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M E O R O T a Forum of Modern Orthodox Discourse (Formerly Edah Journal)
M e o r o t A Forum of Modern Orthodox Discourse (formerly Edah Journal) Tishrei 5770 Special Edition on Modern Orthodox Education CONTENTS Editor’s Introduction to Special Tishrei 5770 Edition Nathaniel Helfgot SYMPOSIUM On Modern Orthodox Day School Education Scot A. Berman, Todd Berman, Shlomo (Myles) Brody, Yitzchak Etshalom,Yoel Finkelman, David Flatto Zvi Grumet, Naftali Harcsztark, Rivka Kahan, Miriam Reisler, Jeremy Savitsky ARTICLES What Should a Yeshiva High School Graduate Know, Value and Be Able to Do? Moshe Sokolow Responses by Jack Bieler, Yaakov Blau, Erica Brown, Aaron Frank, Mark Gottlieb The Economics of Jewish Education The Tuition Hole: How We Dug It and How to Begin Digging Out of It Allen Friedman The Economic Crisis and Jewish Education Saul Zucker Striving for Cognitive Excellence Jack Nahmod To Teach Tsni’ut with Tsni’ut Meorot 7:2 Tishrei 5770 Tamar Biala A Publication of Yeshivat Chovevei Torah REVIEW ESSAY Rabbinical School © 2009 Life Values and Intimacy Education: Health Education for the Jewish School, Yocheved Debow and Anna Woloski-Wruble, eds. Jeffrey Kobrin STATEMENT OF PURPOSE Meorot: A Forum of Modern Orthodox Discourse (formerly The Edah Journal) Statement of Purpose Meorot is a forum for discussion of Orthodox Judaism’s engagement with modernity, published by Yeshivat Chovevei Torah Rabbinical School. It is the conviction of Meorot that this discourse is vital to nurturing the spiritual and religious experiences of Modern Orthodox Jews. Committed to the norms of halakhah and Torah, Meorot is dedicated -
September 2010 Elul 5770–Tishrei 5771
adaS Israel CongregaTion Chronicle VOl. 73, No. 2 sePtember 2010 elul 5770–tishrei 5771 adas reads: Yom Kippur afternoon to Feature laurie Strongin and John donvan TeMfA RaBlD Please join us on Yom Kippur afternoon for a special event Dover Emet featuring Adas Israel member Laurie Strongin, interviewed Speaking the Truth by John Donvan of ABC News. Laurie will discuss her re- Rabbi Gil Steinlauf cently released book, Saving Henry, A Mother’s Journey. Saving Henry is the eye-opening and inspiring story When I was a kid, I always associ- of how far a family will go to save the life of their child. ated the end of summer with the Laurie Strongin’s son Henry was born with a heart condi- feeling of butterflies in my stom- tion that was operable, but that proved to be a precursor Laurie Strongin ach. Whenever I heard those Au- for a rare, almost always fatal illness: Fanconi anemia. gust cicadas singing in the trees, Deciding to pursue every avenue that might provide a whenever the “back-to-school” cure, Laurie and her husband, Allen Goldberg, signed on for clothing sales started coming on a brand-new procedure that combined in vitro fertilization with genetic test- the television, it was time to get ing to produce a baby without the disease, who could be a stem cell donor nervous: a new school year was for Henry. Laurie became a fervent advocate for stem cell research, working starting. The ecstatic freedom of with policymakers and the scientific community to bring attention to Henry’s summer vacation was coming case and to the groundbreaking research that could save many lives. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Student Affairs and Activities
Yeshiva University Undergraduate Catalog for Men 2014-2016 Student Affairs and Student Life The Offices of Student Affairs and Student Life are dedicated to making each university student’s undergraduate experience as positive and productive as possible. The office is located in Rubin Hall, ground floor, and can be reached by phone at 212-960-5411. Student Affairs professionals are available to meet with students on a drop-in basis as well as by appointment. Each student’s present well-being and plans for the future are primary concerns of the Student Affairs staff at Yeshiva University. Counseling and advisement services are designed to assist students in exploring personal concerns, fulfilling their potential, and achieving a close relationship with members of the university family. Orientation programs help incoming students acclimate to college life and develop skills needed for maximum achievement. THE OFFICE OF UNIVERSITY HOUSING AND RESIDENCE LIFE Residential life is an essential component of the YU experience. Friendships forged in the residence halls lend a richness to the college experience that transcends classroom learning. University Housing & Residence Life encompasses residential life programming, counseling, and the selections, training and supervision of the resident advisors (RAs). Staff members help create a community within the university for students by offering educational and social programming. Each residence floor and building constitutes a unique community. Staff members are available to help you navigate college life and dormitory living and are accessible to meet with students individually as needed. The students’ growth and development are important to staff members of the Office of University Housing & Residence Life. -
Gazeta Winter 2016
Chaim Goldberg, Purim Parade, 1993, oil painting on canvas Volume 23, No. 1 Gazeta Winter 2016 A quarterly publication of the American Association for Polish-Jewish Studies and Taube Foundation for Jewish Life & Culture Editorial & Design: Fay Bussgang, Julian Bussgang, Shana Penn, Vera Hannush, Alice Lawrence, Maayan Stanton, LaserCom Design. Front Cover Photo: Chaim Goldberg; Back Cover Photo: Esther Nisenthal Krinitz J.D. Kirszenbaum, Self-portrait, c. 1925, oil on canvas TABLE OF CONTENTS Message from Irene Pipes ............................................................................................... 1 Message from Tad Taube and Shana Penn ................................................................... 2 RESEARCH PROJECT The Holocaust in the Eyes of Polish Youth By Dr. Jolanta Ambrosewicz-Jacobs .................................................................................. 3 ART AS FAMILY LEGACY A Daughter Returns with Memories in Art By Bernice Steinhardt .......................................................................................................... 7 Resurrection of a Painter: “From Staszów to Paris, via Weimar, Berlin and Rio de Janeiro” By Nathan Diament ........................................................................................................... 12 Creating a New Museum in Kazimierz By Shalom Goldberg ......................................................................................................... 16 CONFERENCES, SPRING/SUMMER PROGRAMS, AND FESTIVALS Conference on Launch of Volume -
NORPAC 2018: the Orthodox World Interacts with Middle America
WEEKLY SEE PAGE 30 Candle-lighting/Shabbos Ends Friday, May 4: 7:37/8:41 Kew Gardens Hills • Kew Gardens • Forest Hills • Hillcrest • Briarwood • Jamaica Estates • Holliswood • Fresh Meadows Great Neck • Rego Park • West Hempstead • New Hyde Park • Five Towns • Long Beach • Oceanside • Plainview • Catskills Vol. VII No. 17 (#259) May 3, 2018 • 18 Iyar 5778 Free MMereditheredith FFarrellarrell OOU’sU’s CCitiiti FFieldield TTorahorah NNORPACORPAC 22018:018: RRememberedemembered BByy CCommunityommunity PProgramrogram DDrawsraws 22,000,000 TThehe OOrthodoxrthodox AAttendeesttendees WWorldorld IInteractsnteracts WWithith MMiddleiddle AAmericamerica CCharlieharlie HHararyarary sspeakspeaks ttoo a ppackedacked hhouseouse aatt tthehe OOUU CCitiiti FFieldield TTorahorah eeventvent SSundayunday SEE STORY ON PAGE 27 SEE STORY ON PAGE 32 SEE STORY ON PAGE 28 The Possibility Op-Ed From Our Rabbinic Consultant Your Say Poignant Principle And True Save Our Kotel Toirah Iz Die Beste Dear Editor: Aliyah Thoughts By Miriam Rollhaus, LCSW Schoireh By Del Simcha Regarding the front page “Apol- ogy” (Issue 257): No need to fl ag- By Cheryl Miodownik ongratulations to Prince By Rabbi Yoel Schonfeld ellate yourselves. Most people Harry and Meghan Markle ince its formal establishment did not catch the questionable Con their upcoming mar- as a modern state in 1948, Isra- visual in the ad. Mistakes happen. ix years ago, when our daugh- riage. Since beginning their court- Sel has always been governed have written more than once A more modest mea culpa inside ter Shayna made aliyah, I ship in 2016, Harry and Meghan by traditional Jewish concepts of my issues with organized would have suffi ced. Let’s keep Sshared some thoughts about have coordinated clandestine –Shabbos and all Yamim Tovim IOrthodox Jewry. -
On Seeing Red Nothing to Sneeze
ww ww VOLUME c h / NO. 9 SIVAN-TAMMUZ 5764 / JUNE-JULY 2004 SUMMER EDITION s xc THEDaf HaKashrus A MONTHLY NEWSLETTER FOR THEU RABBINIC FIELD REPRESENTATIVE NOTHING TO SNEEZE AT: DAF NOTES: The following lively “Shakla Vetarya” ORTHODOX UNION CERTIFIES – an email give and take between Moshe Kaufman – TRIAMINIC PEDIATRIC MAILBOX a Daf HaKashrus reader and the OU’s Rabbinic Coordinator Rabbi Chaim Goldberg concerned an COLD/COUGH/ALLERGY article written by Rabbi Goldberg in The Daf. We LIQUID MEDICATIONS AS KOSHER have entitled this exchange “On Seeing Red”. The Daf encourages its readers to initiate similar BY STEPHEN STEINER exchanges. Director of Public Relations In an important breakthrough for kosher consumers, the Orthodox Union and Novartis Consumer Health, Inc., a NJ-based ON SEEING RED Novartis company, jointly announced today that the company’s Re: Daf Hakashrus Vol. 11, No. 8 – Salmon colored with Triaminic® brand pediatric cold/cough/allergy liquid medica- Astaxanthin – by Rabbi Chaim Goldberg tions have been certified as kosher by the OU. Novartis Consumer First I want to thank the OU for the Daf HaKashrus series – Health, Inc. is the first major over-the-counter company to attain besides being entertaining they are most informative – I enjoy OU certification for pediatric cold/cough/allergy medications. them immensely and wanted to acknowledge my appreciation of OU has certified eight varieties of Triaminic liquid. The products them. will be available in packages bearing the famed U Kosher The subject issue discussed the OU’s heter for not requiring symbol this summer. They have been certified as OU pareve, simonim when shipping/selling fish fillets with a reddish-pinkish meaning they contain neither meat nor dairy ingredients. -
Apostates and More, Part 2,The History Behind the Ashkenazi
Apostates and More, Part 2 Apostates and More, Part 2 Marc B. Shapiro Continued from here 1. Another apostate was Rabbi Nehemiah ben Jacob ha-Kohen of Ferrara, who was an important supporter of R. Moses Hayyim Luzzatto during the controversy about him.[1]Here is the the final page of the haskamah he wrote in 1729 for R. Aviad Sar Shalom Basilea’s Emunat Hakhamim. R. Isaac Lampronte, in a halakhic discussion in hisPahad Yitzhak, refers to Nehemiah, but not by name.[2] He calls him .In R .אחד מן החכמים רך בשנים אשר אחרי כן הבאיש ריחו כנודע Hananel Nepi and R. Mordechai Samuel Ghirondi, Toldot Gedolei Yisrael (Trieste, 1853), p. 229, they write about Obviously, “Ishmaelite” is a .שאח”כ נעשה ישמעאלי :Nehemiah code word for Christian.[3] The story reported by Samuel David Luzzatto is that Nehemiah used to go to prostitutes, and when the rabbis found out about this they removed the rabbinate from him. Too embarrassed to remain in the Jewish community, Nehemiah apostatized.[4] Cecil Roth cites another Italian source that Nehemiah converted so he could marry a Christian woman. Unfortunately, his son and three daughters apostatized together with him (his wife had apparently already died).[5] Another apostate who should be mentioned is Michael Solomon Alexander (1799-1844), first Anglican bishop in Jerusalem. Before his apostasy, Alexander was a rabbi.[6] Rabbi Abraham Romano of Tunis also became an apostate. He converted at the end of the seventeenth century when R. Meir Lombrozo was appointed a dayan in his place. After Romano converted, he became well known as a Islamic preacher, and after his death his tomb was venerated by Muslims. -
Convention Program
Convention Program The 48th Annual Convention of The Rabbinical Council of America April 29th - May 1st 2007 Museum of Jewish Heritage Battery Place, New York, NY Concluding with Parallel Yemei Iyyun at The Wilf Campus, Yeshiva University The Orthodox Union The Center for Jewish History Rabbi Daniel Cohen Chairman Convention Program Tearoom: Sunday/Monday 2.00pm – 5.00pm in the Events Hall Time Sunday Events Sunday 1-3pm RCA Executive Committee Meeting Sunday 2pm Convention Registration Sunday 3pm Opening Keynote Plenary Welcoming Remarks Rabbi Daniel Cohen, Convention Committee Chairman The Rabbi’s Pivotal Leadership Role in Energizing the Future of American Jewish Life Richard Joel, Yeshiva University Rabbi Dr. Tzvi Hersh Weinreb, Orthodox Union Edmond J. Safra Hall Sunday 4 PM Talmud Torah Track Leadership Track Networking Track Part 1 Prophetic Leadership: Guided Workshop: Forget the Lone Ranger: Yirmiyahu as a Man of Emet in a Finding Your Leadership Style Best Networking Practices Within World of Sheker and Maximizing your Personal and Beyond the Synagogue. Rabbi Hayyim Angel, Power within your Shul Chairman: Rabbi David Gottlieb, Cong. Shearith Israel, NY Dr. David Schnall, Shomrei Emunah, Baltimore MD Azrieli Graduate School of Rabbi Reuven Spolter, Jewish Education and Young Israel of Oak Park Administration Rabbi Kalman Topp, YI of Woodmere Shomron Yehudah Chevron Sunday 5 PM Talmud Torah Track Leadership Track Networking Track Part 2 Communication or An IDF Officer’s Leadership Best Networking Practices Excommunication?: An Analysis Insights as Related to the Rabbi Eli Weinstock, of Two Rabbinic Policies Contemporary Rabbinate Cong. Kehilath Jeshurun, NY. Prof. Yaakov Elman, Rabbi Binny Friedman, Rabbi Ari Perl, Congregation Bernard Revel Graduate School Isralight Shaare Tefilla, Dallas TX Rabbi Chaim Marder, Hebrew Institute, White Plains, NY Shomron Yehudah Chevron Sunday 6 PM Mincha Edmond J. -
Introductory Remarks to the 2019 Shachoy Symposium
Volume 64 Issue 5 Article 1 1-30-2020 Introductory Remarks To The 2019 Shachoy Symposium Daniel Mark Follow this and additional works at: https://digitalcommons.law.villanova.edu/vlr Part of the Religion Law Commons Recommended Citation Daniel Mark, Introductory Remarks To The 2019 Shachoy Symposium, 64 Vill. L. Rev. 661 (2020). Available at: https://digitalcommons.law.villanova.edu/vlr/vol64/iss5/1 This Symposia is brought to you for free and open access by Villanova University Charles Widger School of Law Digital Repository. It has been accepted for inclusion in Villanova Law Review by an authorized editor of Villanova University Charles Widger School of Law Digital Repository. Mark: Introductory Remarks To The 2019 Shachoy Symposium VILLANOVA LAW REVIEW VOLUME 64 2019 NUMBER 5 Norman J. Shachoy Symposium INTRODUCTORY REMARKS TO THE 2019 SHACHOY SYMPOSIUM DANIEL MARK* Editor’s Note: Professor Daniel Mark provided these remarks to introduce the Villanova Law Review’s 2019 Shachoy Symposium and the first panel of the symposium. The symposium focused on Professor Chaim Saiman’s book, Halakhah: The Rabbinic Idea of Law. IKE Chaim Saiman, I sit in two worlds, the Jewish world and the aca- Ldemic world, and that is perhaps part of the reason why I have the privilege of introducing the conference and the first presenters. Saiman is an exemplar of bringing Judaism to the academy and bring- ing the academy and academic thinking to the Jewish community. He has brought study and understanding of Jewish law to the legal academy with more consistency and clarity than most. His book is the culmination of many years of this work. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Dngd Zkqn Massekhet Hahammah
dngd zkqn Massekhet HaHammah Compiled and Translated with Commentary by Abe Friedman A Project of the Commission on Social Justice and Public Policy of the Leadership Council of Conservative Judaism Rabbi Leonard Gordon, Chair [email protected] Table of Contents Preface i Introduction v Massekhet HaHammah 1. One Who Sees the Sun 1 2. Creation of the Lights 5 3. Righteous and Wicked 9 4. Sun and Sovereignty 15 5. The Fields of Heaven 20 6. Star-Worshippers 28 7. Astrology and Omens 32 8. Heavenly Praise 41 9. Return and Redemption 45 Siyyum for Massekhet HaHammah 51 Bibliography 54 Preface Massekhet HaHammah was developed with the support of the Commission on Social Justice and Public Policy of the Conservative Movement in response to the “blessing of the sun” (Birkat HaHammah), a ritual that takes place every 28 years and that will fall this year on April 8, 2009 / 14 Nisan 5769, the date of the Fast of the Firstborn on the eve of Passover. A collection of halakhic and aggadic texts, classic and contemporary, dealing with the sun, Massekhet HaHammah was prepared as a companion to the ritual for Birkat HaHammah. Our hope is that rabbis and communities will study this text in advance of the Fast and use it both for adult learning about this fascinating ritual and as the text around which to build a siyyum, a celebratory meal marking the conclusion of a block of text study and releasing firstborn in the community from the obligation to fast on the eve of the Passover seder.1 We are also struck this year by the renewed importance of our focus on the sun given the universal concern with global warming and the need for non-carbon-based renewable resources, like solar energy.