Documents of John Paul Ii
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The Holy See
The Holy See APOSTOLIC LETTER MANE NOBISCUM DOMINE OF THE HOLY FATHER JOHN PAUL II TO THE BISHOPS, CLERGY AND FAITHFUL FOR THE YEAR OF THE EUCHARIST OCTOBER 2004–OCTOBER 2005 INTRODUCTION 1. “Stay with us, Lord, for it is almost evening” (cf. Lk 24:29). This was the insistent invitation that the two disciples journeying to Emmaus on the evening of the day of the resurrection addressed to the Wayfarer who had accompanied them on their journey. Weighed down with sadness, they never imagined that this stranger was none other than their Master, risen from the dead. Yet they felt their hearts burning within them (cf. v. 32) as he spoke to them and “explained” the Scriptures. The light of the Word unlocked the hardness of their hearts and “opened their eyes” (cf. v. 31). Amid the shadows of the passing day and the darkness that clouded their spirit, the Wayfarer brought a ray of light which rekindled their hope and led their hearts to yearn for the fullness of light. “Stay with us”, they pleaded. And he agreed. Soon afterwards, Jesus' face would disappear, yet the Master would “stay” with them, hidden in the “breaking of the bread” which had opened their eyes to recognize him. 2. The image of the disciples on the way to Emmaus can serve as a fitting guide for a Year when the Church will be particularly engaged in living out the mystery of the Holy Eucharist. Amid our questions and difficulties, and even our bitter disappointments, the divine Wayfarer continues to walk at our side, opening to us the Scriptures and leading us to a deeper understanding of the 2 mysteries of God. -
Rosarium Virginis Mariae of the Supreme Pontiff John Paul Ii to the Bishops, Clergy and Faithful on the Most Holy Rosary
The Holy See APOSTOLIC LETTER ROSARIUM VIRGINIS MARIAE OF THE SUPREME PONTIFF JOHN PAUL II TO THE BISHOPS, CLERGY AND FAITHFUL ON THE MOST HOLY ROSARY INTRODUCTION 1. The Rosary of the Virgin Mary, which gradually took form in the second millennium under the guidance of the Spirit of God, is a prayer loved by countless Saints and encouraged by the Magisterium. Simple yet profound, it still remains, at the dawn of this third millennium, a prayer of great significance, destined to bring forth a harvest of holiness. It blends easily into the spiritual journey of the Christian life, which, after two thousand years, has lost none of the freshness of its beginnings and feels drawn by the Spirit of God to “set out into the deep” (duc in altum!) in order once more to proclaim, and even cry out, before the world that Jesus Christ is Lord and Saviour, “the way, and the truth and the life” (Jn 14:6), “the goal of human history and the point on which the desires of history and civilization turn”.(1) The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. In the sobriety of its elements, it has all the depth of the Gospel message in its entirety, of which it can be said to be a compendium.(2) It is an echo of the prayerof Mary, her perennial Magnificat for the work of the redemptive Incarnation which began in her virginal womb. With the Rosary, the Christian people sits at the school of Mary and is led to contemplate the beauty on the face of Christ and to experience the depths of his love. -
Renewing a Catholic Theology of Marriage Through a Common Way of Life: Consonance with Vowed Religious Life-In-Community
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community Kent Lasnoski Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lasnoski, Kent, "Renewing a Catholic Theology of Marriage through a Common Way of Life: Consonance with Vowed Religious Life-in-Community" (2011). Dissertations (1934 -). 98. https://epublications.marquette.edu/dissertations_mu/98 RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN- COMMUNITY by Kent Lasnoski, B.A., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT RENEWING A CATHOLIC THEOLOGY OF MARRIAGE THROUGH A COMMON WAY OF LIFE: CONSONANCE WITH VOWED RELIGIOUS LIFE-IN-COMMUNITY Kent Lasnoski Marquette University, 2011 Beginning with Vatican II‘s call for constant renewal, in light of the council‘s universal call to holiness, I analyze and critique modern theologies of Christian marriage, especially those identifying marriage as a relationship or as practice. Herein, need emerges for a new, ecclesial, trinitarian, and christological paradigm to identify purposes, ends, and goods of Christian marriage. The dissertation‘s body develops the foundation and framework of this new paradigm: a Common Way in Christ. I find this paradigm by putting marriage in dialogue with an ecclesial practice already the subject of rich trinitarian, christological, ecclesial theological development: consecrated religious life. -
Opus Dei. Romana Bulletin
Opus Dei. Romana Bulletin. http://en.romana.org/print.php?n=41&s=8.0&ID=2 www.romana.org Article printed by: http://en.romana.org/art/41/8.0/2 No. 41 • July - December 2005 • Page 353 • A Study Secularity of the Lay Faithful: Living Expression of Christian Hope Considerations along the Lines of St. Josemaría’s Teachings Jorge Miras I. SECULARISM AS A FALSIFICATION OF HOPE The interventions of the Pontifical magisterium at the beginning of the third millennium are characterized, among other things, by an insistent and ever more explicit appeal to Christian hope. In the Apostolic Exhortation Ecclesia in Europa the very structure of the document is built on the consideration of the present and the future of Europe from the perspective of that theological virtue. One of the passages that the Post-Synodal Exhortation dedicates to the diagnosis of the cultural and sociological situation of the old continent—which is indeed perfectly transferable to other geographic and human areas—describes with intense flourishes some of the symptoms of a marked “dimming of hope”: “by a kind of practical agnosticism and religious indifference whereby many Europeans give the impression of living without spiritual roots—somewhat like heirs who have squandered a patrimony entrusted to them by history. Many people are no longer able to integrate the Gospel message into their daily experience; living one's faith in Jesus becomes increasingly difficult in a social and cultural setting in which that faith is constantly challenged and threatened. In many social settings it is easier to identify oneself as an agnostic than as a believer. -
A Spirituality of Work 2001
A SPIRITUALITY OF WORK 2001 Front cover: The Angelus', by Jean-François Millet (1814-75); Musée d'Orsay, Paris/Bridgeman Art Library Contents: • Foreword • Work in the sacred scriptures • The Church's teaching on work • Human dignity and the value of work • Prayers and meditations • Resources Publisher's Information © 2001 Catholic Bishops' Conference of England and Wales, 39 Eccleston Square, LONDON SW1V 1BX Published in January 2001 by the Catholic Media Trust on behalf of the Committee for the World of Work of the Catholic Bishops' Conference of England and Wales The scripture quotations are from The New Revised Standard Version of the Bible, Anglicised Edition, copyright © 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. All rights reserved. ‘Lord God, who entrusted the earth' from Divine Office © 1974 Hierarchies of Australia, England & Wales, Ireland; A P Watt. ‘Blessed are you, Lord our God' from Canadian Conference of Catholic Bishops, A Book of Blessings © 1981 Concacan Inc. Take my hands by Sebastian Temple © 1967 OCP Publications. Produced by the Catholic Media Office, London. Printed by MCS Thorndale Ltd, London. ISBN: 0 905241 18 5 A Spirituality of Work Foreword The World of Work Committee of the Catholic Bishops' Conference of England and Wales offers this booklet as a contribution to the awakening of the Catholic Church to the blessing given the human race by God by the gift of work. The members of the Committee, who are themselves laity and workers, are well aware of the discontinuity in the perception of many workers between the experience of work (or unemployment) and the fulfilling of God's purpose for them. -
THE SUPREME LOVE of the RELIGIOUS HEART: HEART of JESUS Sr
Teachings of SCTJM - Sr. Christine Hernandez, SCTJM THE SUPREME LOVE OF THE RELIGIOUS HEART: HEART OF JESUS Sr. Christine Hernandez, SCTJM The heart of a religious is a heart only for God, it is an undivided heart; a heart that seeks, in everything, to do the will of God. “The religious vocation in essence is a call of love and for love.”1 There is a covenant of spousal love between a religious heart and God. God calls, one willingly answers entering into a mystery of spousal union. This answering or responding creates a special relationship between Jesus’ Heart and a religious heart; “an answer of love: a love of self-giving, which is the heart of consecration, of the consecration of the person.”2 The call of God is a call of love and the response is a response of love. It is an election made by God, calling some to a closer more intimate following of Christ. When God calls a heart, the heart is so deeply moved that it begins to see ordinary things in a new light. Things that were once important are replaced by things of God; gently, but clearly God begins to covet a heart, draw it closer to Himself, “so I will allure her; I will lead her to the desert and speak to her heart.”3 While He does this, through the Holy Spirit, He pours out all the graces necessary for a response of love; for the response He seeks but will never impose; for the “fiat” of Mary. The heart grows in such love for God and the things of God; it says “I will do what you ask of me simply out of love for you.” It renounces its life, loved ones, career, pets and anything that stands in the way of this spousal union with God; “charity took possession of my soul and filled me with the spirit of self- forgetfulness, and from that time I was always happy.”4. -
Landscapes of Korean and Korean American Biblical Interpretation
BIBLICAL INTERPRETATION AMERICAN AND KOREAN LANDSCAPES OF KOREAN International Voices in Biblical Studies In this first of its kind collection of Korean and Korean American Landscapes of Korean biblical interpretation, essays by established and emerging scholars reflect a range of historical, textual, feminist, sociological, theological, and postcolonial readings. Contributors draw upon ancient contexts and Korean American and even recent events in South Korea to shed light on familiar passages such as King Manasseh read through the Sewol Ferry Tragedy, David and Bathsheba’s narrative as the backdrop to the prohibition against Biblical Interpretation adultery, rereading the virtuous women in Proverbs 31:10–31 through a Korean woman’s experience, visualizing the Demilitarized Zone (DMZ) and demarcations in Galatians, and introducing the extrabiblical story of Eve and Norea, her daughter, through story (re)telling. This volume of essays introduces Korean and Korean American biblical interpretation to scholars and students interested in both traditional and contemporary contextual interpretations. Exile as Forced Migration JOHN AHN is AssociateThe Prophets Professor Speak of Hebrew on Forced Bible Migration at Howard University ThusSchool Says of Divinity.the LORD: He Essays is the on author the Former of and Latter Prophets in (2010) Honor ofand Robert coeditor R. Wilson of (2015) and (2009). Ahn Electronic open access edition (ISBN 978-0-88414-379-6) available at http://ivbs.sbl-site.org/home.aspx Edited by John Ahn LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION INTERNATIONAL VOICES IN BIBLICAL STUDIES Jione Havea Jin Young Choi Musa W. Dube David Joy Nasili Vaka’uta Gerald O. West Number 10 LANDSCAPES OF KOREAN AND KOREAN AMERICAN BIBLICAL INTERPRETATION Edited by John Ahn Atlanta Copyright © 2019 by SBL Press All rights reserved. -
Miguel Pinto Grilo
MIGUEL PINTO GRILO O Matrimónio, Caminho de Santificação Estudo ético-teológico do pensamento de Karol Wojtyła / João Paulo II Dissertação final Sob orientação de: Prof. Doutor Jorge Teixeira da Cunha Porto 2014 2 PRÉ-SACRAMENTO1 Quem é Ele? O Indizível. A Existência autónoma. O Único. O Criador de tudo. Ao mesmo tempo, uma Comunhão de Pessoas. Nesta Comunhão, uma entrega recíproca da plenitude de verdade, bondade e beleza. Apesar de tudo isto, antes de mais nada – o Indizível. E, todavia, falou-nos de Si. Falou, também, criando o homem à Sua imagem e semelhança. Na policromia sistina, o Criador tem as aparências de um ser humano. É o ancião Omnipotente – um Homem, semelhante ao Adão que Ele cria. E eles? «Ele os criou homem e mulher.» Por graça de Deus receberam um dom. Assumiram em si – na dimensão humana – aquela mútua doação que existe nele. Ambos nus… Não sentiam vergonha, enquanto permanecia este dom – A vergonha sobrevirá com o pecado, mas agora continua o encantamento. Vivem conscientes do dom, embora não saibam exprimi-lo. Mas vivem disto. São puros. Casta placenta superis; pura cum veste venite, Et manibus puris sumite fontis aquam2 – li estas palavras todos os dias, durante oito anos, ao passar o portão da escola de Wadowice. O Pré-sacramento – ser apenas sinal visível de perene Amor. E quando se tornam «um só corpo» – ó admirável união – no horizonte deste conúbio desabrocham a paternidade e a maternidade. – É então que atingem as fontes da vida, que neles se encontram. – Remontam ao Princípio. – Adão conheceu a mulher e ela concebeu e deu à luz. -
Official Communique 13
Official Communique 13 Presentation of the decree of the CCCB on the application of the norms of Misericordia Dei My dear fellow priests, It is five years now since I presented to you the letter Misericordia Dei of Pope John Paul II, and provided you with some guidelines for the practice of the ministry of reconciliation while reserving the right to return to the subject once the Congregation for Divine Worship and the Discipline of the Sacraments had confirmed the decree that the CCCB intended to put before it. Some revisions and several meetings between the representatives of the CCCB and the Holy See were necessary before the Canadian Conference of Catholic Bishops received from the Congregation for Divine Worship and the Discipline of the Sacraments the recognitio requested following a vote by more than a two- thirds majority of the members of the Conference. It was actually on January 18th last that the Conference received the confirmation of its decree. You will find as an appendix the text of the decree in French and English. This decree of the Conference confirms the exceptional character of general absolution and specifies the conditions for it even more precisely. You will realize that the necessary conditions do not obtain in our diocese to enable me to authorize recourse to this third form of the sacrament of penance. In this respect, nothing has changed in what I said to you in my letter of February 9th, 2005 in which I informed you of my decision to give no further approval to the adoption of general absolution. -
Pastors and the Ecclesial Movements
Laity Today A series of studies edited by the Pontifical Council for the Laity PONTIFICIUM CONSILIUM PRO LAICIS Pastors and the ecclesial movements A seminar for bishops “ I ask you to approach movements with a great deal of love ” Rocca di Papa, 15-17 May 2008 LIBRERIA EDITRICE VATICANA 2009 © Copyright 2009 - Libreria Editrice Vaticana 00120 VATICAN CITY Tel. 06.698.85003 - Fax 06.698.84716 ISBN 978-88-209-8296-6 www.libreriaeditricevaticana.com CONTENTS Foreword, Cardinal Stanisław Ryłko ................ 7 Address of His Holiness Benedict XVI to the participants at the Seminar ............................. 15 I. Lectures Something new that has yet to be sufficiently understood . 19 Ecclesial movements and new communities in the teaching of John Paul II and Benedict XVI, Cardinal Stanisław Ryłko . 21 Ecclesial movements and new communities in the mission of the Church: a theological, pastoral and missionary perspective, Msgr. Piero Coda ........................ 35 Movements and new communities in the local Church, Rev. Arturo Cattaneo ...................... 51 Ecclesial movements and the Petrine Ministry: “ I ask you to col- laborate even more, very much more, in the Pope’s universal apostolic ministry ” (Benedict XVI), Most Rev. Josef Clemens . 75 II. Reflections and testimonies II.I. The pastors’ duty towards the movements . 101 Discernment of charisms: some useful principles, Most Rev. Alberto Taveira Corrêa . 103 Welcoming movements and new communities at the local level, Most Rev. Dominique Rey . 109 5 Contents Pastoral accompaniment of movements and new communities, Most Rev. Javier Augusto Del Río Alba . 127 II.2. The task of movements and new communities . 133 Schools of faith and Christian life, Luis Fernando Figari . -
Directorio Pastoral De La Iniciación Cristiana Para La Diócesis De Orihuela-Alicante
DIRECTORIO PASTORAL DE LA INICIACIÓN CRISTIANA PARA LA DIÓCESIS DE ORIHUELA-ALICANTE SIGLAS AG = Ad Gentes. Decreto conciliar sobre la actividad misionera de la Iglesia, de 1965. CA = Catequesis de Adultos. Documento de la Comisión Episcopal sobre Catequesis de Adultos, de 1991. CC = Catequesis de la Comunidad. Documento de la Comisión Episcopal sobre catequesis, de 1983. CCE = Catecismo de la Iglesia Católica, 1992. CIC = Código de Derecho Canónico, de 1983 CF = El catequista y su formación. Comisión Episcopal de Enseñanza y Catequesis, de 1985. CT = Catechesi Tradendae. Exhortación Apostólica de Juan Pablo II, de 1976. DGC = Directorio General para la Catequesis. Congregación para el Clero, de 1997. DPF = Directorio de Pastoral Familiar de la Iglesia en España. Conferencia Episcopal Española, de 2003. EE = Ecclesia in Europa Exhortación Apostólica de Juan Pablo II, de 2003 EN = Evangelii Nuntiandi. Exhortación apostólica de Pablo VI, de 1975. FC = Familiaris Consortio. Exhortación Apostólica de Juan Pablo II sobre la Familia de GS = Gaudium et spes. Constitución pastoral sobre la Iglesia en el mundo actual 1965. ICRO = La Iniciación cristiana. Reflexiones y Orientaciones. Conferencia Episcopal Española, de 1998. LG = Lumen Gentium. Constitución conciliar sobre la Iglesia, de 1964. NMI = Novo Millennio Ineunte Carta Apostólica de Juan Pablo II, de 2001. OPC = Orientaciones Pastorales para el Catecumenado. Conferencia Episcopal Española, de 2002. PG = Pastores Gregis. Exhortación apostólica de Juan Pablo II, de 2003 RB = Ritual del Bautismo. RC = Ritual de la Confirmación RICA = Ritual de la Iniciación Cristiana de Adultos, de 1972 RP = Ritual de la Penitencia. 1 INTRODUCCIÓN Motivación del Documento 1. En estos últimos años, un nuevo y vigoroso interés se está despertando en la Iglesia por el tema de la Iniciación cristiana. -
LITURGY NEWSLETTER Vol
LITURGY NEWSLETTER Vol. 5 No. 1 November 2004 A Quarterly Newsletter prepared by the Liturgy Office of the Catholic Bishops’ Conference of England and Wales General Instruction of the Roman Missal The translation and adaptation of the revised General Instruction for the use of the Church in orty years (since England and Wales was approved by Cardinal Arinze in August. It will be published by CTS, on the publication Fof Sacrosanctum behalf of the Bishops’ Conference of England and Wales in the Season of Easter 2005. Concilium, the Constitu- The 3rd edition of the Roman Missal, was published in Latin in 2002. The General Instruction tion on the Sacred Liturgy), it is appropriate forms an integral part of the ritual book, and a translation of it would not normally be published to review the ground in advance of the whole book. However in this case the Bishops of England and Wales sought covered. the permission of the Holy See to publish a version of the General Instruction for use in their I have already suggested dioceses, because of the significance of the celebration of the Mass in the life of the Catholic on former occasions a community, and because the revised General Instruction has had force of law from the time of the sort of examination of publication of the Latin edition. conscience concern- ing the reception given ICEL continues to prepare a translation of the whole Missal for the consideration of the Bishops of to the Second Vatican the English-speaking world. Its Episcopal Board met during the summer to consider responses to the Council.