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AY3.86 Computing The Age of Great Monuments Avebury as myth and memento David Wheatley University of Southampton [email protected] Avebury, Wiltshire, England Village and Monument What were the great monuments like originally? What were they for? Were they planned, if so by who? Do monuments have ‘Biographies’? Memento . Memento (Christopher Nolan, 2000) versus . Leonard Shelby (Guy Pearce), Anterograde Amnesia memory . Creates ‘traces’ to inform his future self: • Polaroids • Tattoos • Notes, encoding his intentions Early Neolithic (c. 3700-3000BC) Bob Smith Later Neolithic (c. 3000-2600BC) Earthworks . Built on a low rise forming a natural platform . Ditch around 21m wide, up to 12m deep . External bank enclosing the ditch . Four entrance causeways Excavations Stone settings . Outer circle of some 98 stones . Northern circle encloses the Cove and some other stones that don’t really fit . Southern circle of around 29 stones, enclosing the Obelisk and ‘z-feature’ . The stones are generally bigger towards the entrances . Some have argued that the stones are paired into ‘pillars’ and ‘lozenges’ Dating the henge Complications . Main phase of ditch and bank dated by C14 . Stone settings and avenues are not well dated: to around 2600BC, although … three determinations span 2900-2200BC . First phase bank/enclosure could be as early . Keiller found Grooved Ware (?) in the hole for as 2900/3000BC stone 41 . Which would be about the same date as the . Several stones are associated with Beaker first enclosure at Stonehenge burials, but these are probably later insertions More complications . Some stones don’t fit into the scheme of outer and two inner circles . The complexity of the settings may represent changes of plan – ‘work in progress’ . Other timber settings and/or earthworks are also known, but have not been excavated Avenues . West Kennet Avenue appears to connect to the Sanctuary to the South east . Timber replaced by stone – perhaps pre- dating the main phase at Avebury The right way in? . Keiller never resolved how the West Kennet Avenue joined the monument . Most of the stones had been removed, or moved . It seems to have a ‘dog leg’ just before joining the southern entrance . But other interpretations are possible, and a big post hole (1) between bank and ditch are unexplained Alternative interpretations of the approach to the southern entrance to Avebury, Wiltshire and ways of representing the uncertainty using transparent and ‘switchable’ elements (Earl & Wheatley 1996) The Beckhampton avenue and Cove and Longstones Enclosure . Excavations 1999-2004 on course of Beckhampton Avenue . Shows a sequence of activity, beginning (perhaps) with a small ‘causewayed enclosure’ around mid third millenium . Then construction of a ‘Cove’ type setting Beckhampton enclosure . Small interrupted ditch enclosure, with an internal bank . Causeways and at least one large ‘entrance’ . Clearly visible to and from Windmill Hill to the north . Deposits in the base followed by short period of natural silting . Very sterile fills and absence of features inside suggest no activities – even avoidance . Deliberately levelled The right way up? May 26th 1724 1814 Sept 16th 1895 August 2000 December 1911 Collecting the landscape? Final Neolithic (c. 2600-2200BC) Early Bronze Age (c. 2200-1600BC) Middle Bronze Age (c. 1600-1200BC) Later Bronze Age (c. 1200BC onwards) Iron age and Roman Avebury . The Roman Road at Silbury stimulated a large roadside settlement or ‘cult’ centre . Avebury is 1.5km north, so likely an easy visit . Stukeley reports finds of Roman coins at Avebury . Gray recovered Roman material, including a brooch . Keiller reports low densities of R-B pottery . Roman spearhead from Longstones Cove . BUT remarkably little LBA and Iron age material … Saxon village . By the Domesday Book, there is a record of Avebury church: Rainbald the priest holds the church of AVREBERIE to which belongs 2 hides. It is worth 40s . The Village may have developed much earlier, perhaps out of the Roman Silbury settlement from around 500AD on . 650-1000AD saw the emergence Wessex, Christianity and the emergence of some regional towns, and the village builds a church next to the henge bank . By the late Anglo Saxon period, the village (Avreberie) and adjacent henge (waledich) are recognised . Settlement inside the henge is not documented, but a Herepath does run through the henge Later prehistoric aversion? . Is there a pattern of later prehistoric avoidance, before Saxon re-use? . Old Radcliffe Infirmary, Oxford (MOLA): Saxon appropriation? . Saxon communities seem to have made very active use of earlier sites and monuments for e.g. burials . “Ritual appropriation”? Early medieval - stone burials The 14th century “Barber Surgeon” . Excavated 1938 . Found beneath stone 9 in the SW quadrant . Accompanied by scissors, a “probe” and early 14th C coins . Skeleton had been thought destroyed in WWII but was rediscovered in 1998 . Likely already dead when buried Christianity and prehistory … . Knowlton – Cranborne Chase . Saxon burials close to the Great Barrow . 12th Century church The complex has five monuments including at least three henges Carved stone from the southern circle Stone burials Late medieval - stone burning An Abury ‘atto de fe’ May 20 1724 John Aubrey (1649) William Stukeley (1712-1719) Stukeley’s legacy – an ‘authentic’ Abury . The serpent and proto-Christianity – both central to Stukeley’s observations and interpretations – have little real resonance today . His real legacy, is the myth of a once glorious monument whose decline and destruction he ‘documented’ and whose original plan he ‘recovered’ . Which requires Avebury once to have been in a state of ‘completion’ … ‘Abury’, blueprint of the temple Richard Colt Hoare (1812) Richard Colt Hoare (1812) Harold St George Gray (1908-22) Alexander Keiller (1934-39) . Keiller re-erected many of the stones of Avebury and the West Kennet Avenue . Begun a process of ‘cleaning’ the monument of its contemporary dwellings and businesses . This process was continued by the National Trust in the 1940s and 1950s . Its later prehistoric form may have developed over a millennium or more, separated by enormous transformations in society and beliefs . While the architecture has/had meaning and significance, it does not fit into a single interpretative scheme . Avebury does not have a single meaning, or ‘solution’ .. Biography implies life history, memory and Memento persistence of intentions through history versus biography . Until Stukeley created Abury, and Keiller embedded Abury back into the monument, each generation who encountered Avebury did so as a memento not a memory . The meaning of the architecture, and the intentions of those to acted there were not transmitted . That required them to re-interpret it within their own understanding of the past, and their own cosmology . There remains a need for active research into the history and prehistory of Avebury . The monument and village remain a living, evolving entity today . There is no intellectual justification for privileging one chapter of Avebury over all the others .
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