Michelangelo Merisi Da Caravaggio, Called "Il Caravaggio"
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Journal of Arts & Humanities Volume 09, Issue 06, 2020: 01-11 Article Received: 26-04-2020 Accepted: 05-06-2020 Available Online: 13-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1920 Caravaggio and Tenebrism—Beauty of light and shadow in baroque paintings Andy Xu1 ABSTRACT The following paper examines the reasons behind the use of tenebrism by Caravaggio under the special context of Counter-Reformation and its influence on later artists during the Baroque in Northern Europe. As Protestantism expanded throughout the entire Europe, the Catholic Church was seeking artistic methods to reattract believers. Being the precursor of Counter-Reformation art, Caravaggio incorporated tenebrism in his paintings. Art historians mostly correlate the use of tenebrism with religion, but there have also been scholars proposing how tenebrism reflects a unique naturalism that only belongs to Caravaggio. The paper will thus start with the introduction of tenebrism, discuss the two major uses of this artistic technique and will finally discuss Caravaggio’s legacy until today. Keywords: Caravaggio, Tenebrism, Counter-Reformation, Baroque, Painting, Religion. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Most scholars agree that the Baroque range approximately from 1600 to 1750. There are mainly four aspects that led to the Baroque: scientific experimentation, free-market economies in Northern Europe, new philosophical and political ideas, and the division in the Catholic Church due to criticism of its corruption. Despite the fact that Galileo's discovery in astronomy, the Tulip bulb craze in Amsterdam, the diplomatic artworks by Peter Paul Rubens, the music by Johann Sebastian Bach, the Mercantilist economic theories of Colbert, the Absolutism in France are all fascinating, this paper will focus on the sophisticated and dramatic production of Catholic art during the Counter-Reformation ("Baroque Art and Architecture," n.d.). -
Santa Maria Del Popolo Piazza Del Popolo Metro Station: Flaminio, Line a 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday)
Santa Maria del Popolo Piazza del Popolo Metro station: Flaminio, line A 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday) Sculpture of Habakkuk and the Angel by Bernini (after 1652) in the Chigi Chapel Crucifixion of St. Peter (1600-01) by Caravaggio in the Cerasi Chapel. Baroque facade added by Bernini in 1600 Standing on the Piazza del Popolo, near the northern gate of the Aurelian Wall, the Basilica of Santa Maria del Popolo is a small temple with a splendid Renaissance decoration in its interior. In its interior Santa Maria del Popolo’s decoration is unlike any other church in Rome. The ceiling, less high than most built during the same period, is practically bare, while the decoration of each of the small chapels is especially remarkable. Among the beautiful art work found in the church, it is worth highlighting the Chapel Cerasi, which houses two canvases by Caravaggio from 1600, and the Chapel Chigi, built and decorated by Raphael. If you look closely at the wooden benches, you’ll be able to see inscriptions with the names of the people the benches are dedicated to. This custom is also found in a lot of English speaking countries like Scotland or Edinburgh, where the families of the person deceased buy urban furniture in their honour. ******************************************** Located next to the northern gate of Rome on the elegant Piazza del Popolo, the 15th-century Santa Maria del Popolo is famed for its wealth of Renaissance art. Its walls and ceilings are decorated with paintings by some of the greatest artists ever to work in Rome: Pinturicchio, Raphael, Carracci, Caravaggio and Bernini. -
Flesh As Relic: Painting Early Christian Female Martyrs Within
FLESH AS RELIC: PAINTING EARLY CHRISTIAN FEMALE MARTYRS WITHIN BAROQUE SACRED SPACES by Stormy Lee DuBois A thesis submitted in partial fulfillment of the requirements for the degree of Master of Art in Art History MONTANA STATE UNIVERSITY Bozeman, Montana November 2019 ©COPYRIGHT by Stormy Lee DuBois 2019 All Rights Reserved ii ACKNOWLEDGEMENTS I would like to offer my sincerest gratitude to my committee, Dr. Todd Larkin, Dr. Regina Gee, and Dr. Melissa Ragain, for supporting me throughout my coursework at Montana State University and facilitating both graduate research and pedagogical inspiration during the study abroad program in Italy. I would also like to thank School of Art Director, Vaughan Judge for his continued support of art historical research and for the opportunities the program has afforded me. My thanks also go my husband, Josh Lever for his love and support. Thanks are also in order to Dani Huvaere for reading every draft and considering every possibility. iii TABLE OF CONTENTS 1. INTRODUCTION ....................................................................................................... 1 2. BAROQUE PAINTING CONVENTIONS: STYLISTIC INTERPRETATIONS OF TRIDENTINE REQUIREMENTS FOR RELIGIOUS ART ............................................................................................... 4 Baroque Classicism and Naturalism ............................................................................. 4 Burial of Saint Lucy.................................................................................................. -
Chiesa Di San Luigi Dei Francesi in Campo Marzio
(092/37) Chiesa di San Luigi dei Francesi in Campo Marzio San Luigi dei Francesi is the 16th century titular and French national church located near Piazza Navona in rione VIII (Sant’Eustachio). The full dedication is to the Blessed Virgin Mary, St Dionysius (St Denis) and St Louis IX, King of France. History: The site was acquired by the French community in Rome from the monks of the Abbey of Farfam in 1478. The deal was facilitated by Cardinal Guillaume d'Estouteville. Pope Sixtus IV approved the project, sponsored by King Louis XI, and authorized the foundation of the Confraternita della Concezione della Beata Vergine Maria, San Dionigi et San Luigi Re di Francia, the ancestor of the present Les Pieux Etablissements. The area was full of remains of Roman buildings, including the Baths of Alexander Severus and the Baths of Nero. Pope Sixtus IV (1471-1484) confirmed the exchange uniting various small churches into a single parish in honor of “The Conception of the Blessed Virgin Mary, St. Dionigi (Denis) and St. Louis, King of France” (patron saints of the French nation), and also set up a Confraternity with the same name to manage the area. In the early 16th century, the Medici family took over. Cardinal Giulio de Medici, later Pope Clement VII, commissioned Jean de Chenevière to build a small round church for the French community here in 1518. Building was halted when Rome was sacked in 1527. In the mid-16th century, with the support from Caterina de’Medici who lived in the nearby Palazzo Madama, a new church was begun. -
Apostle to the Gentiles” Has Begun
50 Copyright © 2010 Center for Christian Ethics at Baylor University Due to copyright restrictions, this image is only available in the print version of Racism. In Caravaggio’s painting, Saul is knocked flat on his back before our eyes and almost into our space. His suffering as the “apostle to the Gentiles” has begun. Michelangelo Merisi da Caravaggio (1573-1610), THE CONVERSION OF ST. PAUL (1600-1601). Oil on canvas, 90½ ” x 70”. Cerasi Chapel, S. Maria del Popolo, Rome, Italy. Photo: © Scala / Art Resource, NY. Used by permission. © 2010 Center for Christian Ethics at Baylor University Apostle to the Gentiles BY HEIDI J. HORNIK aravaggio painted The Conversion of St. Paul as a pair with Crucifixion of St. Peter to establish a theme of suffering. The suffering of Peter, Cthe apostle to the Jews, as he is crucified upside down on a cross is immediately apparent. As the apostle to the Gentiles, Paul endured suffering and ridicule as he took the gospel to those outside the Jewish faith. Monsignor Tiberio Cerasi, treasurer general under Pope Clement VIII, com- missioned Caravaggio to paint the two pictures in his recently acquired private chapel in Santa Maria del Popolo, Rome. On September 24, 1600, Caravaggio signed a contract to paint them on two cypress panels measuring 10 x 8 palmi.† Keeping close to the details in the biblical accounts of the apostle’s con- version (Acts 9:1-6, 22:5-11, 26:13), Caravaggio does not embellish the narrative with an apparition of God or angels. The psychological dimension of the painting is very modern: Saul, the Jewish persecutor of Christians, is knocked flat on his back before our eyes and almost into our space. -
Emne: KM2000, Kandidatnummer: 10062 Johannes Holiman Bacheloroppgave I Kunsthistorie Våren 2019 Veileder: Professor Lasse
Emne: KM2000, Kandidatnummer: 10062 Johannes Holiman Bacheloroppgave i Kunsthistorie Våren 2019 Veileder: Professor Lasse Hodne Caravaggio and the Contarelli Chapel: The Shape of Art to Come Ord: 7530 Norges Teknisk-Naturvitenskapelige Universitet Dato: 15.05.2019 TABLE OF CONTENT 1.1 Caravaggio and Rome Page 1 2.1 Contarelli Chapel Page 3 2.2 The Martyrdom of S. Matthew Page 7 2.3 The Calling of S. Matthew Page 13 3.1 The Shape of Art to Come Page 19 Sources Bibliography Page 20 1 1.1 Caravaggio and Rome In 1599, while a young Caravaggio was working on his first public commission for the decoration of the Contarelli Chapel, another great artist whose name was William Shakespeare wrote “All the world’s a stage, And all the men and women merely players, They have their exits and their entrances”1. It is a fascinating notion put fourth by the English playwright that life follows art, that our journey from birth to death has its entrances on the world’s stage as well as its exits. For most their entrances are minor in the vast theatre of history. But for those who aspired to greatness their entrances forever changed the story and structure of history. Caravaggio was one of these. His story, perhaps even to a greater extent than most other stories of the life of an artist, shares a narrative of the common tropes of literary frameworks and structure. His artistic story begins in the late Cinquecento Italian high renaissance as an apprentice of Simone Peterzano in the city of Milano, the birthplace of Caravaggio.2 Caravaggio artistic journey would however find no prosperity in Milano. -
Press Release: Jubilee for Catechists Catechists from Around the World in Rome for the Jubilee
Press Release: Jubilee for Catechists Catechists from around the World in Rome for the Jubilee Contemplating Mercy in Caravaggio’s painting, in the Church of San Luigi dei Francesi, which can be admired this evening during special hours, from 20:00 to 22:00 . The Jubilee for Catechists is in full swing in Rome today, welcoming catechists present from all over the world. The Jubilee event began yesterday at 18:00 with reflections on“Contemplating Mercy” on the basis of the theme “Miserando atque eligendo” (Showing mercy and choosing) in Caravaggio’s painting "The Call of Saint Matthew" , located in the Contarelli Chapel of the Church of San Luigi dei Francesi. Thousands of pilgrims attended the catecheses, which were presented for different lingustic groups. The Church of San Luigi dei Francesi will remain open from 20:00 to 22:00 to allow the catechists on pilgrimage to contemplate Caravaggio’s painting. Today, between 9:00 and 14:00, pilgrims can frequent Eucharistic Adoration and the sacrament of reconciliation in the Jubilee Churches (S.Salvatore in Lauro, S. Maria in Vallicella, S. Giovanni Battista dei Fiorentini), and make the Pilgrimage to the Holy Door of Saint Peter’s Basilica, passing through the special display”In the Footsteps of the Saints and Blesseds of Catechesis”. In the afternoon, the catechesis on mercy will be presented in Italian at 16:00 in the Basilica of Saint Paul Outside the Walls, followed by several testimonies and Evening Prayer (Vespers) at 18:00. The Jubilee for Catechists will reach its culmination tomorrow at 10:30 with the Celebration of the Eucharist by Pope Francis in Saint Peter’s Square. -
Caravaggio, Second Revised Edition
CARAVAGGIO second revised edition John T. Spike with the assistance of Michèle K. Spike cd-rom catalogue Note to the Reader 2 Abbreviations 3 How to Use this CD-ROM 3 Autograph Works 6 Other Works Attributed 412 Lost Works 452 Bibliography 510 Exhibition Catalogues 607 Copyright Notice 624 abbeville press publishers new york london Note to the Reader This CD-ROM contains searchable catalogues of all of the known paintings of Caravaggio, including attributed and lost works. In the autograph works are included all paintings which on documentary or stylistic evidence appear to be by, or partly by, the hand of Caravaggio. The attributed works include all paintings that have been associated with Caravaggio’s name in critical writings but which, in the opinion of the present writer, cannot be fully accepted as his, and those of uncertain attribution which he has not been able to examine personally. Some works listed here as copies are regarded as autograph by other authorities. Lost works, whose catalogue numbers are preceded by “L,” are paintings whose current whereabouts are unknown which are ascribed to Caravaggio in seventeenth-century documents, inventories, and in other sources. The catalogue of lost works describes a wide variety of material, including paintings considered copies of lost originals. Entries for untraced paintings include the city where they were identified in either a seventeenth-century source or inventory (“Inv.”). Most of the inventories have been published in the Getty Provenance Index, Los Angeles. Provenance, documents and sources, inventories and selective bibliographies are provided for the paintings by, after, and attributed to Caravaggio. -
San Luigi Dei Francesi
San Luigi dei Francesi Via Santa Giovanna D'Arco 5 (00186) (Near Piazza Novana) Metro: Line A Barberini Bus: 40, 42, 62, 63, 64, 70, 87, 186, 204, 630, 780, 810 9:30 AM - 12:45 PM (Mon – Fri) 9:30 AM - 12:15 PM (Sat) 11:30 AM - 12:45 PM (Sun) 2:30 PM - 6:30 PM (Every Afternoon) Getting There From the Colosseum, walk up Via dei Fori Imperiali to Piazza Venezia, turn left on Via Del Plebiscito. This turns into Corso Vittorio Emmanuele II. Continue past the Largo Argentina and turn right on Corso Del Rinascimento. Turn right on Via del Salvatore. At Via della Scrofa, turn left and the church is immediately on your left. A pilgrimage spot for art lovers, San Luigi's Contarelli Chapel is adorned with three stunningly dramatic works by Caravaggio (1571–1610), the Baroque master of the heightened approach to light and dark. At the altar end of the left nave, they were commissioned for San Luigi, the official church of Rome's French colony (San Luigi is St. Louis, patron saint of France). The inevitable coin machine will light up his Calling of St. Matthew, Saint Matthew and the Angel, and Martyrdom of Saint Matthew (seen from left to right), and Caravaggio's mastery of light takes it from there. When painted, they caused considerable consternation to the clergy of San Luigi, who thought the artist's dramatically realistic approach was scandalously disrespectful. A first version of the altarpiece was rejected; the priests were not particularly happy with the other two, either. -
Caravaggism in the Work of Guido Reni Man Ltmdrns
Caravaggism in the Work of Guido Reni Man ltmdrns An important key to understanding Guido Reni's personal theme was the revival of e.irly Chiistian roots. This painting, style is his interest in opposing qualities. These opposites in lauded for gentleness that the 01iginal lacked, in addition to the clude his representation of tensions between lhe heavenly and 1601 Martyrdom ofSt. Cecilia and Com11atio11 ofSts. Cecilia temporal. holy grace u-iumphant over an earthly morass. vii1u and Valerian gave Rcni popularity which extended. for the first ous physical beauty versus the execrated Christian body. On time, beyond Bologna. By looking at these. we can see 1ha1 this partially autobiographical element of Reni's Style, very linlc Reni called upon the simple, rigid sy1mnetry of early Christian has been w1i11en in depth, although there is some mention of paintings as well as the trend of local interest in tenebrism. this dialectic in most of the literature on Reni. Of those slight Also at this Lime, the Cavaliere d'Arpino was instn1mental obligatory references, most discuss composition and the op in obtaining important pau-onage for Reni. He did this 10 over posing relation of Caravaggio's style to Rcni's. If a similarity shadow the growing success of Caravaggio. By I 602. Reni between the artists is mentioned. it is usually in reference to was sraning to work Loward a more expressive naturalism of Ren i's 1604 Crucifixjo11 ofS1. Pe1er (Figure I) or. in a few cases, his own. The rigid compositions of the Saint Cecilia paintings the 1606 Da,,id with 11te Head of Goliath. -
Death and Rebirth in Caravaggio's "Martyrdom of St. Matthew" Author(S): Franca Trinchieri Camiz Source: Artibus Et Historiae, Vol
Death and Rebirth in Caravaggio's "Martyrdom of St. Matthew" Author(s): Franca Trinchieri Camiz Source: Artibus et Historiae, Vol. 11, No. 22 (1990), pp. 89-105 Published by: IRSA s.c. Stable URL: https://www.jstor.org/stable/1483401 Accessed: 01-05-2020 12:54 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms IRSA s.c. is collaborating with JSTOR to digitize, preserve and extend access to Artibus et Historiae This content downloaded from 85.72.204.160 on Fri, 01 May 2020 12:54:57 UTC All use subject to https://about.jstor.org/terms FRANCA TRINCHIERI CAMIZ Death and Rebirth in Caravaggio's Martyrdom of St. Matthew The three canvases Caravaggio painted for Cardinal Matteo event through intensely modeled figures set in a darkened back- Contarelli's burial chapel in the church of San Luigi dei Francesi, ground. The thematic importance of this painting, however, has in Rome, constituted his first public commission. These paint-not been sufficiently appreciated, and consequently it has been ings, dedicated to the cardinal's patron saint, the apostle lessand favored than its pendant, The Calling of St. Matthew. The Evangelist Matthew, were highly innovative in style and brought difficulty in reading the Martyrdom has also influenced the the artist both artistic success and social prominence, as con- evaluation of its stylistic significance. -
Simen-K--Nielsen---Master---2017.Pdf (7.176Mb)
The Iconic (Re)Turn: Caravaggio’s The Crucifixion of St. Peter between Image, Relic and Martyrdom in Early Modern Italy Simen K. Nielsen Master’s Thesis in the History of Art Department of Philosophy, Classics, History of Art, and Ideas Supervisor: Associate Professor Per Sigurd Tveitevåg Styve UNIVERSITY OF OSLO June 2017 II The Iconic (Re)Turn: Caravaggio’s The Crucifixion of St. Peter between Image, Relic and Martyrdom in Early Modern Italy III © Simen K. Nielsen 2017 The Iconic (Re)Turn: Caravaggio’s The Crucifixion of St. Peter between Image, Relic and Martyrdom in Early Modern Italy Simen K. Nielsen http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo IV Abstract In September 1601 Michelangelo Merisi da Caravaggio (1571–1610) signed the contract to produce two paintings for the Cerasi Chapel in Santa Maria del Popolo in Rome. Modern art historiography contains millions of such details; Yet, a painting is not simply a painting, in the way history is never just history. Things, like language and words themselves, have histories. These intertwine and mesh with social, religious and cultural practices. Consequently, in order to speak about meaning in historical visual cultures, we must reconstruct and engage with these histories. Such is the aim of this thesis. In 1545, Pope Paul III Farnese called the Council of Trent, a great ecumenical endeavour which would last eighteen years, closing in December 1563. What followed was a so-called Post-Tridentine period. At a distance, these compromise what we know as the Counter-Reformation. Caravaggio grew up in the wake of these developments, when the Catholic Church, more or less finding itself in a constant state of spiritual blitzkrieg, devised a new artistic programme for its visual theology.