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Homosexuality Rabbi Joel Roth
EH 24.1992b HoMosEXUALITY Rabbi Joel Roth This paper wa.s approved by the CJLS on March 2.5, 1992, by a t:ote offourteen in ftwor, seven opposed, and three abstain inp.: (14-7-3). HJtint( in.flwor: Rabbis Stnnle_y Brnmnick, Jerome _ill. LjJstein, David _lli. 1<(:/dman, Samuel Fraint, Arnold i\1. Goodman, Reut'fTL Kimdman, Anron L. Jllaclrler, Herbert _Mandl, Lionf'l L". 1Hoses, At'ram lsr(Lel Rei,-;ner, Chaim A. Rogc~ft .Joel Roth, Jlorri,, Sh"piro, and Cemld Sirolnik tirting "gains!: Rabbis Ben Zion Bergman, £lliot N. Dorff: Rich"nl L. Fisenberg, Dov Peretz Flhins, Froward Ffandlet; Joel Rcmbaum, and Gordon Tucker. Abstaining: Rabbis Kassel Abelson, Jan Cwyl Kaufman, and _ilfrqer Rahi.nDwilz. 1he Committee on Jewish Law and Standards of' the Rabbinical 1sscmblyprovides guidance in matters of'halahhahfor the Conservative movement. The individual rabbi, however, is the (Wtlwri~yfor the interpretation nnd application r~f all mntters of'halairlwh. Part I Few topics evoke the type of visceral response that homosexuality does. Responses are often quick and definitive on both ends of the spectrum. I have been cornered by some who wonder how the question could even be on the agenda of the Law Committee. "~That is there to say about the subject from a halakhic point of view", they ask? "Putting it on the agenda validates a question which, in fact, has no validity," they claim. At the other end of the spectrum, I have been contacted by some homosexuals whose claim is equally definitive. "Halakhah has no option but to validate homosexuality as a lifestyle co-equal with heterosexuality. -
CCAR Journal the Reform Jewish Quarterly
CCAR Journal The Reform Jewish Quarterly Halachah and Reform Judaism Contents FROM THE EDITOR At the Gates — ohrgJc: The Redemption of Halachah . 1 A. Brian Stoller, Guest Editor ARTICLES HALACHIC THEORY What Do We Mean When We Say, “We Are Not Halachic”? . 9 Leon A. Morris Halachah in Reform Theology from Leo Baeck to Eugene B . Borowitz: Authority, Autonomy, and Covenantal Commandments . 17 Rachel Sabath Beit-Halachmi The CCAR Responsa Committee: A History . 40 Joan S. Friedman Reform Halachah and the Claim of Authority: From Theory to Practice and Back Again . 54 Mark Washofsky Is a Reform Shulchan Aruch Possible? . 74 Alona Lisitsa An Evolving Israeli Reform Judaism: The Roles of Halachah and Civil Religion as Seen in the Writings of the Israel Movement for Progressive Judaism . 92 David Ellenson and Michael Rosen Aggadic Judaism . 113 Edwin Goldberg Spring 2020 i CONTENTS Talmudic Aggadah: Illustrations, Warnings, and Counterarguments to Halachah . 120 Amy Scheinerman Halachah for Hedgehogs: Legal Interpretivism and Reform Philosophy of Halachah . 140 Benjamin C. M. Gurin The Halachic Canon as Literature: Reading for Jewish Ideas and Values . 155 Alyssa M. Gray APPLIED HALACHAH Communal Halachic Decision-Making . 174 Erica Asch Growing More Than Vegetables: A Case Study in the Use of CCAR Responsa in Planting the Tri-Faith Community Garden . 186 Deana Sussman Berezin Yoga as a Jewish Worship Practice: Chukat Hagoyim or Spiritual Innovation? . 200 Liz P. G. Hirsch and Yael Rapport Nursing in Shul: A Halachically Informed Perspective . 208 Michal Loving Can We Say Mourner’s Kaddish in Cases of Miscarriage, Stillbirth, and Nefel? . 215 Jeremy R. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Bioethics, Sustainability, and Religious Thought
Hillel Gray, Religious ethics, 2010 1 Introduction for the Piedmont Project. Thanks to the Piedmont Project, an undergraduate course in religious bioethics has been modified to address sustainability issues, primarily the ethics of environmental health. The course would give students an opportunity to apply ethical reasoning and comparative analysis to a series of timely topics in medical ethics and environmental health. Accordingly, the religious bioethics syllabus was expanded to cover several aspects of sustainability. Students in the course would learn about the meaning of sustainability, the connections between medical ethics and sustainability, and the reasons and mechanisms for making health care institutions more sustainable. In addition, through the Piedmont workshop and subsequent research, I have been able to appreciate and utilize religious writings on specific sustainability topics. I had originally planned for the syllabus to consider several environmental health (e.g., endocrine-disrupting chemicals) and comparative methodology (e.g., informed consent and environmental right-to-know) topics that are relevant to both medical ethics and sustainability. However, since several topics lack high-quality religious writings to support stand-alone curricular modules, such topics will be covered by lectures and class exercises. Nonetheless, the syllabus has been expanded significantly to cover sustainability at several levels. To exemplify the relationship between medical ethics and sustainability, the course shows how religious thought struggles with both individual health risks and institutional management of environmental health risks. To demonstrate the diversity of religious thinking on sustainability at the global level, the course will also focus on religious thought and programming on climate change. The course will conclude with topics in biomedical technologies (i.e., reproductive technologies and organ transplantation) that have unexplored implications for sustainability. -
Board of Trustees Meeting 19-12-12
Partnership Ceremonies for Same-sex Couples Contents 1 The statement by Masorti Judaism UK 2 Introduction: a consideration of values 3 A summary of the arguments of the Law Committee’s responsa on which the UK Ruling is based 4 The conclusions reached by the rabbis of Masorti Judaism UK, and their ruling 5 What a shutafut ceremony might include (a fuller discussion will follow at a later date) 6 A reflection on the meaning of welcome and inclusion Endnotes (1) This document has been kept brief for reasons of clarity, but fuller arguments are given in the endnotes (2) References in this paper to “The Law Committee” are to the Committee on Jewish Law and Standards of the Conservative Movement in the United States of America. (3) References listed at the end of this paper include links to the full texts of the Law Committee’s responsa discussed below. 1. The statement by Masorti Judaism UK This paper provides the background to the following statement issued by Masorti Judaism UK in October 2014: After much learning and discussion, the Masorti rabbis have ruled that communities may carry out ceremonies for gay and lesbian couples based on a ‘shutafut,’ or partnership, ceremony. We recognise that our movement encompasses diverse views on this important subject. Each Masorti community, together with its rabbi, will be free to decide whether to carry out these ceremonies and, if so, whether the relationships sanctified by them should be registered under English law as same- sex marriages or civil partnerships. Masorti Judaism is proud to be taking this opportunity to make Alexander House, 3 Shakespeare Road, London N3 1XE | Tel 020 8349 6650 | Fax 020 8349 2743 | [email protected] | www.masorti.org.uk Senior Rabbi: Jonathan Wittenberg | Vice-Presidents: Gillian Caplin, Chazan Jaclyn Chernett, Michael Rose | Co-Chairs: Nick Gendler, Clive Sheldon | Chief Executive: Matt Plen our communities ever more welcoming and to realise our values of inclusion, equality and diversity within the framework of halakhah (Jewish law). -
Walking with Mitzvot Edited by Rabbi Bradley Shavit Artson Ogb Hfrs Andvhfrs Rabbi Patricia Fenton in Memory of Harold Held and Louise Held, of Blessed Memory
The Ziegler School of Rabbinic Studies Walking with Mitzvot Edited By Rabbi Bradley Shavit Artson ogb hfrs andvhfrs Rabbi Patricia Fenton In Memory of Harold Held and Louise Held, of blessed memory The Held Foundation Melissa and Michael Bordy Joseph and Lacine Held Robert and Lisa Held Published in partnership with the United Synagogue of Conservative Judaism, the Rabbinical Assembly, the Federation of Jewish Men’s Clubs and the Women’s League for Conservative Judaism. July 2011 Dear Colleague, We are delighted to enclose your copy of Walking with Mitzvot, the fifth book in the series created for adult learners by the Ziegler School of Rabbinic Studies. Walking with Mitzvot is a series of ten learning units that make up a complete adult education course. These materials expose participants to some of the very best thinkers of Conservative Judaism, and their scholarship, passion and faith. They stimulate thought and discussion, and promote learning, while offering an impressive sampling of texts from our rich tradition, presented in the original and in English translation. The book includes a series of session suggestions to guide you in mastering the material and presenting it to your adult learners. You may select which sessions to run and which texts to use for each session, so that you may customize the course in line with the needs and goals of your own community. Many of the texts are appropriate for multiple sessions. All texts may be copied and distributed to participants, and you may download PDF versions without charge from www.walkingwith.org. We would like to express our profound thanks for the generous support of the Held Foundation, which has sponsored this project in memory of Harold Held and Louise Held. -
THE JEWISH OBSERVER (ISSN 0021-6615) Is Published Monthly, Except July and August, by the Agudath Israel of America, S Beekman Street, New York, N.Y
Being a ]eve is ~~~;!~ply a '";<"l' of a way of thinkin ,;!its weH!: Ever nccepr thirte~!l,. s. Thhe piled by ~1\q~i: oshe ben make hiI11,a.J!'~'i · . The~Be belief so .. co··. <Jr doubt: Basffolll.< At Rockefeller Center or The Empire State Building UMB Means Business. Commercial banking is easier now that New Yorkers have a choice. They can bank uptown or downtown at UMB Bank & Trust Company. Whether your commercial interests stretch across town or across oceans, UMB crafts its multitude of services to meet your special needs. And, there are so many services-commercial loans, domestic and international money market operations, import· export arrangements, letters of credit and many more. As we are increasing our branches, we are increasing the scope and flexibility of UMB. So, besides adding a new location, we're adding more of the finest commercial and international banking professionals to tailor our services to your business needs. Service and knowledge-it's our special combination that has made us a top choice here in New York and worldwide. Remember, banking with UMB means business. Closed on all Jewish Holidays. /ih'\ UMB BANK ~:I AND TRUST COMPANY Head Office Rockefeller Center Empire State Branch 630 Fifth Avenue 350 Fifth Avenue New York, NY 10111 New York, NY 10118 212-541-8070 212·947 ·3611 A subsidiary of Established in 1923 Depositors Now Insured United Mizrahi Bank l TD., Worldw:de Assets Up To $100,000 Israel Exceed $3 Billion Member FDIC THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, except July and August, by the Agudath Israel of America, S Beekman Street, New York, N.Y. -
OF 17Th 2004 Gender Relationships in Marriage and Out.Pdf (1.542Mb)
Gender Relationships In Marriage and Out Edited by Rivkah Blau Robert S. Hirt, Series Editor THE MICHAEL SCHARF PUBLICATION TRUST of the YESHIVA UNIVERSITY PRESs New York OF 17 r18 CS2ME draft 8 balancediii iii 9/2/2007 11:28:13 AM THE ORTHODOX FORUM The Orthodox Forum, initially convened by Dr. Norman Lamm, Chancellor of Yeshiva University, meets each year to consider major issues of concern to the Jewish community. Forum participants from throughout the world, including academicians in both Jewish and secular fields, rabbis,rashei yeshivah, Jewish educators, and Jewish communal professionals, gather in conference as a think tank to discuss and critique each other’s original papers, examining different aspects of a central theme. The purpose of the Forum is to create and disseminate a new and vibrant Torah literature addressing the critical issues facing Jewry today. The Orthodox Forum gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary established by Morris L. Green, of blessed memory. The Orthodox Forum Series is a project of the Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University OF 17 r18 CS2ME draft 8 balancedii ii 9/2/2007 11:28:13 AM Library of Congress Cataloging-in-Publication Data Orthodox Forum (17th : 2004 : New York, NY) Gender relationships in marriage and out / edited by Rivkah Blau. p. cm. – (Orthodox Forum series) ISBN 978-0-88125-971-1 1. Marriage. 2. Marriage – Religious aspects – Judaism. 3. Marriage (Jewish law) 4. Man-woman relationships – Religious aspects – Judaism. I. -
2006 Shevat 5766
Table of Contents A Message from the President of NAASE Glenn Easton ................................................................................................................................ 1 EDITORS: Bernard Goldblatt, FSA Adath Jeshurun Congregation, Minnetonka, Minnesota B’reishit — The Beginning: A Message from the Editors David I. Rothenberg, FSA, ATz Bernie Goldblatt and David I. Rothenberg ............................................................................ 2 Beth Israel Congregation, Owings Mills, Maryland EDITORIAL BOARD: The Synagogue Director and Financial Development: Glenn Easton, FSA, ATz Gilbert Kleiner, FSA Old Myths and New Realities Harry Hauser Marc M. Neiwirth, FSA, ATz Amir Pilch ...................................................................................................................................... 3 Rebecca B. Holmes Allan Ross, FSA Malcolm Katz, FSA Nadine Strauss Establishing Visual Identity Guidelines for Your Congregation Robert D. Festenstein .................................................................................................................. 8 HONORARY PRESIDENT Robert E. Hill, FSA Temple Emanu-El , Providence, RI The Executive Director as an Instrument of Holiness PRESIDENT Marc M. Neiwirth .......................................................................................................................11 Glenn S. Easton, FSA, ATz Adas Israel Congregation, Washington, DC Teshuvot by the Committee on Jewish Law and Standards FIRST VICE PRESIDENT that Affect Synagogue -
Halacha Defining Death Jewish Medical Ethics: the Brain Death Controversy in Jewish Law by Rabbi Yitzchok A
החידון המדע הירושלמי Jerusalem Science Contest Part 3, Slides 14 thru 21 Jewish Law Decisions Halacha defining death Jewish Medical Ethics: The Brain Death Controversy in Jewish Law by Rabbi Yitzchok A. Breitowitz, 1996 Rabbi Breitowitz received his Rabbinical Ordination from the Ner Israel Rabbinical College in 1976; B.S. with honors from Johns Hopkins University; J.D (magna cum laude) from Harvard Law School in 1979; and a Doctorate in Talmudic Law from Ner Israel in 1992. He has lectured extensively throughout the US and Israel on medical, business, and family ethics. He has published numerous articles on bankruptcy, commercial law, medical ethics, family law, and halakha.In addition to being the Rabbi of the Woodside Synagogue in SIlver Spring MD, Rabbi Breitowitz is a Professor of Law at the University of Maryland. The issues that need to be decided under Jewish Law. 1. Is irreversible dysfunction of the entire brain a valid criterion of death under Jewish Law? a. If No, then, such a person is alive. b. If Yes, the following issue must be decided: 2. Are the medical tests currently utilized in establishing such a condition valid indicators of its presence under Jewish Law? a. Which Tests? b. Are the tests being utilized in the patient’s facility tests that qualify under Jewish law? Mishnah Oholot 1:6 ָאָדם ֵאינֹו ְמַטֵמא, ַעֶׁדשֵתֵצאַ נְפשֹו. ַוֲאִפּלּוְ מֻגָּיד, ַוֲאִפּלּוֵ גֹוסס. זֹוֵקק ַלִיּבּום ּופֹוֵטִר מןַ הִיּבּום, ַמֲאִכילַ ּבְתָּרּומהֵּופֹוסלַ ּבְתָּרּומה. וְכֵן ְּבֵהָּמהְ וַחָּיה ֵאָּינןְמַטְמִאין, ַעדֶׁ שֵתֵצאַ נְפָּשם. ֻהְתזּוָ רֵאשֶׁיהם, ַאףַ עִּל פיֶׁ שְמַפְרְכִּסים, ְטֵמִּאים, ְכָּגֹון זָּנֶׁב של ְלָּטָּאהֶׁשִהיא ְמַפְרָּכֶׁסת: A person does not defile [as a corpse] until he dies. -
REVIEW What Makes a Book Orthodox? Wrestling with God And
REVIEW What Makes a Book Orthodox? Wrestling With God and Men by Steve Greenberg Reviewed by Asher Lopatin Abstract: This review focuses on whether Wrestling With God and Men can be considered an Orthodox work. It concludes that due to a lack of confidence in Orthodoxy, the book’s dearth of Orthodox sources and its failure to utilize the halakhic system to solve the problems it raises, Wrestling will not become part of the Orthodox library. Nevertheless, Orthodoxy is open to innovation, controversy, and potentially a new attitude towards homosexuality. Biography: Rabbi Asher Lopatin is the spiritual leader of Anshe Sholom B’nai Israel Congregation, a leading Modern Orthodox synagogue in Chicago. A Rhodes Scholar and a Wexner graduate, he holds a Master of Philosophy in Medieval Arabic Thought from Oxford University, and ordination from both Rabbi Isaac Elchanan Theological Seminary of Yeshiva University and Brisk Rabbinical College. The Edah Journal 4:2 Edah Inc. © 2004 Kislev 5765 2 REVIEW What Makes a Book Orthodox? Wrestling With God and Men by Steve Greenberg (University of Wisconsin Press: 2004;304 pages) Reviewed by Asher Lopatin When Rav Moshe Feinstein, zt”l, agreed to write an Wrestling With God and Men part of the tradition of haskamahh, an approbation for a book of halakhah, Orthodox Torah—the masoret or shalshelet ha- almost invariably he would write something like: “I qabbalah—worthy of a generic haskamah of an have received with joy a new book by the author, Orthodox gadol, or just an intelligent study, similar ha-rav ha-ga’on So and So, who is a God fearing and to academic or popular non-Orthodox works on righteous man. -
An Online Journal of Applied Jewish Thought Vol. IV: Issue 1–2 | Fall–Winter 2019–2020/ 5779–5780
ISSN 2577–4921 Zeramim: An Online Journal of Applied Jewish Thought Vol. IV: Issue 1–2 | Fall–Winter 2019–2020/ 5779–5780 Zeramim: An Online Journal of Applied Jewish Thought Vol. IV: Issue 1–2 Fall–Winter 2019–2020 / 5779–5780 1 A LETTER FROM THE EDITORS Dear readers, We (the editors) like to read essays that raise interesting questions, and present for your consideration three such articles. Shai Cherry starts with a question raised by Abraham Joshua Heschel: how are we to understand the various Midrashic teachings that our prayers somehow strengthen or empower God? Analyzing a wide variety of texts, Shai Cherry suggests, in “The Camouflaged Ta’am (‘Motive’): Redemptive Implications of Rabbinic Theurgy,” that there is a critical messianic undercurrent to these teachings—and identifying that theme can perhaps help us to better contextualize their message. Another question: is there a common element in how we understand our own personal travails, and how we understand the travails of the People Israel generally? We often think of the Book of Job as addressed to the challenges we face as individuals. Nathan Moretto and Richard Claman, in “Reading Job (Iyyov) as a Stand-In for the People of Israel,” review, however, the curious history of how the Book of Job has been understood, by Martin Buber and others, as having a collective dimension. Lastly, the final of the Ten Commandments raises the curiosity of law that appears to try to regulate our inner thought-processes. Zachary James Silver, in “Mind Control? A Halachic and Meta- Halachic Investigation of Forbidden Thoughts” reviews how traditional commentators have struggled with this concept, and some approaches towards an answer.