Discordianism Brochure
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The Founders and the Freedom of Religion: an Introduction
The Founders and the Freedom of Religion: An Introduction Religion has always been important in America. During the colonial and Revolutionary eras, religion permeated the lives of Americans. Blue laws kept the Sabbath holy and consumption laws limited the actions of everyone. Christianity was one of the few links that bound American society together from Maine to Georgia. The Bible, in addition to being the divine word of God that would guide people through life's journey to the next world, served as a textbook for history, a source book for morals, a primer for mothers to teach their children how to read, and a window through which to view and understand human nature. Because religion and morality were seen as necessary components of stable society, colonial and Revolutionary governments supported religion. Clergymen were among the most influential members of the community and many of them actively participated in government. The liberal religious traditions embodied in the charters and fundamental laws of Rhode Island, Pennsylvania, New Jersey, Maryland, and the Carolinas read very much like the declarations of indulgences promulgated by Charles II and James II that were so bitterly denounced by the Anglican clergy and members of Parliament. Like a magnet, however, these liberal policies attracted Dissenters to these religiously benevolent colonies. Although colonists often emigrated to the New World to escape religious persecution, many new Americans readily discriminated against others on the basis of religion. Nine of the thirteen American colonies authorized established churches--the Congregational Church in New England and the Anglican Church in the Middle and Southern colonies. -
Principia Discordia.Pdf
RAW Intro | Omar Intro | Title Page | Index | Version Notes | INTRODUCTION You hold in your hands one of the Great Books of our century fnord. Some Great Books are recognized at once with a fusillade of critical huzzahs and gonfolons, like Joyce’s Ulysses. Others appear almost furtively and are only discovered 50 years later, like Moby Dick or Mendel’s great essay on genetics. The Principia Discordia entered our space-time continuum almost as unobtrusively as a cat-burglar creeping over a windowsill. In 1968, virtually nobody had heard of this wonderful book. In 1970, hundreds of people from coast to coast were talking about it and asking the identity of the mysterious author, Malaclypse the Younger. Rumors swept across the continent, from New York to Los Angeles, from Seattle to St. Joe. Malaclypse was actually Alan Watts, one heard. No, said another legend – the Principia was actually the work of the Sufi Order. A third, very intriguing myth held that Malaclypse was a pen-name for Richard M. Nixon, who had allegedly composed the Principia during a few moments of lucidity. I enjoyed each of these yarns and did my part to help spread them. I was also careful never to contradict the occasional rumors that I had actually written the whole thing myself during an acid trip. The legendry, the mystery, the cult grew very slowly. By the mid- 1970’s, thousands of people, some as far off as Hong Kong and Australia, were talking about the Principia, and since the original was out of print by then, xerox copies were beginning to circulate here and there. -
Apocrypha Discordiadiscordia Ðe Seconde Edityon
ApocryphaApocrypha DiscordiaDiscordia Ðe Seconde Edityon Compy’eled fromme Dyverƒ Sorƒeƒ by Hiƒ Wholineß ðe Rev DrJon Swabey Wið ILLUMINATIONS by Pope Phil Wlodarczyk III To the Prettiest One and to Blade, without whom. and in honour: Mal2 and Omar; Greg and Kerry; A couple of guys, A couple of saints. Dance with the Goddess (Jiggy-Jiggy) ILLUMINATIONS BY POPE PHIL WLODARCZYK III Content and Layout The Rev DrJon Swabey & a whole bunch of other Erisians, Discordians and Weirdos far too many to list here on this tiny page (sorry). Where identified, they’re all credited in the text. All effort has been made to verify the (K) status of individual items, however in the event of non - (K) items being accidentally included, please notify, and said items will be removed in subsequent editions. ( K ) 2001 ALL RITES REVERSED REPRINT WHAT YOU LIKE Second Edition 2002 3 5 7 9 8 6 4 2 Apocrypha Discordia with ILLUMINATIONS by Pope Phil Wlodarczyk III Assembled by His Wholiness the Rev DrJon on behalf of The Committee for Public Safety Approved for abuse in schools Give me your tired, your poor, Your huddled masses yearning to be free The wretched refuse of your teeming shore This country always needs more Soylent Green HAIL ERIS! — καλλιχτι — ALL HAIL DISCORDIA! Eristroduction You should have put that in there...”I found out I was dying, and used my last days to create a Discordian Manual...” Prince MuChao, Private correspodance, January 2002 Of course, I was wrong, Little Deluded Dupe that I am. Seven days before I was scheduled for Surgery, that quiet voice which I imagine also talks to Zen monks, Sufi mullahs and other Disreputable Persons at the End, rapped sharply on my skull and told me to get my shit in order within the week. -
48. Toleration in the Synagogues Tosephta Shabbat 13:5 up to This Point, Christians Had Continued to Be Jews, and As Such to Take Part in Synagogue Worship
133 48. Toleration in the Synagogues Tosephta Shabbat 13:5 Up to this point, Christians had continued to be Jews, and as such to take part in synagogue worship. Their texts, if any (one was probably the Gospel of Mark, their first authority statement; another may have been a copy of the circular letter of Jacob), were accordingly sometimes kept in the synagogue. Grand synagogue buildings, meant to replace the Temple whose rebuilding was no longer a viable possibility, were rare until the 3rd century. Before then, especially in the smaller towns, Jews may have met in someone’s house, just as the Jesus followers did. One way or another, the first century situation was that members of the Jesus sect often kept their special texts in the same place as the more mainstream Jews did. This we know because the Rabbinic texts provide for it, by specifying what should be rescued from a fire. The Rabbis disapproved of the Jesus texts, and had hard words for them, but the hard words attest the presence of the texts. The fact that these Jesus texts contained the name of God, which had to be treated with respect, was a complication. Here are several rulings on the issue, by two named Rabbis: The books of the Evangelists and the books of the minim they do not save from a fire. But they are allowed to burn where they are. They and the references to the Divine Name in them. Rabbi Yose the Galilean says, On ordinary days, one cuts out the references to the Divine Name which are in them and stores them away, and the rest burns. -
Curriculum Vitae Tammy Heise Visiting Assistant Professor Of
Curriculum Vitae Tammy Heise Visiting Assistant Professor of American Religions Department of Religious Studies University of Wyoming Dept. 3392, 1000 E. University Avenue Laramie, WY 82071 [email protected] www.tammyheise.wordpress.com Education Florida State University, Ph.D. candidate Expected Completion: Fall 2015 Major: Religion Vanderbilt University, M.A., May 2006 Major: Religion Hendrix College, B.A., December 1997 Major: English literature Employment Visiting Assistant Professor of American Religion, University of Wyoming, 2015 to present. Instructor, American Religious History and World Religions, Florida State University, 2008 and 2011-2015. Senior Assistant to the Editors, Church History: Studies in Christianity and Culture, Florida State University, July 2010 to December 2012. Assistant to the Editors, Church History: Studies in Christianity and Culture, Florida State University, December 2009 to July 2010. Public information officer/business writer, State of Tennessee, Nashville, Tennessee, 2006 to 2008. Assistant lifestyles editor, The Morning News, Springdale, Arkansas, 2000 to 2004. Reporter, The Morning News, Springdale, Arkansas, 1999 to 2000. Copyeditor, The Morning News, Springdale, Arkansas, 1998. Honors and Awards Finalist, Charlotte W. Newcombe Dissertation Fellowship, February 2012. Senior Assistant to the Editors, Church History: Studies in Christianity and Culture, Florida State University, 2010 to 2012. Florida State University Dissertation Research Grant, Spring 2012. Ermine Owenby Jr. Fund to Promote Excellence, Travel Grant for Academic Presentation, Spring 2012. Assistant to the Editors, Church History: Studies in Christianity and Culture, Florida State University, 2009 to 2010. Graduate Student Assistantship, Florida State University, 2008 to the present. Graduate Student Scholarship, Vanderbilt University, 2004 to 2006. General Excellence in Features Reporting and Editing, Arkansas Press Association, 2005. -
Christian Churches and the Boko Haram Insurgency in Cameroon: Dilemmas and Responses
religions Article Christian Churches and the Boko Haram Insurgency in Cameroon: Dilemmas and Responses Lang Michael Kpughe Department of History, Higher Teacher Training College, University of Bamenda, Bambili-Bamenda 39, Cameroon; [email protected] Received: 15 June 2017; Accepted: 1 August 2017; Published: 7 August 2017 Abstract: The spillover of the terrorist activities of Boko Haram, a Nigerian jihadi group, into Cameroon’s north has resulted in security challenges and humanitarian activity opportunities for Christian churches. The insurgents have attacked and destroyed churches, abducted Christians, worsened Muslim-Christian relations, and caused a humanitarian crisis. These ensuing phenomena have adversely affected Christian churches in this region, triggering an aura of responses: coping strategies, humanitarian work among refugees, and inter-faith dialogue. These responses are predicated on Christianity’s potential as a resource for peace, compassion, and love. In this study we emphasize the role of Christian churches in dealing with the Boko Haram insurgency. It opens with a presentation of the religious configuration of Cameroon, followed by a contextualization of Boko Haram insurgency in Cameroon’s north. The paper further examines the brutality meted out on Christians and church property. The final section is an examination of the spiritual, humanitarian, and relief services provided by churches. The paper argues that although Christian churches have suffered at the hands of Boko Haram insurgents, they have engaged in various beneficial responses underpinned by the Christian values of peace and love. Keywords: Cameroon; terrorism; religion; Islam; Boko Haram; Christian Churches; peace 1. Introduction There is a consensus in the available literature that all religions have within the practices ensuing from their foundational beliefs both violent and peaceful tendencies (Bercovitch and Kadayifci-Orellana 2009; Chapman 2007; Fox 1999). -
Brief of Respondents ______
No. 18-1195 IN THE Supreme Court of the United States _________ KENDRA ESPINOZA, ET AL., Petitioners, v. MONTANA DEPARTMENT OF REVENUE, ET AL., Respondents. ________ On Writ of Certiorari to the Supreme Court of Montana ________ BRIEF OF RESPONDENTS ________ DANIEL J. WHYTE ADAM G. UNIKOWSKY BRENDAN BEATTY Counsel of Record NICHOLAS J. GOCHIS JAMES DAWSON Special Assistant JENNER & BLOCK LLP Attorneys General 1099 New York Ave., NW MONTANA DEPARTMENT Suite 900 OF REVENUE Washington, DC 20001 125 North Roberts St. (202) 639-6000 P.O. Box 7701 [email protected] Helena, MT 59604 ANTHONY JOHNSTONE RAPH GRAYBILL JOHNSTONE PLLC Chief Legal Counsel 91 Campus Dr. Governor Steve Bullock PMB #2505 P.O. Box 200801 Missoula, MT 59801 Helena, MT 59620-0801 i QUESTION PRESENTED The Montana Legislature enacted a statute under which taxpayers would receive dollar-for-dollar tax credits for donations to organizations that would in turn disburse those donations to private schools for purposes of paying student tuition. The Montana Supreme Court invalidated the statute under the Montana Constitution’s bar on aid to religious schools. The question presented is whether the invalidation of Montana’s statute violated the Free Exercise Clause, Equal Protection Clause, or Establishment Clause. ii TABLE OF CONTENTS QUESTION PRESENTED .............................................. i TABLE OF AUTHORITIES .......................................... v INTRODUCTION ............................................................. 1 STATEMENT .................................................................... 3 A. The Tax Credit Program ........................... 3 B. Proceedings Below ..................................... 5 SUMMARY OF ARGUMENT ........................................ 6 ARGUMENT .................................................................... 10 I. THE APPLICATION OF THE NO-AID CLAUSE DID NOT VIOLATE THE FREE EXERCISE CLAUSE. ......................... 10 A. Petitioners Have Not Identified A Prohibition on Free Exercise. ............... 10 B. -
Transhumanists: Who Are They, What Do They Want, Believe and Predict?
Journal of Personal Cyberconsciousness Terasem Movement, Inc. Vol. 8, Iss. 1 (2013) 20 - 29 www.TerasemCentral.org © Terasem Movement, Incorporated TRANSHUMANISTS: WHO ARE THEY, WHAT DO THEY WANT, BELIEVE AND PREDICT? HANK PELLISSIER Journalist, producer, futurist & Director of Transhumanity.net [email protected] TERESA DAL SANTO, Ph.D. Research Associate for the University of California San Francisco Through the World Future Society, author/writer, Hank Pellissier, in concert with Teresa Dal Santo, Ph.D., Research Associate with the University of California at San Francisco, conducted a 100-question survey (using surveymonkey.com) of 818 Transhumanists1 on what their (and in essence, our) future holds. The online survey took place over eight days during July 2012. An expert in qualitative and quantitative studies and statistical analysis, Dr. Teresa Dal Santo’s report illuminates what Transhumanists believe, hope for, and predict for the future with a particular focus is an inquiry into their ideas about radical life extension and immortality. Keywords: Hank Pellissier, Teresa Dal Santo, qualitative, quantitative, statistical analysis, future, transhumanist, life-extension, immortality, singularity, nanotechnology, genetic engineering, virtual existence, mindfiling, cyborg, SENS, stem cells, enhanced capabilities, Terasemian, Terasem, Thelema, collectivist, Panendeism, discordianism, sexual, heterosexual, homosexual, bisexual, asexual, pansexual, omnisexual, demisexual, Kinsey 5, postsexual, situationally dependent sexual, saplosexual, -
Religious Terrorism
6 O Religious Terrorism errorism in the name of religion has become the predominant model for Tpolitical violence in the modern world. This is not to suggest that it is the only model because nationalism and ideology remain as potent catalysts for extremist behavior. However, religious extremism has become a central issue for the global community. In the modern era, religious terrorism has increased in its frequency, scale of violence, and global reach. At the same time, a relative decline has occurred in secular terrorism. The old ideologies of class conflict, anticolonial liberation, and secular nationalism have been challenged by a new and vigorous infusion of sec- tarian ideologies. Grassroots extremist support for religious violence has been most widespread among populations living in repressive societies that do not per- mit demands for reform or other expressions of dissent. What is religious terrorism? What are its fundamental attributes? Religious ter- rorism is a type of political violence motivated by an absolute belief that an other- worldly power has sanctioned—and commanded—terrorist violence for the greater glory of the faith. Acts committed in the name of the faith will be forgiven by the otherworldly power and perhaps rewarded in an afterlife. In essence, one’s religious faith legitimizes violence as long as such violence is an expression of the will of one’s deity. Table 6.1 presents a model that compares the fundamental characteristics of religious and secular terrorism. The discussion in this chapter will review the -
Dr. Roy Murphy
US THE WHO, WHAT & WHY OF MANKIND Dr. Roy Murphy Visit us online at arbium.com An Arbium Publishing Production Copyright © Dr. Roy Murphy 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopy, recording or otherwise, without prior written permission of the copyright owner. Nor can it be circulated in any form of binding or cover other than that in which it is published and without similar condition including this condition being imposed on a subsequent purchaser. A catalogue record for this book is available from the British Library. Cover design created by Mike Peers Visit online at www.mikepeers.com First Edition – 2013 ISBN 978-0-9576845-0-8 eBook-Kindle ISBN 978-0-9576845-1-5 eBook-PDF Arbium Publishing The Coach House 7, The Manor Moreton Pinkney Northamptonshire NN11 3SJ United Kingdom Printed in the United Kingdom Vi Veri Veniversum Vivus Vici 863233150197864103023970580457627352658564321742494688920065350330360792390 084562153948658394270318956511426943949625100165706930700026073039838763165 193428338475410825583245389904994680203886845971940464531120110441936803512 987300644220801089521452145214347132059788963572089764615613235162105152978 885954490531552216832233086386968913700056669227507586411556656820982860701 449731015636154727292658469929507863512149404380292309794896331535736318924 980645663415740757239409987619164078746336039968042012469535859306751299283 295593697506027137110435364870426383781188694654021774469052574773074190283 -
Illuminati Rulebook
® THE GAME OF CONSPIRACY Game Design by STEVE JACKSON Basic Rules..........................2 With development by J. DAVID GEORGE Object of the Game ....................... 2 Cover DAVID MARTIN Beginning the Game...................... 2 Card illustrators JOHN GRIGNI, Sequence of Play ........................... 2 SHEA RYAN, DAN SMITH, and The Groups.................................... 3 Alignment .................................. 3 CLIFFORD VANMETER Power ......................................... 3 With additional coloring by Resistance .................................. 4 BYRON TAYLOR Income........................................ 4 Art Director ALAIN H. DAWSON Special Abilities ......................... 4 Production by ALEX FERNANDEZ Actions........................................... 4 Attacks........................................... 4 Print Buyer PHILIP REED Attack to Control ....................... 4 Prepress Checker MONICA STEPHENS Attack to Neutralize................... 6 Illuminati Attack to Destroy....................... 6 and the all-seeing pyramid are registered Interference.................................... 7 trademarks, and the names of all other products published by Calling Off an Attack .................... 7 Steve Jackson Games are trademarks or registered trademarks, Transferring Money....................... 7 of Steve Jackson Games Incorporated, or used under license. Illuminati Moving a Group ............................ 7 is copyright © 1982-2013 by Steve Jackson Free Actions.................................. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level.