ISSN: 2320-5407 Int. J. Adv. Res. 8(10), 844-851
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Ancient Indian Art – a Formal Analysis Dr
Ancient Indian Art – A formal analysis Dr. Uma Chakraborty ABSTRACT Distinctive artistic activity in ancient India began with Harappan miniature art pieces. An art, monumental in conception and precise in execution is noticed in the Mauryan period.The native style of simplicity and folk appeal is best represented in the narrative Sunga art which forms a treasure house of fables, visually represented.The Kushana sculptures fostered a mixed culture with Graeco-Roman affiliation.The sensuous sculptural art that bloomed at Amaravati and Nagarjunikonda display a mastery in detailed ornamentation.The human figure, the pivot of Gupta sculpture expressed a characteristically refined taste and charm .The synthesis culminated in the Pala-Sena period is a fusion of classical mannerism with the indigenous style of Bengal. The magnificent open air bas-relief sculpted out of rockat Mahabalipuram glorifies Pallava art. Casting of bronzes under the imperial Cholas was an age of refinement of Dravidian art.This innovation and creativity exerted lasting influence on the art movement that glorify our cultural past. Key words : Art, sculpture, relief, terracotta, bronze, Introduction Art forms are expression of people belonging to different cultural and social groups. History of Indian art begins with the pre-historic cave paintings. It is considered as an evidence of a creative explosion when the minds of ancient humans became fully developed. Generally speaking Indian art is an anonymous art, as the sculptor or the artist never sought to glorify himself. He always gave his best as a humble offering to his patron, the king or exercised his imaginative impulse through his creations. -
Unit 26 Art and Architecture
UNIT 26 ART AND ARCHITECTURE Structure Objectives Introduction Background Architecnrre 26.3.1 Residential Architecture 26.3.2 Temples and Towers 26.3.3 Stupas 26.3.4 Rock-cut Architecture Sculptural Art 26.4.1 Gandhara School 26.4.2 Mathura Art 26.4.3 Amaravati Art Let Us Sum Up Key Words Answers to Check Your Progress Exercises 26.0 OBJECTIVES After reading this unit you will be able to : familiarise yourself with important trends of art and architectural activities between 200 B.C. to 300 A.D. learn about the techniques and styles adopted in the fields of architecture and sculpture, distinguish between the major characteristics and forms of the Gandhara, Mathura and Amravati schools of art, and learn about the impact of religious and social conditions on art and architecture of the period. 26.1 INTRODUCTION In some of the earlier Units (Nos. 3, 10, 11) we have seen how artistic forms had started emerging and to what extent they reflected the culture of a period. Works of art which were related to work processes of daily life and were not exclusively produced for a previleged group of society were many. They are found in the forms of rock paintings, terracotta figurines, toys, etc. Gradually works of art, manufactured by specialist craftsmen, came to be produced for exclusive purposes. The Mauryan period witnessed production of splendid specimens of art by the state. With the emergence of social groups who could extend substal patronage for production of specimens of art, new trends in art activities came about. -
Arunachal University of Studies Established by Govt
Arunachal University of Studies Established by Govt. of Arunachal Pradesh vide Act 9 of 2012, the Arunachal University of Studies Act, 2012 Recognized as per u/s 2(f) of University Grants Commission Act, 1956 NH-52, District-Namsai, Arunachal Pradesh -792103 ___________________________________________________________________ Ref. No. AUS/BOS – 18052016 {R&R u/s 21-5(A-XII-3)} – MA(HIS) Date-18-05-2016 Approval of Ordinance Governing Master of Arts (History) Degree Programme 1. Title of the Programme : Master of Arts (History) 2. Minimum Duration of the Programme : 2 Years {4 Semester} 3. Maximum Duration of the Programme : 4 Years 4. Weather Listed in Section (22) of UGC Act : Yes 5. Level of the Programme : PG-I & PG-II 6. Eligibility : Graduate or equivalent. 7. Optional Early Exit Certification : Not Applicable 8. Credit Transfer : Applicable 8.1 To the Second Year of Programme: For the Candidates who has successfully completed First Year of Programme from a recognized University/ Institution or any other Institution recognized by the Arunachal University of Studies. A student admitted under this system requires submitting fees for Second Year of the Programme along with Credit Transfer fees as prescribed by the University from time to time. 8.2 The cases where exact title of Programme is different from the aforementioned Programme Title and more than 75% credits earned in previous qualification matches with the Programme Credits then such Credit Transfers are permitted by the Arunachal University of Studies as per 8.1. 9. Skill Based Credit Transfer : Applicable 9.1 A Candidate who has successfully completed minimum one year of work experience in relevant field or have completed minimum of one year professional certification from an institution after prescribed qualification for the admission into programme are eligible for Skill Based Credit Transfer. -
Commemorating the World Yoga Convention 2013
Year 3 Issue 2 March 2014 YOGA Membership postage: Rs. 100 Bihar School of Yoga, Munger, Bihar, India Commemorating the World Yoga Convention 2013 Hari Om YOGA is compiled, composed and pub lished by the sannyasin disciples of Swami Satyananda Saraswati for the benefit of all people who seek health, happiness and enlightenment. It contains in- formation about the activities of Bihar School of Yoga, Bihar Yoga Bharati, Yoga Publications Trust and Yoga Research Fellowship. Editor: Swami Shaktimitrananda Saraswati Assistant Editor: Swami Yogatirth- GUIDELINES FOR SPIRITUAL LIFE ananda Saraswati YOGA is a monthly magazine. Late Secret of Success subscriptions include issues from January to December. The practice of yoga should be gradual and Published by Bihar School of Yoga, step by step. Extremes are to be avoided. Ganga Darshan, Fort, Munger, Bihar Common sense is an essential part of yoga – 811201. and so is boldness. Fickle-mindedness will Printed at Thomson Press India not advance you on the path of yoga. Ltd., Haryana – 121007 Oscillation will retard progress and result © Bihar School of Yoga 2014 in stagnation. Membership is held on a yearly basis. Please send your requests Reflect gradually and choose a method, stick for application and all correspond- to it and persevere with it continuously. This ence to: faith is absolutely necessary. A person who Bihar School of Yoga digs a well must dig on and on in the same Ganga Darshan place, only then will he reach the water. Fort, Munger, 811 201 Bihar, India The same is valid in yoga: one teacher, one path, one method, one master, one idea - A self-addressed, stamped envelope must be sent along with enquiries to en- and one-pointed faith and devotion. -
Aspects of Ancient Indian Art and Architecture
ASPECTS OF ANCIENT INDIAN ART AND ARCHITECTURE M.A. History Semester - I MAHIS - 101 SHRI VENKATESHWARA UNIVERSITY UTTAR PRADESH-244236 BOARD OF STUDIES Prof (Dr.) P.K.Bharti Vice Chancellor Dr. Rajesh Singh Director Directorate of Distance Education SUBJECT EXPERT Dr. S.K.Bhogal, Professor Dr. Yogeshwar Prasad Sharma, Professor Dr. Uma Mishra, Asst. Professor COURSE CO-ORDINATOR Mr. Shakeel Kausar Dy. Registrar Author: Dr. Vedbrat Tiwari, Assistant Professor, Department of History, College of Vocational Studies, University of Delhi Copyright © Author, 2019 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. Information contained in this book has been published by VIKAS® Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, the Publisher and its Authors shall in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use. Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 -
Who Is in Justice? Caste, Religion and Gender in the Courts of Bihar Over a Decade*
Who is in justice? Caste, religion and gender in the courts of Bihar over a decade* Sandeep Bhupatiraju (World Bank)ǀ Daniel L. Chen (Toulouse School of Economics, World Bank)ǁ Shareen Joshi (Georgetown University)ǂ Peter Neis (Toulouse School of Economics)± November 29, 2020 Abstract Bihar is widely regarded as one of India’s poorest and most divided states. It has also been the site of many social movements that have left indelible marks on the state’s politics and identity. Little is currently known about how structural inequalities have affected the functioning of formal systems of justice in the state. We use a novel dataset of more than 1 million cases filed at the Patna high court between 2009—2019 together with a variety of supplementary data to analyze the role of religion, caste and gender in the high court of Bihar. We find that the courts are not representative of the Bihari population. Muslims, women and scheduled castes are consistently under-represented. The practice of using “caste neutral” names is on the rise. Though there is little evidence of “matching” between either judges and petitioners or between judges and filing advocates on the basis of names, we do find evidence that petitioners and their advocates match on the basis of identity such as the use of “caste neutral” names. These results suggest that the social movements which disrupted existing social structures in the past may have inadvertently created new social categories that reinforce networks and inequalities in the formal justice system. *We are grateful to Shilpa Rao and Lechuan Qiu for excellent research assistance. -
Ancient History of Bihar
Ancient History of Bihar By- BPSC Notes http://bpscnotes.com The word ‘Bihar’ has originated from the ‘Viharas’ which means resting house of Buddhist monk but it was the Muslim rulers of 12th Century who started calling the state as ‘Bihar’. Advent of Aryans in Bihar 1. Aryans started moving towards Eastern India in the later Vedic period (1000-600 BC). 2. Satapatha Brahmana mentioned the arrival and spread of Aryans. 3. Varah Puran mentions that Kikat as inauspicious place and Gaya, Punpun and Rajgir as auspicious place. The Mahajanpada The Buddhist and Jaina literature mentioned that 6th century India was ruled by a number of small kingdoms or city states dominated by Magadha. By 500 BC witnesses the emergence of sixteen Monarchies and Republics known as the Mahajanapada. 1. Anga: Modern divisions of Bhagalpur and Munger in Bihar and also some parts of Sahibgunj and Godda districts of Jharkhand. 2. Magadha: Covering the divisions of Patna and Gaya with its earlier capital at Rajgriha or Girivraj. 3. Vajji: a confederacy of eight republican clans, situated to the north of river Ganges in Bihar, with its capital at Vaishali. 4. Malla : also a republican confederacy covering the modern districts of Deoria, Basti, Gorakhpur and Siddharth nagar in Eastern U.P. with two capitals at Kusinara and Pawa. 5. Kashi: covering the present area of Banaras with its capital at Varanasi. 6. Kosala: covering the present districts of Faizabad, Gonda, Bahraich etc. with its capital at Shravasti. 7. Vatsa: covering the modern districts of Allahabad and Mirzapur etc. with its capital at Kaushambi. -
Report on the Flood Relief Camps in Bihar
For a Morsel of Life! A ‘Dalit Watch’ Report on the Flood Relief Camps in Bihar September 2008 Based on Monitoring of 205 Relief Camps Located in the Districts of Supaul, Saharsa, Madhepura, Araria and Purnea Monitoring Undertaken by Volunteers and Members of Dalit Watch associated with Bachpan Bachao Andolan Badh Sukhad Mukti Andolan Dalit Samanvay Lokshakti Sangathan Nari Gunjan National Campaign for Dalit Human Rights and Praxis – Institute for Participatory Practices Report on the Flood Relief Camps in Bihar Key personnel involved in anchoring the monitoring exercise Abhay Kumar, Anindo Banerjee, Ashutosh Vishal, Bharat Kale, Chandra Bhushan, Devendra Kumar, Dr. SDJM Prasad, Kamal, Girish Chandra Mishra, Jay Kumar Verma, Mahendra Kumar Roshan, Mukta Ojha, Rambabu Kumar, Rahul Singh, Ranjeev, Sr. Sudha Verghese, Vijeta Laxmi Supervision of relief camps undertaken by Abhay Kumar, Amar Kumar Sada, Amarnath Kumar, Amitesh Kumar, Anil Kumar Singh, Anita Devi, Archana Kumari, Arun Kumar Paswan, Atul Priyadarsi, Azad Alam, Bharti, Bheekho Bodh, Bhugeshwar Ram, Bhuneshwar Naga, Birju Kumar, Chaube Bharti, Denish, Dilip Giri, Dinesh Kumar, Dr. Rampal Sharma, Dr. Shailendra Kumar, Gajender Majhi, Ganesh Paswan, Gautam Thakur, Gulabchand Sada, Jeevan Prakash Bharti, Kamal Kishor Bharti, Kamal Mahto, Kamlesh Kumar, Lalan Paswan, Lalan Ram, Laxman Sada, Laxmi Devi, Mahendra Kumar Roshan, Mala, Mamta Devi, Manju Devi, Manoj Kumar, Manoj Kumar, Md. Jawaluddin HaQ, Meera Devi, Moti Sada, Mukesh Kumar, Mumtaz Begum, Neelu Mala, Neeraj Kumar, Priyadarshi -
Buddhist Art in India
Buddhist Art in India Radha Banerjee Indian art is an expression of Indian life and thought attuned to its vast natural background and its socio- religious traditions. It is not exclusive or sectarian in the narrow sense of the term. Its style, technique or general tenor has nothing to do with any particular religious outlook. It is fed and fostered upon a vast store-house of Indian traditions, symbols and designs. The term Hindu, Jaina or Buddhist art is but a popular nomenclature to distinguish one group of monuments, including painting, cave-temples and architecture, etc., from another stand point of the predominance of one or the other religious theme. Hence, by Buddhist art is meant popularly those monuments and paintings which have for the main purpose the edification or popularization of Buddhism. Fortunately enough in India and outside where Buddhism did exist, or still exists, there are innumerable monuments representing different phases of Buddhism and these help us to visualize the trend of Buddhist art through the ages. In Buddhist legends and Mythology, Gautama Buddha has been represented as superior not only to the popular cult divinities of the soil, such as the Yakshas, Nagas, etc. but also to Indra, Brahma and others of the earlier Brahmanical pantheon. Everything with him has been described as transcendental. This is amply represented in Buddhist art. The Early Symbols and their evolution Buddhist art reflects very faithfully all the important aspects of Buddhism. In primitive Buddhism, Gautama Sakyamuni has been regarded as an ideal human being and quite naturally we find that the early Buddhist art of Bharhut, Sanchi, Bodh-Gaya and Amaravati and other places shows no anthropomorphic representation of the Master. -
BANARAS HINDU UNIVERSITY Department of History of Art Faculty of Arts B.A
BANARAS HINDU UNIVERSITY Department of History of Art Faculty of Arts B.A Guidelines Admission to B.A. Course (I Semester) in History of Art shall be open to candidates as per university rules. B.A. in History of Art is of 6 Semester Course. A student is required to earn 60 credits to have a B.A. degree in History of Art. There shall be following course category offered to the students: • Core Course 08 of 3 credits =24 credits (I to IV Sem.) • Core Course 08 of4credits =32credits (V & VI Sem.) • Core Course 01 of 4 credits =04credits (VI Sem.) (Field study Project/Dissertation) Total =60 credits Thus, the total number of courses will be: 17 Keeping in view the spirit of the subject, the exposure to Cultural studies, Museums or any Field Study Programme will be beneficial to the students. Therefore a course of Field Study Project Report/Dissertation is introduced, which will be submitted in the end of sixth semester followed by viva voce. The Viva-voce for the Field Study Project Report/Dissertation will be conducted for the students of VI Semester. The Board of Studies empowers the Internal members of the Board of Studies of History of Art to update/modify the syllabus as per the need of the subject and the faculty members, to maintain the true spirit of the semester system, and the need of the Department. As per the university guidelines, the Internal members of Board of Studies may add new papers to fulfil the required 60 credits. All the Core courses proposed by the Department are as follows: BANARAS HINDU UNIVERSITY Department of -
Mughal Administration and the Zamindars of Bihar
MUGHAL ADMINISTRATION AND THE ZAMINDARS OF BIHAR ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Boctor of ^fjjlogopf)? r^ - >o- in \ BY TAHIR HUSSAIN ANSARl UNDER THE SUPERVISION OF PROF. AFZAL HUSAIN CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH 202002 (INDIA) 2008 ABSTRACT In the present Work we have studied the relation of the hereditary chiefs of Bihar with the,. Mughal Imperial authority. The hereditary chiefs were all over Northern India and were known as Zamindar, Kalantaran, buzurg and Marzabans and in the region of Bihar were generally called as Rajas. They played quite an important role in consolidating the Mughal conquest in India. Modem historians such as Moreland, P. Saran, Nurul Hasan and Irfan Habib have discussed in details about their power and position in the Mughal empire. Several others important works on zamindars have also been published in learned journals. Ahsan Raza Khan in particular has made a detailed study of the zamindars of Akbar's reign but so far no detailed study of the zamindars of the suba of Bihar of the Mughal period had been attempted. Therefore in the present work a humble attempt is made to study the relation of the zamindars of Bihar with the Mughal Administration. In the course of study we are able to identify a number of chieftaincies, prominent among them were Kharakpur Raj, the Ujjainias of Bhojpur, the cheros of Palamau, the Kokhra chieftaincy, the Gidhaur chieftaincy, the Darbhanga Raj, the Seor, the Panchet, etc. Some of these chieftaincies were very large having a group of parganas under their sway while others were so small that they held only a part of the pargana. -
Nature and Pattern of Migration in Medieval Bihar: an Analysis
Volume-04 ISSN: 2455-3085 (Online) Issue-02 RESEARCH REVIEW International Journal of Multidisciplinary February-2019 www.rrjournals.com[UGC Listed Journal] Nature and Pattern of Migration in Medieval Bihar: An Analysis Shibendra Kumar UGC NET (3 Times), Research Scholar, Department of History, L. N. Mithila University, Darbhanga, Bihar,(India) ARTICLE DETAILS ABSTRACT Article History The process of migration had influenced the socio-economic and cultural life of the origin Published Online: 10February 2019 and destination over different periods of time. The recognition and fame of the state of Bihar had a significant linkage with that of migration and their settlements in the region since Keywords ancient times. The beginning of the migration process and glory associated with the region Migration, Military, Forced, Slave- of Bihar can be traced back in the later Vedic period when Aryans migrated towards eastern trade, Voluntary India and Bihar region as well. In ancient Bihar, permanent out-migration was rare and only *Corresponding Author for commercial purposes temporary out-migration can be seen. In-migration was much more Email:shibendra.rai[at]gmail.com prominent and outsiders get attracted towards region because of its geographical location, fertile soil, historical and methodological importance. But this trend of migration gradually changed in medieval period because of the shifting of center of power towards northern India. Outsiders were still attracted towards the region but we see some distressed and forced out-migration too started from Bihar in medieval period which changed the demographic and socio-economic status of Bihar to a large extent. This paper attempts to examine the changing pattern and nature of migration of people in medieval Bihar.