Homelands in Exile

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IYUNIM BITKUMAT ISRAEL Thematic Series Volume 9 Homelands in Exile Editor: Ofer Shiff Assistant Editor: Orna Miller Editorial Board: Avner Ben-Amos, Avi Bareli, Jack Wertheim, Hannan Hever, Esther Meir-Glitzenstein, Moshe Zukerman, Kimi Caplan, Denis Charbit Founding Editor: Pinhas Ginossar Translation from English: Marina Grosslerner (Mark A. Raider, Jonathan B. Krasner, Michael Kotzin) Translation from French: Avner Lahav (Danny Trom, Shmuel Trigano) Style Editing: Anat Rayner, Hadar Perry, Herzlia Efrati, Ilana Danon, Judith Lentchizky-Zur, Karin Buchwald, Keren Glicklich, Maya Levine, Michal Zilberman, Miri Arad, Nurit Valk, Ravit Delouya Type Editing: Michal Zilberman, Ravit Delouya Abstracts Editing: Edna Oxman Production Management: Hadas Blum Cover Design: Sara Levy ISBN 978-965-510-103-4 © 2015 All Rights Reserved The Ben-Gurion Research Institute Ben-Gurion University of the Negev Photo Typesetting: Sara Levy, Beer Sheva Printed in Israel at Art Plus, Jerusalem IYUNIM BITKUMAT ISRAEL Thematic Series Volume 9 Homelands in Exile Edited by Ofer Shiff THE BEN GURION RESEARCH INSTITUTE FOR THE STUDY OF ISRAEL AND ZIONISM BEN GURION UNIVERSITY OF THE NEGEV 2015 CONTENTS Ofer Shiff Preface 7 Chaim I. Waxman ʻWhere is my Home?ʼ Orthodox Jews in America 13 During the Twentieth Century Yoram Bilu 'We Want to See Our King': Apparitions in Messianic Chabad 29 Gur Alroey The New Territorialism and its Attitude to the State of Israel 59 Yochai Oppenheimer Shaul Tchernichovsky's Diasporic Poetry 85 Eliezer Ben-Rafael Diaspora-Homeland: Driving Belts of Transnationalism 123 Yitzhak Conforti Diaspora or State in Jewish National Historiography 137 Hillel Cohen The Life and Death of the Arab-Jew: Eretz Israel-Palestine 171 and Beyond Mark A. Raider ʻDual Destiniesʼ: America and Zion in the Eyes of 201 Stephen S. Wise and Hayim Greenberg Jonathan B. Krasner 'Homeland' and 'Diaspora' in American Jewish 227 Textbooks, 1928-1948 Guy Miron Exile, Diaspora, and Homeland: Past and Future During the 255 Waning of the Emancipation Era in Germany and Hungary Zohar Segev The Institute of Jewish Affairs of the World Jewish Congress 279 and the Jewish Diaspora after the Holocaust Raanan Rein and Jeffrey Lesser Jewish Latino-American or Latino-American Jews? New 301 Approaches to Research on Ethnicity and Diaspora Concept Michael Kotzin From Chicago to the Yishuv in Meyer Levin’s In Search: 319 An Autobiography Danny Trom Jews’ Political Experience in the Post-Statist Configuration: 331 The Case of Raymond Aron and Hannah Arendt Shmuel Trigano Return to Zion Beyond the Dialectic of Exile 349 Yossi Turner Zion and the Diaspora in the Thought of Mordecai Kaplan 363 and Eliezer Schweid English Abstracts i.

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“When We Return to Zion, We Will Be Like Dreamers.” - Psalm 126
- “When we return to Zion, we will be like dreamers.” - Psalm 126 Declaration of Statehood - May 14, 1948 “The Land of Israel was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained... Statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books. After being forcibly exiled... the people... never ceased to pray and hope for their return... In the year 5657 (1897), at the summons of the spiritual father of the Jewish State, Theodor Herzl, the First Zionist Congress convened and proclaimed the right of the Jewish people to national rebirth in its own country. This right was recognized in the Balfour Declaration of the 2nd November, 1917 and re-affirmed in the Mandate of the League of Nations... the historic connection between the Jewish people and Eretz-Israel... The... massacre of millions of Jews in Europe - was another clear... urgency of Theodor Herzl David Ben-Gurion solving the problem... by re-establishing in Eretz-Israel the Jewish State… On the 29th November, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel... to be masters of their own fate, like all other nations... Accordingly… by virtue of our natural and historic right… hereby declare the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel. The State of Israel… will be based on freedom, justice and peace as envisaged by the prophets of Israel..
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Shabbat Matters November 3
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The Bayit BULLETIN
ה׳ד׳ ׳ב׳ ׳ א׳ד׳ט׳ט׳ת׳ד׳ת׳ ׳ ׳ ד׳ר׳ב׳ד׳ ׳ב׳ד׳ ׳ ~ Hebrew Institute of Riverdale The Bayit BULLETIN April 24 - May 1, 2015 5 Iyar - 12 Iyar 5775 Hebrew Institute of Riverdale ~ The Bayit Mazal Tov To: 3700 Henry Hudson Parkway Daniella Kevelson & Ari Goldman on the birth of a son. To brothers Jonathan, Eli & Noah. To Bronx, NY 10463 grandparents, Steven & Tineke Kevelson, Lila Goldman & Steve Schwartz, Barry & Sandy Goldman. www.thebayit.org Hadassah & Danny Kestenbaum on Massye’s engagement to Emily Katzenstein. E-mail: [email protected] Rav Ari Hart on being selected as a Schusterman Fellow in the inaugural class of fellows. Phone: 718-796-4730 The Schusterman Fellowship is a global executive leadership development program for individuals who see Fax: 718-884-3206 Jewish organizational leadership as an important way to create transformational change in the world. R’ Avi Weiss: [email protected]/ x102 This Shabbat @ The Bayit R’ Sara Hurwitz: [email protected]/ x107 SPECIAL DRASHA FROM RAV AVI - “On Loving Israel” R’ Steven Exler: [email protected]/ x108 CSS MEETING: There will be an informational meeting for all interested volunteers in the Lower R’ Ari Hart: [email protected]/ x124 Level Beit Midrash immediately after the conclusion of tefillah in the Main Sanctuary. April Celebration Kiddush THANK YOU TO OUR APRIL CELEBRATION KIDDUSH SPONSORS: Maya Rudoy in honor of the birthdays of Bella and George Rudoy. Nava & Adam Cohen in honor of the birthdays of Thank you to our sponsors! See List. Galya, Erez, and Adam Cohen. Danny Cohen in honor of the birthday of Marc Cohen.
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Of Chibath Zion in German
Page Nine THE JEWISH POST Thursday, September 30, 1911 . 30, 1943 Page Eight THE JEWISH POST Many communal leaders amon,g,the ~olish a;n? · h r "'8" "JrJrn in 1804 in Lissa, the Baltic Jews, formerly WIth Ka 1l":C e ~;.:) L • h indentJfJe~ PO~ltJ , . p;,'us"ia Fr,r about fIfty years e , cal m 0 vern en t s which the S~)vlets consIder East "J .... r' the commumty of acted as 1.a, )1 . H' inimical, faced additional difficultIes. Som~ were Thorn, but without remllneratI,on. IS imprisoned; the whereabouts of ot~ers IS, ~n wife hpt a little store frr)n; ~\'hlc~'lfey known The two leaders of the JewIsh. SOCIalIst party in Poland (The Bund) , Henryk Alter and The Precursors drew their livelihood. WhIle. s I a young man, In. 1009C·J-:,.l 'lIS . thoughts turned Victor Erlich, arrested in 1939, then released and to the subject of "lsh;;v E~etz Isra~L " again arrested, on the allege~ groun~ that they In 1861. his v;ork Denshath ZI~n had sought to influence SovIet soldIers to 1f:1-~ appeared, \;;hich made a deep Impres~lOn down their arms and make peace with the NaZIS. in various circle,. Two more edltJ~ns The first intimation the public had of the dea.th followed ,ub.,equeml)', and a translat~on of the two leaders came in a letter from Ma:;Clm Of Chibath Zion in German. His scheme of wo,rk which ar-Torn Russia Litvinov, the Soviet Ambass~dor to the Umte? he submits therein was consIdered so States, to William Green, presIdent of the Amer1- important and practical tha~ i'vI~s~~ Hess can Federation of Labor, The date of the execu afterwards outlines It fully III hIS Ro~e tion originally given as December, 1942, was 1830 1881 and Jerusalem", He quot~s KalI~cher s late~ corrected to, December, 1941.
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From the Rabbi's Study
May 2019 Nisan-Iyar 5779 FROM THE RABBI’S STUDY: Israel-Looking Back and Forward When I lived in Israel, I spent a lot of time thinking ahead with Yom HaZikaron, the Day of Remembrance, about psalm 126, Shir Ha’malot, which is the psalm that and Yom Ha’atzma’ut, Israel Independence Day. What we use to begin Birkat Hamazon, the grace after meals, a week, to remember and dream, and know that even on Shabbat and Festivals. It begins with the words when dreams come true there’s still much work to be “When the Lord brings backs Zion’s exiles, we were like done. dreamers. Then our mouths will be filled with laughter, Rav Kook, the first Chief Rabbi in the state of and our tongues with songs of joy. Then shall they say Israel, wrote of psalm 126 that “the realm of the dream among the nations, ‘The Lord has done great things for is the ideal realm. What we refer to as the “real world” us; we shall surely be glad.’ Bring back our exiles, Lord, is bereft of dreams, and as such is a diminished and like streams coming to the dry south.” I would walk contaminated world. He points out that the best of around the streets of Jerusalem, from my apartment in humanity regularly dream. Prophets dream, poets Baka through the German Colony, sometimes past the dream, and, in this psalm, the returned captives of Zion Prime Minister’s house to school, I would take the bus to dream. Ordinary life, he writes “removes from the Ben Yehuda street and then the shuk, the beautiful open world the light of the dream.
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The Memorial Inscription from the Bimah of the Great Synagogue of Vilna
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Israel: a Nation Reborn
Israel: A Nation Reborn DAVID HARRIS Israel: A Nation Reborn DAVID HARRIS David Harris has led AJC since 1990. He graduated from the University of Pennsylvania and did his graduate studies in international relations at the London School of Economics and postgraduate studies at Oxford University. Later, he was a Visiting Scholar at the Johns Hopkins School of Advanced International Studies (2000-2) and a Senior Associate in the European Studies Centre at St. Antony’s College, Oxford University (2009-11). Copyright © 2019 AJC All Rights Reserved “The coming into being of a Jewish state in Palestine is an event in world history to be viewed in the perspective, not of a generation or a century, but in the per- spective of a thousand, two thousand, or even three thousand years.” Winston Churchill Israel: A Nation Reborn Let me put my cards on the table. I’m not dispassionate when it comes to Israel. Quite the contrary. The establishment of the state in 1948; the fulfillment of its envisioned role as home and haven for Jews from around the world; its wholehearted embrace of democracy and the rule of law; and its impressive scientific, cultural, and economic achievements are accomplishments beyond my wildest imagination. For centuries, Jews around the world prayed for a return to Zion. We are the lucky ones who have seen those prayers answered. I am grateful to witness this most extraordinary period in Jewish history and Jewish sovereignty – in the words of Hatikvah, Israel’s national anthem, “to be a free people in our land, the land of Zion
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Liturgical References to Zion כִּי־בָחַר יְהֹוָה בְּצִיּוֹן
Liturgical References to Zion Zion, Eretz Yisrael (The Land of Israel) and Jerusalem are mentioned frequently in ancient Jewish texts: the Bible, the Prophetic Books, the Talmud, and the Siddur (Jewish prayerbook). The archeological evidence for Jewish presence in The Land of Israel is abundant. An examination of liturgy reveals the connection of the people to The Land of Israel. Jews are directed to engage in formal worship services three times a day: in the evening (Ma'ariv), in the morning (Shacharit), and in the afternoon (Minchah). Additional blessings are recited prior to and following meals and on special occasions and holidays. Prayers are collected in the siddur, the compendium of liturgy that reflect the core beliefs of Judaism. The liturgy is a window into the unfolding history of the Jewish people, their faith, their relationship with G-d, with other people, with time and place, and to Eretz Yisrael. One of the most progressive 19th century thinkers, Franz Rosenzweig, maintained that the prayer book is the enduring “sum and substance of the whole of historical Judaism, its handbook and memorial tablet.” The liturgy contains biblical passages and rabbinic reflections that praise, thank, and declare the wonder of the G-d’s creation. In studying the liturgy and prayers for special occasions at home or in the synagogue, one can see both the physical place and the spiritual aspiration of Zion continually identified. While it has evolved over two millennia, the basic structure and core content of the Siddur and the special prayers for home and synagogue th were codified and have been set for worship since the early rabbinic period, about the 6 century of the common era.
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JEN Winter 2003- Alvin Schiff Article the Development of Israel Study Programs by Alvin Schiff
3/6/2009 JEN Winter 2003- Alvin Schiff Article The Development of Israel Study Programs By Alvin Schiff Full-time study in a yeshiva or seminary in Israel for one or two years after graduation from a yeshiva or Jewish day high school is now a commonplace phenomenon in North American, English, French, South African, and Australian modern Orthodox Jewish education. The overall impact of the post-high school yeshiva and seminary study programs is substantial, particularly regarding religious ritual experience, commitment to continued Torah study, and to Zionism, including the desire to make aliyah. The Israeli Zionist yeshivot for men and seminaries for women inculcate a strong feeling of responsibility for K’lal Yisrael , a love for the State of Israel, and initiate a continuing relationship with the Jewish State and the yishuv . In 1957, as pedagogic consultant and supervisor of the Department of Jewish Day Schools and Yeshivot of the Jewish Education Committee of New York (now the Board of Jewish Education of Greater New York), I developed two types of programs for study in Israel. The first type —Tochnit Yod Bet (The Twelfth Year Program)—was for seniors in public high schools who studied in Conservative and Reform supplementary schools and for seniors in yeshiva and Jewish day high schools. The second type of program — Tochnit Yod Gimmel (The Thirteenth Year Program) — was for graduates of public high schools who also studied in Reform and Conservative congregational schools and for graduates of Yeshiva and Jewish Day High Schools. The program for seniors — Tochnit Yod Bet — was based upon the reality that seniors in New York high schools spend the spring term of their senior year largely on non-academic projects since, essentially, they have completed the high school curriculum and have taken all the necessary exams for graduation.
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