Imminency and Restorationism in Early Christianity
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Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
The Census of Quirinius. I
274 THE CENSUS OF QUIRINIUS. I. THE difficulties caused by the association established in Luke ii. 1 between the birth of Christ and a census taken in J udma at the order of the Emperor August us are well known. Dr. Schiirer devotes thirty-four pages in his Gesch. des Jiid. Volkes im Zeitalter Jesu Christi to the subject, and any discussion of the difficulties might properly be rested on the foundation of his learned and careful work; but it is better merely to acknowledge my debt to him, and to leave our difference of opinion unnoticed. In the Ex POSITOR for January, 1897, p. 72, it is mentioned that exigencies of time prevented me at the moment from stat ing an argument on this subject. The pledge implied may be now redeemed; and though it is obviously beyond the bounds of an article to discuss the subject as a whole, one point at least, which is of central importance, may be illustrated. The words of Luke should, as I believe, be understood thus : " There was issued a decree by Cmsar Augustus that census should be taken of the entire Roman world ; this [with which we are concerned] took place, the first census [of the series], while Quirinius was administering the province Syria." I believe that the synchronisms in Luke ii. 1, 2 and iii. 1, 2 are founded on a careful and extended study of history, and that the author wished to place Christian history in its proper position on the background of Roman history. Obviously it is impossible to maintain that view, if the first synchronism, which he establishes at such a critical point in his narrative, is a mere blunder, not merely erroneous in some detail, but involving false views in a number of essential points (as some scholars maintain). -
THE SIGNIFICANCE of RESTORATIONISM 347 Fellowship, No.35
THE SIGNIFICANCE OF RESTORATIONISM 347 6 H. Thompson, 'The Kingdom of God Has Come', Restoration, Jan/Feb 1986, pp.2-7. 7 In G. Coates' song, 'Being myself in the Lord', Songs and Hymns of Fellowship, No.35. 8 D. Matthew, Church Adrift, 1985, p.226. 9 T. Virgo, Restoration in the Church, 1985, p.38. 10 E. Vincent, Something's Happening, 1984, p.74. 11 R. Trudinger, Built to Last, 1980, 1982. 12 Virgo, op.cit., p.155. 13 A. Wallis, Rain from Heaven, 1970, p.124. 14 Matthew, op.cit., p.43. 15 B. Jones, 'Suddenly All Heaven Broke, Loose!', Restoration, Jul/Aug 1983, p.19. 16 Vincent, op.cit., p.176. 17 Walker, op.cit., pp.22,261. 18 Virgo, op.cit., p.146. 19 P. Greenslade, 'The Sharp CUtting Edge', Restoration, Mar /Apr 1985, p.8. 20 Walker, op.cit., p.162; Virgo, op.cit., p.138. 21 Walker, op.cit., p.271 22 Walker, op.cit., pp.136, 146, 151-2. 23 A. Wallis, Living God's Way, 1984, p.7. 24 Walker, op.cit., pp.152, 173. 25 Virgo, op.cit., p.88. 26 Walker" op.cit., pp.l05, 173; Virgo, op.cit., p.87. 27 Walker., op.cit., p.:t15. 28 D. Tomlinson, 'Is Discipling Biblical?', Restoration, Jul/Aug 1980, pp.3-4. 29 Walker, op.cit., p.285. 30 Virgo, op.cit., p.87; Vincent, op.cit., ch.ll; Trudinger, op.cit., p.142. 31 Walker, op.cit., p.80. 32 B. Jones, 'Apostles Today - For Tomorrow's- Church', Restoration, Sept/Oct. -
Restoring the Faith: the Assemblies of God, Pentecostalism, and American Culture
106 SEMINARY STUDIES Since Baird is certain to replace Kummel as the standard text, it would be worthwhile to briefly compare the two. Kummel gives much more information on the pre-Enlightenment period (two chapters covering 27 pages rather than the 5-page section in the introduction allowed by Baird). Kiimrnel treats a considerably larger number of individual scholars but more briefly. Baird gives detailed discussions of only 64 individuals. Some of these figures Baird mentions in passing (e.g., G. C. Storr, G. T. Zacharia, and Albrecht Ritschl) and others he will treat in the second volume (e.g., H. J. Holtzmann and B. F. Westcott), but it is clear that his selection is rather limited. But this is not necessarily a weakness; discussing representative figures helps one see the forest, and an attempt to be more comprehensive and encyclopedic could lead one to lose sight of the forest for the trees. Kummel is also helpful in that he very frequently cites extensive materials from the author's works themselves. Baird, on the other hand provides more historical context and treats each author hi one place (the single exception is J. S. Semler) rather than in several places as Kummel sometimes does. Baird includes some conservative figures often overlooked (e.g., Neander and Hengstenberg), but his emphasis is clearly on figures important in the rise and development of the historical-criticalmethod. This represents, in my estimate, something of a weakness on Baird's part. Maybe it is inherent in the genre, but there is a decided historicist and positivist bias. -
The Person of Christ in the Seventh–Day Adventism: Doctrine–Building and E
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Butoiu, Nicolae (2018) The person of Christ in the Seventh–day Adventism: doctrine–building and E. J. Wagonner’s potential in developing christological dialogue with eastern Christianity. PhD thesis, Middlesex University / Oxford Centre for Mission Studies. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/24350/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Palestine - Walking Through History
Palestine - Walking through History April 04 - 08, 2019 Cultural Touring | Hiking | Cycling | Jeep touring Masar Ibrahim Al-Khalil is Palestine’s long distance cultural walking route. Extending 330 km from the village of Rummana in the northwest of Jenin to Beit Mirsim southwest of Al-Haram al-Ibrahimi (Ibrahimi Mosque) in Hebron. The route passes through more than fifty cities and villages where travelers can experience the legendary Palestinian hospitality. Beginning with a tour of the major sites in Jerusalem, we are immediately immersed in the complex history of the region. Over the five days, we experience sections of this route, hiking and biking from the green hills of the northern West Bank passing through the desert south of Jericho to Bethlehem. Actively traveling through the varied landscapes, biodiverse areas, archaeological remains, religious sites, and modern day lively villages, we experience rich Palestinian culture and heritage. Palestinians, like their neighboring Arabs, are known for their welcoming warmth and friendliness, important values associated with Abraham (Ibrahim). There is plenty of opportunity to have valuable encounters with local communities who share the generosity of their ancestors along the way, often over a meal of delicious Palestinian cuisine. The food boasts a range of vibrant and flavorsome dishes, sharing culinary traits with Middle Eastern and East Mediterranean regions. Highlights: ● Experience Palestine from a different perspective – insights that go beyond the usual headlines ● Hike and bike through beautiful landscapes ● Witness history in Jerusalem, Sebastiya, Jericho, Bethlehem ● Map of the route ITINERARY Day 1 – 04 April 2019 - Thursday : Our trip begins today with a 8:00am pick-up at the hotel in Aqaba, the location on AdventureNEXT Near East. -
Reading the Story of Jesus Christ As an Epic
Cultural and Religious Studies, July-Aug. 2015, Vol. 3, No. 4, 217-226 doi: 10.17265/2328-2177/2015.04.005 D DAVID PUBLISHING Reading the Story of Jesus Christ as an Epic Wangari Mwai, Edwin Gimode, Charles Kebaya Kenyatta University, Nairobi, Kenya There is no doubt that Jesus Christ is the eternal embodiment of the Christian faith. The story of salvation, especially the life of Jesus, forms the basis through which many Christians encounter the eternal. Indeed, each facet of Christ is intricately intertwined with the others and that Christian literature often focuses on redefining various figures in the image of Christ and on illustrating morality. Without disparaging in any way the story of Jesus Christ, this paper parallels the conceptualization of epic heroism and the narrative of Jesus Christ. In doing this, the article provides a critical exegesis of elements of epic heroism in the story of Christ. Ultimately, reading the story of Jesus Christ through the prism of epic heroism helps us submit that it is a “tale of Christian identity” comparable to the epic identity and able to convey eternal meaning to Christian groups who recognize it as “their story of salvation”. Keywords: epic, epic heroism, Jesus Christ, Christian identity Conceptualizing the Epic in Literary Scholarship This article focuses on reading the story of Jesus Christ as an epic. Epics usually rank very high among literary and traditional genres. They are great narratives or superstories that excel in length, power of expression, and weight of content compared with other narratives (Honko, 1996). Their value, however, derives less from their literal content than from their cultural context and function: they are seen in relation to something beyond their text, such as people’s perception of group identity, core values of the society in question, models of heroic conduct and human endeavor, symbolic structures of history and mythology. -
The Herald of Christ's Kingdom
The Herald This Journal and Its Mission of Christ’s Kingdom Char tered in 1918, the Pas to ral Bi ble Insti tute, Inc. was formed for the promo tion This journal brings you 192 of Christian knowledge. Its jour nal, The Herald of Christ’s Kingdom, stands pages of spir itual reading mate - firmly for the de fense of the only true foun da tion of the Chris tian’s hope now be ing rial each year on a va ri ety of so gener ally re pu di ated—re demp tion through the pre cious blood (1 Peter 1:19) of biblical sub jects. Each is sue also “the man Christ Je sus, who gave himself a ran som [a corre spond ing price, a substi - lists many Bible convent ions and tute] for all” (1 Tim o thy 2:6). Build ing upon this sure foun da tion the gold, sil ver, con fer ences where you will find and pre cious stones of the Word of God (1 Corin thi ans 3:11-15; 2 Pe ter 1:5-11), Chris tian fel low ship. In cluded in its fur ther mis sion is “to make all see what is the fel lowship of the mys tery, which ev ery is sue is News & Views, … has been hid in God … to the in tent that now … might be [made] known by four pages of current events, the church the man i fold wis dom of God”—“which in other ages was not made letters to the ed itor, and infor- known unto the sons of men, as it is now re vealed” (Ephe sians 3:5-10). -
Romanism and the Reformation
ROMANISM AND THE REFORMATION. ROMANISM AND THE REFORMATION FROM THE STANDPOINT OF PROPHECY. r,Y H. GRATTAN GUINNESS, F.R.G.S., ' ' " A uthor of Lightfor tke Last Days" The Approaching End of the Age" etc. TORONTO: S. R. BRIGGS, TORONTO WILLARD TRACT DEPOSITORY AND BIBLE DEPOT, CORNER OF YONGE AND TEMPERANCE STREETS. BUTLER & TANNER, THE SELWOOD PRINTING WORKS, FROME, AND LONDON. PREFACE. r I "'HE following lectures were delivered, by re- quest, under the auspices of the Protestant Educational Institute, at Exeter Hall, in the spring of this year. That Institute exists to do a much needed work to keep alive, especially in the hearts of the rising generation, some measure of intelligent sympathy with the Protestant traditions of our country. England's Protestantism has long been Eng- land's glory, and the direct cause of her unrivalled prosperity and peculiar pre-eminence among the nations of Europe. That Protestantism is now sustaining a double attack, from without and from within. Yet few seem fully alive to the danger. The late Lord Beaconsfield saw it clearly enough " however. Your empire and your liberties are " more in danger at this moment," he said, than when Napoleon's army of observation was en- viii Preface. camped at Boulogne." What would he have said had he lived to see the present position of affairs ! The Reformation of the sixteenth century, which gave birth to Protestantism, was based on Scrip- ture. It gave back to the world the Bible. It the it the errors and taught Scriptures ; exposed corruptions of Rome by the use of the sword of the Spirit. -
The Messianic Banquet 24 II
Credible Catholic CREDIBLE CATHOLIC Big Book - Volume 5 CENTRAL DOCTRINES OF THE CATHOLIC CHURCH Content by: Fr. Robert J. Spitzer, S.J., Ph.D. CCBB - Central Doctrines of the Catholic Church Credible Catholic Big Book Volume Five Central Doctrines of the Catholic Church Fr. Robert J. Spitzer, S.J., Ph.D. As dictated to Joan Jacoby Edits and formatting by Joey Santoro Editor’s Note: Some of the material presented in this volume (chapters 1-3 and 7-9) was originally published by Ignatius Press in God So Loved the World It is reprinted with permission. To read more, you can find the book at the following link: https://www.ignatius.com/God-So-Loved-the-World-P1017.aspx © Magis Center 2017 1 CCBB - Central Doctrines of the Catholic Church This Volume supports The Catechism of the Catholic Church, Part One – The Profession of Faith NOTE: All teachings in the Credible Catholic materials conform to the Catechism of the Catholic Church (CCC) and help to explain the information found therein. Father Spitzer has also included materials intended to counter the viral secular myths that are leading religious people of all faiths, especially millennials, to infer that God is no longer a credible belief. You will find credible documented evidence for God, our soul, the resurrection of our Lord, Jesus Christ, and the Catholic Church, as well as spiritual and moral conversion. Part One from the CCC is titled, THE PROFESSION OF FAITH. The first 5 Volumes in the Credible Catholic Big Book and Credible Catholic Little Book fall into Part One. -
233 Restoring the New Testament Church
233 Restoring the New Testament Church: Varieties of Restorationism in the Radical Holiness Movement of the Late Nineteenth and Early Twentieth Centuries1 Steven L. Ware Phineas F. Bresee asserted rather confidently of the Church of the Nazarene in 1909: We would be glad to have it known that this church is no new or vague line, but is the Way the apostles led and the fathers trod.... We feel ourselves a part of that body of believers raised up to spread sanctified holiness over these lands, and thus that we are a part of that company who are the real succes- sors of John Wesley and the early Methodists.2 Four years later Herbert M. Riggle of the Church of God reformation movement (Anderson) preached his sermon The True Standard with equal confidence when he stated: "The Methodists say that John Wesley set the standard. We go beyond Wesley; we go back to Christ and the apostles, to the days of pure primitive Christianity, to the inspired Word of truth."3 What was in the minds of these and other radical4 holiness leaders when they made such statements? What mental image of the Christian church, its history, and its destiny, was in their minds? While a suffi- cient answer to those questions requires more space than is available to us here, we can at least begin to answer with a brief review of Restorationism as it existed in the radical holiness movement of the late nineteenth and early twentieth centuries, during the decades of its ..---- - --- lThis article is a summarization of the author's Ph.D. -
Journal of Biblical Literature 28.2 (1909)
180 JOURNAL OF BIBLICAL LITERATURE Notes on Gospel Chronology BENJ. W. BA.OON Y ALB UJnVBBIIJTY HE New Testament has but one author who writes in the T style and with the purpose of a historian, and but one date even in this author fully reckoned out according to pre vailing methods by synchronisms. It is apparent, therefore, that the date so elaborately fixed in Lk. 3 1 is to the author the all-important date; and this it is, not of course because of the appearance of John the Baptist, a subordinate figure, but because it determines the baptism of Jesus and therewith the beginning of the drama of redemption. The Lucan reck oning becomes, therefore, the necessary starting point for modern discussion, as it would seem to have been for patristic chronography. To its own detriment Gospel chronology has heretofore been made dependent on harmonization, a method now con demned on principles of historical criticism. The first postu late was: All the sources must rest upon the same substantial datings. In the present discussion the aim will be to ascer tain and appraise independently all systems of dating pre sented or implied in the sources considered separately, to note the extent of agreement, and to draw conclusions upon comparison of their differences • .A. THE LUOA.N SYSTEM 1. 'l'be Baptlam. We have six synchronisms in Lk. 8 1, " the fifteenth year of Tiberius" and the administrations re spectively of Pilate (deposed early in 86), Antipas (deposed in 88), Philip (ob. 83-84), Lysanias (unknown), and Annas and Caiaphas.