Freedom of Religion Under Bills of Rights
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The Founders and the Freedom of Religion: an Introduction
The Founders and the Freedom of Religion: An Introduction Religion has always been important in America. During the colonial and Revolutionary eras, religion permeated the lives of Americans. Blue laws kept the Sabbath holy and consumption laws limited the actions of everyone. Christianity was one of the few links that bound American society together from Maine to Georgia. The Bible, in addition to being the divine word of God that would guide people through life's journey to the next world, served as a textbook for history, a source book for morals, a primer for mothers to teach their children how to read, and a window through which to view and understand human nature. Because religion and morality were seen as necessary components of stable society, colonial and Revolutionary governments supported religion. Clergymen were among the most influential members of the community and many of them actively participated in government. The liberal religious traditions embodied in the charters and fundamental laws of Rhode Island, Pennsylvania, New Jersey, Maryland, and the Carolinas read very much like the declarations of indulgences promulgated by Charles II and James II that were so bitterly denounced by the Anglican clergy and members of Parliament. Like a magnet, however, these liberal policies attracted Dissenters to these religiously benevolent colonies. Although colonists often emigrated to the New World to escape religious persecution, many new Americans readily discriminated against others on the basis of religion. Nine of the thirteen American colonies authorized established churches--the Congregational Church in New England and the Anglican Church in the Middle and Southern colonies. -
Principia Discordia.Pdf
RAW Intro | Omar Intro | Title Page | Index | Version Notes | INTRODUCTION You hold in your hands one of the Great Books of our century fnord. Some Great Books are recognized at once with a fusillade of critical huzzahs and gonfolons, like Joyce’s Ulysses. Others appear almost furtively and are only discovered 50 years later, like Moby Dick or Mendel’s great essay on genetics. The Principia Discordia entered our space-time continuum almost as unobtrusively as a cat-burglar creeping over a windowsill. In 1968, virtually nobody had heard of this wonderful book. In 1970, hundreds of people from coast to coast were talking about it and asking the identity of the mysterious author, Malaclypse the Younger. Rumors swept across the continent, from New York to Los Angeles, from Seattle to St. Joe. Malaclypse was actually Alan Watts, one heard. No, said another legend – the Principia was actually the work of the Sufi Order. A third, very intriguing myth held that Malaclypse was a pen-name for Richard M. Nixon, who had allegedly composed the Principia during a few moments of lucidity. I enjoyed each of these yarns and did my part to help spread them. I was also careful never to contradict the occasional rumors that I had actually written the whole thing myself during an acid trip. The legendry, the mystery, the cult grew very slowly. By the mid- 1970’s, thousands of people, some as far off as Hong Kong and Australia, were talking about the Principia, and since the original was out of print by then, xerox copies were beginning to circulate here and there. -
Religion–State Relations
Religion–State Relations International IDEA Constitution-Building Primer 8 Religion–State Relations International IDEA Constitution-Building Primer 8 Dawood Ahmed © 2017 International Institute for Democracy and Electoral Assistance (International IDEA) Second edition First published in 2014 by International IDEA International IDEA publications are independent of specific national or political interests. Views expressed in this publication do not necessarily represent the views of International IDEA, its Board or its Council members. The electronic version of this publication is available under a Creative Commons Attribute-NonCommercial- ShareAlike 3.0 (CC BY-NC-SA 3.0) licence. You are free to copy, distribute and transmit the publication as well as to remix and adapt it, provided it is only for non-commercial purposes, that you appropriately attribute the publication, and that you distribute it under an identical licence. For more information on this licence visit the Creative Commons website: <http://creativecommons.org/licenses/by-nc-sa/3.0/> International IDEA Strömsborg SE–103 34 Stockholm Sweden Telephone: +46 8 698 37 00 Email: [email protected] Website: <http://www.idea.int> Cover design: International IDEA Cover illustration: © 123RF, <http://www.123rf.com> Produced using Booktype: <https://booktype.pro> ISBN: 978-91-7671-113-2 Contents 1. Introduction ............................................................................................................. 3 Advantages and risks ............................................................................................... -
The Fourteenth Sunday in Ordinary Time
July 8, 2018 The Fourteenth Sunday in Ordinary Time July 15, 2018 The Fifteenth Sunday in Ordinary Time The Confessional is Sacrosanct A Catholic archbishop has said he is prepared to be jailed for failing to report child sex abuse if it is revealed to him during confession. Denis Hart, Archbishop of Melbourne, insisted confession was "a spiritual encounter with God through the priest" and was "of a higher order" than criminal law. His comments came after the Australian Royal Commission into Institutional Responses to Child Sexual Abuse said there should be "no excuse, protection nor privilege" for clergy who failed to alert police of abuse. It recommended priests should face criminal charges for failing to report information heard during confession, one of 85 sweeping changes to the criminal justice system proposed in a report on Monday. "We understand the significance of religious confession - in particular, the inviolability of the confessional seal to people of some faiths, particularly the Catholic faith", said the report. "However, we heard evidence of a number of instances where disclosures of child sexual abuse were made in religious confession, by both victims and perpetrators. ”We are satisfied that confession is a forum where Catholic children have disclosed their sexual abuse and where clergy have disclosed their abusive behavior in order to deal with their own guilt." But Archbishop Hart, President of the Australian Catholic Bishops Conference, called for the confessional seal to remain protected by law. "Confession in the Catholic Church is a spiritual encounter with God through the priest," he said in a statement. -
Freedom of Religion and the Legal Status of Religion in Russia
Occasional Papers on Religion in Eastern Europe Volume 17 Issue 2 Article 1 4-1997 Freedom of Religion and the Legal Status of Religion in Russia Larisa Skuratovskaya Academy of Medical Science, Moscow, Russia Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Law Commons Recommended Citation Skuratovskaya, Larisa (1997) "Freedom of Religion and the Legal Status of Religion in Russia," Occasional Papers on Religion in Eastern Europe: Vol. 17 : Iss. 2 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol17/iss2/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. FREEDOM OF RELIGION AND THE LEGAL STATUS OF RELIGION IN RUSSIA By Larisa Skuratovskaya Dr. Larisa Skuratovskaya (Russian Orthodox) is a medical doctor at the Institute of General pathology and Patho-physiology at the Academy of medical Science in Moscow, Russia. She is interested in women;s rights, anti-nuclear campaigns, religious freedom, environmental and socio-medical advocacy. This paper was written in February 1996 while she was a trainee of the Center for the Study of Human Rights, Columbia University and European Commission of Human Rights, Strassbourg, France. With Russia's accession to the Council of Europe, this pan-European organization now stretches from the Pacific Ocean in the East to the Atlantic Ocean in the West. -
From Mabo to Yorta Yorta: Native Title Law in Australia
Washington University Journal of Law & Policy Volume 19 Access to Justice: The Social Responsibility of Lawyers | Contemporary and Comparative Perspectives on the Rights of Indigenous Peoples January 2005 From Mabo to Yorta Yorta: Native Title Law in Australia Lisa Strelein Australian Institute of Aboriginal and Torres Strait Islander Studies Follow this and additional works at: https://openscholarship.wustl.edu/law_journal_law_policy Part of the Indian and Aboriginal Law Commons Recommended Citation Lisa Strelein, From Mabo to Yorta Yorta: Native Title Law in Australia, 19 WASH. U. J. L. & POL’Y 225 (2005), https://openscholarship.wustl.edu/law_journal_law_policy/vol19/iss1/14 This Rights of Indigenous Peoples - Essay is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Journal of Law & Policy by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. From Mabo to Yorta Yorta: Native Title Law in Australia Dr. Lisa Strelein* INTRODUCTION In more than a decade since Mabo v. Queensland II’s1 recognition of Indigenous peoples’ rights to their traditional lands, the jurisprudence of native title has undergone significant development. The High Court of Australia decisions in Ward2 and Yorta Yorta3 in 2002 sought to clarify the nature of native title and its place within Australian property law, and within the legal system more generally. Since these decisions, lower courts have had time to apply them to native title issues across the country. This Article briefly examines the history of the doctrine of discovery in Australia as a background to the delayed recognition of Indigenous rights in lands and resources. -
3 April 2013
AUSTRALIAN CATHOLIC BISHOPS CONFERENCE 3 April 2013 Members of Truth Justice and Healing Council announced Archbishop Denis Hart, President of The Australian Catholic Bishops’ Conference, and Sr Annette Cunliffe RSC, Chair of Catholic Religious Australia, have today announced the members of the Truth Justice and Healing Council (TJHC). The TJHC will oversee the Catholic Church's engagement with the Royal Commission into institutional responses to child sexual abuse. Francis Sullivan, CEO of the Council, welcomed the announcement saying the 13 member Council is made up of men and women with professional and other expertise, especially across child sexual abuse, paedophilia, trauma, mental illness, suicide and public policy. “The Church and members of the TJHC are determined that the truth be told and that the Church assists victims and those damaged by abuse as children receive justice and to embark on a sustainable process of healing. ” Francis Sullivan said. “Councillors have been chosen for their obvious expertise and their willingness to give frank and independent advice.” “This Council will guide the Church as it goes through the Royal Commission, and will approach the task with openness and compassion.” “ We accept that the Royal Commission may well reveal embarrassing and shameful episodes from our past, but it is necessary in order for the truth to heal and for the community to see that our engagement is genuine and sincere.” “ Our task also involves advising the Church on the best practice changes to protect children and prevent sexual abuse.” “ This is a crucial task as the Church demonstrates through its actions that the welfare and safety of children are the highest priority.” The Truth Justice and Healing Council will hold its first meeting in Sydney in mid April. -
SCOTUS and the Origins of Australia's Scabrous Constitutional Signature Benjamen Franklen Guss
Br. J. Am. Leg. Studies 10(1) (2021), DOI: 10.2478/bjals-2021-0001 The Engineers Case Centenary: SCOTUS and the Origins of Australia’s Scabrous Constitutional Signature Benjamen Franklen Gussen* Sahar Araghi** ABSTRACT Since the Engineers Case decision in 1920, the role of the United States Constitution in interpreting the Australian Constitution has been diminished, leading to inefficiencies in High Court of Australia (HCA) dealing with constitutional issues. To explain this thesis, the article looks at the 7,657 cases decided by the HCA, from the first case in 1903, to the 31st of August 2020, the centenary of the Engineers Case. The analysis identifies outliers that have much higher complexity (in terms of word- length) than the other judgments. This complexity has one common denominator: comparative analysis with the United States Constitution. The article explains why this common denominator has resulted in such complexity, and concludes with possible research extensions on the roles of the Australian judiciary in embracing SCOTUS jurisprudence when interpreting the Australian Constitution. KEYWORDS High Court of Australia (HCA), Supreme Court of the United States (SCOTUS), The Engineers Case, Constitutional Signature, Complexity CONTENTS I. Introduction ....................................................................................... 29 II. Overview of High Court Cases 1903-2020 ...................................... 31 III. First Tier Outliers .......................................................................... 33 1 -
Rebooting Roseanne: Feminist Voice Across Decades
Home > Vol 21, No 5 (2018) > Ford Rebooting Roseanne: Feminist Voice across Decades Jessica Ford In recent years, the US television landscape has been flooded with reboots, remakes, and revivals of “classic” nineties television series, such as Full/er House (1987-1995, 2016- present), Will & Grace (1998-2006, 2017-present), Roseanne (1988-1977, 2018), and Charmed (1998-2006, 2018-present). The term “reboot” is often used as a catchall for different kinds of revivals and remakes. “Remakes” are derivations or reimaginings of known properties with new characters, cast, and stories (Loock; Lavigne). “Revivals” bring back an existing property in the form of a continuation with the same cast and/or setting. “Revivals” and “remakes” both seek to capitalise on nostalgia for a specific notion of the past and access the (presumed) existing audience of the earlier series (Mittell; Rebecca Williams; Johnson). Reboots operate around two key pleasures. First, there is the pleasure of revisiting and/or reimagining characters that are “known” to audiences. Whether continuations or remakes, reboots are invested in the audience’s desire to see familiar characters. Second, there is the desire to “fix” and/or recuperate an earlier series. Some reboots, such as the Charmed remake attempt to recuperate the whiteness of the original series, whereas others such as Gilmore Girls: A Life in the Year (2017) set out to fix the ending of the original series by giving audiences a new “official” conclusion. The Roseanne reboot is invested in both these pleasures. It reunites the original cast for a short-lived, but impactful nine-episode tenth season. -
Process, but Also Assumes a Role in the Administration of the Court
Mason process, but also assumes a role in the administration of the Court. Frank Jones Mason, Anthony Frank (b 21 April 1925; Justice 1972–87; Chief Justice 1987–95) was a member of the High Court for 23 years and is regarded by many as one of Australia’s great- est judges, as important and influential as Dixon.The ninth Chief Justice,he presided over a period ofsignificant change in the Australian legal system, his eight years as Chief Justice having been described as among the most exciting and important in the Court’s history. Mason grew up in Sydney, where he attended Sydney Grammar School. His father was a surveyor who urged him to follow in his footsteps; however, Mason preferred to follow in the footsteps of his uncle, a prominent Sydney KC. After serving with the RAAF as a flying officer from 1944 to 1945, he enrolled at the University of Sydney, graduating with first-class honours in both law and arts. Mason was then articled with Clayton Utz & Co in Sydney, where he met his wife Patricia, with whom he has two sons. He also served as an associate to Justice David Roper of the Supreme Court of NSW. He moved to the Sydney Bar in 1951, where he was an unqualified success, becoming one of Barwick’s favourite junior counsel. Mason’s practice was primarily in equity and commercial law,but he also took on a number ofconstitutional and appellate cases. After only three years at the Bar, he appeared before the High Court in R v Davison (1954), in which he successfully persuaded the Bench that certain sections of the Bankruptcy Act 1924 (Cth) invalidly purported to confer Anthony Mason, Justice 1972–87, Chief Justice 1987–95 in judicial power upon a registrar of the Bankruptcy Court. -
Who's That with Abrahams
barTHE JOURNAL OF THE NSWnews BAR ASSOCIATION | SUMMER 2008/09 Who’s that with Abrahams KC? Rediscovering Rhetoric Justice Richard O’Connor rediscovered Bullfry in Shanghai | CONTENTS | 2 President’s column 6 Editor’s note 7 Letters to the editor 8 Opinion Access to court information The costs circus 12 Recent developments 24 Features 75 Legal history The Hon Justice Foster The criminal jurisdiction of the Federal The Kyeema air disaster The Hon Justice Macfarlan Court NSW Law Almanacs online The Court of Bosnia and Herzegovina The Hon Justice Ward Saving St James Church 40 Addresses His Honour Judge Michael King SC Justice Richard Edward O’Connor Rediscovering Rhetoric 104 Personalia The current state of the profession His Honour Judge Storkey VC 106 Obituaries Refl ections on the Federal Court 90 Crossword by Rapunzel Matthew Bracks 55 Practice 91 Retirements 107 Book reviews The Keble Advocacy Course 95 Appointments 113 Muse Before the duty judge in Equity Chief Justice French Calderbank offers The Hon Justice Nye Perram Bullfry in Shanghai Appearing in the Commercial List The Hon Justice Jagot 115 Bar sports barTHE JOURNAL OF THE NSWnews BAR ASSOCIATION | SUMMER 2008-09 Bar News Editorial Committee Cover the New South Wales Bar Andrew Bell SC (editor) Leonard Abrahams KC and Clark Gable. Association. Keith Chapple SC Photo: Courtesy of Anthony Abrahams. Contributions are welcome and Gregory Nell SC should be addressed to the editor, Design and production Arthur Moses SC Andrew Bell SC Jeremy Stoljar SC Weavers Design Group Eleventh Floor Chris O’Donnell www.weavers.com.au Wentworth Chambers Duncan Graham Carol Webster Advertising 180 Phillip Street, Richard Beasley To advertise in Bar News visit Sydney 2000. -
Tightening the Reins How Khamenei Makes Decisions
MEHDI KHALAJI TIGHTENING THE REINS HOW KHAMENEI MAKES DECISIONS MEHDI KHALAJI TIGHTENING THE REINS HOW KHAMENEI MAKES DECISIONS POLICY FOCUS 126 THE WASHINGTON INSTITUTE FOR NEAR EAST POLICY www.washingtoninstitute.org Policy Focus 126 | March 2014 The opinions expressed in this Policy Focus are those of the author and not necessarily those of The Washington Institute for Near East Policy, its Board of Trustees, or its Board of Advisors. All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including pho- tocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. © 2014 by The Washington Institute for Near East Policy The Washington Institute for Near East Policy 1828 L Street NW, Suite 1050 Washington, DC 20036 Cover: Iran’s Supreme Leader Ayatollah Ali Khamenei holds a weapon as he speaks at the University of Tehran. (Reuters/Raheb Homavandi). Design: 1000 Colors CONTENTS Executive Summary | V 1. Introduction | 1 2. Life and Thought of the Leader | 7 3. Khamenei’s Values | 15 4. Khamenei’s Advisors | 20 5. Khamenei vs the Clergy | 27 6. Khamenei vs the President | 34 7. Khamenei vs Political Institutions | 44 8. Khamenei’s Relationship with the IRGC | 52 9. Conclusion | 61 Appendix: Profile of Hassan Rouhani | 65 About the Author | 72 1 EXECUTIVE SUMMARY EVEN UNDER ITS MOST DESPOTIC REGIMES , modern Iran has long been governed with some degree of consensus among elite factions. Leaders have conceded to or co-opted rivals when necessary to maintain their grip on power, and the current regime is no excep- tion.