Finding Its Centre of Gravity in the Godwin-Shelley Circle, Which Julie Carlson Has Called England's First Family of Writers
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Mary Shelley: Teaching and Learning Through Frankenstein Theresa M
Forum on Public Policy Mary Shelley: Teaching and Learning through Frankenstein Theresa M. Girard, Adjunct Professor, Central Michigan University Abstract In the writing of Frankenstein, Mary Shelley was able to change the course of women’s learning, forever. Her life started from an elite standpoint as the child of Mary Wollstonecraft and William Godwin. As such, she was destined to grow to be a major influence in the world. Mary Shelley’s formative years were spent with her father and his many learned friends. Her adult years were spent with her husband, Percy Bysshe Shelley, and their literary friends. It was on the occasion of the Shelleys’ visit to Lord Byron at his summer home that Mary Shelley was to begin her novel which changed the course of women’s ideas about safety and the home. No longer were women to view staying in the home as a means to staying safe and secure. While women always knew that men could be unreliable, Mary Shelley openly acknowledged that fact and provided a forum from which it could be discussed. Furthermore, women learned that they were vulnerable and that, in order to insure their own safety, they could not entirely depend upon men to rescue them; in fact, in some cases, women needed to save themselves from the men in their lives, often with no one to turn to except themselves and other women. There are many instances where this is shown throughout Frankenstein, such as: Justine’s prosecution and execution and Elizabeth’s murder. Mary Shelley educated women in the most fundamental of ways and continues to do so through every reading of Frankenstein. -
British Poetry of the Long Nineteenth Century
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Zea E-Books Zea E-Books 12-1-2019 British Poetry of the Long Nineteenth Century Beverley Rilett University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/zeabook Part of the Literature in English, British Isles Commons Recommended Citation Rilett, Beverley, "British Poetry of the Long Nineteenth Century" (2019). Zea E-Books. 81. https://digitalcommons.unl.edu/zeabook/81 This Book is brought to you for free and open access by the Zea E-Books at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Zea E-Books by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. British Poetry of the Long Nineteenth Century A Selection for College Students Edited by Beverley Park Rilett, PhD. CHARLOTTE SMITH WILLIAM BLAKE WILLIAM WORDSWORTH SAMUEL TAYLOR COLERIDGE GEORGE GORDON BYRON PERCY BYSSHE SHELLEY JOHN KEATS ELIZABETH BARRETT BROWNING ALFRED TENNYSON ROBERT BROWNING EMILY BRONTË GEORGE ELIOT MATTHEW ARNOLD GEORGE MEREDITH DANTE GABRIEL ROSSETTI CHRISTINA ROSSETTI OSCAR WILDE MARY ELIZABETH COLERIDGE ZEA BOOKS LINCOLN, NEBRASKA ISBN 978-1-60962-163-6 DOI 10.32873/UNL.DC.ZEA.1096 British Poetry of the Long Nineteenth Century A Selection for College Students Edited by Beverley Park Rilett, PhD. University of Nebraska —Lincoln Zea Books Lincoln, Nebraska Collection, notes, preface, and biographical sketches copyright © 2017 by Beverly Park Rilett. All poetry and images reproduced in this volume are in the public domain. ISBN: 978-1-60962-163-6 doi 10.32873/unl.dc.zea.1096 Cover image: The Lady of Shalott by John William Waterhouse, 1888 Zea Books are published by the University of Nebraska–Lincoln Libraries. -
WHO FOOLED WHOM? – Mary Wollstonecraft's Scandinavian Journey 1795 Re‐Traced Hard Cover Book, 13,5 X 20 C
WHO FOOLED WHOM? – Mary Wollstonecraft’s Scandinavian Journey 1795 re‐traced Hard cover book, 13,5 x 20 cm, 95 pages, edition 200, Åsa Elzén, 2012 The book consists of the following excerpts: 1796 Mary Wollstonecraft, Letters written during a short residence in Sweden, Norway, and Denmark, Joseph Johnson, London, pp. A2–3, 64–65, 69, 119–20, 132–33, 156–58, 211, 228, 249–52, 259, 263. 1798 William Godwin, Memoirs of the Author of A Vindication of the Rights of Woman, Joseph Johnson, London, pp. 103–04, 107–08, 114–20, 123–25, 127–31. 1798 William Godwin, Posthumous Works of the Author of A Vindication of the Rights of Woman. In Four Volumes. Vol. III: Letters and Miscellaneous, Joseph Johnson, London, pp. 5–6, 55, 58–61, 66, 68, 79–81, 83–84. 1800 Mary Hays, Memoirs of Mary Wollstonecraft, published in Annual Necrology for 1797–98; including, also, Various Articles of Neglected Biography. Vol. 1, R. Phillips, London, pp. 438–39. 1876 C. Kegan Paul, William Godwin: His Friends and Contemporaries. Vol. 1, Roberts Brothers, Boston, pp. 213–15, 227–28. 1879 C. Kegan Paul, Mary Wollstonecraft: Letters to Imlay, with Prefatory Memoir, C. Kegan Paul & Co., London, pp. xxxvii–iii. 1884 Elizabeth Robins Pennell, Life of Mary Wollstonecraft, part of the series Famous Women, Roberts Brothers, Boston, pp. 208, 230, 238. 1893 Frithjof Foss, A History of the Town of Arendal, original title: Arendal Byes Historie, Arendals Bogtrykkeri, Arendal, p. 20. 1911 Emma Goldman, Mary Wollstonecraft, the Pioneer of Modern Womanhood, originally presented as a public lecture in New York announced in Mother Earth, November issue 1911, and published in Alice Wexler, Emma Goldman on Mary Wollstonecraft, Feminist Studies 7:1, Feminist Studies Inc. -
About the Authors
About the Authors Moira Ferguson was born in Glasgow, Scotland, and took a B.A. at the University of London and a Ph.D. at the University of Washing- ton. She is an associate professor of English at the University of Nebraska-Lincoln and former chairwoman of women's studies. She has been a fellow of the Henry E. Huntington Library and has received an American Council of Learned Societies Award and an American Association of University Women Founders Fellowship. Her scholarly articles and reviews have appeared in such journals as Philological Quarterly, Minnesota Review, Signs, English Language Notes, Romantic Movement, Wordsworth Circle, Victorian Studies^ and Women's Studies International Forum. She is the compiler and editor of First Feminists: British Women Writers 1578-1799 (1983). She is currently preparing a study of women's protest writings in the seventeenth and eighteenth centuries. Janet Todd, fellow of Sidney Sussex College, Cambridge, was born in Llandrindod-Wells, Wales. She took a B.A. at the University of Cambridge and a Ph.D. at the University of Florida. From 1964 to 1967 she taught in Ghana, mainly at the University of Cape Coast, and from 1972 to 1974 at the University of Puerto Rico. Since then, until 1983, she was professor of English at Rutgers University. She has been the recipient of NEH and ACLS awards and of a Guggen- heim Fellowship. Her books include In Adam's Garden: A Study of John Clare's Pre-Asylum Poetry (1973), A Wollstonecraft Anthology (1977), Women's Friendship in Literature (1980), and, with M. -
The Last Man"
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2016 Renegotiating the Apocalypse: Mary Shelley’s "The Last Man" Kathryn Joan Darling College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Literature in English, British Isles Commons Recommended Citation Darling, Kathryn Joan, "Renegotiating the Apocalypse: Mary Shelley’s "The Last Man"" (2016). Undergraduate Honors Theses. Paper 908. https://scholarworks.wm.edu/honorstheses/908 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 The apocalypse has been written about as many times as it hasn’t taken place, and imagined ever since creation mythologies logically mandated destructive counterparts. Interest in the apocalypse never seems to fade, but what does change is what form that apocalypse is thought to take, and the ever-keen question of what comes after. The most classic Western version of the apocalypse, the millennial Judgement Day based on Revelation – an absolute event encompassing all of humankind – has given way in recent decades to speculation about political dystopias following catastrophic war or ecological disaster, and how the remnants of mankind claw tooth-and-nail for survival in the aftermath. Desolate landscapes populated by cannibals or supernatural creatures produce the awe that sublime imagery, like in the paintings of John Martin, once inspired. The Byronic hero reincarnates in an extreme version as the apocalyptic wanderer trapped in and traversing a ruined world, searching for some solace in the dust. -
Articles Set in Albuquerque and Wolfgang Von Goethe, Friedrich Schiller, Ludwig Tieck, Some in Rochester
N E W S De-Faced Blake Blake/An Illustrated Quarterly, Volume 20, Issue 3, Winter 1986-87, p. 110 PAGE 110 BLAKE/AN ILLUSTRATED QUARTERLY WINTER 1986-87 CALL FOR PLAYS NEWSLETTER Actors Theatre of Louisville is now conducting a nation- wide search for unpublished translations and adapta- tions of plays for next season's (1987-88) Classics in Con- text Festival — "The Romantics," which will celebrate DE-FACED BLAKE the ideals and influence of Romanticism on the stage. Readers may have noticed a certain patchiness in the Though plays by any dramatist whose work is associated type of our fall issue, the unfortunate but unavoidable with Romanticism will be considered, plays byjohann result of having some articles set in Albuquerque and Wolfgang von Goethe, Friedrich Schiller, Ludwig Tieck, some in Rochester. The patchiness will continue until all Alexander Pushkin, and Michael Lermontov are of par- articles set in New Mexico have been published, perhaps ticular interest. New plays (either original or adapta- as late as the summer and fall issues next year. tions of novels) that deal with the people, ideas, and events connected with Romanticism will also be con- ERRATA'S ERRATA sidered. Please submit plays by 1 November 1987 to Actors Theatre of Louisville, Literary Department, 316 Our readers might like to note these corrections to "Im- West Main Street, Louisville, KY 40202. proving the Text of The Complete Poetry & Prose of William Blake' {Blake, fall 1986): Blake p. 50: ENERGY AND THE IMAGINATION p. xvii canterbury should read Canterbury Morton D. Paley would like to purchase a clean, un- *p. -
Newcastle University E-Prints
Newcastle University e-prints Date deposited: 21 July 2011 Version of file: Published Peer Review Status: Peer Reviewed Citation for published item: Ward I. The Prejudices of Mary Hays . International Journal of Law in Context 2009, 5(2), 131-146. Further information on publisher website: http://journals.cambridge.org/action/displayJournal?jid=IJC Publishers copyright statement: © Cambridge University Press 2009. This paper is published by Cambridge University Press, and is available with access permissions, from the DOI below: http://dx.doi.org/10.1017/S1744552309990048 Always use the definitive version when citing. Use Policy: The full-text may be used and/or reproduced and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not for profit purposes provided that: • A full bibliographic reference is made to the original source • A link is made to the metadata record in Newcastle E-prints • The full text is not changed in any way. The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Robinson Library, Newcastle University, Newcastle upon Tyne , NE1 7RU. Tel. 0191 222 6000 International Journal of Law in Context, 5,2 pp. 131–146 (2009) Cambridge University Press doi:10.1017/S1744552309990048 Printed in the United Kingdom The prejudices of Mary Hays Ian Ward Professor of Law, Newcastle Law School Abstract During the 1790s, Mary Hays was one of the most influential radical novelists and polemicists in England. She counted amongst her closest friends and mentors the likes of Joseph Johnson, William Godwin and Mary Wollstonecraft. -
Discussion Questions for Frankenstein Written by Hailey Toporcer, Hiram College Class of 2019 Edited by Prof
Discussion Questions for Frankenstein Written by Hailey Toporcer, Hiram College Class of 2019 Edited by Prof. Kirsten Parkinson As you read Mary Shelley’s Frankenstein, either on your own or with a group, we invite you to use these questions to add layers to your discussion or thinking about the novel. The first section includes questions for each chapter of the novel; you will find questions reflecting on the book as a whole at the end. We have not included specific pages numbers as various editions have different page numbers, but the quotations are based on the 1831 edition of the novel. Discussion Questions for Each Chapter Letters I through IV 1. Frankenstein begins and ends with letters written by Robert Walton. Why do you think that Mary Shelley chose to have him frame the novel? How would your opinions of Victor Frankenstein and his creation differ if their story was told directly by Victor Frankenstein himself? What if the story was told solely by the creation? 2. Walton yearns for a friend, much like Victor Frankenstein’s creature does. What does this tell you about human nature? Is it in our nature to want companionship, someone to confide in, and someone to care for? 3. In Letter IV, Walton writes, “Yesterday the stranger said to me, “You may easily perceive, Captain Walton, that I have suffered great and unparalleled misfortunes. I had determined at one time that the memory of these evils should die with me, but you have won me to alter my determination. You seek for knowledge and wisdom, as I once did; and I ardently hope that the gratification of your wishes may not be a serpent to sting you, as mine has been. -
William Blake 1 William Blake
William Blake 1 William Blake William Blake William Blake in a portrait by Thomas Phillips (1807) Born 28 November 1757 London, England Died 12 August 1827 (aged 69) London, England Occupation Poet, painter, printmaker Genres Visionary, poetry Literary Romanticism movement Notable work(s) Songs of Innocence and of Experience, The Marriage of Heaven and Hell, The Four Zoas, Jerusalem, Milton a Poem, And did those feet in ancient time Spouse(s) Catherine Blake (1782–1827) Signature William Blake (28 November 1757 – 12 August 1827) was an English poet, painter, and printmaker. Largely unrecognised during his lifetime, Blake is now considered a seminal figure in the history of the poetry and visual arts of the Romantic Age. His prophetic poetry has been said to form "what is in proportion to its merits the least read body of poetry in the English language".[1] His visual artistry led one contemporary art critic to proclaim him "far and away the greatest artist Britain has ever produced".[2] In 2002, Blake was placed at number 38 in the BBC's poll of the 100 Greatest Britons.[3] Although he lived in London his entire life except for three years spent in Felpham[4] he produced a diverse and symbolically rich corpus, which embraced the imagination as "the body of God",[5] or "Human existence itself".[6] Considered mad by contemporaries for his idiosyncratic views, Blake is held in high regard by later critics for his expressiveness and creativity, and for the philosophical and mystical undercurrents within his work. His paintings William Blake 2 and poetry have been characterised as part of the Romantic movement and "Pre-Romantic",[7] for its large appearance in the 18th century. -
Mary Shelley
Mary Shelley Early Life Mary Wollstonecraft Godwin Shelley was born on August 30, 1797, the daughter of two prominent radical thinkers of the Enlightenment. Her mother was the feminist Mary Wollstonecraft, author of A Vindication of the Rights of Woman, and her father was the political philosopher William Godwin, best known for An Inquiry Concerning Political Justice. Unfortunately, Wollstonecraft died just ten days after her daughter’s birth. Mary was raised by her father and stepmother Mary Jane Clairmont. When she was 16 years old, Mary fell in love with the Romantic poet Percy Bysshe Shelley, who visited her father’s house frequently. They eloped to France, as Shelley was already married. They eventually married after two years when Shelley’s wife Harriet committed suicide. The Writing of Frankenstein In the summer of 1816, the Shelleys rented a villa close to that of Lord Byron in Switzerland. The weather was bad (Mary Shelley described it as “wet, ungenial” in her 1831 introduction to Frankenstein), due to a 1815 eruption of a volcano in Indonesia that disrupted weather patterns around the world. Stuck inside much of the time, the company, including Byron, the Shelleys, Mary’s stepsister Claire Clairmont, and Byron’s personal physician John Polidori, entertained themselves with reading stories from Fantasmagoriana, a collection of German ghost stories. Inspired by the stories, the group challenged themselves to write their own ghost stories. The only two to complete their stories were Polidori, who published The Vampyre in 1819, and Mary Shelley, whose Frankenstein went on to become one of the most popular Gothic tales of all time. -
The Poetic Mind: Blake, Wordsworth and Coleridge on the Imagination
81 The Poetic Mind: Blake, Wordsworth and Coleridge on the Imagination Alexandra Kulik Lake Forest College This article examines the contributions of three leading British Romantic writ- ers toward advancing a theory of the poetic mind. I show how the works of Blake, Wordsworth, and Coleridge, by emphasizing the importance of the im- agination, disrupted the conclusions reached by the Age of Enlightenment that championed rationality over spirituality, the scientist over the poet or prophet. In turn, I review a selection of the poetic and prosaic works of each of these writers which seem to best illustrate their evolutive theory of mind. While ad- ditionally having recourse to authoritative scholarship, I examine how the imagination becomes the fountainhead of metaphysical truth and perceptual integrity for the Romantic thinkers. The nature of reality propounded by the so-called Age of “Enlightenment” was built upon systematic theory, a discourse of reason which for the most part renounced the capabilities of spiritual vision. It sought to supplant the emotional and the imaginative with the rational and the analyti- cal. Committed to the demystification of existence, theorists of the time were apt to reduce and codify the world in terms of binaries: subjects and objects, spirits and bodies, universals and particulars, I and other. What the age thus engendered was a proliferation of metaphysical boundaries and, consequently, the narrowing of the “doors of perception.” Against this backdrop of limitation and perceptual diminution, the insurgent glow of Romanticism was born, ignit- ing what Irving Babbitt rightly called “the most dangerous form of anarchy— anarchy of the imagination” (qtd. -
Elizabeth Hamilton S Parodie Novel
Female Philosophy Refunctioned: Elizabeth Hamilton s Parodie Novel ELEANOR TY DURING THE 1790s, a number of English women writers used the novel as a means of conveying their endorsement or disap• proval of the ideals of liberty, equality, and the "rights of woman," the rallying cry of many female supporters of the French Revolu• tion of 1789. Among the most notable of these early "feminists"1 are Mary Wollstonecraft and Mary Hays, who both wrote essays and tracts, as well as fiction, to argue for a better system of educa• tion for young girls, for providing employment opportunities for single women, and more generally for regarding the female sex as rational and moral beings capable of thinking rather than as deli• cate and dependent creatures.2 The debate between the women who advocated change and those who promoted the status quo has been examined by scholars under various topics, such as "the war of ideas" or the battle between the Jacobin and Anti-Jaco• bins.3 However, this controversy was by no means divided simply into two camps. As some recent critics — Claudia Johnson, for example — have pointed out, the distinction between the re• formers and the conservatives was not always clearly defined. Conservative and religious writers like Hannah More, for instance, as Mitzi Myers points out, called for a "revolution in female manners" just as radical writers like Wollstonecraft did. Gary Kelly, in his article on Jane Austen, observes that often both sides employed the same type of imagery or the same form, such as the first-person confessional narrative in their novels.