St. Chad's, Lichfield

Total Page:16

File Type:pdf, Size:1020Kb

St. Chad's, Lichfield ST. CHAD’S, LICHFIELD 5th Sunday of Lent 21st March, 2021—PASSIONTIDE Welcome to our Bulletin in this weeks issue: Notices p2-3 Pastoral Care and Healing Ministry p4 Holy Week and Easter p5 Passiontide p6 Occasional Offices p8 Prayer Matters p9 Contacts p10 Worship Every Sunday from St Chad’s 9.30am Service of the Word (Streamed on Facebook) Mid-Week Holy Communion Wednesday 10.00am Holy Communion (streamed on Facebook) Daily Prayer 8.30am Streamed on Facebook Monday-Friday The Church is currently closed for services and visitors—but please note our plans to reopen during Holy Week (see inside) Notices Face Masks – Fundraiser We all need face masks. Why not invest in one or more which will have the St Chad’s logo and church name on it? For £5.50 you can have a distinctive addi- tion to your wardrobe! The church will benefit by £3.50 per sale. Contact Caro- line Fellows to place your order. Marmalade Val is taking orders for New Season’s Marmalade on 256185. The prices have increased slightly this year. Profit to St. Chad’s A Word of Thanks As part of our giving we recently decided to support Friends of the Holy Land and have now received a thank you email from the organisation. ‘Friends of the Holy Land would like to thank all parishioners who donated to the annual planned giving monies, raising £721.50 for Christians in the Holy Land. Conditions are extremely challenging there currently, especially as they face another Easter season without pilgrims. Please continue to remember FHL and those we support in your prayers.’ If you have not come across our Lenten book ‘Holy Week Voices from the Holy Land’, I would commend it for your attention and perhaps you could recom- mend it to your parishioners? It is a beautifully presented book of poems, scripture passages and reflections from voices in the Holy Land. For more in- formation, please visit www.friendsoftheholyland.org.uk/lenten-book” The PCC of St Chad’s regards supporting other Christian agencies working with disadvantaged communities in different places around the world as being a very important part of our membership of the one Body of Christ. Even at a time when our own finances are challenged it helps us call to mind and prayer other areas where there is great pressure. 2 Lenten Giving Sadly, it has not proved possible to go ahead with an on-line Lent lunch. It is still possible to fast privately and give support to a worthy cause. You may well have your own preferences but here are some websites you can look at if you want to find some thought provoking stories, some pointers to prayer and some op- portunities to give. Christian Aid – www.christianaid.org.uk/lent Tear Fund – www.tearfund.org/campaigns/lent-appeal Childrens’ Society - www.childrenssociety.org.uk YMCA – www.ymca.org.uk Church Action Against Poverty – www.church-poverty.org.uk Christians Against Poverty – www.cap.org.uk Please share if you have come across other sites and good causes you want to bring to our attention. Pastoral Care Do contact us if you feel you need some pastoral support. Our pastoral care team is currently unable to function in its usual way but I – and some others - am able to visit, subject to safety and distancing so please ask if you’d like a chat. Don’t think there needs to be a major issue at stake – sometimes we all need a little informal conversation to help us forward, especially in these diffi- cult days. Rev Rod A Word in Season It’s still not too late to join our Zoom based weekly Bible Study – each Wednes- day from 7.30 till 9.00. Let the Rector know and the link for the meeting will be sent to you. 3 Refreshing Pastoral Care and Growing the Healing Ministry We are currently reviewing our approaches to pastoral care and healing. Look out over the next weeks for more information about this. Later in the year we will be offering an Introduction to Pastoral Care course. The PCC recently com- mitted itself to the church becoming a ’Healthy Healing Hub’ - which is a pro- ject of the Guild of Health and St Raphael. For further information about this please look at www.gohealth.org.uk or search for the Guild of Health facebook page. We have signed up to a Good Practice Charter—if you’d like to see a copy please contact us. As part of our journey we have access to various training modules– the first of these being a three session short course ‘Introduction to Christian Healing’ which will be delivered by Revd Dr Gillian Straine from the Guild of Health on three Wednesday mornings in June—starting on 9th June. If you’re interested and able to take part please let us know. 4 Holy Week and Easter Palm Sunday—there will be a short gathering at St Chad’s well at 12noon to bless Palm Crosses and mark the triumphal entry of Jesus into his own city at the start of the first Holy Week. Good Friday— from 1.00 to 4.00 Three Hours devotion at the Cross—an oppor- tunity to drop in for a few minutes for personal prayer at the Cross. Holy Saturday—from 12noon till 200pm Remembering Loved Ones —an op- portunity to drop in to reflect and light a candle for a loved one. Easter Day—services of Holy Communion and Renewal of Baptism at 8.00am and 10.30am. The church will be open each day in Holy Week from 10.30 till 12.30. All activi- ties will be subject to current regulations about distancing, hygiene and num- bers. We also intend to continue streaming services and prayer on Facebook throughout the week, including the 10.30 service directly from church 5 Passiontide Passiontide (in the Christian liturgical year) is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sun- day, and ending on Holy Saturday. History "Passiontide" refers to the last two weeks of Lent. According to Cyril of Scyth- opolis, during this time the monks of the East, who had chosen the desert for a severer mode of life, returned to their monasteries. [1] In certain countries, such as Brazil and Italy, it is seen as the beginning of the Holy Week observances. The Viernes de Dolores (Friday of Sorrows). [2] is a sol- emn pious remembrance of the sorrowful Blessed Virgin Mary on the Friday be- fore Palm Sunday held in the fifth week of Lent. In the Orthodox Church, the Fifth Saturday of Great Lent is known as the Satur- day of the Akathist, when the "Akathist to the Theotokos" is sung at Compline. Observance In the Roman Catholic Church, Western Rite Orthodoxy, Lutheranism, and in Anglo-Catholic churches, all crucifixes and images may be covered in veils (usually violet, the colour of vestments in Lent) starting on Passion Sunday: "The practice of covering crosses and images in the church may be observed, if the episcopal conference decides. The crosses are to be covered until the end of the celebration of the Lord's passion on Good Friday. Statues and images are to remain covered until the beginning of the Easter Vigil." [3] [4] (Specifically, those veils are removed during the singing of the Gloria .) The veiling was asso- ciated with Passion Sunday's Gospel (John 8:46–59), in which Jesus "hid him- self" from the people. [1] In the Tridentine Mass, Psalm 42 (43) is omitted at ferial Masses untilHoly Thursday inclusive, as is the short doxology ( Gloria Patri ) at the Introit and the Psalm Lavabo at Mass. It is likewise omitted in Psalm 94 at Matins, and the re- sponds at Matins, Prime, Terce, Sext, None, and Compline. Also in the ferial Mass, the Preface for Lent gives way to the Preface of the Cross. 6 In the 1955 Holy Week revisions, Passion Sunday was formally renamed from Dominica Passionis or Dominica de Passione ("Sunday of the Passion") to Domi- nica I Passionis, "First Sunday of the Passion" or "First Sunday of Passiontide". Palm Sunday, formerly Dominica in Palmis ("Sunday in Palms") became Domini- ca II Passionis seu in Palmis ("II Sunday of the Passion or in Palms"). Since the revision of the General Roman Calendar in 1969, the name "Passiontide" is no longer used for the last two weeks of Lent, although the for- mer usage is somewhat preserved in the formal name for the Sunday before Easter, "Palm Sunday of the Lord's Passion". However, the Preface called that of the Passion of the Lord I (The Power of the Cross) is used in the fifth week of Lent and the Preface of the Passion of the Lord II (The Victory of the Passion) is used on Monday, Tuesday and Wednesday of Holy Week. Passiontide is observed in many provinces of the Anglican Communion, for ex- ample in the Church of England. In the Common Worship liturgy, material prop- er to Passiontide is used from Evening Prayer on the Eve of the Fifth Sunday of Lent to the evening of Easter Eve. Such "proper material" includes prefaces to the Eucharistic Prayer, special orders for Morning Prayer and Evening Prayer, and seasonal material for Night Prayer and Prayer During the Day. Although the Sarum Use used crimson as the liturgical colour for the whole of Passiontide, Common Worship recommends continuing in purple (or Lenten array) through- out the fifth week of Lent, changing to red for Holy Week.
Recommended publications
  • Teaching the Anza Trail a Five-Day Curriculum for Grades Three and Four in California and Arizona
    Teaching the Anza Trail A Five-Day Curriculum for Grades Three and Four in California and Arizona Produced: 2005, File updated: 2017 National Park Service Juan Bautista de Anza National Historic Trail nps.gov/juba 1 Table of Contents Introduction .................................................................................................................................................. 7 Acknowledgments ..................................................................................................................................... 8 Supporting Agencies and Individuals: ................................................................................................... 8 Curriculum Standards Applicable to the Anza Trail Lesson Plan .............................................................. 9 California - Social Science...................................................................................................................... 9 Arizona - Social Science ....................................................................................................................... 10 FOCUS: Arizona ................................................................................................................................... 10 The Second Anza Expedition ................................................................................................................... 11 Program Summary .............................................................................................................................. 11 History and
    [Show full text]
  • Easter in Daimiel 1/5
    Albacete | Ciudad Real | Cuenca | Guadalajara | Toledo Easter in Daimiel 1/5 Description of the partyFESTIVITY The fact that a population of 18,000 inhabitants includes 12.000 brothers, 9 brotherhoods and 29 processional paces gives an idea of the great importance of Easter in Daimiel. Characteristic of its celebration is the sequence of its processional parades, which are organized following the strict order of Jesus Christ Passion. And also the colorful cloaks, cowls and hoods the brothers wear, from which their popular nicknames come from:coloraos, capuchinos, moraos, blancos, negrosandcorbatos. FRIDAY OF SORROWS Significant is the Stations of the Cross organized for this day by Pasión Arch-confraternity as it is held at night and carrying torches that light up the stations of the 5 kilometers long itinerary. PALM SUNDAY On Palm Sunday at 11.30 in the morning the children procession known as "La Borriquilla" (the small donkey) takes place. Although the child section of Santísimo Cristo de la Columna y María Santísima de la Amargura brotherhood are the ones that parade, all the children in Daimiel are invited to take part. As well as the pace, the girls dressed like Samarians and carrying amphoras are also a characteristic of this procession. HOLY MONDAY, TUESDAY AND WEDNESDAY On Holy Sunday most of the brothers go to the Christ descend ceremony at Santa María church. The image is taken down from the wall emulating the centenary tradition of descents from the cross with articulated images dating back to the 16thcentury. On Holy Tuesday, the replicas of the original paintings at the Cristo de la Luz Hermitage are distributed ©2021 Turismo Castilla-La Mancha Albacete | Ciudad Real | Cuenca | Guadalajara | Toledo Easter in Daimiel 2/5 around the city to form the stations of the cross.
    [Show full text]
  • Our Lady of Sorrows
    Our Lady of Sorrows For the Marian apparition with the same title, see Our based on the prophecy of the Rabbi Simeon. Common Lady of Kibeho. examples of piety under this title are Servite rosary, or the Our Lady of Sorrows (Latin: Beata Maria Virgo Per- Chaplet of the Seven Sorrows of Our Lady and the Seven Joys of Mary and more recently, extquotedblSorrowful and Immaculate Heart of Mary extquotedbl. The feast of Our Lady of Sorrows is liturgically cele- brated each 15 of September, while a feast of Friday of Sorrows was also commemorated before the changes of the Second Vatican Council. 1 Seven Sorrows Regarded as the most famous in Spain during Holy Week, Our Lady of Sorrows is nationally referred to as the Virgin of Hope of Macarena, showing in her sorrowful theme while wearing Im- Mary, surrounded by the Seven Sorrows perial regalia beginning on Friday of Sorrows before Palm Sun- day. The Seven Sorrows (or Dolors) are events in the life of the Blessed Virgin Mary which are a popular devotion dolens), the Sorrowful Mother or Mother of Sorrows and are frequently depicted in art.[1] (Latin: Mater Dolorosa), and Our Lady of Piety, Our It is a common devotion for Catholics to say daily one Our Lady of the Seven Sorrows or Our Lady of the Seven Father and seven Hail Marys for each. Dolours are names by which the Blessed Virgin Mary is referred to in relation to sorrows in her life. As Mater Dolorosa, it is also a key subject for Marian art in the 1.
    [Show full text]
  • PDF Download Passion and the Cross Kindle
    PASSION AND THE CROSS PDF, EPUB, EBOOK Ronald Rolheiser | 128 pages | 30 Oct 2015 | St Anthony Messenger Press,U.S. | 9781616368128 | English | Cincinnati, United States Passion and the Cross PDF Book Depending on one's views, the "Passion" may include, among other events, Jesus' triumphal entry into Jerusalem , his cleansing of the Temple , his anointing , the Last Supper , Jesus' agony in the Garden , his arrest , his Sanhedrin trial , his trial before Pontius Pilate , his crucifixion and his death on Good Friday , his burial , and the resurrection of Jesus. This book, literally, changed my life in its generous and challenging lens on the crucifixion and resurrection.. Related Searches. The Cross as Revealing the Passion February 24, Serapion of Antioch urged the exclusion of the Gospel of Peter from the Church because Docetists were using it to bolster their theological claims, which Serapion rejected. He boasteth that he hath the knowledge of God, and calleth himself the son of God This book also teaches us that we need to remind ourselves that true love is sacrificial, and those who have loved will recognise the sacrifices they have made and will continue to make in the name of love. Nine months before she died, cancer struck her brutally and she spent the last months of her life bed-ridden. May 06, CMP rated it really liked it. Scholars do not agree on which events surrounding the death of Jesus should be considered part of the "Passion narrative", and which ones merely precede and succeed the actual Passion narrative itself. When we are no longer in charge, beaten down by whatever, humiliated, suffering, and unable even to make ourselves understood by our loved ones, we are undergoing our passion and, like Jesus in his passion, have in that the opportunity to give our love and ourselves to others in a very deep way.
    [Show full text]
  • An Introduction to Anglican Worship
    EXPLORING FAITH Theology for Life An Introduction to Anglican Worship Level 4 Year A Term 1 Module Code: REL424 INTRODUCTION Aims and Content of the Module Module Aims: To enable students to investigate the biblical foundations of Christian worship To enable students to examine ways in which the worship developed within Anglicanism To enable students to examine the liturgies available within the Church in Wales and to explore ways in which they can be used creatively within a range of liturgical and pastoral contexts.. To enable students to reflect critically on their own experience of worship and the ways in which it supports their Christian discipleship and ministry The Seminar Day is designed to set the scene, to explore the nature of Christian worship and to identify ways in which worship can be examined and explored. Session 1 explores the ways in which the Church’s worship is rooted in the experience of the New Testament. Session 2 examines the Eucharist in the Book of Common Prayer 1662, investigates the contexts from which it emerged. Session 3 examines the Eucharist in The Book of Common Prayer 1984 and An Order for the Holy Eucharist 2004, investigates the context from which they have emerged, compares them with the BCP and explores how they can be effectively used today. Session 4 investigates the development of Morning and Evening Prayer and explores how this can be used to support the common prayer of the Church and the spiritual formation of ministers and people. Session 5 examines the development of ‘A Service of the Word’ and explores ways in which worship can be constructed from resources that are available.
    [Show full text]
  • Daily Prayer for Thy Kingdom Come
    Common Worship Daily Prayer for Thy Kingdom Come Morning, Evening, Day and Night Prayer from Ascension to Pentecost Contents INTRODUCTION 4 MORNING PRAYER 5 from the day after Ascension Day until the Day of Pentecost EVENING PRAYER 13 from the day after Ascension Day until the Day of Pentecost PRAYER DURING THE DAY 22 Published by Church House Publishing from Ascension Day until the Day of Pentecost Church House, Great Smith Street, London SW1P 3AZ www.chpublishing.co.uk NIGHT PRAYER 28 Copyright © The Archbishops’ Council 2019 from Ascension Day until the Day of Pentecost First published 2019 PSALMS, READINGS AND PRAYERS 978-0-7151-2359-1 (PB) 36 978-0-7151-2365-2 (10 Pack) for Thy Kingdom Come 978-0-7151-2366-9 (50 Pack) Table of Lectionary psalms 38 All rights reserved. No part of this publication may be reproduced in any form Table of Lectionary readings 39 or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, except as stated below, Short readings from Prayer During the Day 40 without written permission. Short readings on the theme of Mission and Evangelism 43 Texts for local use: The Archbishops’ Council of the Church of England and the other copyright owners and administrators of texts included in Common Praying for your 5 during Thy Kingdom Come 45 Worship: Daily Prayer have given permission for the use of their material in local reproductions on a non-commercial basis which comply with the conditions A form of intercession 46 set out in A Brief Guide to Liturgical Copyright.
    [Show full text]
  • Friday, 18 March – Friday of Sorrows (Viernes De Dolores) • Celebrated
    Friday, 18 March – Friday of Sorrows (Viernes de Dolores) Celebrated on the Friday before Palm Sunday, it’s a solemn remembrance of the Seven Sorrows of Blessed Virgin Mary In countries like Mexico, Guatemala, Italy, Peru, Brazil, Spain, Malta, Nicaragua and the Philippines it is seen as the beginning of the Holy Week The feast concentrates on the emotional pain that the Passion of Christ caused to his mother, Virgin Mary who is venerated under the title Our Lady of Sorrows In some Spanish-speaking countries the day is also referred to as Council Friday, because of the choice of John 11:47-54 as the Gospel passage read in the Tridentine Mass on that day Like all Fridays in Lent, the day is of abstinence from meat In 1727, Pope Benedict XVIII extended this feast commemorating the sorrowful Virgin Mary to the whole of the Latin Church, until in 1960 it was reduced to the level of a commemoration. In 1969, the celebration was removed from the General Roman Calendar as a duplicate of the feast on 15 September Celebration of the feast in Malta, Spain, Mexico, Panama, Columbia, Peru, Guatemala and the Philippines incudes procession, public penance, mournful singing and the mortification of the flesh In Mexico and Nicaragua the faithful make small shrines of the Virgren de Dolor and decorate them with Christmas lights and perform street plays In Guatemala people make oversized flowerbeds on the road where the religious float will pass while being incensed by the crowd In the Philippines candle-lit religious floats carry a statue of
    [Show full text]
  • The Eucharist
    The Eucharist The Commemoration of Bishop Lancelot Andrewes Sunday 27 September 2020 11.00am Welcome to Southwark Cathedral Set on the south bank of the River Thames in one of the most vibrant and diverse communities in London, this building has been a constant witness in a place of change. The first church was built on this site around the year 606. First a convent, then a monastery, it became in 1106 the Augustinian Priory of St Mary Overie. With Westminster Abbey and St Bartholomew the Great in Smithfield it is one of the three remaining great monastic churches of London. At the Reformation the Priory became a parish church and it remains so for the people of Bankside. In 1905, as south London was rapidly expanding, the church was consecrated as the cathedral for the new Diocese of Southwark. As well as a place of constant witness to our faith in Jesus Christ, this church has a momentous and proud history and has had links with many famous and influential characters including St Thomas Becket, Geoffrey Chaucer, William Shakespeare and Charles Dickens. In the 20th century this cathedral was at the heart of the new movement in theology termed ‘South Bank Religion’. This movement asked challenging questions of people about faith in the modern age which continue to be explored at Southwark Cathedral which describes itself as ‘inclusive: faithful: radical’. Whatever has brought you here today, you are most welcome.Become part of the life here if you can; it will change your life as you encounter with us our living God.
    [Show full text]
  • Rock Church News
    “To embody Christ’s teaching in appropriate ways for serving the community, the nation, and the world. SAINT PETER’S ANNOUNCMENTS AND REMINDERS IN THE MOUNTAINS The next Community Cel c Worship service is on Sunday March 3rd at 5:30 p.m. at Saint Peter’s. This is a candlelit, quiet, contempla ve service 65 Rock Ridge Road that is open to everyone in the community. Callaway, Virginia 24067 540-483-5370 Saint Peter’s Endowment Fund – “Keeping the Rock Church Solid.” Every www.SaintPetersCallaway.org month Birthday Sunday dona ons go to the Saint Peter’s Endowment [email protected] Fund. How about matching your age in dollars this year for your birthday? The Shrove Tuesday Pancake Supper will be March 5 at 6:00 pm in the Community Center at Phoebe Needles. The youth are preparing the meal. Please bring your family and friends. There will be an Ash Wednesday Service on March 6 at 7:00 pm at Saint Peter’s Church. The next program of the Center for Lifelong Learning at the Phoebe Nee- dles Center is Tuesday, March 12 at 10:00 a.m. The program will be “Genet- ically Modifi ed Babies: Frankenbabies” with Dr. Ginny Garre . Please call the Center at 483-1518 to make a reserva on by Friday, March 8. March 10 is the First Sunday of Lent. On March 12, the Center for Lifelong Learning will feature Dr. Jinnie Garre speaking on “Gene cally Modifi ed ROCK Babies - Francenbabies?” 2019 Proposed St. Peters Outreach Calendar CHURCH (Sunday, March 3, is outreach Sunday) Jan.
    [Show full text]
  • An Instructional Commentary of the Order for Daily Morning Prayer
    An Instructional Commentary of the Order for Daily Morning Prayer by Bishop Ray R. Sutton, Ph.D. Church of the Holy Communion Dallas, Texas Dedicated to the devoted staff of the Church of the Holy Communion whose loyal service allows me to live out my calling: Penny Williams Cathy Heissenhuber Mary Jane Mathieu The Rev. Sam Steere The Rev. Deacon Chip Shattuck The Rev. Deacon Charlie Camlin Carol Arndt Rudy Schenken Jean Baker Gayla Jones Special Thanks Once again I am grateful to my dear friend, Rudy Schenken, for compiling, editing and proofing this booklet. Contents The Opening Sentences 6 The Exhortation 9 The Confession of Sin 10 The Declaration of Absolution 11 or Remission of Sins The Lord’s Prayer 12 The Versicles and Responses 12 The Psalms 14 The Lessons 14 The Creed 18 The Sermon 20 The Offertory 20 The Collects 21 Alternative Prayers 24 The New Church 26 About the Author 27 About the Church 28 An Instructional Commentary For the Order for Daily Morning and Evening Prayer By Bishop Ray R. Sutton, Ph.D. A Letter for You… Dear Visitor: Welcome to the service of Morning/Evening Prayer. The services of Morning and Evening Prayer in the classical Book of Common Prayer (1662 & 1928 editions) are the foundation of all the other services of worship. They are neither optional nor extraneous. They are the very heart of the entire Anglican approach to worship. The basis for the primary place of the prayer offices in Anglican worship is first and foremost Holy Scripture. One need not look far before discovering the obvious in the Bible: the largest portion of Holy Writ is a book of set prayers, the Book of Psalms.
    [Show full text]
  • Prayers and Resources
    MERTON COLLEGE The Chapel of St Mary and St John PRAYERS AND RESOURCES March 2020 Merton College Chapel Prayers and Resources St Paul reminds us that ‘neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord’ (Romans 8.38-39). We offer these resources to give you some ideas to maintain and deepen your faith, to remind you that God loves you, and to ensure we remain connected to one another through our prayers. This booklet has five sections: Church of England and National Resources Page 1 Resources for Prayer at Home Page 2 Daily Prayer Page 2 Online Worship Page 3 Some practices for prayer Page 3 Prayers Page 5 General Prayers for this Time Page 5 Prayers for those who are ill or isolated Page 7 Prayers for hospital staff and medical researchers Page 9 Prayers for the night Page 9 Resources for Families and Children at Home Page 11 Resources for Lent Page 13 Other Resources Page 14 Church of England and National Resources Here are three key websites for up-to-date guidance from the government, the NHS, and the Church. Public Health England: Public Health Matters Blog: This blog contains links to recent Public Health England news, articles and guidance. It includes posts such as ‘Coronavirus – what you need to know’; ‘Coronavirus: What is social distancing?’; and ‘Coronavirus – 5 things you can do to protect yourself and your community’: https://publichealthmatters.blog.gov.uk/
    [Show full text]
  • Religious Dates and Festivals 2018-2019 Rosh Hashanah
    Religious Dates and Festivals 2018-2019 SEPTEMBER 29-OCTOBER 1, 2019 Rosh Hashanah (Judaism) Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, "head of the year" or "first of the year." Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the holiest days of the year, and the American midnight drinking bash and daytime football game. There is, however, one important similarity between the Jewish New Year and the American one: Many Americans use the New Year as a time to plan a better life, making "resolutions." Likewise, the Jewish New Year is a time to begin introspection, looking back at the mistakes of the past year and planning the changes to make in the new year. No work is permitted on Rosh Hashanah. Much of the day is spent in synagogue, where the regular daily liturgy is somewhat expanded. In fact, there is a special prayerbook called the machzor used for Rosh Hashanah and Yom Kippur because of the extensive liturgical changes for these holidays. The common greeting at this time is L'shanah tovah ("for a good year"). This is a shortening of "L'shanah tovah tikatev v'taihatem" (or to women, "L'shanah tovah tikatevi v'taihatemi"), which means "May you be inscribed and sealed for a good year." OCTOBER 8-9, 2019 Yom Kippur (Judaism) IPA: [ jɔm ki pur]), also known in English as the Day of ,יוֹם כִּ פּוּר :Yom Kippur (Hebrew Atonement, is the most solemn and important of the Jewish holidays.
    [Show full text]