The Henge Monuments of Wessex
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The University of Bradford Institutional Repository
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Bradford Scholars The University of Bradford Institutional Repository http://bradscholars.brad.ac.uk This work is made available online in accordance with publisher policies. Please refer to the repository record for this item and our Policy Document available from the repository home page for further information. To see the final version of this work please visit the publisher’s website. Where available access to the published online version may require a subscription. Author(s): Gibson, Alex M. Title: An Introduction to the Study of Henges: Time for a Change? Publication year: 2012 Book title: Enclosing the Neolithic : Recent studies in Britain and Ireland. Report No: BAR International Series 2440. Publisher: Archaeopress. Link to publisher’s site: http://www.archaeopress.com/archaeopressshop/public/defaultAll.asp?QuickSear ch=2440 Citation: Gibson, A. (2012). An Introduction to the Study of Henges: Time for a Change? In: Gibson, A. (ed.). Enclosing the Neolithic: Recent studies in Britain and Europe. Oxford: Archaeopress. BAR International Series 2440, pp. 1-20. Copyright statement: © Archaeopress and the individual authors 2012. An Introduction to the Study of Henges: Time for a Change? Alex Gibson Abstract This paper summarises 80 years of ‘henge’ studies. It considers the range of monuments originally considered henges and how more diverse sites became added to the original list. It examines the diversity of monuments considered to be henges, their origins, their associated monument types and their dates. Since the introduction of the term, archaeologists have often been uncomfortable with it. -
A Little Town with a Big Story
Dorchester A little town with a big story orc l D he a s tu t r e i r Look for the button V Virtual Dorchester F i n n o d ti map loca Click to find the map location Find out The Dorchester Henge more... Visit the henge circle marked out on the car park floor here, and see hen Waitrose supermarket was built here in 1984, Drawing to show how the henge was built in Neolithic times (about 5,000 years ago). Wooden posts were tipped into pits, the Dorset County Museum archaeologists found signs of huge wooden posts and a which were then back-filled to hold the posts up. Read Discover Dorset: The Prehistoric curving ditch. W Age by Bill Putnam. Each post was about a metre across and had been cut from a mature Discover more on Wessex oak tree. They were regularly spaced about a metre apart. Twenty one Archaeology’s website. post holes were found in an arc shape and some had also been found earlier in Church Street. Archaeologists worked out that the posts and the ditch must have been part of a huge circular monument - about 380 metres across. It is one of the largest Neolithic monuments in Britain. Large circular monuments like this are known as henges, named after Stonehenge. The Dorchester henge was about three times the size of Stonehenge, although it was never a stone structure. It wasn’t the only one in the neighbourhood; there were also henges at Maumbury Rings and Mount Pleasant, just outside Dorchester. -
Early Medieval Dykes (400 to 850 Ad)
EARLY MEDIEVAL DYKES (400 TO 850 AD) A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2015 Erik Grigg School of Arts, Languages and Cultures Contents Table of figures ................................................................................................ 3 Abstract ........................................................................................................... 6 Declaration ...................................................................................................... 7 Acknowledgments ........................................................................................... 9 1 INTRODUCTION AND METHODOLOGY ................................................. 10 1.1 The history of dyke studies ................................................................. 13 1.2 The methodology used to analyse dykes ............................................ 26 2 THE CHARACTERISTICS OF THE DYKES ............................................. 36 2.1 Identification and classification ........................................................... 37 2.2 Tables ................................................................................................. 39 2.3 Probable early-medieval dykes ........................................................... 42 2.4 Possible early-medieval dykes ........................................................... 48 2.5 Probable rebuilt prehistoric or Roman dykes ...................................... 51 2.6 Probable reused prehistoric -
Stonehenge Bibliography
Bibliography Abbot, M. and Anderson-Whymark, H., 2012. Anon., 2011a, Discoveries provide evidence of Stonehenge Laser Scan: archaeological celestial procession at Stonehenge. On-line analysis report. English Heritage project source available at: 6457. English Heritage Research Report http://www.birmingham.ac.uk/news/latest/ Series no. 32-2012, available at: 2011/11/25Nov-Discoveries-provide- http://services.english- evidence-of-a-celestial-procession-at- herita ge.org.uk/Resea rch Repo rtsPdf s/032_ Stonehenge.aspx (accessed 2 April 2012). 2012WEB.pdf Anon., 2011b, Stonehenge’s sister? Current Alexander, C., 2009, If the stones could speak: Archaeology, 260, 6–7. Searching for the meaning of Stonehenge. Anon., 2011c, Home is where the heath is. National Geographic, 213.6 (June 2008), Late Neolithic house, Durrington Walls. 34–59. Current Archaeology, 256, 42–3. Allen, S., 2008, The quest for the earliest Anon., 2011d, Stonehenge rocks. Current published image of Stonehinge (sic). Archaeology, 254, 6–7. Wiltshire Archaeological and Natural Anon., 2012a, Origin of some of the Bluestone History Magazine, 101, 257–9. debris at Stonehenge. British Archaeology, Anon., 2006, Excavation and Fieldwork in 123, 9. Wiltshire 2004. Wiltshire Archaeological Anon., 2012b, Stonehenge: sourcing the and Natural History Magazine, 99, 264–70. Bluestones. Current Archaeology, 263, 6– Anon., 2007a, Excavation and Fieldwork in 7. Wiltshire 2005. Wiltshire Archaeological Aronson, M., 2010, If stones could speak. and Natural History Magazine, 100, 232– Unlocking the secrets of Stonehenge. 39. Washington DC: National Geographic. Anon., 2007b, Before Stonehenge: village of Avebury Archaeological and Historical wild parties. Current Archaeology, 208, Research Group (AAHRG) 2001 17–21. -
Renfrewshire Local History Forum & Authors RLHF Journal Vol.3 (1991/2)
RLHF Journal Vol.3 (1991/2) 5. Megaliths on Arran - Maths, Myths and Mysteries Aubrey Burl Buchan Lecture, 1991, Ayr (Society of Antiquaries of Scotland) Abstract The prehistoric archaeology of the islands of Malta and Arran is entirely different. That on Malta is characteristic of an “island culture' with unique styles of architecture unaffected by outside influences. Arran, despite the splendour of its megaliths, lacks such individuality. Its monuments are those of external culture. The explanation is simple. Malta is an isolated island fifty miles from Sicily and with no attractive local products to encourage trade. Arran is closely surrounded to north, west and east by the Scottish mainland, and lies at the intersection of several important routes. Its earliest megalithic sites are chambered tombs of the Clyde-Solway tradition with crescentic forecourts and segmented chambers. One, Monamore, excavated by Dr Euan MacKie in 1961, yielded calibrated dates ranging from 3900 to 2900 BC. In Great Britain most regional groups of tombs display an interest in particular orientations. The entrances of many Clyde-Solway tombs are generally aligned to the north east, perhaps toward the mid summer sunrise, and on Arran on the remote cairn of Carn Ban is almost perfectly directed towards this solar event. Other Arran tombs, however, do not share this orientation, demonstrating some fragmentation of beliefs. Carmahome, near Blackwaterfoot, is an oddity on Arran, a circular tomb of the Inverness-shire Clava passage-grave tradition, suggesting Middle or Late Neolithic contacts between Arran and the northern end of the Great Glen. The stone circles on Arran also share architectural traits with mainland regions. -
Archaeology's Place in Modernity
THOMAS / archaeology’s place in modernity 17 Archaeology’s Place in Modernity Julian Thomas Introduction Archaeology, as an academic discipline and as a means of MODERNISM / modernity addressing the past, is a phenomenon that emerged in the mod- VOLUME ELEVEN, NUMBER ern era. For many commentators this is because some specific ONE, PP 17–34. © 2004 THE JOHNS aspect of the modern experience has facilitated or promoted HOPKINS UNIVERSITY PRESS the study of the material traces of the past. These might include the rise of an educated and affluent middle class; improvements in transport, which rendered the antiquities of the countryside accessible; or the construction of canals and railways, and the consequent exposure of buried deposits. However, in this con- tribution I will argue that the link between archaeology and modernity is more than circumstantial. Indeed, I will suggest that modern philosophy, modern forms of political organization, and modern social practices represent the ground of the possi- bility of “doing archaeology.” I will hope to demonstrate that in some senses archaeology distills a modern sensibility, embody- Julian Thomas is ing conceptions of time, humanity, nature, and science that have Chair of Archaeology at the University of been widely adopted over the past half-millennium. It is dis- Manchester, and is a tinctive of the modern world that philosophy and science, while Vice-President of the representing the discourses of specialized professionals, have Royal Anthropological contributed much to the everyday rationality routinely employed Institute. His publica- by lay people. This is in part because philosophy and science tions include Time, partake of a “ground plan” or set of fundamental assumptions Culture and Identity that is hard to fully articulate, and is therefore metaphysical.1 (Routledge, 1996), Understanding the Archaeology, perhaps as much as any other discipline, is steeped Neolithic (Routledge, in the implicit and explicit presuppositions of modern thought. -
The Origins of Avebury 2 1,* 2 2 Q13 Q2mark Gillings , Joshua Pollard & Kris Strutt 4 5 6 the Avebury Henge Is One of the Famous Mega
1 The origins of Avebury 2 1,* 2 2 Q13 Q2Mark Gillings , Joshua Pollard & Kris Strutt 4 5 6 The Avebury henge is one of the famous mega- 7 lithic monuments of the European Neolithic, Research 8 yet much remains unknown about the detail 9 and chronology of its construction. Here, the 10 results of a new geophysical survey and 11 re-examination of earlier excavation records 12 illuminate the earliest beginnings of the 13 monument. The authors suggest that Ave- ’ 14 bury s Southern Inner Circle was constructed 15 to memorialise and monumentalise the site ‘ ’ 16 of a much earlier foundational house. The fi 17 signi cance here resides in the way that traces 18 of dwelling may take on special social and his- 19 torical value, leading to their marking and 20 commemoration through major acts of monu- 21 ment building. 22 23 Keywords: Britain, Avebury, Neolithic, megalithic, memory 24 25 26 Introduction 27 28 Alongside Stonehenge, the passage graves of the Boyne Valley and the Carnac alignments, the 29 Avebury henge is one of the pre-eminent megalithic monuments of the European Neolithic. ’ 30 Its 420m-diameter earthwork encloses the world s largest stone circle. This in turn encloses — — 31 two smaller yet still vast megalithic circles each approximately 100m in diameter and 32 complex internal stone settings (Figure 1). Avenues of paired standing stones lead from 33 two of its four entrances, together extending for approximately 3.5km and linking with 34 other monumental constructions. Avebury sits within the centre of a landscape rich in 35 later Neolithic monuments, including Silbury Hill and the West Kennet palisade enclosures 36 (Smith 1965; Pollard & Reynolds 2002; Gillings & Pollard 2004). -
Rude Stone Monuments Chapt
RUDE STONE MONUMENTS IN ALL COUNTRIES; THEIR AGE AND USES. BY JAMES FERGUSSON, D. C. L., F. R. S, V.P.R.A.S., F.R.I.B.A., &c, WITH TWO HUNDRED AND THIRTY-FOUR ILLUSTRATIONS. LONDON: ,JOHN MURRAY, ALBEMARLE STREET. 1872. The right of Translation is reserved. PREFACE WHEN, in the year 1854, I was arranging the scheme for the ‘Handbook of Architecture,’ one chapter of about fifty pages was allotted to the Rude Stone Monuments then known. When, however, I came seriously to consult the authorities I had marked out, and to arrange my ideas preparatory to writing it, I found the whole subject in such a state of confusion and uncertainty as to be wholly unsuited for introduction into a work, the main object of which was to give a clear but succinct account of what was known and admitted with regard to the architectural styles of the world. Again, ten years afterwards, while engaged in re-writing this ‘Handbook’ as a History of Architecture,’ the same difficulties presented themselves. It is true that in the interval the Druids, with their Dracontia, had lost much of the hold they possessed on the mind of the public; but, to a great extent, they had been replaced by prehistoric myths, which, though free from their absurdity, were hardly less perplexing. The consequence was that then, as in the first instance, it would have been necessary to argue every point and defend every position. Nothing could be taken for granted, and no narrative was possible, the matter was, therefore, a second time allowed quietly to drop without being noticed. -
3 Avebury Info
AVEBURY HENGE & WEST KENNET AVENUE Information for teachers A henge is a circular area enclosed by a bank or ditch, Four or five thousand years ago there were as many as used for religious ceremonies in prehistoric times. 200-300 henges in use. They were mostly constructed Avebury is one of the largest henges in the British Isles. with a ditch inside a bank and some of them had stone Even today the bank of the henge is 5m above the or wooden structures inside them. Avebury has four modern ground level and it measures over one kilome- entrances, whereas most of the others have only one or tre all the way round. The stone circle inside the bank two. and ditch is the largest in Europe. How are the stones arranged? The outer circle of standing stones closely follows the circuit of the ditch. There were originally about 100 stones in this circle, of which 30 are still visible today. The positions of another 16 are marked with concrete pillars. Inside the northern and southern halves of the outer circle are two more stone circles, each about 100m in diameter. Only a small number of their original stones have survived. There were other stone settings inside these circles, including a three-sided group within the southern circle, known as ‘the Cove’. The largest stone that remains from this group weighs about 100 tonnes and is one of the largest megaliths in Britain. What is sarsen stone? Sarsen is a type of sandstone and is found all over the chalk downland of the Marlborough Downs. -
Pearson, M. P. & Al.: Stonehenge for the Ancestors, 1
PEARSON, M. P. & AL.: STONEHENGE FOR THE ANCESTORS, 1: LANDSCAPE AND MONUMENTS 1. Introduction The Stonehenge Riverside Project Background to the project Implications of the hypothesis Research aims M. Parker Pearson, J. Pollard, C. Richards, J. Thomas C. Tilley, K. Welham and P. Marshall 2. Fourth millennium BC beginnings: monuments in the landscape The landscape of the fourth millennium BC – (C. Tilley, W. Bennett and D. Field) Geophysical surveys of the Greater Cursus and Amesbury 42 long barrow – (K. Welham, C. Steele, L. Martin and A. Payne) 3. Fourth millennium BC beginnings: excavations of the Greater Cursus, Amesbury 42 long barrow and a tree-throw pit at Woodhenge The Greater Stonehenge Cursus – (J. Thomas) Amesbury 42 long barrow – (J. Thomas) Investigations of the buried soil beneath the mound of Amesbury 42 – (M.J. Allen) Stonehenge Lesser Cursus, Stonehenge Greater Cursus and the Amesbury 42 long barrow: radiocarbon dating – (P. D. Marshall, C. Bronk Ramsey and G. Cook) Antler artefact from the Greater Cursus and Amesbury 42 long barrow – (G. Davies) Pottery from the Greater Cursus and Amesbury 42 long barrow – (R. Cleal) Chalk artefact from the Greater Cursus – (A. Teather) Lithics from stratified contexts of the Greater Cursus – (B. Chan) Lithics from the ploughsoil of the Greater Cursus – (D. Mitcham) Lithics from stratified contexts of Amesbury 42 long barrow – (B. Chan) Human remains from Amesbury 42 long barrow and the Greater Cursus – (A. Chamberlain and C. Willis) Charred plant remains and wood charcoal from the Greater Cursus and Amesbury 42 long barrow – (E. Simmons) Woodhenge tree-throw pit – (J. Pollard) Pottery from the Woodhenge tree-throw pit – (Rosamund M.J. -
The Landscape Archaeology of Martin Down
The Landscape Archaeology of Martin Down Martin Down and the surrounding area contain a variety of well‐preserved archaeological remains, largely because the area has been unaffected by modern agriculture and development. This variety of site types and the quality of their preservation are relatively unusual in the largely arable landscapes of central southern England. Bokerley Dyke, Grim's Ditch, the short section of medieval park boundary bank and the two bowl barrows west of Grim's Ditch, form the focus of the Martin Down archaeological landscape and, as such, have been the subject of part excavations and a detailed survey by the Royal Commission on the Historical Monuments of England. These investigations have provided much information about the nature and development of early land division, agriculture and settlement within this area during the later prehistoric and historic periods. See attached map for locations of key sites A ritual Neolithic Landscape….. Feature 1. The Dorset Cursus The Cursus dates from 3300 BCE which makes it contemporary with the earthen long barrows on Cranborne Chase: many of these are found near, on, or within the Cursus and since they are still in existence they help trace the Cursus' course in the modern landscape. The relationship between the Cursus and the alignment of these barrows suggests that they had a common ritual significance to the Neolithic people who spent an estimated 0.5 million worker‐hours in its construction. A cursus circa 6.25 miles (10 kilometres) long which runs roughly southwest‐northeast between Thickthorn Down and Martin Down. Narrow and roughly parallel‐sided, it follows a slightly sinuous course across the chalk downland, crossing a river and several valleys. -
Ever Increasing Circles: the Sacred Geographies of Stonehenge and Its Landscape
Proceedings of the British Academy, 92, 167-202 Ever Increasing Circles: The Sacred Geographies of Stonehenge and its Landscape TIMOTHY DARVILL Introduction THE GREAT STONE CIRCLE standing on the rolling chalk downland of Salisbury Plain that we know today as Stonehenge, has, in the twentieth century AD, become a potent icon for the ancient world, and the focus of power struggles and contested authority in our own. Its reputation and stature as an archaeological monument are enormous, and sometimes almost threaten to overshadow both its physical proportions and our accumu- lated collective understanding of its construction and use. While considerable attention has recently been directed to the relevance, meaning and use of the site in the twentieth century AD (Chippindale 1983; 1986a; Chippindale et al. 1990; Bender 1992), the matter of its purpose, significance, and operation during Neolithic and Bronze Age times remains obscure. The late Professor Richard Atkinson was characteristically straightforward when he said that for questions about Stonehenge which begin with the word ‘why’: ‘there is one short, simple and perfectly correct answer: We do not know’ (1979, 168). Two of the most widely recognised and enduring interpretations of Stonehenge are, first, that it was a temple of some kind; and, second, that its orientation on the midsummer sunrise gave it some sort of astronomical role in the lives of its builders. Both interpre- tations, which are not mutually exclusive, have of course been taken to absurd lengths on occasion. During the eighteenth century, for example, William Stukeley became obses- sive about the role of the Druids at Stonehenge (Stukeley 1740).