Food Insecurity and Food Aid in 'Advanced' Neoliberalism
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Black Reconstruction
BLACK RECONSTRUCTION AN ESSAY TOWARD A HISTORY OF THE PART WHICH BLACK FOLK PLAYED IN THE ATTEMPT TO RECONSTRUCT DEMOCRACY IN AMERICA, 1860-1880 BY W. E. Burghardt Du Bois PROFESSOROF SOCIOLOGY IN THE ATLANTA UNIVERSITY HARCOURT, BRACE AND COMPANY NEW YORK XVI. BACK TOWARD SLAVERY How civil war in the South began again—indeed had never ceased; and how black Prometheus bound to the Rock of Ages by hate, hurt and humiliation, has his vitals eaten out as they grow, yet lives and fights It must be remembered and never forgotten that the civil war in the South which overthrew Reconstruction was a determined effort to reduce black labor as nearly as possible to a condition of unlimited exploitation and build a new class of capitalists on this foundation. The wage of the Negro worker, despite the war amendments, was to be reduced to the level of bare subsistence by taxation, peonage, caste, and every method of discrimination. This program had to be carried out in open defiance of the clear letter of the law. The lawlessness in the South since the Civil War has varied in its phases. First, it was that kind of disregard for law which follows all war. Then it became a labor war, an attempt on the part of impov- erished capitalists and landholders to force laborers to work on the capitalist's own terms. From this, it changed to a war between labor- ers, white and black men fighting for the same jobs. Afterward, the white laborer joined the white landholder and capitalist and beat the black laborer into subjection through secret organizations and the rise of a new doctrine of race hatred. -
Modernity, Class, and the Architectures of Community
ONE Introduction: Modernity, Class, and the Architectures of Community They hold a refracted mirror in front of that which is civilized out of which a caricature of its obverse essence stares back. —Siegfried Kracauer, 1971 On the evening of 2 January 1910, Fathallah Qastun, a newspaper editor in Aleppo, one of the most important cities of the Ottoman Empire, ad dressed the inaugural meeting of the Mutual Aid Society. Simply titled “Becoming Civilized,” the text of the speech, complete with parenthetical notations of spontaneous applause, was published in Qastun’s own Ara bic-language newspaper, al-Sha"b [The People]. Qastun began his speech by asking: “Why have we not yet become fully civilized and in particular, why have we not borrowed more from Europe?” He answered his own question by arguing: I say we have not become fully part of Western Civilization because we have only taken from it what is in conformity with the traditions and customs of the various races which make up our state. This has caused both material and cul tural harm....F ori fw ejust copy Europeans, we will disavow our origins and acquire an antipathy toward our [past]. Instead, we should follow them as closely as possible in the way in which they protect their own race and home land. We should strive to protect our noble language and ways just as they protect their languages and ways.1 Beyond distinguishing between the mere reproduction of the superficial trappings of European manners and fashions and the complete adoption of the bases of what the editor would later call “true civilization” (al madaniyya al-haqqa), the most striking feature of this lecture is Qastun’s conclusion that incorporation of the “essence” of the West and not just its material culture was vital to the survival of his society. -
Administrative Structure of the Program
Journal of Business & Economics Research – July 2012 Volume 10, Number 7 Religious Beliefs And Wealth Accumulation E. Anne York, Meredith College, USA Marilyn Dutton, Meredith College, USA ABSTRACT One of the more interesting findings in the research on household wealth is the relationship between religion and wealth accumulation. In contrast to previous studies that use denominational affiliation, we use a more precise measure of religious belief constructed from responses to survey questions regarding interpretation of the Bible. Regression results indicate that households with more literalist Biblical beliefs have lower net worth overall. Additional analysis using quantile regression reveals that this relationship holds only for the upper half of the wealth distribution. There is no relationship at lower levels of wealth. Finally, while more literalist households are less likely to have an investment account or to have ever received an inheritance, they are more likely to own a home and to have a positive net worth. Keywords: Wealth Accumulation; Religion; Quantile Regression; National Survey of Families and Households INTRODUCTION s a measure of economic well-being, household wealth is at least as important as income. Wealth enhances current consumption, ensures future consumption for the current generation, and through bequests augments the consumption of future generations. The disparity in wealth is well Arecognized, but the growing gap between the wealthiest and the poorest segments in the U.S. is nevertheless disturbing. Between 1983 and 2007 the growth rate in net worth was much greater for the top wealth groups than for groups lower in the wealth distribution. In fact, the average wealth of the poorest 40% actually declined by 63% during that period (Wolff 2010). -
A Report Into the Impact of Multi-Agency Work Supporting Roma Children in Education
A report into the impact of multi-agency work supporting Roma children in education Dr John Lever www.jblresearch.org December 2012 1 Contents Page 1. Introduction 1.1 Migration from Central and Eastern Europe 4 1.2 UK legislation 4 1.3 Multi-agency partnership work 5 1.4 Research Aims 6 1.5 Research design and methodology 6 1.6 Research limitations 7 2. Culture and engagement 2.1 Reluctance to engage 7 2.2 Cultural tensions migrate west 7 2.3 Established residents and new communities 8 2.4 Barriers to school access 9 3. Strategic and political leadership 3.1 Manchester 10 3.2 Calderdale 11 3.3 Bradford 12 3.4 Redbridge 12 4. Multi-agency work at the local level 4.1 Manchester 13 4.2 Calderdale 17 4.3 Bradford 18 4.4 Redbridge 19 5. Organisational and political change 21 5.1 Schools as independent business units and multi agency hubs 22 5.2 Knowledge and national traveller networks 23 5.3 New ways of working 24 6. Conclusions 25 Recommendations 27 Appendix 27 2 Executive summary Roma migration from Central and Eastern Europe (CEE) has increased significantly over the last decade as a result of EU expansion. There are now sizable Roma communities in many parts of England – including London, the Midlands and Northern England. Roma are one of the most persecuted groups in history and they can be extremely suspicious of the intentions and actions of non-Roma. Self-help is thus a key feature of Roma culture and many Roma migrants are extremely reluctant to engage with support agencies when they arrive in England. -
Distribution of Diabetes, Hypertension and Non-Communicable Disease Risk Factors Among Adults in Rural Bangladesh: a Cross-Sectional Survey
Research BMJ Glob Health: first published as 10.1136/bmjgh-2018-000787 on 12 November 2018. Downloaded from Distribution of diabetes, hypertension and non-communicable disease risk factors among adults in rural Bangladesh: a cross-sectional survey Edward Fottrell,1 Naveed Ahmed,2 Sanjit Kumer Shaha,2 Hannah Jennings,1 Abdul Kuddus,2 Joanna Morrison,1 Kohenour Akter,2 Badrun Nahar,2 Tasmin Nahar,2 Hassan Haghparast-Bidgoli,1 A K Azad Khan,2 Anthony Costello,1,3 Kishwar Azad2 To cite: Fottrell E, Ahmed N, ABSTRACT Key questions Shaha SK, et al. Distribution Background Non-communicable diseases (NCDs) are of diabetes, hypertension and increasing in low-income settings. We conducted a survey non-communicable disease risk What is already known? of risk factors, blood pressure and blood glucose in rural factors among adults in rural ► Low-income and middle-income countries suffer Bangladesh: a cross-sectional Bangladesh and assessed variations by age, sex and the largest burden of morbidity and mortality due to survey. BMJ Glob Health wealth. non-communicable diseases (NCDs). 2018;3:e000787. doi:10.1136/ Methods We surveyed a random sample of 12 280 ► Description of risk factors, blood pressure and blood bmjgh-2018-000787 adults aged >30 years in 96 villages in rural Bangladesh. glucose in rural Bangladesh by age, sex and wealth Fieldworkers measured blood glucose and conducted an is needed to better plan and evaluate intervention Handling editor Soumitra glucose tolerance test with a repeat blood test 120 min initiatives. Bhuyan post glucose ingestion. Blood pressure, anthropometric, socioeconomic, lifestyle and behavioural risk factors data What are the new findings? Received 20 February 2018 were also collected. -
Chapter 7. Religion and Spirituality
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 The changing face of Australia: From secular to post-secular identity Saskia Ebejer Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The am terial in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Chapter 7. Religion and Spirituality Religion remains an important phenomenon in Australian society, albeit one that continues to change and evolve. The following section will revisit a number of key themes that require discussion when approaching the post-secular and its relationship to religion. Some important questions here include whether religion is really on the decline, or whether its modes of expression are continuing to evolve. These are very important threads in the discussion as they indicate a reconsideration of the role and place of religion in contemporary times. I propose four central points in this chapter: 1. Secular and spirituality are co-dependent terms and exist in mutual relationship. 2. The division between religion and spirituality is a direct result of the influence of the secular. 3. Post-secular spirituality blends the secular with sacred ideas and experiences forming a continually evolving phenomenon. -
The Range and Accessibility of Food Aid Provision in Bradford, and the Impact of COVID-19
The range and accessibility of food aid provision in Bradford, and the impact of COVID-19 Ciara Graven, Dr Maddy Power, Sarah Jones, Sarah Possingham and Dr Maria Bryant January 2021 January 2021 1 Executive Summary Background ● Food insecurity is a major public health issue with detrimental implications for mental and physical health among adults and children. ● Existing inequalities in access to food have been highlighted and exacerbated by the COVID-19 pandemic. ● The importance of food aid (here also termed community food assets) to provide immediate food support to people experiencing poverty and hunger has been heightened by COVID-19 and the resultant economic fallout. However, there is limited knowledge of both the range and characteristics of food aid in Bradford and the extent to which COVID-19 has impacted the availability and accessibility of food support. ● Bradford District is a multi-ethnic, multi-faith area with high levels of socio-economic inequality; it has been particularly negatively affected by COVID-19. Findings ● A rapid mapping exercise and survey, undertaken between August and November 2020, identified 169 community food assets operating in the Bradford District, of which 139 remained operational throughout the first lockdown period (March to June 2020). ● 59 food aid services were newly set up during the first lockdown period, of which 79% delivered food (prepared meal or food parcels). ● Services categorised as emergency assistance (e.g., food banks, food delivery services and soup runs (n=116 (83%)) were more common during the first lockdown than services providing non-emergency assistance with food e.g., community cafes (n=23 (17%)). -
The West Riding in the Late Seventeenth Century by David Hey
Introduction: The West Riding in the Late Seventeenth Century by David Hey Not only was Yorkshire by far the largest of the ancient counties of England, at 1,709,307 acres, but the West Riding alone exceeded in size every other county except Lincolnshire. The word riding is derived from the late Old English ‘thrithing’ or ‘thriding’, itself adapted from an Old Norse loan word, meaning a third part. Wapentake, similarly derived, was the equivalent of the Anglo-Saxon hundred, and came from the symbolic flourishing of weapons to signify agreement when decisions were made in open-air assemblies at convenient sites, such as a river crossing or by a stone cross.1 The wapentakes continued to see to the levying of taxes, the raising of the militia and the maintenance of law and order and did not finally disappear until the reorganisation of local government in 1974. The West Riding was divided into eleven wapentakes: Ainsty, Agbrigg, Barkston Ash, Claro, Ewcross, Morley, Osgoldcross, Skyrack, Staincliffe, Staincross and Strafforth. The Ainsty, bounded by the rivers Ure, Ouse and Wharfe, had been annexed by Henry VI (d. 1471), king of England, to the city of York, as the county of the city, which was independent of all three ridings, but it was still considered to be a West Riding wapentake. The wapentakes were divided into townships, the vills of medieval documents. In the eastern parts of the West Riding many townships were coterminous with the ecclesiastical parishes and were referred to as parishes in the hearth tax returns, but the large moorland parishes in the west contained numerous townships. -
Studies on the Effects of Sympathy and Religious Education on Income Redistribution Preferences, Charitable Donations, and Law-Abiding Behavior
Georgia State University ScholarWorks @ Georgia State University Economics Dissertations Summer 8-11-2011 Studies on the Effects of Sympathy and Religious Education on Income Redistribution Preferences, Charitable Donations, and Law-Abiding Behavior Roberta D. Calvet Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/econ_diss Part of the Economics Commons Recommended Citation Calvet, Roberta D., "Studies on the Effects of Sympathy and Religious Education on Income Redistribution Preferences, Charitable Donations, and Law-Abiding Behavior." Dissertation, Georgia State University, 2011. https://scholarworks.gsu.edu/econ_diss/74 This Dissertation is brought to you for free and open access by ScholarWorks @ Georgia State University. It has been accepted for inclusion in Economics Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. PERMISSION TO BORROW In presenting this dissertation as a partial fulfillment of the requirements for an advanced degree from Georgia State University, I agree that the Library of the University shall make it available for inspection and circulation in accordance with its regulations governing materials of this type. I agree that permission to quote from, to copy from, or to publish this dissertation may be granted by the author or, in his or her absence, the professor under whose direction it was written or, in his or her absence, by the Dean of the Andrew Young School of Policy Studies. Such quoting, copying, or publishing must be solely for scholarly purposes and must not involve potential financial gain. It is understood that any copying from or publication of this dissertation which involves potential gain will not be allowed without written permission of the author. -
Yorkshire and the First Day of the Somme
This is a repository copy of Yorkshire and the First Day of the Somme. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/99480/ Version: Accepted Version Article: Spiers, EM (2016) Yorkshire and the First Day of the Somme. Northern History, 53 (2). pp. 249-266. ISSN 0078-172X https://doi.org/10.1080/0078172X.2016.1195601 © 2016, University of Leeds. This is an Accepted Manuscript of an article published by Taylor & Francis in Northern History on Sep 2016, available online: http://dx.doi.org/10.1080/0078172X.2016.1195601. Uploaded in accordance with the publisher's self-archiving policy. Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 YORKSHIRE AND THE FIRST DAY OF THE SOMME EDWARD M. -
Seven Ways to Increase Wealth and Win Allah's Love
Seven Ways to Increase Wealth and Win Allah’s Love You’re either a master of money or you become its slave Have you ever missed out an important family gathering or community event because you had to work? Or because you were short on money? How many times have you made a decision – a decision to move away from your family and friends, or a decision to dedicate weeks, months or years of your life to study something, so you could get a job? For the sake of money? Wouldn’t it be amazing if you could get money to serve you and make your life better rather than you using up your life to get money? What if you could use money to do whatever you want whenever you want, rather than have money dictate what you can and can’t do? As if money is a master over you. Telling you what to do, where to go and how to spend your time. But then how do you do that? You would need to be very wealthy, right? But… is it ok to pursue dunya like that? Wouldn’t having so much in the dunya put our deen in danger? Isn’t there a conflict between wealth and religion? In this short e-book, I’m going to show you that not only is there no conflict, but there are ways to increase wealth and win the love of Allah subhanahu wa ta’ala. Straight from the Qur’an and Sunnah. You don’t need to choose between success in this world and the hereafter. -
An Ethnographic and Theological Study of Places and Boundary with Specific Reference to Methodist Circuits in Bradford
1 An ethnographic and theological study of places and boundary with specific reference to Methodist circuits in Bradford Philip Nigel Drake Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Philosophy, Religion and History of Science July 2019 2 "The candidate confirms that the work submitted is his/her/their own and that appropriate credit has been given where reference has been made to the work of others." “This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement.” The right of Philip Nigel Drake to be identified as Author of this work has been asserted by Philip Nigel Drake in accordance with the Copyright, Designs and Patents Act 1988. 3 Acknowledgments My thanks go to my supervisors, Dr. Alistair McFadyen and Dr. Melanie Prideaux, for their persistent encouragement and insightful guidance, and without whose patience and dedication the project might never have been completed. I would also like to thank other members of the School staff, who have given me support, especially those working in the office. Equally, I would like to show my appreciation for the support given by the Methodist Church, through funding and other means, at Connexional and District levels. My special thanks goes to Rev. Dr. Roger Walton, Chair of the West Yorkshire Methodist District (now part of the Yorkshire West District), for his encouragement to study, and for offering feedback on a work in progress. I offer my thanks to the people of the churches in the Bradford North and Bradford South Methodist Circuits, especially those who helped facilitate the research, or showed an interest in the project.