Kurdish Notables and the Ottoman State: Evolving Identities
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EXCERPTED FROM The Kurds of Iraq: Building a State Within a State Ofra Bengio Copyright © 2012 ISBN: 978-1-58826-836-5 1800 30th Street, Ste. 314 Boulder, CO 80301 USA telephone 303.444.6684 fax 303.444.0824 This excerpt was downloaded from the Lynne Rienner Publishers website www.rienner.com Contents Preface ix List of Acronyms xi Map of Kurdistan xiii 1 The Evolution of Kurdish Nationalism 1 Part 1: The Kurds and the Iraqi State, 1968–1980 2 The Long Road to Kurdish Autonomy 27 3 Paved with Good Intentions 47 4 Unholy Alliances 65 5 Deteriorating Relationships 83 6 Marginalizing the Kurds 99 7 An Imposed Autonomy 113 8 A Time for War 125 9 Interregnum 153 Part 2: Caught in the Crossfire, 1980–1998 10 “One War Begets Another”: The Iran-Iraq War 169 11 Rising from the Ashes 197 12 The Birth Pangs of Kurdish Self-Rule 209 13 Uncivil War in Kurdistan 231 vii viii Contents Part 3: A Kurdish Entity in the Making, 1998–2010 14 The Foreign Relations Imbroglio 245 15 From Victims to Victors 273 16 The Great Leap Forward in Post-Saddam Iraq 297 Part 4: Conclusion 17 “No Friends but the Mountains” Reconsidered 315 Bibliography 321 Index 331 About the Book 346 1 The Evolution of Kurdish Nationalism I met her in a Parisian café in October 1993. She had fled sometime before from Saddam‘s Iraq, where she had worked as a scientist. She was very friendly but, at the same time, extremely frightened. She dis- closed neither her name nor any personal details, except for the fact that she was a Kurd and had lived a nightmarish existence in Iraqi Kurdistan. -
Perceptionsjournal of International Affairs
PERCEPTIONSJOURNAL OF INTERNATIONAL AFFAIRS PERCEPTIONS Summer-Autumn 2015 Volume XX Number 2-3 XX Number 2015 Volume Summer-Autumn PERCEPTIONS The Great War and the Ottoman Empire: Origins Ayşegül SEVER and Nuray BOZBORA Redefining the First World War within the Context of Clausewitz’s “Absolute War” Dystopia Burak GÜLBOY Unionist Failure to Stay out of the War in October-November 1914 Feroz AHMAD Austro-Ottoman Relations and the Origins of World War One, 1912-14: A Reinterpretation Gül TOKAY Ottoman Military Reforms on the eve of World War I Odile MOREAU The First World War in Contemporary Russian Histography - New Areas of Research Iskander GILYAZOV Summer-Autumn 2015 Volume XX - Number 2-3 ISSN 1300-8641 PERCEPTIONS Editor in Chief Ali Resul Usul Deputy Editor Birgül Demirtaş Managing Editor Engin Karaca Book Review Editor İbrahim Kaya English Language and Copy Editor Julie Ann Matthews Aydınlı International Advisory Board Bülent Aras Mustafa Kibaroğlu Gülnur Aybet Talha Köse Ersel Aydınlı Mesut Özcan Florian Bieber Thomas Risse Pınar Bilgin Lee Hee Soo David Chandler Oktay Tanrısever Burhanettin Duran Jang Ji Hyang Maria Todorova Ahmet İçduygu Ole Wæver Ekrem Karakoç Jaap de Wilde Şaban Kardaş Richard Whitman Fuat Keyman Nuri Yurdusev Homepage: http://www.sam.gov.tr The Center for Strategic Research (Stratejik Araştırmalar Merkezi- SAM) conducts research on Turkish foreign policy, regional studies and international relations, and makes scholarly and scientific assessments of relevant issues. It is a consultative body of the Turkish Ministry of Foreign Affairs providing strategic insights, independent data and analysis to decision makers in government. As a nonprofit organization, SAM is chartered by law and has been active since May 1995. -
The Kurds; History and Culture
Western Kurdistan Association publications Jemal Nebez The Kurds; History and Culture Jemal Nebez THE KURDS History and Kulture Presentation held in German on the 19th September 1997 in the Kurdish Community- House in Berlin, Germany First published in German in 1997 by: The Kurdish Community House in Berlin, Germany First publication in English, including a Bio-Bibliography of Jemal Nebez, by: WKA Publications - London 2004 Translated into English by: Hanne Kuchler Preface by: Dr. Hasan Mohamed Ali Director of the Board of the Kurdish Community House in Berlin, Germany 1 Jemal Nebez The Kurds; History and Culture 2 Jemal Nebez The Kurds; History and Culture PREFACE On the occasion of the inauguration of the Kurdish community-house in Berlin, Germany in September 1997, the well-known Kurdologist Dr. Jemal Nebez held a warmly received speech under the title: The Kurds – their history and culture. This speech was not only of great importance because of its contents and coverage, but also because it was based on precise data and historic scientific evidence. In his speech Dr. Nebez covered various subjects, e.g. pre- Christian ancient history and the mythology of the Kurds, the cultural height and depth of the Kurdish people in the shadow of the numerous expeditions by alien peoples through Kurdistan, the astounding variety of religions in Kurdistan, with special stress on syncretism as the most striking feature of the Kurdish religious culture, delineating syncretism as inherently different from mixed religions. As an analytically thinking scientist (physicist) the speaker did not get stuck in the past, nor was his speech 3 Jemal Nebez The Kurds; History and Culture an archaeological presentation, but an Archigenesis, which in fluent transition reaches from past epochs to the present situation of the Kurdish people. -
The Political Ideas of Derviş Vahdeti As Reflected in Volkan Newspaper (1908-1909)
THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) by TALHA MURAT Submitted to the Graduate School of Social Sciences in partial fulfilment of the requirements for the degree of Master of Arts Sabancı University AUGUST 2020 THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) Approved by: Assoc. Prof. Selçuk Akşin Somel . (Thesis Supervisor) Assist. Prof. Ayşe Ozil . Assist. Prof. Fatih Bayram . Date of Approval: August 10, 2020 TALHA MURAT 2020 c All Rights Reserved ABSTRACT THE POLITICAL IDEAS OF DERVİŞ VAHDETİ AS REFLECTED IN VOLKAN NEWSPAPER (1908-1909) TALHA MURAT TURKISH STUDIES M.A. THESIS, AUGUST 2020 Thesis Supervisor: Assoc. Prof. Selçuk Akşin Somel Keywords: Derviş Vahdeti, Volkan, Pan-Islamism, Ottomanism, Political Islam The aim of this study is to reveal and explore the political ideas of Derviş Vahdeti (1870-1909) who was an important and controversial actor during the first months of the Second Constitutional Period (1908-1918). Starting from 11 December 1908, Vahdeti edited a daily newspaper, named Volkan (Volcano), until 20 April 1909. He personally published a number of writings in Volkan, and expressed his ideas on multiple subjects ranging from politics to the social life in the Ottoman Empire. His harsh criticism that targeted the policies of the Ottoman Committee of Progress and Union (CUP, Osmanlı İttihâd ve Terakki Cemiyeti) made him a serious threat for the authority of the CUP. Vahdeti later established an activist and religion- oriented party, named Muhammadan Union (İttihâd-ı Muhammedi). Although he was subject to a number of studies on the Second Constitutional Period due to his alleged role in the 31 March Incident of 1909, his ideas were mostly ignored and/or he was labelled as a religious extremist (mürteci). -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
Bir Keşf-I Kadim Olarak Büyük Doğu Ve Necip Fazıl
Bir Keşf-i Kadim Olarak Büyük Doğu Ve Necip Fazıl BİR KEŞF-İ KADİM OLARAK BÜYÜK DOĞU VE NECİP FAZIL Büyük Doğu yani “Doğunun doğuşu”. “Rüzgardan hafif topuklarla içimizdeki iklimlere doğru ruhani ve ince bir sefer” ediş hali. “Büyük Doğu, İslamiyet’in emir subaylığı…” “Büyük Doğu, İslam içerisinde ne yeni bir mezhep, ne de yeni bir içtihat kapısı…” Sadece “Sünnet ve Cemaat Ehli” tabirinin ifadelendirdiği mutlak ve pazarlıksız çerçeve içinde, olanca saffet ve asliyetiyle İslamiyet’e yol açma geçidi; ve O’nu eşya ve hadiselere tatbik etme işi…”[1] Bu durumda Büyük Doğu bir keşf-i kadimdir. Allah Resulü’nden (s.a.v.) günümüze kadar intikal eden İslami anlayışın keşif ve tatbikinden ibarettir. Bidayeti Mevcut haliyle Büyük Doğu, İslam’ın zuhuruyla başlar. Mazrufunu sahabenin mücadele tarzı doldurmaktadır. Tarih içerisinde görülen Büyük Doğu’nun sahabe devrinden tek farkı zarf değişikliğidir. Fakat zarf, mazrufa (sahabe devrine) nispetle kendini kıymetlendirirken “köle, bir emir subayı” olduğuna vurgu yapar. Yani Allah Resulü (s.a.v.) ve sahabeden intikal eden manaya bağlı kalmak Büyük Doğu’nun esasını teşkil eder. İlkeleri Büyük Doğu’nun mazrufunda pazarlıksız iman, tefekkür, amel ve dava şuuru vardır. Orada “iman” her şeyden öndedir. Mümin, tefekkürden önce “Ne getirdin, götürdün bildirdinse amenna” deme bahtiyarlığına erer. Tefekkür, iman ettikten sonra başlar ve Allah’ın zatı dışında her şeyi kapsamı içerisine alır. Amel imandan sonra gelir ve “salih” olabilmesi için de İslam’ın belirlediği esaslar çerçevesinde kıymetlendirilir. Bütün bunların neticesinde müminde gözünü kırpmadan her şeyini feda edebilecek bir dava ruhu tezahür eder. Sahabe imanla başlayıp dava şuuru ile kemale eren meratibi en güzel şekilde ortaya koyan insanlık tarihinin en muazzez kuşağıdır. -
Tasavvuf Ile Ilgili Fetvalar
TASAVVUF İLE İLGİLİ FETVALAR Hazırlayan: EBU MUAZ SEYFULLAH EL ÇUBUKABADÎ MUKADDİME Şüphesiz hamd yalnız Allah'adır. O'na hamd eder, O'ndan yardım ve mağfiret dileriz. Nefislerimizin şerlerinden, amellerimizin kötülüklerinden Allah'a sığınırız. Allah'ın hidayet verdiğini kimse saptıramaz. O'nun saptırdığını da kimse doğru yola iletemez. Şehadet ederim ki, Allah'tan başka hiçbir ilâh yoktur. O, bir ve tektir, O'nun ortağı yoktur. Yine şehadet ederim ki, Muhammed Allah'ın kulu ve Rasûlüdür. "Ey iman edenler! Âllah'tan nasıl korkmak gerekirse öyle korkun ve siz ancak müslümanlar olarak ölünüz."(Al-i İmran; 103) "Ey insanlar! Sizi tek bir candan yaratan ve ondan da eşini var eden, her ikisinden birçok erkek ve kadın türeten Rabbinizden korkun. Kendisi adına birbirinizden dileklerde bulunduğunuz Allah'tan ve akrabalık bağlarını kesmekten de sakının. Şüphesiz Allah üzerinizde tam bir gözetleyicidir."(Nisâ;1), "Ey iman edenler! Allah'tan korkun ve dosdoğru söz söyleyin. O da amellerinizi lehinize olmak üzere düzeltsin, günahlarınızı da mağfiret etsin. Kim Allah'a ve Rasûlüne itaat ederse büyük bir kurtuluşla kurtulmuş olur."(Ahzâb;70-71) Bundan sonra, Şüphesiz sözlerin en güzeli Allah’ın Kelam’ı, yolların en hayırlısı Muhammed Sallallahu aleyhi ve 2 www.islah.de sellem’in yoludur. İşlerin en kötüsü sonradan çıkarılanlarıdır. Her sonradan çıkarılan şey bid’attir ve her bid’at sapıklıktır. Her sapıklık ta ateştedir. Allah Azze ve Celle buyuruyor ki; “Siz Rabbiniz tarafından vahyedilene uyun, O’ndan başka dostlar aramayın.”(A’raf 3) “Bir şeyde ihtilafa düşerseniz, eğer Allah’a ve ahiret gününe iman ediyorsanız onu Allah’a (Kitabına) ve Rasulüne (sünnetine) döndürün”(Nisa 59) Maalesef Rasulullah sallallahu aleyhi ve sellem’in en çok sakındırdığı şeylerden olan bidatler hayat tarzı haline gelmiştir. -
1 the Turks and Europe by Gaston Gaillard London: Thomas Murby & Co
THE TURKS AND EUROPE BY GASTON GAILLARD LONDON: THOMAS MURBY & CO. 1 FLEET LANE, E.C. 1921 1 vi CONTENTS PAGES VI. THE TREATY WITH TURKEY: Mustafa Kemal’s Protest—Protests of Ahmed Riza and Galib Kemaly— Protest of the Indian Caliphate Delegation—Survey of the Treaty—The Turkish Press and the Treaty—Jafar Tayar at Adrianople—Operations of the Government Forces against the Nationalists—French Armistice in Cilicia—Mustafa Kemal’s Operations—Greek Operations in Asia Minor— The Ottoman Delegation’s Observations at the Peace Conference—The Allies’ Answer—Greek Operations in Thrace—The Ottoman Government decides to sign the Treaty—Italo-Greek Incident, and Protests of Armenia, Yugo-Slavia, and King Hussein—Signature of the Treaty – 169—271 VII. THE DISMEMBERMENT OF THE OTTOMAN EMPIRE: 1. The Turco-Armenian Question - 274—304 2. The Pan-Turanian and Pan-Arabian Movements: Origin of Pan-Turanism—The Turks and the Arabs—The Hejaz—The Emir Feisal—The Question of Syria—French Operations in Syria— Restoration of Greater Lebanon—The Arabian World and the Caliphate—The Part played by Islam - 304—356 VIII. THE MOSLEMS OF THE FORMER RUSSIAN EMPIRE AND TURKEY: The Republic of Northern Caucasus—Georgia and Azerbaïjan—The Bolshevists in the Republics of Caucasus and of the Transcaspian Isthmus—Armenians and Moslems - 357—369 IX. TURKEY AND THE SLAVS: Slavs versus Turks—Constantinople and Russia - 370—408 2 THE TURKS AND EUROPE I THE TURKS The peoples who speak the various Turkish dialects and who bear the generic name of Turcomans, or Turco-Tatars, are distributed over huge territories occupying nearly half of Asia and an important part of Eastern Europe. -
The Kurdish Diaspora in Canada: a Study of Political Activism and the Uses of the Kurdish Language
The Kurdish Diaspora in Canada: A Study of Political Activism and The Uses of The Kurdish Language Esengul Tasdemir Thesis submitted to the University of Ottawa in partial fulfillment of the requirements for the Master of Arts School of Sociological and Anthropological Studies Faculty of Social Sciences University of Ottawa Ó Esengul Tasdemir, Ottawa, Canada, 2019 Abstract This thesis focuses on the Kurdish people of Turkey, who have struggled and advocated for a separate nation-state of their own. The Turkish state’s denial of Kurdish identity, and its heavy assimilation and oppression of the Kurdish people have turned some Kurds into political activists, both in Turkey and in the diaspora. In addition, the historical ban and current stigmatization of the Kurdish language have crystallized the importance and centrality of the language, particularly for both Kurdish identity and the Kurdish movement. This thesis explores the forms of political activism in Canada of the Kurds originating in Turkey, and the role of the Kurdish language in their activism. Using a qualitative research design, interviews with activists and participant observations were conducted in the cities of Toronto and Montréal. The findings draw attention to the significance of community centres as umbrella institutions for political activism, and as sites for the enactment of different forms of collective resistance. The study also illustrates that the role of the Kurdish language in activism is more salient at a representational level. That is, the Kurdish language is represented as the main identity marker fuelling activism, implying that speaking Kurdish is an act of resistance and thus political. -
A Study of European, Persian, and Arabic Loans in Standard Sorani
A Study of European, Persian, and Arabic Loans in Standard Sorani Jafar Hasanpoor Doctoral dissertation for the Degree of Doctor of Philosophy in Iranian languages presented at Uppsala University 1999. ABSTRACT Hasanpoor, J. 1999: A Study of European, Persian and Arabic Loans in Standard Sorani. Reports on Asian and African Studies (RAAS) 1. XX pp. Uppsala. ISBN 91-506-1353-7. This dissertation examines processes of lexical borrowing in the Sorani standard of the Kurdish language, spoken in Iraq, Iran, and the Kurdish diaspora. Borrowing, a form of language contact, occurs on all levels of language structure. In the pre-standard literary Kurdish (Kirmanci and Sorani) which emerged in the pre-modern period, borrowing from Arabic and Persian was a means of developing a distinct literary and linguistic tradition. By contrast, in standard Sorani and Kirmanci, borrowing from the state languages, Arabic, Persian, and Turkish, is treated as a form of domination, a threat to the language, character, culture, and national distinctness of the Kurdish nation. The response to borrowing is purification through coinage, internal borrowing, and other means of extending the lexical resources of the language. As a subordinate language, Sorani is subjected to varying degrees of linguistic repression, and this has not allowed it to develop freely. Since Sorani speakers have been educated only in Persian (Iran), or predominantly in Arabic, European loans in Sorani are generally indirect borrowings from Persian and Arabic (Iraq). These loans constitute a major source for lexical modernisation. The study provides wordlists of European loanwords used by Hêmin and other codifiers of Sorani. -
2Artboard 1 Copy
The First One Who Divided Their Countries and Displaced Them Suleiman the Magnificent Inaugurated the Kurdish “Bloodbath” History is merciless. Leaders and headmen shall be aware that one mistake may lead a nation to damage. Sometimes, it may rather eliminate it. This is what happened to Kurds and their relationship with the Ottoman Empire. It started with mutual concern between the two parties. It was followed by an alliance that quickly ended and turned into hostility that caused bloody massacres from which Kurds suffered until today. The story details date back to (1514 AD) when Idris Bitlisi, the leader of Kurds at that time, made a political deal with Selim I (1520 -1512). The deal was that Kurds should help Selim to gain victory over the Safavid state; in return, Ottoman Sultan shall recognize the autonomy of Kurds and give them freedom to form their own army and in addition; not to interfere in their internal affairs. Indeed, the deal was made and Selim I gained victory over Safavids in Chaldiran (1514 AD). The deal between Kurds and Turkish was named Chaldiran. The situation did not last long; as soon as Selim I died (1520 AD), everything changed. Although alliances made between countries do not depend on the life or death of people, this was not applicable to Turkish sultans as whenever one of them superseded, he breached the covenant of his predecessor and so on. Thus, they were known as the Empire of breaching covenants. This was the first mistake of Kurds, even if they realized it too late. -
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The Ottomanism Of TheDie Welt Non-turkish des Islams Groups 56 (2016) 317-335 317 International Journal for the Study of Modern Islam brill.com/wdi The Ottomanism of the Non-Turkish Groups: The Arabs and the Kurds after 1908 Hamit Bozarslan CETOBAC-EHESS [email protected] Abstract After 1909, the leaders of the Committee of Union and Progress (CUP) abandoned the Ottomanist ideals that had earlier characterised the group, adopting instead a purely Turkish nationalist ideology. They were not necessarily hostile to Arab and Kurdish communities, but considered that the latter had no say in the definition of the Empire, let alone in its future. In contrast, many Arab and Kurdish intellectuals continued to define themselves as Ottomanists. These intellectuals, including Sāṭiʿ al-Ḥuṣrī and Şerif Pasha, were defenders of the fraternity of the Islamic umma and, before the ‘nationalist- turn’ they took after World War I, were opposed to any kind of nationalism within Islam. They could not, however, easily justify the fusion of Islam and an Ottoman entity defined as Turkish. Integration into the Ottoman Empire for them did not imply the dissolution of the Arab and the Kurdish component within its Islamic imperial fabric. Keywords Arabs – Kurds – Ottomanism – Muslim fraternity – nationalism – Committee of Union and Progress – Sāṭiʿ al-Ḥuṣrī – Şerif Pasha Introduction Seen from Istanbul, Ottomanism has always been a rather vague concept that no authority has ever been able or willing to define. Although the term has been widely used in the second half of the 19th century, it has never been as- sociated with a concerted policy that takes into account the extraordinary ISSN 0043-2539 (print version) ISSN 1570-0607 (online version) WDI 3-4 ©Die koninklijke Welt des brillIslams nv, 56 leiden, (2016) 2016 | doi 317-335 10.1163/15700607-05634p03Downloaded from Brill.com10/02/2021 02:02:43PM via free access Ottomanism Then & Now 318 Bozarslan demographic, ethnic, religious and social complexity of the Empire.