training Emphasises learning as a participatory process with the teacher as a facilitator for learning. Provides opportunities for multiple intelligences to come alive, emphasising the importance of team work and peer learning. Provides opportunities to develop pedagogical capacity through skills in drama, puppetry, visual arts, music, dance, story-telling and other art forms. Arts Holistic understanding of the arts in their multiplicity, while appreciating the uniqueness of each particular form. The arts seen as enhancing perception and cognition to negotiate one’s world. Pedagogy Infusion of the arts in every stage of the teaching/learning process. Participatory and non-didactic explorations. Reflective evaluation replaces competitive evaluation. Emphasis on thought process and not on rote memorisation. Artists bring in: 1. Knowledge of art forms 2. Pedagogical tools 3. Aesthetic appreciation Teachers bring in: 1. Classroom realities 2. Social context for the arts 3. Challenging artists to think beyond their practice 5 METHODOLOGY The project unfolded over a period of three years and had three discrete segments to it. The core of the project—teacher training through three phases—was preceded by a planning phase. 1. Planning Phase: The planning phase of Kali-Kalisu focused on building two key constituencies of Kali-Kalisu—artist facilitators and teachers. a. Artist Facilitators: IFA set up a conversation between five leading artist practitioners in order to arrive at a work plan for the training. The artist practitioners were selected on the following basis: • Their knowledge and experience of working with teachers and students within state schools. • Familiarity with IFA’s vision and approach to Arts Education as past grantees of the programme. • Willingness to work with teachers of different age groups and gender and sensitivity to teachers’ issues • Capability to situate a particular art form within an educational context • Willingness to engage with multiple art forms and capability of a holistic framing of particular art forms • Awareness of issues affecting quality education • Capacity and keenness to transmit the knowledge about art forms into classroom practice The artist practitioners were brought together to discuss and share their past work and experiences with arts education initiatives, and to give Kali-Kalisu an interdisciplinary shape through conversations between the art forms in which each specialised. After the initial discussions, the five groups continued to collaborate with each other over a period of six weeks, and created a work plan for their workshops that together framed the curriculum for the first phase of Kali-Kalisu. b. Teacher Trainees: With the curriculum in place, the next order of business was the selection of teachers who would undergo training. One important challenge of Kali-Kalisu was gaining access to the state teachers on which the project was centered. Involving the state teacher meant direct engagement with the state Department of Education, often through personal and extra-official affiliations, and maintaining constant contact with officials and functionaries who were often on temporary postings. Securing the consent of the state department to access state teachers and to endorse Kali-Kalisu as part of their recommended in-service teacher training involved a tremendous amount of personal investment and lobbying on the part of IFA’s programme executive(s). The success of the project hinged on this component. General guidelines while selecting teacher trainees: • In-service teachers within the state educational system • Teachers from multiple disciplines, and not just art/craft/theatre teachers 6 • Teachers from geographically and culturally diverse school districts • Good composite group with a gender and age balance • A balance of teachers of different rank and grades • Openness to exploring any artistic form or practice • Ability to share experiences, provide feedback, pool ideas, generate insights and analysis. c. The planning phase also involved appointing an evaluator who was present from the start of the project through the end of the first year, and gave important feedback about process and outcomes for shaping the next phases. The evaluator was briefed thoroughly about the purpose and method of training. Details of participating
Recommended publications
  • Dist. Name Name of the NGO Registration Details Address Sectors Working in Shimoga Vishwabharti Trust 411, BOOK NO. 1 PAGE 93/98
    Dist. Name Name of the NGO Registration details Address Sectors working in Agriculture,Animal Husbandry, Dairying & Fisheries,Biotechnology,Children,Education & NEAR BASAWESHRI TEMPLE, ANAVATTI, SORABA TALUK, Literacy,Aged/Elderly,Health & Family Shimoga vishwabharti trust 411, BOOK NO. 1 PAGE 93/98, Sorbha (KARNATAKA) SHIMOGA DIST Welfare,Agriculture,Animal Husbandry, Dairying & Fisheries,Biotechnology,Children,Civic Issues,Disaster Management,Human Rights The Shimoga Multipurpose Social Service Society "Chaitanya", Shimoga The Shimoga Multipurpose Social Service Society 56/SOR/SMG/89-90, Shimoga (KARNATAKA) Education & Literacy,Aged/Elderly,Health & Family Welfare Alkola Circle, Sagar Road, Shimoga. 577205. Shimoga The Diocese of Bhadravathi SMG-4-00184-2008-09, Shimoga (KARNATAKA) Bishops House, St Josephs Church, Sagar Road, Shimoga Education & Literacy,Health & Family Welfare,Any Other KUMADVATHI FIRST GRADE COLLEGE A UNIT OF SWAMY Shimoga SWAMY VIVEKANANDA VIDYA SAMSTHE 156-161 vol 9-IV No.7/96-97, SHIKARIPURA (KARNATAKA) VIVEKANANDA VIDYA SAMSTHE SHIMOGA ROAD, Any Other SHIKARIPURA-577427 SHIMOGA, KARNATAKA Shimoga TADIKELA SUBBAIAH TRUST 71/SMO/SMG/2003, Shimoga (KARNATAKA) Tadikela Subbaiah Trust Jail Road, Shimoga Health & Family Welfare NIRMALA HOSPITALTALUK OFFICE ROADOLD Shimoga ST CHARLES MEDICAL SOCIETY S.No.12/74-75, SHIMOGA (KARNATAKA) Data Not Found TOWNBHADRAVATHI 577301 SHIMOGA Shimoga SUNNAH EDUCATIONAL AND CHARITABLE TRUST E300 (KWR), SHIKARIPUR (KARNATAKA) JAYANAGAR, SHIKARIPUR, DIST. SHIMOGA Education & Literacy
    [Show full text]
  • NINASAM TIRUGATA: Report 2012-13
    NINASAM TIRUGATA: Report 2012-13 Vigada Vikramaraya: Tirugata 2012-13: Dir. by Manju Kodagu Mukkam Post Bombilwadi: Tirugata 2012-13: Dir. by Omkar K.R. 1 | P a g e Mukkam Post Bombilwadi: Tirugata 2012-13: Dir. by Omkar K.R. NINASAM TIRUGATA: Tirugata, the itinerant theatre repertory was established in 1985. Ninasam's idea of experimenting with such a project originated in the context of the decline of the professional theatre, and the limited achievements of the amateur theatre in post-independence Karnataka. It also aimed at testing whether it was possible to supplement the overall theatre activity in the state by presenting at a wide variety of centres, productions that combined the best elements of both professional and the amateur movements. It also provided the alumni of the Ninasam Theatre Institute a platform to test their innate talents and imbibed skills. A vast network of friends and contacts made it easier to organise the tour schedules. Trained actors and technicians appointed full time and paid; rehearsals and preparations for about three months; then, a long tour of about four months, encountering varied audiences all over Karnataka -- this, on broad lines, is Tirugata. Tirugata has every year taken three major productions of renowned classics and one children's play to centres with the minimum facilities of a 30ft. x 20 ft. stage area, power supply and accessibility by road. Financing itself almost totally independently, on gate collections, the repertory has had a predominantly rural and semi-rural audience. Most importantly it has firmly proved Ninasam's belief that such a project can take birth and continue to live, nurtured by mass support.
    [Show full text]
  • CURRICULUM VITAE Chandan Gowda
    CURRICULUM VITAE Chandan Gowda ADDRESS Azim Premji University (Tel) 91-80-66145100 PESSE Campus, Electronics City (Fax) 91-80-66145103 Hosur Road Email: [email protected] Bengaluru – 560100 [email protected] PRESENT POSITION 2011 – Present Professor of Sociology, Azim Premji University, Bengaluru 2008 – 2011 Associate Professor of Sociology, National Law School of India, Bengaluru EDUCATION 2007 PhD, Sociology, University of Michigan 1998 PhD Certificate, Cultural Studies, University of Pittsburgh 1996 MA, Sociology, University of Hyderabad 1994 BA, Social Science, St. Joseph’s College, Bengaluru 1993 Diploma, French, Alliance Francaise, Bengaluru DISSERTATION Title Development, Elite Agency and the Politics of Recognition in Mysore State, 1881-1947 Committee Jeffery Paige (co-chair), George Steinmetz (co-chair), Sumathi Ramaswamy, Margaret Somers, Julia Adams (Yale University) 1 HONOURS AND AWARDS Visiting Fellow, Watson Institute for International Studies, Brown University, USA, March-May 2015. Schomburg Fellow, Ramapo College, USA, October 2013. Dissertation Research Grant, National Science Foundation, 2003-2004 Rackham Predoctoral Fellowship, University of Michigan, 2002-2003 Dissertation Fieldwork Fellowship, American Institute of Indian Studies, 2002-2003 International Predissertation Research Award, International Institute, University of Michigan, 1999 Regent’s Fellowship, University of Michigan, 1998-1999 Junior Research Fellowship, University Grants Commission, 1996. Gold Medal, MA Sociology, University of Hyderabad, 1996 AREAS OF RESEARCH AND TEACHING INTEREST Social Theory; Cultural Sociology; History of Development Thought; South Asian History and Culture; Caste; Indian Normative Traditions; and Kannada Literature and Cinema PUBLICATIONS Books A Life in the World: UR Ananthamurthy in conversation with Chandan Gowda (Harper Collins-India, October, 2019). Editor, Sahitya Sahavasa (Lectures by UR Ananthamurthy), Shimoga: Aharnishi Prakashana (Forthcoming, August 2019).
    [Show full text]
  • April-June 2009 No
    India Foundation for the Arts Quarterly Newsletter, April-June 2009 No. 12 Recent Projects New Grants Filmmaker-photographer-painter KM Madhusudhanan, performer Jyoti Dogra, and filmmaker Vaibhav Abnave are recipients of recent grants under our Extending Arts Practice programme, which supports artists whose projects emerge from reflections on the larger contexts of their practice. KM Madhusudhan is making a 16mm fictional film on the Indian magic lantern or Shambharik Kharolika, a late 19th century innovation involving the use of painted images on glass to create cinema projections. Through his work, Madhusudhanan has consistently sought to highlight the forgotten continuities between painting, photography, and cinema and its precursors. In making this film, he is both drawing attention to a forgotten technique and reminding us about the overlaps between what are often considered distinct visual genres. Film, television and theatre actor, Jyoti Dogra created The Doorway, an exploration of real and imagined stories in the tradition of Grotowski’s Theatre Laboratory. Jyoti’s performance was a response to current theatre practice which, she says, is “either a coldly intellectual activity, at Meanwhile, filmmaker Vaibhav Abnave is exploring the history one extreme, or else a spectacle, at the other.” By using of experimentation in Marathi theatre with special reference to gestures, mumblings, sounds, and body images, she playwright Mahesh Elkunchwar. He is interested in how sought “to cultivate more intuitive acts of understanding experimentation itself can create orthodoxies and how [in theatre].” Elkunchwar consistently challenged these. Vaibhav’s film will itself challenge the ‘real’ by merging enacted scenes from The Doorway premiered in May at Gallerie Beyond in Elkunchwar’s plays with depictions of the playwright’s inner Mumbai.
    [Show full text]
  • 'The Psychiatry Ward Became a School of Acting for Me.'
    'The psychiatry ward became a school of acting for me.' Mohan Agashe MOHAN AGASHE the reputed stage and film actor, is also a psychiatrist. This free-flowing interview for STQ, with SAMIK BANDYOPADHYAY in August 1995, captures the flavour of conversation and explores, amongst other things, the links between psychiatry and theatre. STQ: Maybe if you start with a little bit of the Marathi theatre setting ... what theatre you first saw, or even personal stuff, growing up and that kind of thing ... 'My theatre career ... had an insidious onset' MA: That makes sense to me, I'll tell you why, because, just as some diseases have an insidious onset, my theatre career-you could say-had an insidious onset. For a pretty long time 1 I did not know what I was doing or why I was doing it. Almost about 10 to 15 years later I suddenly found I had serious interest in theatre. And generally you put these questions to test when you have to make a choice. Till then you're just playing about. At each point of time, I realized, you are making a decision which is irreversible. When you reach that point, then you seriously think about it, whether it is theatre, marriage or studies, whatever it is. That's why I say it is insidious-for most of the theatre practitioners it generally starts very early in life. For me it started with school because I used to do mimicries. I loved it and I imitated most of my teachers. I was very keen to perform in Ganesh Festivals, Durga Puja festivals-I used to cry if my item was left out.
    [Show full text]
  • Country Profile:INDIA
    www.worldcp.org/world-cp-asia.php Country Profile: INDIA Authors Ashish RAJADHYAKSHA P.Radhika Raghavendra TENKAYALA COUNTRY PROFILE: INDIA Published by: International Federation of Arts Council and Culture Agencies (IFACCA) About the WorldCP-International Database of Cultural Policies WorldCP (worldcp.org) is a central web-based and continuously updated database of country-specific profiles of cultural policies modelled on the Council of Europe/ERICArts Compendium – Cultural Policies and Trends in Europe (culturalpolicies.net). WorldCP-Asia is a central component of the international WorldCP project and documents the arts and cultural policies of Asian countries (worldcp.org/world-cp-asia.php). The cultural policy profiles for India, South Korea and Viet Nam were published in 2013. The profiles of Cambodia, Mongolia, the Philippines and Singapore are currently in preparation. WorldCP-Asia is co-odinated by a partnership between IFACCA and the Asia-Europe Foundation (ASEF) (asef.org). ASEF serves as the Regional Secretariat of WorldCP-Asia. For more information on WorldCP-Asia, contact Ms. Anupama SEKHAR, Director, Culture Department at [email protected] About the India profile: Authors: Ms. P. Radhika, Mr. Ashish RAJADHYAKSHA, & Mr. Raghavendra TENKAYALA Regional Editor: Mr. Anmol VELLANI Published in: 2013 (1st edition) This profile is available online at: www.worldcp.org/india.php This profile is based on official and non-official sources addressing current cultural policy issues. The opinions expressed in this profile are those of the authors and are not official statements of the government or of the WorldCP-Asia partners. If the entire profile or relevant parts of it are reproduced in print or in electronic form including in a translated version, for whatever purpose, a specific request has to be addressed to the Asia-Europe Foundation (ASEF) who may authorise the reproduction in consultation with International Federation of Arts Councils and Culture Agencies (IFACCA).
    [Show full text]
  • A. Raghuramaraju
    A. RAGHURAMARAJU 1. Qualification: Ph.D. (Indian Institute of Technology, Kanpur.) 2. Designation: Professor. 3. Teaching and Research Indian Philosophy Social and Political Philosophy. Science, Technology and Society. 4. Present Address. Department of Humanities and Social Sciences, Indian Institute of Technology, Tirupati, Settipalli Post, Tirupati, Andhra Pradesh - 517506 INDIA 5. Contact Telephone: Office. 040-23123507 or 3500; Res. 040- 24002331. E-mail: [email protected]; [email protected]; [email protected] 6. Awards: 1. Principle Investigator, e-Content development for Philosophy subject for e-PG Pathasala of U.G.C. (2014-2016) 2. CHOICE Outstanding Academic Title 2007 for the book Debates in Indian Philosophy, Classical Colonial and Contemporary. 3. Fellow, Indian Institute of Advanced Study, Shimla, March-May 1993. 4. Advisor, Deleuze Studies in India. 5. Member Editorial Board: 2 (i) Journal of World Philosophies, Indian University Bloomington. (ii) Plurologue: Politics and Philosophy Reviews. 6. Member, Senate, Indian Institute of Technology, Tirupati. 7. Visiting faculty: 1. Adjunct Visiting Professor at the Department of Philosophy and Humanities, School of Communication, Manipal University for two years starting from October 2013. 2. International Institute of Information Technology, Hyderabad. (2002-2007 and 2013) 3. Centre for Sri Aurobindo Studies, Department of Philosophy, Jadavpur University, Kolkata during 21-28 August 2006. 4. Department of Philosophy, Smith College, Southampton, U S A, during 24-31 October 2009. 5. Department of Political Science, Delhi University, Delhi, during March 2010. 6. Guest Faculty, Indian Institute of Technology, Tirupati during July-December 2017. 7. Series Editor for Porugununchi Teluguloki: Charcha Kosam, Vimarsha Kosam. This series is meant to translate one hundred books from other languages into Telugu.
    [Show full text]
  • Ninasam End Line Report
    Ninasam end line report MFS II country evaluations, Civil Society component Dieuwke Klaver1 Soma Wadhwa2 Marloes Hofstede1 Alisha Madaan2 Rajan Pandey2 Bibhu Prasad Mohapatra2 1 Centre for Development Innovation, Wageningen UR, The Netherlands 2 India Development Foundation, India Centre for Development Innovation Wageningen, February 2015 CONFIDENTIAL Report CDI-15-040 Klaver, D.C., Hofstede, M., Wadhwa S., Madaan A., Pandey R., Mohapatra B.P., February 2015, Ninasam end line report; MFS II country evaluations, Civil Society component, Centre for Development Innovation, Wageningen UR (University & Research centre) and International Development Foundation (IDF). Report CDI-15-040. Wageningen This report describes the findings of the end line assessment of the Indian theatre and arts organisation Ninasam that is a partner of Hivos. The evaluation was commissioned by NWO-WOTRO, the Netherlands Organisation for Scientific Research in the Netherlands and is part of the programmatic evaluation of the Co-Financing System - MFS II financed by the Dutch Government, whose overall aim is to strengthen civil society in the South as a building block for structural poverty reduction. Apart from assessing impact on MDGs, the evaluation also assesses the contribution of the Dutch Co-Funding Agencies to strengthen the capacities of their Southern Partners, as well as the contribution of these partners towards building a vibrant civil society arena. This report assesses Ninasam’s contribution to Civil Society in India and it used the CIVICUS analytical framework. It is a follow-up of a baseline study conducted in 2012. Key questions that are being answered comprise changes in the five CIVICUS dimensions to which Ninasam contributed; the nature of its contribution; the relevance of the contribution made and an identification of factors that explain Ninasam’s role in civil society strengthening.
    [Show full text]
  • Regenerating Community Art, Community and Governance Identity, Security, Community
    Identity, Security, Community Volume Seven, 2010 Seven, Volume ReGenerating Community Art, community and governance Identity, Security, Community Local–Global is a collaborative international journal concerned with the resilience and difficulties of contemporary social life. It draws together groups of researchers and practitioners located in different communities across the world to critically address issues concerning the relationship between the global and the local. It emphasises the following social themes and overarching issues that inform daily life over time and space: Authority–Participation Belonging–Mobility Equality–Wealth Distribution Freedom–Obligation Identity–Difference Inclusion–Exclusion Local Knowledges–Expert Systems Mediation–Disconnectedness Past–Present Power–Subjection Security–Risk Wellbeing–Adversity LOCAL–GLOBAL Volume Seven, 2010 Contents Foreword The great good neighbour: expanding the community role of arts organisations Excellence in civic engagement Lyz Crane 54 Kathy Keele 6 Research papers Editorial Mapping culture, creating places: collisions of science and art Martin Mulligan and Kim Dunphy 8 Chris Gibson 66 Lead essays The case for ‘socially engaged arts’: navigating art history, cultural development and arts funding narratives Finding the golden mean: the middle path between community imagination Marnie Badham 84 and individual creativity Anmol Vellani 14 How can the impact of cultural development work in local government be measured? Towards more effective planning and evaluation strategies Contemplating
    [Show full text]
  • M. Ganesh,Satyashodhana Ranga Samudaya, Heggodu,Parthi
    KURUKSHETHRA Director: M. Ganesh Playwrights: B. Puttaswammayya, P. Vajrappa, Kallor Shreenivas & P Kuvmpu Director: M. Ganesh Group: Satyashodhana Ranga Samudaya, Heggodu Language: Kannada Duration: 2 hrs 15 mins The Play On the basis of the text of Mahabharatha along with the text of the play Kurukshethra by B. Puttswamaiah and P.Vajrappa, the masters of Karnataka company theatre, this performance has evolved keeping in mind the present times. It has been performed as Kurukshethra/Shri Krishna Sandhana all over Karnataka by P. Vajrappa and Kalluru Shrinivas. Their texts and songs are used in our production along with the poems of Kuvempu. Director’s Note In my native place, Thimmappana Halli and in surrounding villages, I enjoyed watching the enactment of Kurukshetra, Ramayana, Danashura Karna, Raja Vikrama etc. that were performed annually. When I came to Bangalore for my higher studies, my ties with company theatre were left behind. When I look back and think about how I felt then, watching company theatre, I feel amused. I wouldn’t miss even the all-night rehearsals of these plays. As I was a kid I wouldn’t get any opportunities to act but no one could withhold my opportunity to watch those plays. Saturdays and Sundays being holidays, it was my turn to look after the cattle. I used to rehearse these stories with my fellow cattle men. The mud from the wells that were being dug was our ‘Aharya’ (Make-up), the bamboo sticks were our bows and arrows, worn out plastic pitcher the weapons (Gada), the surrounding lakes became rivers and seas, the greenery was a dense forest, and we the characters of Ramayana and Mahabharatha.
    [Show full text]
  • Academy of Theatre Arts 1
    ACADEMY OF THEATRE ARTS 1. Profile : The Academy of Theatre Arts was established in August, 2003. The University of Mumbai initiated this Academy keeping in mind the dearth of theatre training institutes in Mumbai, despite the city being the main centre of theatre activity in the country. The Academy has taken long stride at national and international level within a short span of twelve years and it has become one of the leading theatre training institutes in India. The Academy of Theatre Arts offers a two - year full time comprehensive Master’s degree course in theatre arts. This course is an integrated course based on the structures of the world renowned theatre training schools as well as rich traditional & modern theatre training practices of India. The subjects academy offers are:- Dramatic Literature and Theatre History ( Western, Eastern & Indian Drama ) Stage Craft and Theatre Technique ( Theatre Architecture, Set Design, Light Designing, Costume Design, Makeup & Music Design) Acting ( Body Movement, Rope Mallakhamb, Martial Art, Voice & Speech, Traditional and Modern Dances, Yoga, Various Styles & Schools of Acting. ) Production & Direction ( Designing of the Production, Production Process & Direction. ) Participation in Departmental Productions, Play Writing, Theatre Management and Art Administration. The course emphasizes the ratio of 40:60% for theory and practicals. The students are given ample opportunities to watch and study plays and interact with theatre personalities at various festivals, performances and seminars thereby exposing them to current theatre practices. Fieldwork and field projects are given adequate importance in the programming of the Academy. The students are encouraged to understand creative processes, organizational and administrative aspects as well as marketing values of theatre arts.
    [Show full text]
  • Facing Extermination Characters
    OME years ago, in the city of Bombay, a young Muslim Splaywright wrote and staged a play that had gods — Hindu gods and goddesses — as major Facing Extermination characters. Such plays are not uncommon in India; some would say A Report on the Present State of the Gods that they are all too common. This one and Goddesses in South Asia also included gods and goddesses who were heroic, grand, scheming and comical. This provoked not the Ashis Nandy audience but Hindu nationalists, particularly the Hindu Mahasabha, a at least some Hindus felt that on that the particular style of interaction spent political force for a long time, day Hindutva might have won, but humans have with gods and in Bombay. This city is now being Hinduism had certainly lost. It had lost goddesses. Deities in everyday dominated by a more powerful Hindu because a tradition at least fifteen Hinduism, from the heavily Brahminic nationalist formation, the Shiv Sena. hundred years old (things might have to the aggressively non-Brahminic, It is doubtful if those who claimed been different in the pre-epic days) are not entities outside everyday life, they had been provoked were really was sought to be dismantled. During nor do they preside over life from provoked. It is more likely that they these fifteen hundred years, a crucial outside, but are a constituent of life. pretended to be offended and identifier of Hinduism — as a religion, Their presence is telescoped not only precipitated an incident to make their a culture and a way of life — has been into one’s transcendental self but, to political presence felt.
    [Show full text]