The Messianic Banquet 24 II
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The Census of Quirinius. I
274 THE CENSUS OF QUIRINIUS. I. THE difficulties caused by the association established in Luke ii. 1 between the birth of Christ and a census taken in J udma at the order of the Emperor August us are well known. Dr. Schiirer devotes thirty-four pages in his Gesch. des Jiid. Volkes im Zeitalter Jesu Christi to the subject, and any discussion of the difficulties might properly be rested on the foundation of his learned and careful work; but it is better merely to acknowledge my debt to him, and to leave our difference of opinion unnoticed. In the Ex POSITOR for January, 1897, p. 72, it is mentioned that exigencies of time prevented me at the moment from stat ing an argument on this subject. The pledge implied may be now redeemed; and though it is obviously beyond the bounds of an article to discuss the subject as a whole, one point at least, which is of central importance, may be illustrated. The words of Luke should, as I believe, be understood thus : " There was issued a decree by Cmsar Augustus that census should be taken of the entire Roman world ; this [with which we are concerned] took place, the first census [of the series], while Quirinius was administering the province Syria." I believe that the synchronisms in Luke ii. 1, 2 and iii. 1, 2 are founded on a careful and extended study of history, and that the author wished to place Christian history in its proper position on the background of Roman history. Obviously it is impossible to maintain that view, if the first synchronism, which he establishes at such a critical point in his narrative, is a mere blunder, not merely erroneous in some detail, but involving false views in a number of essential points (as some scholars maintain). -
Reading the Story of Jesus Christ As an Epic
Cultural and Religious Studies, July-Aug. 2015, Vol. 3, No. 4, 217-226 doi: 10.17265/2328-2177/2015.04.005 D DAVID PUBLISHING Reading the Story of Jesus Christ as an Epic Wangari Mwai, Edwin Gimode, Charles Kebaya Kenyatta University, Nairobi, Kenya There is no doubt that Jesus Christ is the eternal embodiment of the Christian faith. The story of salvation, especially the life of Jesus, forms the basis through which many Christians encounter the eternal. Indeed, each facet of Christ is intricately intertwined with the others and that Christian literature often focuses on redefining various figures in the image of Christ and on illustrating morality. Without disparaging in any way the story of Jesus Christ, this paper parallels the conceptualization of epic heroism and the narrative of Jesus Christ. In doing this, the article provides a critical exegesis of elements of epic heroism in the story of Christ. Ultimately, reading the story of Jesus Christ through the prism of epic heroism helps us submit that it is a “tale of Christian identity” comparable to the epic identity and able to convey eternal meaning to Christian groups who recognize it as “their story of salvation”. Keywords: epic, epic heroism, Jesus Christ, Christian identity Conceptualizing the Epic in Literary Scholarship This article focuses on reading the story of Jesus Christ as an epic. Epics usually rank very high among literary and traditional genres. They are great narratives or superstories that excel in length, power of expression, and weight of content compared with other narratives (Honko, 1996). Their value, however, derives less from their literal content than from their cultural context and function: they are seen in relation to something beyond their text, such as people’s perception of group identity, core values of the society in question, models of heroic conduct and human endeavor, symbolic structures of history and mythology. -
Journal of Biblical Literature 28.2 (1909)
180 JOURNAL OF BIBLICAL LITERATURE Notes on Gospel Chronology BENJ. W. BA.OON Y ALB UJnVBBIIJTY HE New Testament has but one author who writes in the T style and with the purpose of a historian, and but one date even in this author fully reckoned out according to pre vailing methods by synchronisms. It is apparent, therefore, that the date so elaborately fixed in Lk. 3 1 is to the author the all-important date; and this it is, not of course because of the appearance of John the Baptist, a subordinate figure, but because it determines the baptism of Jesus and therewith the beginning of the drama of redemption. The Lucan reck oning becomes, therefore, the necessary starting point for modern discussion, as it would seem to have been for patristic chronography. To its own detriment Gospel chronology has heretofore been made dependent on harmonization, a method now con demned on principles of historical criticism. The first postu late was: All the sources must rest upon the same substantial datings. In the present discussion the aim will be to ascer tain and appraise independently all systems of dating pre sented or implied in the sources considered separately, to note the extent of agreement, and to draw conclusions upon comparison of their differences • .A. THE LUOA.N SYSTEM 1. 'l'be Baptlam. We have six synchronisms in Lk. 8 1, " the fifteenth year of Tiberius" and the administrations re spectively of Pilate (deposed early in 86), Antipas (deposed in 88), Philip (ob. 83-84), Lysanias (unknown), and Annas and Caiaphas. -
End Times Prophecy 314: New Testament Exile
End Times Prophecy 314: New Testament Exile biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 New Testament Exile Introduction This study will examine the possibility that the era spanning from the destruction of Jerusalem and the temple in 70 AD until the reconstruction of the temple in the final years before Christ’s return constitutes a period of exile. Our consideration of this concept begins with New Testament teaching that it is only through faith in Jesus than anyone can participate in the covenant and promises of God. This covenant which Jesus inaugurated with his death and resurrection is a covenant with the people of Israel. However, Gentiles can become fellow participants and heirs along with Jewish believers. Though the New Testament is careful to recognize the ethnic and historical distinction between Jews and Gentiles, it is clear that participation in the covenant with Israel and the promises it includes are equally available through faith in Christ to persons of either Jewish or Gentile descent. Consequently, in the New Testament era, both believing Jews and believing Gentiles are part of the covenant people of Israel. As we discuss in our Timeline of Biblical History, the concept of exile originates in the Old Testament culminating with the destruction of Jerusalem and the temple by the Babylonians. The accompanying developments resulted in the removal of the majority of the population from the area of Jerusalem and Judea. Only the poorest of the people remained. The rest of the people went into captivity in a foreign land for a predetermined length of time spanning a total of seventy years. -
Unit1 Session4 Leade
About the Writers Matt Chandler lead pastor of The Village Church in Dallas, Texas The Gospel Project® Adult Leader Guide ESV Volume 2, Number 2 Winter 2013-14 Marty Duren social media strategist at LifeWay in Eric Geiger Nashville, Tennessee Vice President, Church Resources Ed Stetzer Christian George General Editor professor of religious education at Oklahoma Baptist University in Shawnee, Oklahoma Trevin Wax Managing Editor Philip Nation J. D. Greear lead pastor of The Summit Church in Raleigh- Director, Adult Ministry Publishing Durham, North Carolina Faith Whatley Director, Adult Ministry Adam Harwood professor of theology at New Orleans Send questions/comments to: Baptist Theological Seminary in Louisiana Managing Editor, The Gospel Project: Adult Leader Guide, One LifeWay Plaza, Nashville, TN 37234-0102; Michael Kelley director of discipleship at LifeWay in or make comments on the Web at www.lifeway.com. Nashville, Tennessee Printed in the United States of America Philip Nation adult publishing director at LifeWay and The Gospel Project®: Adult Leader Guide ESV teaching pastor of The Fellowship in Mt. Juliet, Tennessee (ISSN pending; Item 005573550) is published quarterly by LifeWay Christian Resources, One LifeWay Plaza, Nashville, TN 37234, Thom S. Rainer, President. © 2013 LifeWay Christian Resources. Mary Jo Sharp professor of apologetics at Houston Baptist For ordering or inquiries, visit www.lifeway.com, or University in Texas write LifeWay Church Resources Customer Service, One LifeWay Plaza, Nashville, TN 37234-0113. For subscriptions or subscription address changes, e-mail [email protected], fax (615) 251-5818, or write to Trevin Wax managing editor of The Gospel Project at LifeWay the above address. -
History of the Christian Church
a Grace Notes course History of the Christian Church By Philip Schaff VOLUME 1. First Period – Apostolic Christianity 1 Chapter 2: Jesus Christ 1 Editor: Warren Doud History of the Christian Church VOLUME 1. First Period – Apostolic Christianity Table of Contents VOL 1: Chapter 2. Jesus Christ ......................................................................................................3 1.14 Sources and Literature ............................................................................................................... 3 1.15 The Founder of Christianity ..................................................................................................... 10 1.16 Chronology of the Life of Christ ............................................................................................... 16 1.17 The Land and the People ......................................................................................................... 24 1.18 Apocryphal Tradition ............................................................................................................... 36 1.19 The Resurrection of Christ ....................................................................................................... 42 History of the Christian Church, Philip Schaff 3 Volume 1, Chapter 2 a Grace Notes course VOL 1: Chapter 2. Jesus Christ satisfy the curiosity concerning his relations, his childhood, his last days, and to promote 1.14 Sources and Literature the glorification of the Virgin Mary. They may A. Sources. be divided into four classes: -
The Date of the Census of Quirinius and the Chronology of The
The Date of the Census of Quirinius and the Chronology of the Governors of the Province of Syria Author(s): Edward Dąbrowa Source: Zeitschrift für Papyrologie und Epigraphik, Bd. 178 (2011), pp. 137-142 Published by: Dr. Rudolf Habelt GmbH, Bonn (Germany) Stable URL: http://www.jstor.org/stable/41616761 . Accessed: 08/01/2015 19:10 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Dr. Rudolf Habelt GmbH, Bonn (Germany) is collaborating with JSTOR to digitize, preserve and extend access to Zeitschrift für Papyrologie und Epigraphik. http://www.jstor.org This content downloaded from 142.58.151.115 on Thu, 8 Jan 2015 19:10:18 PM All use subject to JSTOR Terms and Conditions 137 The Date of the Census of Quirinius and the Chronology of the Governors of the Province of Syria1 The mentionin the Gospel of Luke (Luke 2:1-5) of the census conductedduring the reign of Augustusby Publius Sulpicius Quirinius2,during which Jesus Christ was born,meant that in Christiantradition both theseevents were inextricablylinked. Despite the chronologicalfeatures of this mention,its reliabilityis challengedby scholarsespecially because othersources put the census at an entirelydifferent time. -
OVERVIEW of the BIBLE the GOSPEL of LUKE October 3, 2018
OVERVIEW OF THE BIBLE THE GOSPEL OF LUKE October 3, 2018 Lesson 26 – Mark John Mark: In Acts 12:12 we read that the mother of John Mark had a house in Jerusalem where the early church met. He was the cousin of Barnabas and a companion of Paul. 1 Peter 5:13 indicates that Peter had close ties with John Mark. It is probable that John Mark was in Rome with Peter during the last years of Peter’s life. Reactions to Jesus: The people were amazed at Jesus’ teachings because he taught as one with authority. Others thought he was out of his mind (Mark 3:20-30) and that he was possessed by Beelzebub. The scribes and Pharisees accused Jesus of breaking the Sabbath by picking grain on their day of rest and they condemned him when he healed on the Sabbath. Even the disciples were described as terrified when the wind and the waves obeyed Jesus and when he sent a legion of demons into a herd of swine. Responses to Jesus’ miracles: When the fever left Simon’s mother-in-law immediately she began to wait on the guests. When Jesus healed a man with leprosy he began to talk freely about what happened. But many followed him (especially those considered to be sinners). The Parable of the Sower likens the gospel message (the Word) to seed scattered on various soils. The receptivity of the soil is the main point of the parable. The Parable of the Growing Seed shows the mystery and the power of the seed. -
The Census of Quirinius. Ii
425 THE CENSUS OF QUIRINIUS. II. AT this stage there is a point which requires careful notice. The regular ancient custom, when any important event was taken as an era, seems to have been to call the current year in which that event occurred the year 1. It. was not the custom to institute a new kind of year beginning from the event in question. The years continued to run as before; and the numbering began with the year in which occurred the event commemorated. For example, the battle of Actium, which was in many places taken as an era, occurred on 2nd September, 31 B.C. ; and at Amisos in Pontus, the year 1 ended on 23rd September, 31 n.c. 1 Now if Augustus's assumption of tribunician power on 27th June, B.c. 23, was the beginning of the census-periods, as our theory is, 2 it follows that in a country where the year began on 1st January, the ·year 1 would be 23 B.c., and the first year of the next census-period would be 9 B.C.; and in a country where the year began on 23rd September (as was the case in many parts of the Greek world) or on 29th August (as was the case in Egypt), the year 1 would be 1 This fact is now accepted: 1\I. !mhoof Dlumer in Zeitschrift fiir Numis matik, 18!)6, p. 257, quotes for it his Griech. lliiinzen, p. 33, my Histo1·. Geogr., pp. 194, 441, and Kaestuer de Aeris. See also Kubitschek in Pauly-Wissowa, s.v. -
A.A.M. Van Der Hoeven, April 25, 2009
The Infancy Gospels – “vehicles of christology” or Revelation of Christ? A.A.M. van der Hoeven, www.JesusKing.info, April 25, 2009. 1. Introduction ............................................................................................................................ 2 2. Rough spots – Witnesses of the infancy events ..................................................................... 2 a. Not the apostles .............................................................................................................. 2 b. Mary ............................................................................................................................... 2 c. Joseph............................................................................................................................. 4 d. Further unfolding of Revelation..................................................................................... 6 3. Comparison and harmonisation of details.............................................................................. 7 4. Public events .......................................................................................................................... 8 5. Pre-figurations in the Hebrew Bible..................................................................................... 11 6. Revelation of Christ and thus vehicles of christology.......................................................... 11 7. The so-called ‘christological process’................................................................................. -
LAITY SUNDAY 2015 Christian Church (Disciples of Christ)
LAITY SUNDAY 2015 Christian Church (Disciples of Christ) “This, then, is how you should pray: “„Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one. Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. “GiveGive usus thisthis dayday ourour dailydaily Bread…”Bread…” SolidSolid FoodFood For the bread of God is the bread that comes down from heaven and gives life to the world.” “Sir,” they said, “always give us this bread.” Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. BitesBites fromfrom thethe BibleBible When it comes to the Bible, there is so much to marvel and to learn. There are miracles of many kinds that are per- said, (and he then goes on to quote the prophecy written by formed by Jesus and some by the apostles (when they be- Isaiah hundreds of years before) “These people will listen and lieved). We have heard stories; some we know well and listen, but never understand. They will look and look, but nev- others we only remember them as we were told as children. er see. -
Theology Mythbusters: Advent and Christmastide Part I: History
Theology MythBusters: Advent and Christmastide Part I: History Introduction The “Theology MythBusters” series of Bible classes exists to examine common claims, assertions, and misconceptions in the realms of history, theology, and tradition. From Scripture—in conjunction with history, theology, and tradition—the MythBusters studies seek to separate the truth from the tales. The emphasis of Part I is on the historic events of the Nativity as they are presented in Scripture. Myth 1: Mary and Elizabeth were definite cousins. Truth: In speaking to Mary, the archangel Gabriel refers to Elizabeth simply as “relative” (συγγενής [sungeneis]) (Luke 1:36), even as the King James Translation renders it “cousin.” It is very possible that Mary and Elizabeth were cousins, however, this word typically refers generally to any relative of an extended family or clan.1 Elizabeth may have been an older cousin of Mary, but she could also have been an aunt. The KJK renders συγγενής in other instances as “kinsfolk,” which would indicate a tradition surrounding the relationship between Mary and Elizabeth, even if it is not as clearly indicated in Scripture. (See also: Mark 6:4; Luke 1:58; 2:44; 14:12; 21:16; John 18:26; Acts 10:24; Rom 9:3; 16:7, 11, 21.) Myth 2: Joseph and Mary could find no room in any inn of Bethlehem. Truth: The common picture of the nativity places Mary, Joseph, and infant Jesus outside in a barn or stable, “because there was no room for them in the inn” (Luke 2:7). Traditions throughout the world surround an understanding that, upon entering Bethlehem, Joseph and his pregnant betrothed were turned away by multiple inns before one innkeeper had pity on the couple and sent them to the stable.