DOCSLIB.ORG

Selected Bibliography

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Selected Bibliography Selected Bibliography ***. 1929. L’Élue du Dragon. Paris: “Les Étincelles” [2nd ed., Paris: “Les Étincelles”, 1932]. Aagaard, Johannes. 1991. “A Christian Encounter with New Religious Movements & New Age”. Update & Dialog, vol. I, no. 1, July 1991, pp. 19–23. Aasdal, Pål and Martin Ledang (dirs.). 2007. Once Upon a Time in Norway (video docu- mentary). Oslo: Grenzeløs Productions. Accart, Xavier. 2005. Guénon ou le renversement des clartés. Influence d’un méta- physicien sur la vie littéraire et intellectuelle française (1920–1970). Paris: Edidit, and Milan: Archè. Acocella, Joan. 1999. Creating Hysteria: Women and Multiple Personality Disorder. San Francisco: Jossey Bass. Actes du Ier Congrès antimaçonnique international. 2 vols. Tournai: Desclée, 1897–1899. Adler, Margot. 1986. Drawing Down the Moon: Witches, Pagans and Goddess-Worshippers in America Today. 2nd ed. Boston: Beacon Press [1st ed., Boston: Beacon Press, 1979]. Agnel-Billoud, Marie-Reine. 1919. Eugène Vintras (Pierre-Michel-Élie). Un cas de délire mystique et politique au XIXe siècle. Paris: Librairie Littéraire et Médicale. Albepierre, Clotilde d’. 2012. Michael Aquino. De l’Église de Satan au Temple de Set. Rosières-en-Haye: Camion Noir. Alessandri, Lorenzo. 2012. Zorobabel. Memorie. Milan: Skira. Alessandri, Lorenzo. 2013. Hotel Surfanta. Milan: Skira. Alexandrian, [Sarane]. 1978. Les Libérateurs de l’amour. Paris: Éditions du Seuil. Alfred, Randall H. 1976. “The Church of Satan”. In Charles Y. Glock and Robert N. Bellah (eds.), The New Religious Consciousness, Berkeley, Los Angeles, London: University of California Press, 1976, pp. 180–202 [reprinted in James R. Lewis and Jesper Aagaard Petersen (eds.), The Encyclopedic Sourcebook of Satanism, Amherst (New York): Pro- metheus Books, 2008, pp. 478–502]. Alimonda, Gaetano. 1862. Del magnetismo animale. Ricerca e conclusioni. Genoa: G. Caorsi. Ališauskienė, Milda. 2002. “Manifestations of Satanism in Catholic Lithuania: The Case of www.satan.lt”. Syzygy: Journal of Alternative Religion and Culture, vol. 11, 2002, pp. 105–117. Ališauskienė, Milda. 2009. “The Peculiarities of Lithuanian Satanism: Between Crime and Atheism in Cyberspace”. In Jesper Aagaard Petersen (ed.), Contemporary Religious Satanism: A Critical Anthology, Farnham (U.K.), Burlington (Vermont): Ashgate, pp. 121–128. Allee, John D. 2008. “Did Anton LaVey Actually Worship Satan?”. <http://www .churchofsatan.org/worship.htm>. Last accessed on September 29, 2015. <UN> 560 Selected Bibliography Allison, Deborah. 2015. “Kenneth Anger”. In Christopher Partridge (ed.), The Occult World, Abington (UK), New York: Routledge, pp. 459–463. Allsopp, Frederick. 1898. Albert Pike. Little Rock (Arkansas): Parke-Harper Company. Alnor, William M. and Ronald Enroth. 1992. “Ethical Problems in Exit Counseling”. Christian Research Journal, vol. XIV, no. 3, Winter 1992, pp. 14–19. Amadou, Robert. 1963. “Sacrifice Provictimal de Marie”. Les Cahiers de La Tour Saint-Jacques, vol. VIII, pp. 316–338. American Psychiatric Association. 1980. Diagnostic and Statistical Manual of Mental Disorders. 3rd ed. Washington D.C.: American Psychiatric Association [revised 3rd ed., Washington D.C.: American Psychiatric Association, 1987]. Anger, Kenneth. 1959. Hollywood Babylone [sic]. Paris: J.-J. Pauvert. Anges, Jeanne des. 1990. Autobiographie (1644). Grenoble: Jérôme Millon. Ankarloo, Bengt and Gustav Henningsen (eds.). 1990. Early Modern European Witchcraft: Center and Peripheries. Oxford: Clarendon Press. Ankarloo, Bengt and Stuart Clark (eds.). 1999–2002. The Athlone History of Witchcraft and Magic in Europe. 6 vols. London: The Athlone Press. Anson, Peter F.[rederick]. 1964. Bishops at Large. London: Faber & Faber. Anthony, Dick and Massimo Introvigne. 2006. Le Lavage de cerveau: mythe ou réalité?. Paris: L’Harmattan. Aquino, Michael A. n.d. [1982]. The Wewelsburg Working. n.p.: The Order of the Trapezoid. Aquino, Michael A. 1983. The Church of Satan. San Francisco: The Author [6th ed., 2009; 7th ed. (2 vols.), 2013]. Aquino, Michael A. 1985a. The Crystal Tablet of Set. San Francisco: Temple of Set. Aquino, Michael A. 1985b. The Book of Coming Forth by Night: Analysis and Commen- tary. San Francisco: Temple of Set [reprinted in Michael A. Aquino, The Temple of Set, San Francisco: The Author, 2014, vol. I, pp. 259–289]. Aquino, Michael A., 2009a. “The Diabolicon”. In Michael A. Aquino, The Church of Satan, 6th ed., cit., appendix, pp. A-57–A-69. Aquino, Michael A. 2009b. “The Ninth Solstice Message”. In Michael A. Aquino, The Church of Satan, 6th ed., cit., Appendix, pp. A-345–A-346. Aquino Michael A. 2014a. The Temple of Set. 2 vols. San Francisco: The Author. Aquino, Michael A. 2014b. Extreme Prejudice: The Presidio “Satanic Abuse” Scam. San Francisco: The Author. Aranza, Jacob. 1983. Backward Masking Unmasked; Backward Satanic Messages of Rock and Roll Exposed. Shreveport (Louisiana): Huntington House. Aranza, Jacob. 1985. More Rock, Country and Backward Masking Unmasked. Shreveport (Louisiana): Huntington House. Armando, David. 2014. “Des sorciers au mesmérisme: l’abbè Jean-Baptiste Fiard (1736–1818) et la théorie du complot”. Mélanges de l’École française de Rome – Italie <UN>.
Load more

Recommended publications
  • Satanism in Finland Satanism in Finland
    474 Hjelm Chapter 59 Satanism in Finland Satanism in Finland Titus Hjelm Satanism entered the Finnish public consciousness in the mid-1980s. Per- haps not surprisingly, the first people who were interested in and concerned about Satanism were Pentecostalist Christians, namely the Finnish preacher/ prophet Leo Meller. Meller’s book Rock (1986) “exposed” the “satanic” content of contemporary rock and Heavy Metal music, very much in line with the con- temporary discussions in the USA. Although little discussed in the mainstream media at the time, Meller’s role set an example for later religious commenta- tors who posed and were received as experts on Satanism. Whereas the public attention generated by Meller and others denouncing the “satanic” popular culture of the times was regarded more or less sceptically or even with mild amusement in the media, Satanism acquired a more sinister image in the early 1990s with the church burnings and homicides connected to Satanists in Norway. Mainstream newspapers discussed the possibility of satanic cults in Finland and some murders were linked − no matter how tenu- ously − to an allegedly satanic motivation (Hjelm 2005a). The reality of Satanism was finally “proven” in the public eye when some people, namely the Finnish rock singer Kauko Röyhkä, publicly professed to be practising Satanists. Finnish Satanism in the Early 1990s Some anti-Satanist commentators (such as the abovementioned Leo Meller) have suggested that satanic ritual groups existed in Finland already in the 1970s, but this allegation hardly stands the test of critical scrutiny. There may, however, have been magical/occult groups or individuals in Finland at that time, but there is no knowledge of explicitly satanic involvement by any of these.
    [Show full text]
  • Do You Believe in the Lord and Saviour Cthulhu?
    Do you believe in the Lord and Saviour Cthulhu? The application of Lovecraft and his Cthulhu Mythos in Western Esotericism Nadine Eekhout s1526804 M.A. Davidsen 2018-2019 MA Theology and Religious Studies thesis 09-07-2019 1 Table of Contents 1. Introduction ........................................................................................................................... 3 1.1 H.P Lovecraft: Writer or Prophet? .................................................................................... 3 1.2 Introduction to Cthulhu Mythos ...................................................................................... 5 1.3 Introduction Fiction-based Religions ............................................................................... 7 1.4 Lovecraftian Magick: From Fiction to Magick ................................................................ 10 2. Method ................................................................................................................................ 12 3. Analyzing the Man, the Mythos and the Magick ............................................................... 15 3.1 Adaptations of Lovecraftian magick into an existing religious frame….……….……………..15 3.1.1 The Church of Satan: Cthulhu versus Satan .......................................................... 15 3.1.2 Temple of Set ....................................................................................................... 16 3.1.3 Grant’s Typhonian Order .....................................................................................
    [Show full text]
  • Dr. Roy Murphy
    US THE WHO, WHAT & WHY OF MANKIND Dr. Roy Murphy Visit us online at arbium.com An Arbium Publishing Production Copyright © Dr. Roy Murphy 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopy, recording or otherwise, without prior written permission of the copyright owner. Nor can it be circulated in any form of binding or cover other than that in which it is published and without similar condition including this condition being imposed on a subsequent purchaser. A catalogue record for this book is available from the British Library. Cover design created by Mike Peers Visit online at www.mikepeers.com First Edition – 2013 ISBN 978-0-9576845-0-8 eBook-Kindle ISBN 978-0-9576845-1-5 eBook-PDF Arbium Publishing The Coach House 7, The Manor Moreton Pinkney Northamptonshire NN11 3SJ United Kingdom Printed in the United Kingdom Vi Veri Veniversum Vivus Vici 863233150197864103023970580457627352658564321742494688920065350330360792390 084562153948658394270318956511426943949625100165706930700026073039838763165 193428338475410825583245389904994680203886845971940464531120110441936803512 987300644220801089521452145214347132059788963572089764615613235162105152978 885954490531552216832233086386968913700056669227507586411556656820982860701 449731015636154727292658469929507863512149404380292309794896331535736318924 980645663415740757239409987619164078746336039968042012469535859306751299283 295593697506027137110435364870426383781188694654021774469052574773074190283
    [Show full text]
  • Satanism, Sometimes Called ‘Devil-Worship’, Is Thought by Some to Be a Religion That Exists for the Sole Purpose of Opposing and Rebelling Against God
    SatanSataniiiissssmmmm Satanism, sometimes called ‘Devil-worship’, is thought by some to be a religion that exists for the sole purpose of opposing and rebelling against God. Most Satanists reject that definition. They say that Satanism is a self-religion that encourages the development of “self” and has little interest in opposing Christianity. Nevertheless, the reality is that Satanists encourage blasphemy, vehemently oppose Christian doctrine and practice and judge Christians to be corrupt and hypocritical. Satanism should not be confused with Paganism, which is a nature-worshipping religion that has no concept of Satan in its theology. God Satan is the god of the Satanists. Some prefer to call him Set (Set was an ancient Egyptian deity) because, they claim, the concept of Satan was invented by the Christian church to frighten followers into submission. They would say that Satan, as a Christian understands him, does not exist. Instead they think of Set as a deity who can be approached as a friend and who, like the serpent in Genesis 3, dispenses knowledge (the Black Flame) to those who strive for it. Some say that Set is a real being, an incorporeal entity and Lord of this world. Others consider him to be merely the archetypal rebel, the ultimate male principle, a figure representing pride, self-interest and self-gratification; the driving force in human evolution. They do not require belief in a personal being called Satan. They merely use the idea of Satan and the rebellious, offensive and provocative symbolism associated with him to encourage self-interest and individualism and promote opposition to institutional religion and the Christian culture.
    [Show full text]
  • Contemporary Religious Satanism: a Critical Anthology, Ashgate: Farnham—Burlington 
    Book Reviews / ARIES () – Jesper Aagaard Petersen (ed.), Contemporary Religious Satanism: A Critical Anthology, Ashgate: Farnham—Burlington . xii + pp. ISBN: - ---. After a plethora of monographs and anthologies about the so-called Satanism Scare, research on actual Satanism has finally gotten off the ground. Contem- porary Religious Satanism is the first larger collection of articles on the topic in English, and several more are presently on their way. Discussing definitions in his introduction, Jesper Aa. Petersen proposes to supplant a theological focus on Satanic beliefs with a discursive approach focus- ing on self-designation as a Satanist (a “speech-act”). Expanding on Colin Campbell’s notion of a “cultic milieu”, Petersen then isolates a “Satanic milieu” within it, which contains rationalist, esoteric and reactive sub-groups. He further identifies a dual process of dis-embedding and re-embedding, where “Satan” has become a floating signifier put to use in discursive battles. Most of this has subsequently been developed considerably in Petersen’s highly recom- mendable doctoral dissertation (defended in September ). In chapter one, Graham Harvey analyzes the Satanism of the Church of Satan (CoS) and the Temple of Set (ToS) as forms of self-spirituality (Paul Heelas’ characterization of the New Age movement), the shared basic project being to break free from socialization and return to our authentic nature. Based on a survey he conducted among UK ToS members in , Harvey observes that ‘Satanists like to project a sinister façade, but are actually very little different to their neighbors’ (p. ). This is probably quite true in many cases but is not—it is worth stressing—a general rule: Harvey bases his conclusions on a questionnaire with merely eleven respondents.
    [Show full text]
  • The Encyclopedia of New Religions Bibliography
    The Encyclopedia of New Religions Bibliography The following bibliography has been constructed to enable readers to explore selected topics in greater depth. Rather than present a long uncategorized list, which would have been unhelpful and potentially confusing, the classification of literature mirrors the format of the book. (Classifying new religions and spiritualities is a notoriously difficult problem, and it should not be thought that groups that have been bracketed together do not have important differences.) In a few instances a movement may be relevant to more than one section; hence readers are advised to look in other sections if they cannot instantly locate the sought material. Anyone who compiles a bibliography on new spiritualities has to make choices, since there is a vast array of literature available. While endeavouring to include a good range of material and viewpoints, we have omitted material that we consider to be badly inaccurate or misleading. However, some religious movements have been virtually neglected by writers and hence the material indicated below is the best available. For some groups there is virtually no literature apart from their own writings. While we have aimed to incorporate material on the grounds of accessibility, quality, up-to-dateness, popularity and prominence, inclusion here does not necessarily imply endorsement by the editor or individual authors. At the end of each section a selection of websites has been provided. However, it should be noted that, whilst these were all available at the time of writing, and whilst we believe them to be relatively reliable, unlike books, websites can literally disappear overnight.
    [Show full text]
  • Anton Lavey, the Satanic Bible and the Satanist "Tradition"1
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Publikations- und Dokumentenserver der Universitätsbibliothek Marburg Marburg Journal of Religion: Volume 7, No. 1 (September 2002) Diabolical Authority: Anton LaVey, The Satanic Bible and the Satanist "Tradition"1 James R. Lewis University of Wisconsin, Stevens Point, USA Dept. of Philosophy and Religious Studies eMail: [email protected] We have a bible. We have a pro-human dogma. We have a church. We have a tradition. - From the Church of Satan's official website. The status of The Satanic Bible as an authoritative scripture-or, perhaps more accurately, as a kind of quasi-scripture-within the Satanic subculture was initially brought to my attention during my first face-to-face encounter with Satanists in the Spring of 2000. Via the internet, I had found a small Satanist group in Portage, Wisconsin, which was about an hour south of where I resided at the time. This group, the Temple of Lylyth, distinguishes itself from Anton LaVey's brand of Satanism chiefly by its emphasis on feminine nature of the Dark Power. I arranged to meet with them in Portage on a Friday evening in connection with a research project on which I was working at the time. Over the course of our conversation, the founder and then leader of the group mentioned that on Friday evenings he was usually downtown where a small group of fervent Christians regularly set up what might be called a "preaching station" to spread the Gospel. This young fellow (he was nineteen at the time) would confront them as a practicing Satanist.
    [Show full text]
  • 149064NCJRS.Pdf
    If you have issues viewing or accessing this file contact us at NCJRS.gov. • THE CITY OF '. GLENDAIJE POLICE DEPARTMENT OCCULT CRIMINAL INVESTIGATION • 149064 U.S. Department of Justice National Institute of Justice This document has been reproduced exactly as received from the p~rson or organization originating it. Points of view or opinions stated in this document are those of the authors and-do not necessarily represent the official position or policies of the Nationallnslltute of Justice. Permission to reproduce this copyrighted material has been granted by City of Glendale Police Department to the National Criminal Justice Reference Service (NCJRS). Further reproduction outside of the NCJRS system requires permission of the copyright owner• • t TABLE OF CONTENTS (CONTINUED) TIPS FOR INVESTIGATING A RITUALISTIC • CRIME SCENE 44 Outside Crime Scene 44 Words of Warning 44 Inside Crime Scene 44 SYMPTOMS CHARACTERIZING SATANIC RITUAL ABUSE NOT USUALLY SEEN IN SEXUAL ABUSE CASES (PRESCHOOL AGE CHILDREN) 46 CRIMES AND PUNISHMENT 48 • • Page 1 •• The purpose of this training bulletin is to provide each officer with the necessary tools to become familiar with the terminology, artifacts and symbols relative to persons involved in crimes of occultic origin. Bringing to light the person· or persons involved in crimes from the satanic/occultic realm is not an easy task. The untrained investigator may find great difficulty understanding when an incident occurs from this area. We must remember that the First Amendment of the U.S. Constitution allows anyone the freedom to worship--GOD, PLANTS, SAT AN, ETC. A number of crimes within the past few years have come to our attention as these crimes have been flavored with involvement from the occult.
    [Show full text]
  • 1 Activity for Teaching the Sociology of Religion I Created This Activity To
    Activity for Teaching the Sociology of Religion I created this activity to encourage active learning for an Introduction to Sociology class. In these introductory classes, students come from diverse major backgrounds and often are early in their college careers. For this reason, any activity I create for classes such as this one is designed to encourage both mastery of the material, but also to help students work on their ability to utilize a sociological perspective. The activity described below is designed to be used on the first or second day when the topic of religion is introduced in an introductory class (total time: approximately 1.5 to 2 hours for lecture and activity). Its most basic purpose is to teach students the sociological definition of “a religion.” More than that, however, I want students to engage with the diversity of religion present in our society. As described below, I chose to use three uncommon or extreme religious groups that students were likely not overly familiar with. After the activity concludes, however, I think it is important that the instructor engages the students in discussion about the connections that can be made between the activity and the wider sociopolitical forces that influence shared images of other religious groups. In this document, I have included a detailed summary of the short lecture that I give before the activity to introduce students to the topic of the sociology of religion. I also provide instructions for conducting the activity, the worksheet that I distribute to each student, and the documents that are shared by each group.
    [Show full text]
  • Profile Notebook Table of Contents
    Profile Notebook Table of Contents Order a complete 567-page Profile Notebook here: www.watchman.org/notebook Or order the complete PDF Digital Edition notebook here: www.watchman.org/PDF • Acupuncture • The Children of God/The Family • Fantasy Role Play Games • Agnotsticism • Chopra, Deepak • Freemasonry • Ahmadiyya Movement • Christadelphians • Fundamentalist Church of Jesus Christ of Latter Day Saints • Alternative Medicine • Christian Identity (FLDS) • Animism • Christian Science • Goddess Worship • Armstrongism • Church of God in Christ, • Gospel Assembly Church Mennonite • Assemblies of Yahweh • Halloween • Church of Jesus Christ of Latter- • Astrology day Saints • Harris, Sam • Atheism • Church of Satan/Anton LaVey • Heaven’s Gate • Aum Shinrikyo • Church of Scientology • Hebrew Roots Movement • Baha’i Faith • Church Universal and • Hinduism Triumphant • Bailey, Alice • Hinn, Benny • Church of Wells • Bell, Rob • Holy Spirit Association for the • Concerned Christians Unification of World Christianity • Black Hebrew Israelites • Cosmos (Television Series) • Holyland/Reach, Inc. • Boston Church of Christ/ International Churches of Christ • A Course in Miracles • House of Yahweh • Branhamism/William Branham • Crossan, John Dominic • Houston, Jean • The Brethren/The Jim Roberts • Crowley, Aleister • Hypnosis Group • The Da Vinci Code • Iglesia ni Cristo • Burning Man • Dawkins, Richard • International House of Prayer • Cayce, Edgar (IHOP) • Eckankar • Centering/Contemplative Prayer • International Society for Krishna • Edward, John
    [Show full text]
  • The University of Sydney Copyright in Relation to This Thesis·
    The University of Sydney Copyright in relation to this thesis· Under the Copyright Act 1968 (several provision of which are referred to below), this thesis must be used only under the normal conditions of scholarly fair dealing for the purposes of research, criticism or review. In particular no results or conclusions should be extracted from it. nor should it be copied or closely paraphrased in whole or in part without the written consent of the author. Proper written acknowledgement should be made for any assistance obtained from this thesis. Under Section 35(2) of the Copyright Act 1968 'the author of a literary, dramatic, musical or artistic work is the owner of any copyright subsisting in the work'. By virtue of Section 32( I) copyright 'subsists in an original literary, dramatic, musical or artistic work that is unpublished' and of which the author was an Australian citizen, an Australian protected person or a person reSident in Australia. The Act. by Section 36( I) provides: 'Subject to this Act. the copyright in a literary, dramatic, musical or artistic work is mfringed by a person who, not being the owner of the copyright and without the licence of the owner of the copyright, does in Australia. or authorises the doing in Australia of, any act comprised in the copyright'. Section 31 (I )(a)(i) provides that copyright includes the exclusive right to 'reproduce the work in a material form'.Thus, copyright IS mfringed by a person who, not being the owner of the copyright. reproduces or authorises the reproduction of a work.
    [Show full text]
  • American Religions Collection, Ca
    http://oac.cdlib.org/findaid/ark:/13030/tf3779n92n No online items Preliminary Guide to the American Religions Collection, ca. 1840s-1990s [Bulk 1970s-1990s] processed by Special Collections staff; machine-readable finding aid created by Xiuzhi Zhou Department of Special Collections Davidson Library University of California, Santa Barbara Santa Barbara, CA 93106 Phone: (805) 893-3062 Fax: (805) 893-5749 Email: [email protected] URL: http://www.library.ucsb.edu/speccoll/speccoll.html © 2000 The Regents of the University of California. All rights reserved. Preliminary Guide to the ARC Mss 1 1 American Religions Collection, ca. 1840s-1990s [Bulk 1970s-1990s] Preliminary Guide to the American Religions Collection, ca. 1840s-1990s [Bulk 1970s-1990s] Collection number: ARC Mss 1 Department of Special Collections Davidson Library University of California, Santa Barbara Contact Information: Department of Special Collections Davidson Library University of California, Santa Barbara Santa Barbara, CA 93106 Phone: (805) 893-3062 Fax: (805) 893-5749 Email: [email protected] URL: http://www.library.ucsb.edu/speccoll/speccoll.html Processors: Special Collections staff Date Completed: 12/30/99 Encoded by: Xiuzhi Zhou © 2000 The Regents of the University of California. All rights reserved. Descriptive Summary Title: American Religions Collection, Date (inclusive): ca. 1840s-1990s Date (bulk): [Bulk 1970s-1990s] Collection number: ARC Mss 1 Compiler: Melton, J. Gordon Extent: ca. 680 linear feet (210 file cabinet drawers, ca. 150 boxes, ca. 1,000 audiovisual items. Repository: University of California, Santa Barbara. Library. Dept. of Special Collections Santa Barbara, CA 93106 Shelf location: For current information on the location of these materials, please consult the library's online catalog.
    [Show full text]