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Chapter Xiv Baptist Successionism
CHAPTER XIV BAPTIST SUCCESSIONISM The devious strategy of associating the Received Text with the aforementioned medieval sects, which are alleged to have descended in an unbroken succession from the New Testament Church, has its roots in a larger movement known as ―Baptist Successionism‖ or ―Landmarkism.‖ This movement is based on a misapplication of Proverbs 22:28 which is removed from its context and applied to Baptist ecclesiology. In its context of Proverbs 22, ―Remove not the ancient landmark, which thy fathers have set‖ was a prohibition against removing ancient markers, usually stones, which identified the established boundaries of a piece of land. The Baptist Successonists claim that the ―ancient landmark‖ of their movement is not the Protestant Reformation but the New Testament Church, and that their founder was John the Baptist. Landmark Baptists reject, not only identification of Baptists with other Protestant denominations, they deny the existence of a universal Church and recognize only Baptists as having a direct succession from the apostles. The pseudo history of Baptist Successionism is today preached by Fundamentalist Baptist KJV-Only preachers such as David Cloud: ―We have now seen that the Baptists, who were formerly called Anabaptists...were the original Waldenses, and have long in the history of the Church received the honor of that origin. On this account, the Baptists may be considered the only Christian community which has stood since the apostles, and as a Christian society which has preserved pure the doctrines of the Gospel through all ages.‖ (David Cloud, Way of Life Encyclopedia, Roman Catholic Dominion 500- 1500 A.D.) The Landmark teaching was first introduced in the U.S. -
The Origin, Theology, Transmission, and Recurrent Impact of Landmarkism in the Southern Baptist Convention (1850-2012)
THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) by JAMES HOYLE MAPLES submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA Supervisor: PROF M. H. MOGASHOA March 2014 © University of South Africa ABSTRACT OF GRADUATE STUDENT RESEARCH DOCTORAL PROJECT UNIVERSITY OF SOUTH AFRICA Title: THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) Name of researcher: James Hoyle Maples Promoter: M. H. Mogashoa, Ph.D. Date Completed: March 2014 Landmarkism was a sectarian view of Baptist church history and practice. It arose in the mid-eighteenth century and was a dominant force in the first half-century of the life of the Southern Baptist Convention, America’s largest Protestant denomination. J. R. Graves was its chief architect, promoter, and apologist. He initiated or helped propagate controversies which shaped Southern Baptist life and practice. His influence spread Landmarkism throughout the Southern Baptist Convention through religious periodicals, books, and educational materials. Key Landmark figures in the seminaries and churches also promoted these views. After over fifty years of significant impact the influence of Landmarkism seemed to diminish eventually fading from sight. Many observers of Southern Baptist life relegated it to a movement of historical interest but no current impact. In an effort to examine this assumption, research was conducted which explored certain theological positions of Graves, other Landmarkers, and sects claimed as the true church by the promoters of Baptist church succession. -
James Madison Pendleton
SELECTED WRITINGS OF JAMES MADISON PENDLETON VOLUME I Historical and Autobiographical JAMES MADISON PENDLETON (1811-1891) SELECTED WRITINGS OF JAMES MADISON PENDLETON IN THREE VOLUMES k Volume I k Historical and Autobiographical • James Madison Pendleton and His Contribution to Baptist Ecclesiology • Reminiscences of a Long Life • The Funeral of Dr. J. M. Pendleton k COMPILED AND EDITED BY THOMAS WHITE Printed in 2006 by THE BAPTIST STANDARD BEARER, INC. No. 1 Iron Oaks Drive Paris, Arkansas 72855 (479) 963-3831 THE WALDENSIAN EMBLEM lux lucet in tenebris “The Light Shineth in the Darkness” ISBN# 1579780466 SELECTED WRITINGS OF JAMES MADISON PENDLETON IN THREE VOLUMES VOLUME ONE — HISTORICAL AND AUTOBIOGRAPHICAL • James Madison Pendleton and His Contribution to Baptist Ecclesiology by THOMAS WHITE • Reminiscences of a Long Life by JAMES MADISON PENDLETON • Article on the Death of J. M. Pendleton by M. M. RILEY VOLUME TWO — ECCLESIASTICAL • Selected Writings on Various Aspects of the New Testament Church by JAMES MADISON PENDLETON VOLUME THREE — THEOLOGICAL • Selected Writings on Various Topics of Theology by JAMES MADISON PENDLETON v TABLE OF CONTENTS VOLUME I Historical and Autobiographical k PAGE Acknowledgements . ix Introduction . xi James Madison Pendleton and His Contribution to Baptist Ecclesiology . 1 by Thomas White Reminiscences of a Long Life . 279 by James Madison Pendleton The Funeral of Dr. J. M. Pendleton . 443 by M. M. Riley vii k ACKNOWLEDGEMENTS —————— must extend a thank you to those who made this process I possible. First, I would like to thank Bill Lee and his associates at the Baptist Standard Bearer who agreed to publish this project. -
Introduction to the Puritans: Memorial Edition
Introduction to the Puritans Memorial Edition Erroll Hulse (1931-2017) INTRODUCTION TO THE PURITANS Erroll Hulse (1931-2017) Memorial Edition A Tribute to the Life and Ministry of Erroll Hulse Dedicated to the memory of Erroll Hulse with great joy and gratitude for his life and ministry. Many around the world will continue to benefit for many years to come from his untiring service. Those who knew him, and those who read this volume, will be blessed by his Christ- honoring life, a life well-lived to the glory of God. The following Scripture verses, psalm, and hymns were among his favorites. ISAIAH 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. HABAKKUK 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea. PSALM 72 1Give the king thy judgments, O God, and thy righteousness unto the king’s son. 2He shall judge thy people with righteousness, and thy poor with judgment. 3The mountains shall bring peace to the people, and the little hills, by righteousness. 4He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor. 5They shall fear thee as long as the sun and moon endure, throughout all generations. 6He shall come down like rain upon the mown grass: as showers that water the earth. 7In his days shall the righteous flourish; and abundance of peace so long as the moon endureth. -
The Trail of Blood-Baptist Successionism by Steve Ray
The Trail of Blood-Baptist Successionism By Steve Ray An article in the soon to be published “Catholic Dictionary of Apologetics and Evangelism” by Ignatius Press ********************************************* When Baptists attempt to discover the origins of their tradition they are faced with a historical dilemma. The search for Baptists roots hits a dead end in the sixteenth century. Most acknowledge that Baptist tradition is a tributary flowing out of the Protestant Reformation, but others attempt to discover a line of historical continuity, of doctrine and practice, back to Jesus and even John the Baptist. These Baptists are commonly referred to “Baptist Successionists”. Such a historical continuity is a factual impossibility though the proponents continue aggressively promoting their theories. First, we will summarize the popular theory as espoused in the popular booklet The Trail of Blood and secondly, we will analyze their position historically. It is helpful to remember, according to W. Morgan Patterson, associate professor of church history at Southern Baptist Theological Seminary, that the “Baptist historians”-those who are proponents of this view-”have been preachers and pastors first of all, and historians second” (Baptist Successionism, [Valley Forge, PA: Judson Press, 1980), 5. The Trail of Blood was written by J. M. Carroll in 1931 and is published by Ashland Avenue Baptist Church in Lexington Kentucky. It is a small booklet of fifty-six pages containing a proposed timeline of Baptist churches back to Jesus. By 1994 over 1,955,000 copies had been printed and it has gained great popularity among Fundamentalist groups. The author unabashedly attempts to denigrate the Catholic Church while attempting to establish his own legitimacy as the true church. -
Baptist Successionism
The Journal of Baptist Studies 3 (2009): 3-15. THE SUCCESSIONISM VIEW OF BAPTIST HISTORY * James R. Duvall Introduction When Clarence Walker began publishing The Trail of Blood in 1931, neither he nor J. M. Carroll, the author, could have imagined the impact the booklet would have on Baptists in the United States and around the world. The first thousand copies had been sold quickly by another publisher and sales continued steadily from Ashland Avenue Baptist Church in Lexington, KY. Today there have been nearly three million copies sold. The booklet has been enlarged by the present publisher,1 and it has been translated into several other languages: Spanish, Portuguese, Italian, Russian and possibly others. It is now on the Internet in at least three languages. The Trail of Blood describes in a brief outline form what successionist historians had written for nearly two centuries. They believed there had been a succession of churches that held the basic doctrines of Baptists, and they were not associated in any way with the Roman Catholic institution. The Trail of Blood does not claim to be a complete history as such, but what might be called a “Baptist Manifesto.” It was written in such a way that pastors and teachers could present a thumbnail sketch of their Baptist ancestors. Carroll's idea was so successful that several authors have used a similar format, 2 while other authors have spent a lot of ink seeking to counter these lessons. 3 W. *Thanks to my son, James Kenneth, for assistance in research and preparation of this essay. -
The Reformation in Columbia Sionaries La- MINTS - Rev
“‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Matt. 9:13 MAY 2017 Reformed mis- The Reformation in Columbia sionaries la- MINTS - Rev. Neal and Sandy Hegeman bored with faith missions, such as Wycliffe Bi- As an international URCNA missionary, I visit at least ble Translators, 9 -10 countries a year in order to teach the Bible, Reformed Latin Ameri- doctrine, ministry skills, and encourage students and teach- can Missions, ers to write courses. I have been visiting Columbia since 1999. New Tribes and In 2002, when we first started MINTS in Columbia, I could not others work- make it out of the airport in Bogota due to civil unrest in the ing with indig- streets and I had to fly to the next country. I returned three enous peoples, months later to start the first MINTS study center in Villavicen- but most of cio with the Iglesia Betania de la Reforma. Since 2002, we have these works become general evangelical churches with a bap- worked with six denominations and graduated more than 450 tistic and charismatic emphasis, on one hand, or hard-core students in our theological training program. There are three revolutionary liberation theology on the other. I only know of doctoral candidates who have written more than 15 books and one Reformed or Presbyterian church that came out of the our master level students have completed 24 Bible commen- Faith Mission approach in Colombia and that was with the taries as well as other thesis materials. MINTS has helped Re- Kubeo Indians and Iglesia Betania de la Reforma. -
PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer
WTJ 82 (2020): 137–52 PROGRESSIVE COVENANTALISTS AS REFORMED BAPTISTS Daniel Scheiderer At least three new systems of covenant theology have arisen in Calvinistic Baptist circles in recent decades: new covenant theology, progressive covenantalism, and 1689 Federalism (Reformed Baptists). Each group has its own proponents and its own circles of influence, but churches impacted by each proposal are generally familiar to one another. Because progressive covenantalists initially described themselves as a subset of new covenant theology, arguments against new covenant theology were often simply co-opted for use against progressive covenantalists. This article aims to demonstrate that progressive covenantalists have significant points of continuity with their Reformed Baptist brothers that facilitate mutual benefit between the two camps. To demonstrate this continuity, the cov- enants of works and grace and the new covenant are examined in the two systems alongside their Particular Baptist forefathers to show that all three groups operate with a basically continuous infrastructure. The benefit of such a study is that it distinguishes the progressive covenantal proposal from the proposal of new covenant theology while avoiding simplistic read- ings that deny the real differences between progressive covenantalists and Reformed Baptists. The study does not deny the real tension that exists in progressive covenantalists’ reinterpretation of the fourth commandment, but it sets aside that debate so that points of clear commonalities may be seen for what they are. Too often conversations about covenant theology have passed one another, and so this article aims to initiate a conversation between two groups that ought to be the nearest allies. “ rogressive covenantalism” broke onto the scene in 2012 with Peter Gentry and Stephen Wellum’s book Kingdom through Covenant. -
Reformed Baptists Progress in Colombia by Gordon Taylor “It’S Your Fault!” Said Manuel Cendales
Winter 2014 Reformed Baptists progress in Colombia By Gordon Taylor “It’s your fault!” said Manuel Cendales. He was referring to the influence and teaching of Stan Line. Manuel, now committed to our 1689 Confession, used to be, by his own testimony, an extreme Pentecostal minister. Stan, who has labored for 50 years in Colombia, faithfully distributed Reformed literature to evangelical pastors over the years. In the case of Manuel it resulted in turning his ministry around. Now Manuel leads his church into the great truths of the The La Alborada congregation meets in Bogotá, Colombia. Christian faith. Manuel is but one example of these cities have thriving, growing of the way the Lord has worked in pastors’ and confessionally committed Reformed lives through Stan Line. Baptist churches. What I want to do in I had the privilege of interviewing this article is to introduce you briefly to the 13 pastors in two of0 the major cities of men of Bogotá, then describe the work in Colombia, Bogotá and Medellín. Bogotá, Medellín and finally describe a publishing Pastors from left, Christian Achuri, Stan the capital, has a population of almost effort for good literature in Spanish. Line and Manuel Cendales, with Gordon 8.5 million. Medellín, the second largest But before I do all of that let’s consider Taylor. city in Colombia, has 3.6 million. Both See Colombia, page 14 Inside: Lessons in sending IRBS influence in Great Britain. School of Missions report. a foreign missionary. PAGE 3 PAGE 4 PAGE 13 ARBCA Update n ARBCA Update Vol. -
The Development of Baptist Thought in the Jamaican Context
THE DEVELOPMENT OF BAPTIST THOUGHT IN THE JAMAICAN CONTEXT A Case Study by MICHAEL OLIVER FISHER Thesis submitted in partial fulfillment of the requirements for the Degree of Master of Arts (Theology) Acadia University Spring Convocation 2010 © by MICHAEL OLIVER FISHER, 2010. CONTENTS ACKNOWLEDGMENTS………………………………………………...................................…………… vi LIST OF ABBREVIATIONS…………………………………………………………….………………..…. vii ABSTRACT……………………………………………………………………………………………….…...… viii INTRODUCTION……………………………………………………………………………....……………..... 1 CHAPTERS: 1. BAPTIST LIFE AND THOUGHT AS CONTEXT…………………………………………... 5 1.1 The Polygenetic Nature of Baptist Origins……………….…………… 7 1.2 A Genetic History of Baptist Thought…………………………………… 13 1.3 General Patterns in Baptist Thought…………………………….…….... 25 1.4 Relevant Themes in Baptist Life and Thought……......………...…... 34 2. THE HISTORY OF BAPTISTS IN JAMAICA………………….…………………………....... 41 2.1 A Chronological History of Jamaica………………..…………..………… 42 2.2 An Introduction to the Baptist Mission……....……………….………… 51 2.2.1 American Influences…………………..…………………………….. 53 2.2.2 British Influences……………………...……………………………… 59 2.3 The Development of the Baptist Mission in Jamaica...………….…. 72 3. FOUNDATIONS OF AFRO‐CHRISTIAN THOUGHT IN JAMAICA……………….… 91 3.1 Bases of Jamaican Religious Thought………………………...………..... 93 3.1.1 African Religious Traditions……………………………...….…… 94 3.1.2 Missiological Religious Thought…………………………….…... 101 3.2 The Great Revival and the Rise of Afro‐Christian Theology......... 118 3.3 Features of Jamaica Religious -
Why We Are Not Reformed Baptists
Why We Are Not Reformed Baptists “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.” Acts 20:29-31 Introduction: 1. Having some things in common with Reformed Baptists, especially the preaching of the sovereignty of God in salvation, we are sometimes confused with them by those lacking proper knowledge. 2. Having recently been marked as heretics by some Reformed Baptists, let us identify our differences. 3. We pursued a similar study back in 1986 identifying our differences from the Primitive Baptists. 4. It is our holy and solemn duty to identify heresy and name names to protect the church of Jesus Christ and the people of God from false doctrine, teachers, and churches (Matt 16:12; Rom 16:17- 18; Gal 1:6-9; II Thess 2:15; 3:6,14; I Tim 1:19-20; II Tim 2:16-18; Titus 1:9-14; 3:10-11; Jude 1:3). 5. The New Testament’s warnings about heresy often do not intend idolatry, paganism, or devil worship – but rather a compromised gospel involving another Jesus, spirit, and gospel, for a mixture of truth and error is harder to detect and defend against, like a counterfeit bill similar to the original. 6. Whether Reformed Baptists or any others approve of us or not does not matter to us (Acts 24:14). -
Historiography Early Church History
HISTORIOGRAPHY AND EARLY CHURCH HISTORY TABLE OF CONTENTS Historiography Or Preliminary Issues......................................................... 4 Texts ..................................................................................................................... 4 Introduction ................................................................................................. 5 Definition.............................................................................................................. 5 Necessity............................................................................................................... 5 What Is Church History?............................................................................. 6 What Is The Biblical Philosophy Of History? ............................................ 7 The Doctrine Of God............................................................................................ 7 The Doctrine Of Creation..................................................................................... 8 The Doctrine Of Predestination............................................................................ 8 Why Study Church History? ....................................................................... 9 The Faithfulness Of God .................................................................................... 10 Truth And Experience ........................................................................................ 10 Truth And Tradition ..........................................................................................