Ravi Zacharias Old Testament Violence
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Theodicy: God's Sovereignty & Human Freedom
1 The Foundation for Adventist Education Institute for Christian Teaching Education Department – General Conference of Seventh-day Adventists RELIGIOUS FAITHS AND THE PROBLEM OF EVIL: A BIBLICAL PERSPECTIVE Lael Caesar, Ph.D. Andrews University 4th Symposium on the Bible and Adventist Scholarship Riviera Maya, Estado Quintana Roo, Mexico March 16-22, 2008 2 RELIGIOUS FAITHS AND THE PROBLEM OF EVIL: A BIBLICAL PERSPECTIVE Lael Caesar Andrews University Introduction Beyond these introductory remarks, this paper, on the enigma of the existence of evil, proceeds in four stages. Stage One Stage one presents definitions of three terms—‘theodicy’, ‘pain’, and ‘suffering’. Needless to say, agreement on the meanings of these terms allows reader and writer to stand on common ground with regard to their use throughout the paper. Stage Two In stage two, following the definitions, and under the rubric of “Some Religious Perspectives on Pain and Suffering”, the paper reviews a number of faiths, ancient and modern, on their attitude to pain and/or suffering. The review serves to locate the paper’s subsequent arguments on suffering and evil within a global perspective. Stage Three Thereafter, discussion on suffering and evil reflects on a pair of ironies I find of considerable significance for Christian theodicy. Note that this paper offers no exhaustive answer on theodicy [as defined below]. Rather it proposes the sine qua non for beginning any biblically based Christian theodicy. Theodicies in general are doomed to fail to the extent that they give inadequate address to the question of evil’s origins. In Bart Ehrman’s opinion, humanity’s most important question concerns why we suffer. -
Tracing Kairos: the Modern Applicability of St. Augustine Kelly D
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 Tracing Kairos: The Modern Applicability of St. Augustine Kelly D. Israel Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES TRACING KAIROS: THE MODERN APPLICABILITY OF ST. AUGUSTINE By KELLY D. ISRAEL A Thesis submitted to the Department of English in partial fulfillment of the requirements for the degree of Master of Arts Degree Awarded: Summer Semester, 2008 Copyright © 2008 Kelly D. Israel All Rights Reserved The members of the Committee approve the Thesis of Kelly D. Israel, defended on April 16, 2008. _____________________ Kristie S. Fleckenstein Professor Directing Thesis ____________________ Elaine Treharne Committee Member ____________________ Kathleen Blake Yancey Committee Member Approved: ____________________ R.M. Berry, Chair, English Department The Office of Graduate Studies has verified and approved the above named committee members. ii TABLE OF CONTENTS Abstract v 1. AN IMPOSSIBLE APPLICABILITY 6 2. A RHETORICAL SITUATION ACROSS TIME 14 The Modern Rhetorical Situation 14 A Redefinition 19 Synthesizing the Modern and Medieval: A Rhetorical Situation for All Times 26 Framework of Analysis 27 3. THE RHETORICAL SITUATION OF ON CHRISTIAN DOCTRINE 28 On Christian Doctrine 28 Exigence 30 Audience 33 Constraints 39 Rhetor 40 Ethics 43 Conclusion 45 4. THE RHETORICAL SITUATION OF JESUS AMONG OTHER GODS 46 Jesus Among Other Gods 48 Exigence 49 Audience 51 Constraints 53 Rhetor 55 iii Ethics 55 Conclusion 59 5. DETERMINING AN IMPOSSIBLE APPLICABILITY 60 Exigences 60 Audiences 62 Constraints 63 Rhetors 65 Ethics 65 Conclusions 66 WORKS CITED 68 BIOGRAPHICAL SKETCH 71 iv ABSTRACT The purpose of this study is to test the applicability of ancient texts to contemporary concerns. -
1 Doubting God's Goodness: Life in a Time of War Rich Nathan May 20
Doubting God’s Goodness: Life in a Time of War Rich Nathan May 20, 2012 Apologetics: Doubting God Series Ephesians 6:10-12 I recently heard Dr. Greg Boyd, a pastor from Minneapolis, give the following illustration. I’m expanding on it with a huge degree of pastoral liberty. But the basic idea came from Dr. Greg Boyd. Imagine its June 5, 1944. You are living in France and have rented a beach house and you are planning to vacation with your family on the beach at a place called Normandy. You’ve been working hard all year and are looking forward to kicking back, relaxing, drinking good French wine, swimming in the surf with your children, and enjoying the beach for the next month. Well, to your surprise, that night, June 5, 1944, the sounds of planes flying overhead disturb your sleep. Paratroopers start dropping into your yard. And in the morning, before dawn, flotillas of landing craft land on just the spot you’ve planted your beach umbrella. You, of course, are very upset especially after one of the beach invaders breaks your favorite beach chair when he rolls over it with his tank. And then you have to contend with all the shooting and shells that are landing in your yard. You are in the backyard trying to get a little peace as you lie in your hammock. You finally lose your patience and start screaming at everyone, “Stop it! Stop it! I’m on vacation!” Dr. Boyd’s point was that the problem most Christians have and, indeed, most people have with all of the suffering and pain that exists in our world is that we basically believe that life should be like a vacation instead of like a war. -
Ravi Zacharias Interview.Indd
KNOWING & DOING A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Summer 2002 issue of Knowing & Doing. C.S. LEWIS INSTITUTE A Conversation with: RAVI ZACHARIAS Reprinted by permission from Decision magazine, March 2002 RECENT EVENTS HAVE FOCUSED A GREAT DEAL OF to raise the dead, a power they do not attribute to ATTENTION ON WORLD RELIGIONS. HOW DO ADHERENTS Mohammed, so that’s a conflicting response. OF OTHER RELIGIONS VIEW CHRISTIANITY? As a Christian apologist, I present a defense of the Christian faith in various settings around the Every culture is basically an expression of its world- globe. I have found that if you build a proper foun- view and its religion. Theologian Paul Tillich said, dation for what the Christian faith is all about, as “Religion is the substance of culture, culture is the you lead up to the cross, the listeners sit in stunned form of religion.”1 In most countries religion has silence. They immediately recognize that Christian- worked itself into the fabric of the culture. There- ity stands in stark contrast to everything that other fore, when people view Christianity, it is inescap- worldviews affirm and assert. They know that true able that they will view it within the framework of power is being expressed in the cross—restraint, their historical experience. mercy, forgiveness—all when the very One who is In India, for example, many people find it impos- offering those things had the capacity to counter sible to separate Christianity from the days of the instead with force and with domination. -
Read Book the Real Face of Atheism Kindle
THE REAL FACE OF ATHEISM PDF, EPUB, EBOOK Ravi Zacharias | 185 pages | 09 Sep 2004 | Baker Publishing Group | 9780801065118 | English | Ada, MI, United States The Real Face of Atheism PDF Book How does this influence my existence? They discuss the nature of argument and worldview. Zacharia practically states that when there is no objective morality or Moral Law , we mess everything up because we are not able to grasp what is right or wrong without a God telling us what is right or wrong. Average rating 4. Paperback , pages. Shelves: philosophy , christian , apologetics. It falls flat for several reasons not least of which is Euthyphro's dilemma. Living Without God. You would do yourself and your friends a favor by reading this book and passing one on to them. He confidently refutes Harris's claims that God is nothing more than a figment of one's imagination and that Christians regularly practice intolerance and hatred around the globe. Why are we presented with the curious choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle and effective rituals and practices for which there is no equivalent in secular society? In much of the Muslim world, religion is the central foundation upon which family, community, morality, and identity are built. A Reasonable God. In America, and elsewhere, a vigorous dispute between 'intelligent design' and Darwinism is seriously undermining and restricting the teaching of science. If you had infinite knowledge, then you would be the very god that you are saying does not exist. -
Just Thinking
VOLUME 20.3 I WWW.RZIM.ORG JTHUE MAGS AZINET OF RATVI ZAHCHARIIASN INTERNKATIONIALN MINISG TRIES The Heart of Ap olog etics PAGE 14 + ENGAGING THE HAPPY THINKING PAGAN PAGE 2 IS RELIGION A CRUTCH? PAGE 10 Just Thinking is a teaching resource of Ravi Zacharias International Ministries and exists to engender thoughtful engagement with apologetics, Scripture, and the whole of life. Danielle DuRant Editor Ravi Zacharias International Ministries 4725 Peachtree Corners Circle Suite 250 Norcross, Georgia 30092 770.449.6766 WWW.RZIM.ORG HELPING THE THINKER BELIEVE. HELPING THE BELIEVER THINK. TABLE of CONTENTS VOLUME 20.3 2 Engaging the Happy 14 The Heart of Apologetics Thinking Pagan As Alister McGrath points out in his What does it mean when people book Mere Apologetics , apologetics are content with life without is not a set of techniques for winning bothering about the question of God? people to Christ or a set of argumen - Recently Ravi Zacharias sat down tative templates designed to win with Danielle DuRant to discuss the debates. Rather, it is a willingness idea of the “happy thinking pagan.” to work with God in helping people discover and turn to his glory. We are to “follow Him” by casting our 10 Is Religion a Crutch? nets out to everyone and pointing Believers are often caricatured as them to the greater reality of God being weak and naïve—the kind and the risen Christ. of people who need their faith as a crutch just to get them through life. But as Simon Wenham notes, the 26 Think Again truth of the matter is that Jesus never offered a crutch, only a cross. -
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Naked Bible Podcast Episode 165: Q&A 22 Naked Bible Podcast Transcript Episode 165 Q&A 22 July 1, 2017 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Dr. Heiser answers your questions related to: Source material showing Jesus’ existence When a believer receives the Spirit of God Balaam’s error related to geography Seventy archangels in Jewish studies Theosis Which events in Genesis 1-11 are literal Whether Adam and Eve pooped Transcript TS: Welcome to the Naked Bible Podcast, Episode 165: our 22nd Q&A. I'm the layman, Trey Stricklin, and he's the scholar, Dr. Michael Heiser. Hey, Mike, how are you doing? MH: Pretty good, pretty good. Been staying busy, as usual. TS: Yeah. I just want to mention that we talked about how we were going to do our voting for the next book that we're going to cover on the podcast on July 1. We've added another interview, so we're actually going to start the voting on July 15th and run it through August 7th. That's when the voting's going to begin on the what the next book we're going to cover will be. MH: That's good. So in other words, I have a little more time to contact the Russians to have them influence the outcome of our vote, correct? TS: No comment on that. (laughter) The Russians or the Vatican, I don't know who you want to reach out to. The aliens? I don't know. MH: The Rosicrucians, the Templars.. -
1 in the UNITED STATES DISTRICT COURT for the NORTHERN DISTRICT of GEORGIA ATLANTA DIVISION COMPLAINT Plaintiffs Derek Carrier A
Case 1:21-cv-03161-TWT Document 1 Filed 08/04/21 Page 1 of 30 IN THE UNITED STATES DISTRICT COURT FOR THE NORTHERN DISTRICT OF GEORGIA ATLANTA DIVISION DEREK CARRIER and DORA Case No.: CARRIER, individually, and on behalf of all others similarly situated; CLASS ACTION COMPLAINT Plaintiffs, DEMAND FOR JURY TRIAL vs. RAVI ZACHARIAS INTERNATIONAL MINISTRIES, INC., a 501(c)(3) Corporation; RZIM PRODUCTIONS, INC., a Georgia Non-Profit Corporation; MARGARET ZACHARIAS, in her Capacity as ADMINISTRATOR OF THE ESTATE OF RAVI KUMAR ZACHARIAS, Defendants. COMPLAINT Plaintiffs Derek Carrier and Dora Carrier (“Plaintiffs”), on their own behalf and on behalf of all others similarly situated (“Class Members”), bring this class action against Ravi Zacharias International Ministries, Inc., RZIM Productions, Inc. (together, “RZIM”), and Margaret Zacharias, in her capacity as the Administrator of the Estate of Ravi Kumar Zacharias (“Estate”) (collectively 1 Case 1:21-cv-03161-TWT Document 1 Filed 08/04/21 Page 2 of 30 “Defendants”) and complain and allege the following upon personal knowledge as to their own experiences, and based upon on information and belief as to other matters: INTRODUCTION 1. This is a class action lawsuit brought against Defendants by Plaintiffs on behalf of themselves and similarly situated donors and consumers who donated funds to Defendants to support Defendants’ Christian apologetic ministry, outreach, training, and other programming. 2. Since at least 2004, RZIM, led by Zacharias, has deceived faithful Christians, soliciting their financial support for its purported mission of Christian evangelism, apologetic defense of Christianity, and humanitarian efforts. Defendants bilked tens—if not hundreds—of millions of dollars from well- meaning donors who believed RZIM and Zacharias to be faith-filled Christian leaders. -
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Glocal Conversations Vol 9 (1) May 2021 http://gc.uofn.edu A Cross Vision of G. Boyd’s Cross Vision Paul Miller Email: [email protected] Abstract This paper critiques Greg Boyd’s Cross Vision: How the Crucifixion of Jesus Makes Sense of Old Testament Violence. The paper commends Boyd’s recognition that the God of the Bible prefers to extend grace and life instead of judgment and death, but addresses Boyd’s woefully inadequate hermeneutic—a hermeneutic based on a radically minimized concept of “revelation.” The paper addresses three basic concerns with Boyd’s approach: first, how Boyd’s hermeneutic fatally undermines the very concept of “inspired revelation”; second, that Boyd’s hermeneutic of “Christ crucified” is accurate but woefully incomplete; and third, that Boyd’s hermeneutic in continually contradicting major biblical themes is fatally hostile to Scripture. Key Words: Greg Boyd, Cross Vision, biblical inspiration, inerrancy, hermeneutics, progressive revelation, atonement, penal substitution ******* No shrinking violet, Boyd’s Cross Vision: How the Crucifixion of Jesus Makes Sense of Old Testament Violence tackles what he calls “the elephant in the room”: that is, trumpeting confidently the “God of love” on the one hand while holding to God as portrayed in the Old Testament (OT) on the other. Boyd argues that the OT presents “some portraits of God … [that] are, quite frankly, really ugly! How else can you honestly describe a depiction of God, for example, ordering his people to mercilessly annihilate every member of the Midianites except for the virgin girls…?”1 And how does this OT picture harmonize with the New Testament Jesus, who came to self- sacrificially give his life for sinners rather than to take their lives? The answer, according to Boyd, is that it doesn’t. -
Theological Foundations I Essentials of Christian Doctrine •
Theological Foundations I Essentials of Christian Doctrine • instructor’s guide • Theological Foundations I Essentials of Christian Doctrine instructor’s guide Bethlehem College & Seminary 720 13th Avenue South Minneapolis, MN 55415 612.455.3420 | 612.338.6901 (fax) [email protected] | bcsmn.edu Copyright © 2016 by Bethlehem College & Seminary All rights reserved. No part of this publication may be reproduced, modified, or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior written permission of the copyright owner. Scripture taken from The Holy Bible, English Standard Version. Copyright © 2007 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. • Theological Foundations I Essentials of Christian Doctrine instructor’s guide Table of Contents Instructor’s Introduction Course Syllabus 1 Lesson 1 Introduction to Systematic Theology 5 Lesson 2 Scripture, the Word of God Written (1) 17 Lesson 3 Scripture, the Word of God Written (2) 35 Lesson 4 The Trinity, One God as Three Persons 55 Lesson 5 God’s Eternal Purpose and Election (1) 77 Lesson 6 God’s Eternal Purpose and Election (2) 103 Lesson 7 God’s Creation of the Universe and Man (1) 127 Lesson 8 God’s Creation of the Universe and Man (2) 147 Lesson 9 Man’s Sin and Fall from Fellowship with God 167 Lesson 10 Jesus Christ, the Incarnate Son of God (1) 191 Lesson 11 Jesus Christ, the Incarnate Son of God (2) 211 Lesson 12 The Saving Work of Christ 235 Appendix A: Bethlehem College & Seminary Affirmation of Faith Instructor’s Introduction It is our hope and prayer that God would be pleased to use this curriculum for his glory. -
The End of Reason Copyright © 2008 by Ravi Zacharias Requests for Information Should Be Addressed To: Zondervan, Grand Rapids, Michigan 49530
The End of Reason Copyright © 2008 by Ravi Zacharias Requests for information should be addressed to: Zondervan, Grand Rapids, Michigan 49530 Library of Congress Cataloging-in-Publication Data Zacharias, Ravi K. The end of reason : a response to the new atheists / Ravi Zacharias. p. cm. Includes bibliographical references and index. ISBN 978-0-310-28251-8 (hardcover) 1. Apologetics. 2. Chris tian ity and atheism. I. Title. BT1103. Z34 2008 239'.7 — dc22 2007039358 All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible: New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. Internet addresses printed in this book are offered as a resource to you. These are not intended in any way to be or imply an endorsement on the part of Zondervan, nor do we vouch for the content of these sites for the life of this book. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means — elec- tronic, mechanical, photocopy, recording, or any other — except for brief quotations in printed reviews, without the prior permission of the publisher. Published in association with the literary agency of Wolgemuth and Asso- ciates, Inc. Interior design by Beth Shagene Printed in the United States of America 08 09 10 11 12 13 • 19 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1 0310282519_endreason_hc.indd 4 1/31/08 1:31:29 PM CONTENTS Foreword / 7 Prologue / 13 The End of Reason / 21 Notes / 129 Subject Index / 137 0310282519_endreason_hc.indd 5 1/31/08 1:31:29 PM FOREWORD hortly after Sam Harris published his first poi- Sson pen letter against religion, The End of Faith, I invited him to debate a Chris tian on my televi- sion show. -
The Existence of God in an Age of Reason Page 1 of 6 © 2011 by Craig B
Christian Apologetics Study Series: Lesson #2 (Student key) Additional Notes The Existence of God In an Age of Reason by Craig B. Esvelt, D.Min Introduction: North America, once considered Christian not only by itself but by other nations around the world, can no longer make that claim. So far "It is extremely dangerous in the presence have we moved from our Judeo-Christian moorings that in the 1960's a of God to discuss His existence." - Soren number of philosophers and liberal theologians popularized a "God is dead" Kierkegaard movement, the culmination of a spiritual repression which found impetus a century earlier in the writings of Friedrich Nietzsche, who provided atheism with a philosophical basis, and Charles Darwin, who offered a scientific rationale. Today atheism is implicitly taught throughout our public school systems because public education, in its attempt at being pluralistically "neutral" (an impossible task!), ignores God altogether. So God has become "dead" to most recent generations, not through atheistic propaganda but because of a perceived irrelevance to all academic disciplines--a vanishing character like the fading smile of Alice In Wonderland's Cheshire cat. Added to that has been a more aggressive and vindictive expression of atheism in recent years, in part, a backlash of the 911 terrorist attacks where religion in general and Christianity in particular were tarred along with religious extremism and held up as an oppressive threat to human welfare and social progress. How can a believer respond to such an assault on faith? The Human Dilemma Before proceeding further, it would be wise to note some biblical presuppositions that have a bearing on understanding why there is so much controversy over the issue of belief in God.