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University of the Witwatersrand
UNIVERSITY OF THE WITWATERSRAND AFRICAN STUDIES INSTITUTE African Studies Seminar Paper to be presented in RW 4.00pm MARCH 1984 Title: The Case Against the Mfecane. by: Julian Cobbing No. 144 UNIVERSITY OF THE WITWATERSRAND AFRICAN STUDIES INSTITUTE African studies Seminar Paper to be presented at Seminar in RW 319 at 4,00 pm on Monday, 5 March 1984 THE CASE AGAINST THE MFECANE by. QuJJjun Cobbing. By the 1970s the mfecane had become one of the most widely abused terms in southern African historical literature. Let the reader attempt a simple definition of the mfecane, for instance. This is not such an easy task. From one angle the mfecane was the Nguni diaspora which from the early 1820s took Nguni raiding communities such as the Ndebele, the Ngoni and the Gaza over a huge region of south-central Africa reaching as far north as Lake Tanzania. Africanists stress the positive features of the movement. As Ajayi observed in 1968: 'When we consider all the implications of the expansions of Bantu-speaking peoples there can he no doubt that the theory of stagnation has no basis whatsoever.' A closely related, though different, mfecane centres on Zululand and the figure of Shaka. It has become a revolutionary process internal to Nguni society which leads to the development of the ibutho and the tributary mode of production. Shaka is a heroic figure providing a positive historical example and some self-respect for black South Africans today. But inside these wider definitions another mfecane more specific- ally referring to the impact of Nguni raiders (the Nedbele, Hlubi and Ngwane) on the Sotho west of the Drakensberg. -
Lesotho the Commonwealth Yearbook 2014 the Commonwealth Yearbook the Most Significant Issue Is Overgrazing, Resulting Maseru (Capital, Pop
Lesotho Lesotho KEY FACTS Africa is Thabana–Ntlenyana (3,842 metres) in eastern Lesotho. The land descends to the west to an arable belt, known as the Joined Commonwealth: 1966 lowlands, where the capital is situated and two-thirds of the Population: 2,052,000 (2012) population live. The country is well-watered in a generally dry GDP p.c. growth: 2.8% p.a. 1990–2012 region, the Orange river and its tributary the Caledon both rising in UN HDI 2012: world ranking 158 Lesotho. Official languages: Sesotho, English Climate: The climate is temperate with well-marked seasons. The Time: GMT plus 2hr rainy season (receiving 85 per cent of total precipitation) is October Currency: loti, plural maloti (M) to April, when there are frequent violent thunderstorms. Rainfall averages 746 mm p.a. Temperatures in the lowlands range from Geography 32.2°C to –6.7°C; the range is much greater in the mountains. From May to September, snow falls in the highlands with heavy Area: 30,355 sq km frosts occurring in the lowlands. Coastline: none Capital: Maseru Environment: The most significant issue is overgrazing, resulting The Kingdom of Lesotho is a small landlocked country entirely in severe soil erosion and desertification. surrounded by South Africa. It is known as the ‘Mountain Vegetation: Mainly grassland and bushveld, with forest in ravines Kingdom’, the whole country being over 1,000 metres in altitude. and on the windward slopes of mountains. Forest covers one per The country is divided into ten districts, each named after the cent of the land area and arable land comprises ten per cent. -
The Debate on the Mfecane That Erupted Following the Publication In
A TEMPEST IN A TEAPOT? NINETEENTH-CENTURY CONTESTS FOR LAND IN SOUTH AFRICA‘S CALEDON VALLEY AND THE INVENTION OF THE MFECANE ABSTRACT: The unresolved debate on the mfecane in Southern African history has been marked by general acceptance of the proposition that large scale loss of life and disruption of settled society was experienced across the whole region. Attempts to quantify either the violence or mortality have been stymied by a lack of evidence. What apparently reliable evidence does exist describes small districts, most notably the Caledon Valley. In contrast to Julian Cobbing, who called the mfecane an alibi for colonial-sponsored violence, this article argues that much documentation of conflict in the Caledon region consisted of various ‗alibis‘ for African land seizures and claims in the 1840s and ‗50s. KEY WORDS: pre-colonial, mfecane, Lesotho, South Africa, nineteenth- century, warfare, land A hotly contested issue in the debate on South Africa‘s mfecane which enlivened the pages of this journal a decade ago was the charge that colonial historians invented the concept as part of a continuing campaign to absolve settler capitalism from responsibility for violent convulsions in South- 1 Eastern Africa in the first half of the nineteenth century.i This article takes a different tack by arguing that African struggles for land and power in the period 1833-54 played a decisive role in developing the mfecane concept. The self-serving narratives devised by African rivals and their missionary clients in and around the emerging kingdom of Lesotho set the pattern for future accounts and were responsible for introducing the word lifaqane into historical discourse long before the word mfecane first appeared in print. -
3· PB Sanders, Moshoeshoe: Chief Rif the Sotho (London, 1975)
Notes INTRODUCTION 1. J. A. Benyon, 'Basutoland and the High Commission with particular reference to the years 1868-1884: The Changing Nature of the Imperial Government's "Special Responsibility" for the Territory' (Oxford Univ. D.Phil., 1968). 2. A. Atmore and S. Marks, 'The lmpe~ial Factor in South Africa in the Nineteenth Century: Towards a Reassessment', Journal of Imperial and Commonwealth History, iii, 1 ( 1974). 3· P. B. Sanders, Moshoeshoe: Chief rif the Sotho (London, 1975) appendix. CHAPTER I CREATING A NATION 1. E. H. Brookes and C. de B. Webb, A History of Natal (Pietermaritzburg, 1965) PP· 14-15. 2. For the etymology of the word, see Sanders, Moshoeshoe, p. 27, n. 1. 3· The exact date of his birth is unknown: see Sanders, ibid., p. 5· 4· For other names, see D. F. Ellenberger, History rifthe Basuto, Ancient and Modern (rewritten in English by J. C. MacGregor, London, 1912) pp. 106-7. Amongst the English and settlers he became known as Moshesh. 5· Probably so-named because of the illusion created by the setting sun, and subsequent legend which arose, that the mountain grows larger at night. See Sanders, Moshoeshoe, p. 35, n. 21. Often called 'Thaba Bosigo' by nineteenth century writers. 6. Though his son, Thlali, and Dr John Philip, the L.M.S. missionary, described him as short. 7· G. Tylden, The Rise rifthe Basuto (Cape Town, 1950) pp. 14-16. 8. Sanders, Moshoeshoe, p. 138, quoting Arbousset to P.E.M.S. Committee, 2 Mar. 1852, J.M.E. (1852) p. 208. Sanders does also point out that Moshoeshoe's temper was much feared, and that when enraged he had been known to attack and even to attempt to kill offenders: see Sanders, ibid., p. -
King Moshoeshoe's Autotelic Personality Leadership Style
International Journal of Research in Humanities and Social Studies Volume 8, Issue 4, 2021, PP 27-35 | ISSN 2694-6296 DOI: https://doi.org/10.22259/2694-6296.0804003 King Moshoeshoe’s Autotelic Personality Leadership Style – A Conflict Resolution Model in a World in Flux Dr. Ilongo Fritz Ngale University of Eswatini *Corresponding Author: Dr. Ilongo Fritz Ngale, University of Eswatini. Email: [email protected] ABSTRACT This article critically explores King Moshoeshoe’s Autotelic Personality Leadership Style (APLS) and conflict resolution mechanisms against the backdrop of Southern Africa during the Zulu militarist kingdom between 1815 and 1840, or the Lifaqane onslaught. The paper hypothesizes that when authentic Basotho African leadership principles of Khotso, Pula, Nala, or Peace, Rain and Prosperity are made operative through APLS, it becomes possible to peacefully resolve conflicts based on the disruption of traditional existential reference points. The APLS of King Moshoeshoe 1 resolves conflicts through the ideals of hospitality, adaptability, and empowerment. The methodology is basic research and the theoretical framework is critical theoretical analyses articulated around positive psychology, autotelic personality, and the Basotho traditional concepts of Khotso, Pula, Nala. This paper concludes that APLS of King Moshoeshoe 1 is an ideal model for effective and efficient management of contemporary African and world conflicts related to rapid and constant social, cultural, physical, psychological, economic, and political flux. The evidence of this assertion is based on the fact that the APLS of King Moshoeshoe 1 has created a Basotho nation out of the Lifaqanesea of turbulence and violence. Key words: Khotso, Pula, Nala, Autotelic Personality, Positive Psychology. -
Who Owns the Land in Lesotho'! Land Disputes and the Politics of Land I Ownership in Lesotho T
Who Owns The Land in Lesotho'! Land Disputes and The Politics of Land I Ownership in Lesotho t, I, by i M. I'llaha"" Res.earch Report NQ. 29 \ ,) Institute (!f Somhcm African Studies Nathmal (fniver,\'Uy 0/Lesnlho P.O. Roma UW, Lesofho 1998 ...w ... __ " .... TABLE OF CONTENTS Page Intnxiuction t Methodology and Scope 2 I Towards an Assessment ofthe Value of Land among Basotho J The Traditional Land Tenure Arrangement 6 Land Legislation in Lesotho 9 Chiefly Land Disputes, Late 19th ~ Early 20th Centuries 11 Land Disputes: Commoners vs Chiefs, Chiefs vs Chiefs, 1940 - 1994 16 Consequences 20 Summary 24 Endnotes 26, References 36 f -._ .. "0\, ACKNOWLEDGEMENTS I. INTRODUCTION The author wishes to thank the Institute of Southern African I Studies (ISAS) for .ffording him the oppnrtunity and funding to + Basotho have often been described as an agricultural sodety.J undertake this study. Although this assertion was certainly true until the cnd of the 1920s • at the latest, more than 80%,1 of the population in Lesotho is rural Thls work was carried out with the aid of a grant from and oontinues to regard the land as its source of livelihood. Life such International Development Research Centre, Ottawa, Canada. as this dearly revolves around land to a more profound extent than say, in a society that is described as •industrial'. Although both AboUJ the Author need land for activities geared towards producing the necessities of bfe, the dependence on land is much greater in a socIety that is Dr. M, Thabane is a Senior lecturer, Department of HlstOry, described as agriculturaJ. -
The Southern ,'('Sotho P
40 At the Bloemfontein Convention of 1852 it had been agreed by the Boer Government of the Orange Free State, against strong opposition from Basotho, to arbitrarily draw a border line between Lesotho and that State. Lesotho lost what has been known as the Conquered Territory, which includes the now famous and rich South African Maize Triangle. Major Warden was the culprit. Wepener, a Boer Commander, was shot dead in 4865: hence, under the same heading: He says Moshoeshoe should not leave the scene, But rule forever Now that giants like Wepener have been vanquished, Fighters that fight overseas.. , And further: Mokhachane's Bulldog, Lekena, Our task is to relate the present to the past, that facet Is chasing Bloemfontein Boers. around the mountain, of he past embodied in the oral poetic genre: the Southern He chases them till they turn their heads ,'('sotho Praise Poem. Towards the West, where the sun sets... Against the backdrop of parallel developments in the About Mokotoko, Makhabane's son, we hear the following: la rger territory that engulfs this small Lesotho like a rapacious Dlonster landing blows tin total defeat, we must pinpoint some On that day the deep waters billowed: llloments of historical importance in the social development of Waves of the sea moved in a dance, he Basotho people of Lesotho as recorded in their in1mortal And rivers swiftly flowed, praise poems, which dominated, if not entirely, almost the Blooming forth with summer lilies! \\>"hole Sesotho oral poetic tradition of the nineteenth century. Animals forgot to graze, Herds of cattle sang us a war song; Confrontation in southern Africa, alienation of the land, They began a song that echoed afar, the mo res of the colonial period, migration of tribes, inter-tribal Even Shaka, the Ndebele, heard the tune wars for land, stock, and self- aggrandisement - all, belonging to And said: Hail~ Thesele's Son, the sphere of reality, pressed on the ar'tistic imagination of the Child of royal blood, you have reaped clan, tribe, whole peoples, and sought expression in artistic A hundred times~ images. -
They Were South Africans.Pdf
1 05 028 THEY WERE SOUTH AFRICANS By John Bond CAPE TOWN OXFORD UNIVERSITY PRESS LONDON NEW YORK 4 Oxford University Press, Amen House, London, E.G. GLASGOW NEW YORK TORONTO MELBOURNE WELLINGTON BOMBAY CALCUTTA MADRAS KARACHI CAPE TOWN IBADAN NAIROBI ACCRA SINGAPORE First published November 1956 Second impression May 1957 Third impression November 1957 $ PRINTED IN THE UNION OF SOUTH AFRICA BY THE RUSTICA PRESS, PTY., LTD., WYNBERG, CAPE To the friends and companions of my youth at Grey High School, Port Elizabeth, and Rhodes University, Grahams- town, ivho taught me what I know and cherish about the English-speaking South Africans, this book is affectionately dedicated. ACKNOWLEDGEMENTS This book would not have been possible without the help and kindness of many people, 'who may not entirely agree with the views it expresses. I am greatly indebted to Mr D. H. Ollemans and the Argus Printing and Publishing Company, of which he is managing director, for granting me the generous allocation of leave without which it could never have been completed. At a critical moment Mr John Fotheringham's intervention proved decisive. And how can I forget the kindness with which Dr Killie Campbell gave me the freedom of her rich library of Africana at Durban for three months, and the helpfulness of her staff, especially Miss Mignon Herring. The Johannesburg Public Library gave me unstinted help, for which I am particularly indebted to Miss J. Ogilvie of the Africana section and her assistants. Professor A. Keppel Jones and Dr Edgar Brookes of Pietermaritzburg, Mr F. R. Paver of Hill- crest, and Mr T. -
Church and Land in Basutoland: the Paris Evangelical Mission and Its Implications
Article Church and Land in Basutoland: The Paris Evangelical Mission and its Implications Ntabanyane S. K. Tšeuoa https://orcid.org/0000-0001-8415-1516 University of KwaZulu-Natal [email protected] Abstract This paper investigates how the Paris Mission acquired land in Basutoland upon the arrival of its missionaries in 1833 and in subsequent years. It also looks at changing notions of land and the missionaries’ utilisation of it throughout their tenure in Basutoland. It explores how the Basuto as a people understood the possession of land vis-à-vis the European notion of buying and selling land as a commodity. Particular focus is given to the extent of the misunderstanding that took place upon the initial allocation of land to the missionaries of the Paris Mission, as well as to the Methodist Wesleyan Mission missionaries who settled at ThabaNtšo (Nchu) in 1833. The missionaries gave Moshoeshoe some gifts— an act which was misconstrued by the two parties. The missionaries thought that the gifts were in exchange for the land granted to them and that they were actually buying it, while Moshoeshoe on the other hand thought that the gifts were a gesture of allegiance and goodwill to him as the king. To achieve the goal of the study, all old stations of the Paris Mission were looked into, as well as their founding missionaries to ascertain how land was granted to them by Moshoeshoe, and then how that land was utilised by the mission and the community. The study perused archival materials kept in the Morija Museum and archives. -
Lesotho: Voices Distant but Clear an Exhibition Proposal
Lesotho: Voices Distant but Clear An Exhibition Proposal Kenneth Tucceri A Capstone in the Field of Museum Studies for the Degree of Master of Liberal Arts in Extension Studies Harvard University Extension School March 2021 Author’s Statement Nna ke Sir Neo Nkune. Ke lutse Ha Nkune le batho ba Lesotho, kapa Basotho, likhoeli tse 27. Ke ne ke Moithaopi oa Peace Corps. “I am Sir Neo Nkune. I lived in Ha Nkune with the people of Lesotho, or Basotho, for 27 months. I was a Peace Corps Volunteer.” While living in the rural, mountainous district of Thaba Tseka in the Kingdom of Lesotho, teaching at a small school—Ha Makōkō Primary School—immersion was paramount to the achievement of my goals. Integration is part of the Peace Corps ethos. Keep an open mind to cultural differences and never stop rising every morning with the ambition to pursue knowledge. That is how I tried to live every day, with successes and failures; confusions and clarities; soaring optimism and humbling self-doubt. Succeeding in cross-cultural competency is a difficult task. It takes resilience and an enduring curiosity. It takes patience and effort. The lows are low. But the highs are elating, gratifying, and rewarding. As a Returned Peace Corps Volunteer, effectively communicating the many impactful experiences I encountered has been a challenge since returning back to the U.S. in January 2020. It is difficult to explain the many dynamic moments. Experiences such as riding in an overcrowded taxi as the only non-African. Or eating ceremonial food—and sipping homemade beer—with members of the community that you have grown to know deeply. -
Proceedings of the Southern and Eastern African Rabies Group / World Health Organization Meeting
W. H. O. PROCEEDINGS OF THE SOUTHERN AND EASTERN AFRICAN RABIES GROUP / WORLD HEALTH ORGANIZATION MEETING ENTEBBE, UGANDA – 29-31 MARCH 1999 CONTENTS FOREWORD......................................................................................................................................................... 3 THE CHALLENGES OF RABIES DIAGNOSIS, SURVEILLANCE AND CONTROL IN THE 21ST CENTURY ....................................................................................................... 4 SESSION 1 : OFFICIAL OPENING OVERVIEW OF SOUTHERN ANS EASTERN AFRICAN RABIES GROUP (SEARG) ACTIVITIES 1997 - 1999 .................. 7 WELLCOME SPEECH ................................................................................................................................................. 8 OPENING SPEECH ..................................................................................................................................................... 9 SESSION 2 : RABIES OCCURRENCE AND CONTROL IN THE SEARG REGION RABIES IN KENYA .................................................................................................................................................. 12 RABIES IN SUDAN .................................................................................................................................................. 15 RABIES IN RWANDA............................................................................................................................................... 19 RABIES IN MALAWI............................................................................................................................................... -
Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science.