DOCSLIB.ORG

The Eucharist

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Eucharist The Eucharist The Commemoration of Bishop Lancelot Andrewes Sunday 27 September 2020 11.00am Welcome to Southwark Cathedral Set on the south bank of the River Thames in one of the most vibrant and diverse communities in London, this building has been a constant witness in a place of change. The first church was built on this site around the year 606. First a convent, then a monastery, it became in 1106 the Augustinian Priory of St Mary Overie. With Westminster Abbey and St Bartholomew the Great in Smithfield it is one of the three remaining great monastic churches of London. At the Reformation the Priory became a parish church and it remains so for the people of Bankside. In 1905, as south London was rapidly expanding, the church was consecrated as the cathedral for the new Diocese of Southwark. As well as a place of constant witness to our faith in Jesus Christ, this church has a momentous and proud history and has had links with many famous and influential characters including St Thomas Becket, Geoffrey Chaucer, William Shakespeare and Charles Dickens. In the 20th century this cathedral was at the heart of the new movement in theology termed ‘South Bank Religion’. This movement asked challenging questions of people about faith in the modern age which continue to be explored at Southwark Cathedral which describes itself as ‘inclusive: faithful: radical’. Whatever has brought you here today, you are most welcome.Become part of the life here if you can; it will change your life as you encounter with us our living God. — Setting Mass · Igor Stravinsky Today we commemorate Bishop Lancelot Andrewes. Born in 1555 in Barking, he studied at Merchant Taylors' School and then Pembroke Hall, Cambridge. After ordination, he held several posts before accepting appointment as bishop, first of Chichester, then of Ely and finally of Winchester in 1619. Andrewes was present at the Hampton Court Conference in 1604, which furthered the reform of the Church of England, and he was also a translator of much of the Old Testament of what is known as the 'Authorised Version' of the Bible. His preaching and his writings proved highly influential and his holiness of life and gentle nature endeared him to all who met him. He died on this day in the year 1626 and his remains lie in this cathedral church which was then in his diocese of Winchester but now is the cathedral for the diocese of Southwark. Today we also celebrate our membership of the Community of the Cross of Nails. The cross stands before the altar and we will use the Litany of Reconciliation said by all the churches, institutions and individuals within the Community each Friday. We pray for the whole Community around the world. This year marks the 80th anniversary of the bombing of Coventry Cathedral and it is, literally, from the ashes of the cathedral that the Community arose. 4 Voluntary Lied to the flowers, Op.66. No.3 · Flor Peeters We stand for the entrance of the clergy and altar party. In the name of the Father, and of the Son, and of the Holy Spirit. All Amen. The grace of Our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you All and also with you. The president welcomes us to this celebration. The Litany of Reconciliation of the Community of the Cross of Nails Led by Helen Shipley. All have sinned and have fallen short of the glory of God. The hatred which divides nation from nation, race from race, class from class: All Father, forgive. 5 The covetous desires of people and nations to possess what is not their own: All Father, forgive. The greed which exploits the work of human hands and lays waste the earth: All Father, forgive. The envy of the welfare and happiness of others: All Father, forgive. The indifference to the plight of the imprisoned, of the homeless, the refugee: All Father, forgive. The pride which leads us to trust in ourselves and not in God: All Father, forgive. Be kind to one another, tender-hearted, forgiving one another, as God forgave you. May the Father forgive us by the death of his Son and strengthen us to live in the power of the Spirit all our days. All Amen. We sit for 6 Gloria Sung by the Consort. Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. We stand for 7 The Collect Let us pray. Lord God, who gave to Lancelot Andrewes many gifts of your Holy Spirit, making him a man of prayer and a pastor of your people: perfect in us that which is lacking in your gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the light of your grace and glory; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. All Amen. We sit for the readings 8 First Reading Isaiah 6. 1–8 Read by Charlie Bell. A reading from the book of the prophet Isaiah. In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lofty; and the hem of his robe filled the temple. Seraphs were in attendance above him; each had six wings: with two they covered their faces, and with two they covered their feet, and with two they flew. And one called to another and said: ‘Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory.’ The pivots on the thresholds shook at the voices of those who called, and the house filled with smoke. And I said: ‘Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!’ Then one of the seraphs flew to me, holding a live coal that had been taken from the altar with a pair of tongs. The seraph touched my mouth with it and said: ‘Now that this has touched your lips, your guilt has departed and your sin is blotted out.’ Then 9 I heard the voice of the Lord saying, ‘Whom shall I send, and who will go for us?’ And I said, ‘Here am I: send me!” This is the word of the Lord All Thanks be to God. Psalm Psalm 25. 1–9 Sung by the Consort. Unto thee, O Lord, will I lift up my soul; my God, I have put my trust in thee : O let me not be confounded, neither let mine enemies triumph over me. For all they that hope in thee shall not be ashamed : but such as transgress without a cause shall be put to confusion. Shew me thy ways, O Lord : and teach me thy paths. Lead me forth in thy truth, and learn me : for thou art the God of my salvation; in thee hath been my hope all the day long. 10 Call to remembrance, O Lord, thy tender mercies : and thy loving kindnesses, which have been ever of old. O remember not the sins and offences of my youth : but according to thy mercy think thou upon me, O Lord, for thy goodness. Gracious and righteous is the Lord therefore will he teach sinners in the way. Them that are meek shall he guide in judgement : and such as are gentle, them shall he learn his way. All the paths of the Lord are mercy and truth : unto such as keep his covenant, and his testimonies. Second Reading 1 Peter 5. 1–4 Read by Barbara Duncan. A reading from the First letter of Peter. As an elder myself and a witness of the sufferings of Christ, as well as one who shares in the glory to be revealed, I exhort the elders among you to tend the flock of God that is in your charge, exercising the oversight, not under compulsion but willingly, as God 11 would have you do it—not for sordid gain but eagerly. Do not lord it over those in your charge, but be examples to the flock. And when the chief shepherd appears, you will win the crown of glory that never fades away. This is the word of the Lord All Thanks be to God. We stand for the reading of the Gospel. Alleluia Sung by the Consort. Alleluia, alleluia! Jesus said, ‘The kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.’ Alleluia, alleluia! 12 Gospel Matthew 13. 44–46, 52 The Lord be with you. All And also with you. Hear the Gospel of Our Lord Jesus Christ according to Matthew. All Glory to you, O Lord. Jesus said to his disciples: ‘The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
Load more

Recommended publications
  • Durham E-Theses
    Durham E-Theses The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900 Hancock, Christopher David How to cite: Hancock, Christopher David (1984) The priesthood of Christ in Anglican doctrine and devotion: 1827 - 1900, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/7473/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 VOLUME II 'THE PRIESTHOOD OF CHRIST IN ANGLICAN DOCTRINE AND DEVOTION: 1827 -1900' BY CHRISTOPHER DAVID HANCOCK The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Submitted for the Degree of Doctor of Philosophy, University of Durham, Department of Theology, 1984 17. JUL. 1985 CONTENTS VOLUME. II NOTES PREFACE 1 INTRODUCTION 4 CHAPTER I 26 CHAPTER II 46 CHAPTER III 63 CHAPTER IV 76 CHAPTER V 91 CHAPTER VI 104 CHAPTER VII 122 CHAPTER VIII 137 ABBREVIATIONS 154 BIBLIOGRAPHY 155 1 NOTES PREFACE 1 Cf.
    [Show full text]
  • Estate Management in the Winchester Diocese Before and After the Interregnum: a Missed Opportunity
    Proc. Hampshire Field Club Archaeol. Soc. 61, 2006, 182-199 (Hampshire Studies 2006) ESTATE MANAGEMENT IN THE WINCHESTER DIOCESE BEFORE AND AFTER THE INTERREGNUM: A MISSED OPPORTUNITY By ANDREW THOMSON ABSTRACT specific in the case of the cathedral and that, over allocation of moneys, the bishop seems The focus of this article is the management of the to have been largely his own man. Business at episcopal and cathedral estates of the diocese of Win­ the cathedral was conducted by a 'board', that chester in the seventeenth century. The cathedral is, the dean and chapter. Responsibilities in estates have hardly been examined hitherto and the diocese or at the cathedral, however, were previous discussions of the bishop's estates draw ques­ often similar if not identical. Whether it was a tionable conclusions. This article will show that the new bishop's palace or a new chapter house, cathedral, but not the bishop, switched from leasing both bishop and cathedral clergy had to think, for 'lives' to 'terms'. Olhenvise, either through neglect sometimes, at least, not just of themselves and or cowardice in the face of the landed classes, neither their immediate gains from the spoils, but also really exploited 'early surrenders' or switched from, of the long term. Money was set aside accord­ leasing to the more profitable direct farming. Rental ingly. This came from the resources at the income remained static, therefore, with serious impli­ bishop's disposal - mainly income from his cations for the ministry of the Church. estates - and the cathedral's income before the distribution of dividends to individual canons.
    [Show full text]
  • Winchester Cathedral Record 2020 Number 89
    Winchester Cathedral Record 2020 Number 89 Friends of Winchester Cathedral 2 The Close, Winchester, Hampshire SO23 9LS 01962 857 245 [email protected] www.winchester-cathedral.org.uk Registered Charity No. 220218 Friends of Winchester Cathedral 2020 Royal Patron Her Majesty the Queen Patron The Right Reverend Tim Dakin, Bishop of Winchester President The Very Reverend Catherine Ogle, Dean of Winchester Ex Officio Vice-Presidents Nigel Atkinson Esq, HM Lord Lieutenant of Hampshire Cllr Patrick Cunningham, The Right Worshipful, the Mayor of Winchester Ms Jean Ritchie QC, Cathedral Council Chairman Honorary Vice-President Mo Hearn BOARD OF TRUSTEES Bruce Parker, Chairman Tom Watson, Vice-Chairman David Fellowes, Treasurer Jenny Hilton, Natalie Shaw Nigel Spicer, Cindy Wood Ex Officio Chapter Trustees The Very Reverend Catherine Ogle, Dean of Winchester The Reverend Canon Andy Trenier, Precentor and Sacrist STAFF Lucy Hutchin, Director Lesley Mead Leisl Porter Friends’ Prayer Most glorious Lord of life, Who gave to your disciples the precious name of friends: accept our thanks for this Cathedral Church, built and adorned to your glory and alive with prayer and grant that its company of Friends may so serve and honour you in this life that they come to enjoy the fullness of your promises within the eternal fellowship of your grace; and this we ask for your name’s sake. Amen. Welcome What we have all missed most during this dreadfully long pandemic is human contact with others. Our own organisation is what it says in the official title it was given in 1931, an Association of Friends.
    [Show full text]
  • Annual Report
    ANNUAL REPORT STATUTORY SUPPLEMENT AND AUDITED ACCOUNTS FOR THE YEAR ENDED 31 MARCH 2018 The Cathedral Church of the Holy Trinity, St Peter and St Paul, and of St Swithun in Winchester Annual Report Statutory Supplement and Audited Accounts 2012017777////11118888 Contents 111 Aims and Objectives .................................................................................................. 3 222 Chapter Reports ........................................................................................................ 4 2.1 The Dean .......................................................................................................................................................................................................................... 4 2.2 The Receiver General ................................................................................................................................................................................................. 5 2.3 Worship ............................................................................................................................................................................................................................ 6 2.4 Education and Spirituality ........................................................................................................................................................................................ 7 2.5 Canon Principal .............................................................................................................................................................................................................
    [Show full text]
  • Diocese of Newcastle Prayer Diary September 2021
    Diocese of Newcastle Prayer Diary September 2021 1 Wednesday 4 Saturday Giles of Provence, hermit, c.710 Birinus, bishop of Dorchester, apostle of Wessex, • Diocese of Ekiti West (Nigeria) 650 Bp Rufus Adepoju • Diocese of Ely • Diocese of Møre: Bp Stephen Conway Bishop Ingeborg Midttømme • Diocese of Møre: • Diocese of Newcastle: Department manager on church subjects: Diocesan Director of Education: Arvid Helle Paul Rickeard • Tynemouth Deanery: Area Dean: Tim Mayfield 2 Thursday Martyrs of Papua New Guinea, 1901, 1942 This week … • Diocese of Eldoret (Kenya) Bp Christopher Ruto ‘You do well if you really fulfil the royal law • Diocese of Møre: The Diocesan Council according to the scripture, “You shall love • Diocese of Newcastle: your neighbour as yourself”.’ (James 2:8) Assistant Directors of Education (School The King of love pours out his love on us: Effectiveness): Ann Vernon, Jo Warner let’s pray that we might have the grace and Assistant Director of Education courage to love ourselves, as well as the (Governance): Liane Atkin grace and opportunity to share God’s love • The Mothers’ Union: For Mothers’ Union generously with our others. Gift Aid recorder Lesley Bolton who works to support the finances in the organisation, 5 FOURTEENTH SUNDAY AFTER TRINITY enabling more outreach to happen • Porvoo Communion: 3 Friday Diocese of Ribe (Evangelical Lutheran Church Gregory the Great, bishop of Rome, teacher of in Denmark) the faith, 604 Diocese of St Asaph (Church in Wales) • Diocese of Port Elizabeth (South Africa) Diocese of Salisbury
    [Show full text]
  • The London Gazette, 2 August, 1955 4445
    THE LONDON GAZETTE, 2 AUGUST, 1955 4445 "2. Taking effect of union. Upon the day when thenceforth become and be absolutely vested in and any Order of Your Majesty in Council affirming this shall and may from time to time be exercised by the Scheme is published in the 'London 'Gazette the union Bishop of Ely for the time being." shall forthwith take effect and the Reverend John And whereas the said Scheme has been approved Haydon Yeo if he is then incumbent of the said by Her Majesty in Council: benefice of Rownhams shall, with his consent (testi- Now, therefore, Her Majesty, by -and with the fied by his signature hereto), be the first incumbent advice 'of Her said Council, is pleased hereby to ratify of -the united benefice. the said Scheme, and to order and direct that the " 3. Parsonage House. Upon the union taking same and every part thereof shall be effectual in effect the parsonage house at present belonging to law immediately upon the publication of this Order the benefice &f. Rownhams shall be the house of in the London Gazette pursuant to the said Acts. residence of the incumbent of the united benefice. And Her Majesty, by -and with the like advice, is pleased hereby to direct 'that this Order be forthwith "4. Clerical and lay assistance. Upon the union registered by the Registrar of the said diocese of taking effect the incumbent shall employ such clerical Ely. or lay assistance to assist him in performing the W. G. Agnew. duties of the united benefice as the bishop of the said diocese of Winchester may from time to time direct, and there shall be appropriated as a fund At the Court at Goodwood House, the 29th day towards the cost of providing such assistance as of July, 1955.
    [Show full text]
  • Lancelot Andrewes' Doctrine of the Incarnation
    Lancelot Andrewes’ Doctrine of the Incarnation Respectfully Submitted to the Faculty of Nashotah House In Fulfillment of the Requirements for The Degree of Master of Theological Studies Davidson R. Morse Nashotah House May 2003 1 Acknowledgements I am deeply indebted to the whole faculty of Nashotah House Seminary for the care and encouragement I received while researching and writing this thesis. Greatest thanks, however, goes to the Rev. Dr. Charles Henery, who directed and edited the work. His encyclopedic knowledge of the theology and literature of the Anglican tradition are both formidable and inspirational. I count him not only a mentor, but also a friend. Thanks also goes to the Rev. Dr. Tom Holtzen for his guidance in my research on the Christological controversies and points of Patristic theology. Finally, I could not have written the thesis without the love and support of my wife. Not only did she manage the house and children alone, but also she graciously encouraged me to pursue and complete the thesis. I dedicate it to her. Rev. Davidson R. Morse Easter Term, 2003 2 O Lord and Father, our King and God, by whose grace the Church was enriched by the great learning and eloquent preaching of thy servant Lancelot Andrewes, but even more by his example of biblical and liturgical prayer: Conform our lives, like his, we beseech thee, to the image of Christ, that our hearts may love thee, our minds serve thee, and our lips proclaim the greatness of thy mercy; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
    [Show full text]
  • Romsey Abbey Associate Priest Parish Profile August 2019
    ROMSEY ABBEY ASSOCIATE PRIEST PARISH PROFILE AUGUST 2019 Welcome to this Benefice Profile and Role Description … and welcome to the Diocese of Winchester! At the heart of our life here is the desire to be always Living the Mission of Jesus. We are engaged in a strategic process to deliver a mission-shaped Diocese, in which parochial, pastoral and new forms of pioneering and radical ministry all flourish. Infused with God’s missionary Spirit we want three character traits to be clearly visible in how we live: • Passionate personal spirituality; • Pioneering faith communities; • Prophetic global citizenship. The Diocese of Winchester is an exciting place to be at the moment. We wait with eager anticipation to see how this process will unfold. We pray that, if God is calling you to join us in his mission in this part of the world, he will make his will abundantly clear to you. “As the Father sent me so I send you … Receive the Spirit” (John 20:21) Tim Dakin Debbie Sellin Welcome to Romsey Deanery! Romsey Deanery is in the Bournemouth Archdeaconry. The Deanery connects the Southampton area, with the Andover area and runs along the Test Valley which includes the Waitrose farms, trout farming, mixed farming and a brewery! The Deanery mainly comprises multi-parish rural benefices, with one suburban parish (on the outskirts of Southampton) and the market town of Romsey with its historic Abbey. We are a friendly and active Deanery! The clergy meet monthly for prayer and discussion. We have strong overseas links – especially in South Rwenzori and Burundi.
    [Show full text]
  • An Introduction to Anglican Worship
    EXPLORING FAITH Theology for Life An Introduction to Anglican Worship Level 4 Year A Term 1 Module Code: REL424 INTRODUCTION Aims and Content of the Module Module Aims: To enable students to investigate the biblical foundations of Christian worship To enable students to examine ways in which the worship developed within Anglicanism To enable students to examine the liturgies available within the Church in Wales and to explore ways in which they can be used creatively within a range of liturgical and pastoral contexts.. To enable students to reflect critically on their own experience of worship and the ways in which it supports their Christian discipleship and ministry The Seminar Day is designed to set the scene, to explore the nature of Christian worship and to identify ways in which worship can be examined and explored. Session 1 explores the ways in which the Church’s worship is rooted in the experience of the New Testament. Session 2 examines the Eucharist in the Book of Common Prayer 1662, investigates the contexts from which it emerged. Session 3 examines the Eucharist in The Book of Common Prayer 1984 and An Order for the Holy Eucharist 2004, investigates the context from which they have emerged, compares them with the BCP and explores how they can be effectively used today. Session 4 investigates the development of Morning and Evening Prayer and explores how this can be used to support the common prayer of the Church and the spiritual formation of ministers and people. Session 5 examines the development of ‘A Service of the Word’ and explores ways in which worship can be constructed from resources that are available.
    [Show full text]
  • The Report of the Archbishop of Canterbury's Commission
    THE REPORT OF THE ARCHBISHOP OF CANTERBURY’S COMMISSION ON THE RELATIONSHIP OF THE CHANNEL ISLANDS TO THE WIDER CHURCH OF ENGLAND 30 September 2019 Letter from the Chair of the Archbishop of Canterbury’s Commission on the relationship of the Channel Islands to the wider Church of England, the Right Revd & Rt Hon the Lord Chartres, GCVO PC Dear Archbishop, At the beginning of the work of the Commission you insisted that we should not seek to pass judgement on the unhappy sequence of events which precipitated the breakdown of relations between the Diocese of Winchester and the Deaneries of Guernsey and Jersey. Rather we were to focus on the possibility and shape of a future relationship conducive to the mutual flourishing of the Church in the Islands and the wider Church of England. We were charged to consult with the ecclesiastical and secular authorities in the Islands, with the Bishop of Winchester, his staff and other interested parties. This we have endeavoured to do. In the Report which follows we have proposed a way forward which, I believe, honours the polity of the Church of England and in particular the enhanced level of accountability of its bishops in the light of recent legislation but which also recognises and respects the traditions, both legal and ecclesiastical, which obtain in the Channel Islands. Our recommendations for action are attached. I have been very fortunate to be joined in this Commission by Baroness Judith Wilcox and Sir Christopher Clarke. After a distinguished business and political career, Baroness Wilcox has been able to offer a shrewd analysis of the context for our work while Sir Christopher Clarke with his extensive experience as a former Judge of the Courts of Appeal in Guernsey and Jersey, and Lord Justice of Appeal, has contributed an invaluable legal perspective.
    [Show full text]
  • The Formation of the Friends of Winchester Cathedral (PDF)
    The Formation of the Friends of Winchester Cathedral By Tom Watson Tom is a Trustee of the Friends of Winchester Cathedral and Emeritus Professor in the Faculty of Media & Communication at Bournemouth University Introduction In 2021, the Friends of Winchester Cathedral celeBrates the 90th anniversary of its formation in 1931. This article sets out the early history of the Friends and the church and social contexts of its formation. Rather than Being an isolated event, the estaBlishment of the Friends was part of a major change that took place in the Church of England from the mid-1920s onwards and opened up cathedrals to Become the much-loved puBlic places of worship and tourism that we know today. I. Launch It was a wet St Swithun’s Day on 15th July 1931 and instead of meeting on the Deanery lawn for afternoon tea following the annual Festival service, the congregation gathered in Winchester Guildhall. With a rousing proposal speech By the Vice-Lieutenant of Hampshire, Sir William Portal (right), supported By the Mayor of Winchester, William Lansdell, the Headmaster of Winchester College, Canon Alwyn Williams, and Professor Reginald Gleadowe (also Winchester College), the meeting ‘welcomed the formation of an association of the Friends of Winchester Cathedral and assures the Dean and Chapter of its loyal support on any steps they may take with that end’.1 The meeting supported Sir William’s resolution which was ‘carried unanimously’.2 Dean Gordon Selwyn, who had arranged the meeting and Became the Friends’ inaugural Chairman, ‘pointed out that this would Be an association of the laity.
    [Show full text]
  • The College and Canons of St Stephen's, Westminster, 1348
    The College and Canons of St Stephen’s, Westminster, 1348 - 1548 Volume I of II Elizabeth Biggs PhD University of York History October 2016 Abstract This thesis is concerned with the college founded by Edward III in his principal palace of Westminster in 1348 and dissolved by Edward VI in 1548 in order to examine issues of royal patronage, the relationships of the Church to the Crown, and institutional networks across the later Middle Ages. As no internal archive survives from St Stephen’s College, this thesis depends on comparison with and reconstruction from royal records and the archives of other institutions, including those of its sister college, St George’s, Windsor. In so doing, it has two main aims: to place St Stephen’s College back into its place at the heart of Westminster’s political, religious and administrative life; and to develop a method for institutional history that is concerned more with connections than solely with the internal workings of a single institution. As there has been no full scholarly study of St Stephen’s College, this thesis provides a complete institutional history of the college from foundation to dissolution before turning to thematic consideration of its place in royal administration, music and worship, and the manor of Westminster. The circumstances and processes surrounding its foundation are compared with other such colleges to understand the multiple agencies that formed St Stephen’s, including that of the canons themselves. Kings and their relatives used St Stephen’s for their private worship and as a site of visible royal piety.
    [Show full text]