Caravaggism in the Work of Guido Reni Man Ltmdrns
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Download Download
Journal of Arts & Humanities Volume 09, Issue 06, 2020: 01-11 Article Received: 26-04-2020 Accepted: 05-06-2020 Available Online: 13-06-2020 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: http://dx.doi.org/10.18533/journal.v9i6.1920 Caravaggio and Tenebrism—Beauty of light and shadow in baroque paintings Andy Xu1 ABSTRACT The following paper examines the reasons behind the use of tenebrism by Caravaggio under the special context of Counter-Reformation and its influence on later artists during the Baroque in Northern Europe. As Protestantism expanded throughout the entire Europe, the Catholic Church was seeking artistic methods to reattract believers. Being the precursor of Counter-Reformation art, Caravaggio incorporated tenebrism in his paintings. Art historians mostly correlate the use of tenebrism with religion, but there have also been scholars proposing how tenebrism reflects a unique naturalism that only belongs to Caravaggio. The paper will thus start with the introduction of tenebrism, discuss the two major uses of this artistic technique and will finally discuss Caravaggio’s legacy until today. Keywords: Caravaggio, Tenebrism, Counter-Reformation, Baroque, Painting, Religion. This is an open access article under Creative Commons Attribution 4.0 License. 1. Introduction Most scholars agree that the Baroque range approximately from 1600 to 1750. There are mainly four aspects that led to the Baroque: scientific experimentation, free-market economies in Northern Europe, new philosophical and political ideas, and the division in the Catholic Church due to criticism of its corruption. Despite the fact that Galileo's discovery in astronomy, the Tulip bulb craze in Amsterdam, the diplomatic artworks by Peter Paul Rubens, the music by Johann Sebastian Bach, the Mercantilist economic theories of Colbert, the Absolutism in France are all fascinating, this paper will focus on the sophisticated and dramatic production of Catholic art during the Counter-Reformation ("Baroque Art and Architecture," n.d.). -
N U M B E R T W E N T Y 1961 REMBRANDT
NumberTwenty 1961 REMBRANDT Christ and the Woman of Samaria AUCKLAND CITY ART GALLERY QUARTERLY NUMBER TWENTY —1961 EDITORIAL In 1634, Rembrandt married Saskia van Uylcnburgh who had a considerable dowry, As our Old Master collection has increased so which provided the artist, for a brief few years, much recently, we are building five more a pleasurable existence. He was an enthusias- mobile walls for the Mackelvie Gallery. Space tic collector, buying paintings and etchings- now, in the Gallery, is at a premium. It was particularly by Italian artists — and his work therefore encouraging to learn that it is in- of this period often reflects the influence of tended that the New Library building is to his collection. The present etching indeed is commence next year. The present library rooms clearly based on an Italian model. Valentiner will provide us with adequate space for many suggests Moretto's work at Bergamo, but years to come. Munz, more convincingly, suggests an engrav- ing by Girolamo Olgiati, who was an imitator of Cornelis Cort in Venice in the 1570s. It is REMBRANDT VAN RIJN (1606-1669) Dutch not surprising therefore to find certain simi- CHRIST AND THE WOMAN OF SAMARIA (Cover) larities between Olgiati's work (repr. Munz: Etching 121 x 106mm H. 122 II The Etchings of Rembrandt II p. 95) and that Signed Rembrandt f. J634 of Guido Reni. Annibale Carracci had made This etching was purchased, with others visit to Venice in 1585. and his brother Ago noticed in a previous issue, this year. Rem- stino had been there earlier in 1581-2. -
Domenichino's Scenes from the Life
DOMENICHINO’S SCENES FROM THE LIFE OF ST. CECILIA: ARTISTIC INTERPRETATION AND THE COUNTER-REFORMATION by Emily Freeman Bachelor of Arts, 2005 The University of Texas at Austin Austin, Texas Submitted to the Faculty Graduate Division of the College of Fine Arts Texas Christian University in partial fulfillment of requirements for the degree of MASTER OF ARTS May 2008 DOMENICHINO’S SCENES FROM THE LIFE OF ST. CECILIA: ARTISTIC INTERPRETATION AND THE COUNTER-REFORMATION Thesis approved: Major Professor, Dr. Babette Bohn Dr. Mark Thistlethwaite Dr. Nadia Lahutsky Graduate Studies Representative For the College of Fine Arts ii Copyright © 2008 by Emily Freeman All Rights Reserved iii TABLE OF CONTENTS List of Illustrations.................................................................................................. v Introduction............................................................................................................. 1 St. Cecilia and the Revival of Her Cult................................................................... 4 St. Cecilia in Art and Literature............................................................................ 13 Early Life and the Carracci Academy................................................................... 22 Conclusion ............................................................................................................ 43 Images................................................................................................................... 45 Bibliography ........................................................................................................ -
Santa Maria Del Popolo Piazza Del Popolo Metro Station: Flaminio, Line a 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday)
Santa Maria del Popolo Piazza del Popolo Metro station: Flaminio, line A 7 AM – 12 PM (Closed Sunday) 4 PM – 7 PM (Closed Sunday) Sculpture of Habakkuk and the Angel by Bernini (after 1652) in the Chigi Chapel Crucifixion of St. Peter (1600-01) by Caravaggio in the Cerasi Chapel. Baroque facade added by Bernini in 1600 Standing on the Piazza del Popolo, near the northern gate of the Aurelian Wall, the Basilica of Santa Maria del Popolo is a small temple with a splendid Renaissance decoration in its interior. In its interior Santa Maria del Popolo’s decoration is unlike any other church in Rome. The ceiling, less high than most built during the same period, is practically bare, while the decoration of each of the small chapels is especially remarkable. Among the beautiful art work found in the church, it is worth highlighting the Chapel Cerasi, which houses two canvases by Caravaggio from 1600, and the Chapel Chigi, built and decorated by Raphael. If you look closely at the wooden benches, you’ll be able to see inscriptions with the names of the people the benches are dedicated to. This custom is also found in a lot of English speaking countries like Scotland or Edinburgh, where the families of the person deceased buy urban furniture in their honour. ******************************************** Located next to the northern gate of Rome on the elegant Piazza del Popolo, the 15th-century Santa Maria del Popolo is famed for its wealth of Renaissance art. Its walls and ceilings are decorated with paintings by some of the greatest artists ever to work in Rome: Pinturicchio, Raphael, Carracci, Caravaggio and Bernini. -
096-Santa Maria Della Vittoria
(096/11) Santa Maria della Vittoria Santa Maria della Vittoria is a 17th century baroque is titular and conventual church in Rome dedicated to the Blessed Virgin, under her title of Our Lady of Victory. For wealth, harmony and beauty, this church is one of the most representative monuments of the baroque style. History The present church is on the site of a very small but ancient chapel dedicated to St Paul, which had a hermitage attached for one hermit in the early 16th century. He justified his social existence by helping travelers caught out by darkness, bad weather and the threat of robbery. Back then, the area was entirely rural to the point where the Roman nobility used to go hunting and shooting birds hereabouts, especially in the deserted and overgrown ruins of the Baths of Diocletian nearby. (1) In the reign of Pope Paul V, however, the little chapel was demolished and replaced with a bigger edifice called San Paolo alla Fontana Felice (St Paul of the Happy Fountain), after a new acqueduct which had its terminus at the fountain across the road. (1) The present church was built by the Discalced Carmelite Friars, who purchased the church and some land adjacent in 1607. Initially they financed the work themselves, but when clearing the foundations discovered a superb pagan statue, called the Borghese Hermaphrodite, which is now in the Louvre. Cardinal Scipione Borghese made a deal with them, whereby he obtained the statue in exchange for paying for the work. Construction by the friars started in 1608, under the direction of Carlo Maderno, but the Cardinal's architect Giovanni Battista Soria was also involved after 1624 and it was he who designed the façade. -
Here We Have Guido Reni's “St. Matthew and the Angel,”
3 About the Cover: Here we have Guido Reni’s “St. Matthew and the Angel,” an Italian Baroque painting c.1635-40. This painting not only symbolizes the mystic nature of Catholicism, but also embodies the theme of our journal “The Word and Image.” St. Matthew’s quill moves rapidly as the Angel moves his hands, indicating direct speech, yet the hypnotic gaze alludes to something more than spoken word. This demonstrates the importance and power behind literature, as the dialogue between word and image presents itself as complex yet cohesive. We hope you enjoy the thought- provoking essays within this journal, as they aim to analyze the theme of “Word and Image” in Christianity, past and present. Matthew Sottile Associate Editor From the Editor’s Desk: The theme for this edition is “The Word and Image” which explores how Christianity, or Christian themes, are represented or depicted in the various arts including visual arts, music, drama, and literature. The number of submissions far exceeded our expectations, and it is with joy that we present the following essays, which did not come without a hard gruelling review process. The following works explore Christian representation from a wide scope of artistic and literary angles from the time of early Christianity to the present day. Our first essay, by Lisa D’Souza, explores the depiction of the holy women Thecla and Perpetua in The Apocryphal Acts of Paul and Thecla. How did women in the early Church achieve holiness? Or how were women in the early Church expected to attain holiness? How was holiness manifested in their bodies? In written stories, how does the aesthetic depiction of these women inspire others to follow Christ? Our second essay, by Aliyah Bhatia, picks up the question of visual representation of holiness by adding a material dimension to acts of devotion with the role of relics and reliquaries in the medieval period, with a particular focus on the reliquary of the Virgin and Child. -
Counter-Reformation Agenda in the Paintings of the Virgin Mary
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2011 Counter-Reformation agenda in the paintings of the Virgin Mary. Sharon Lynne Heaphy 1987- University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Recommended Citation Heaphy, Sharon Lynne 1987-, "Counter-Reformation agenda in the paintings of the Virgin Mary." (2011). Electronic Theses and Dissertations. Paper 595. https://doi.org/10.18297/etd/595 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Fulfillment of the Requirements For the Degree of Master of Fine Arts Department of Art History University of Louisville Louisville, Kentucky May 2011 COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY By Sharon Lynne Heaphy A Thesis Approved on April 15, 2011 by the following Thesis Committee Thesis Director (Christopher B. Fulton) Susan Jarosi Julia Dietrich ii ABSTRACT COUNTER-REFORMATION AGENDA IN THE PAINTINGS OF THE VIRGIN MARY Sharon Lynne Heaphy April 15,2011 This paper investigates the objectives ofCounter-Refonnation leaders as seen through the visual culture of the Virgin Mary in the time period. -
From Guido Reni to Carracci- Scholar Bequeaths 57
AUTHENTICATION IN ART Art News Service From Guido Reni to Carracci: Scholar Bequeaths 57 Baroque Masterpieces to UK Museums by BLOUIN ARTINFO UK Published: February 19, 2013 The donation of late Sir Denis Mahon’s impressive collection of Baroque paintings has been finalized, the Art Fund announced this morning. 57 pictures by the likes of Guido Reni, Ludovico Carracci, and Pietro de Cortana have now entered the permanent collections of six major UK galleries. Twenty five pieces have gone to London’s National Gallery, twelve to Oxford’s Ashmolean, eight to Edinburgh’s Scottish National Gallery, six to Cambridge’s Fitzwilliam Museum, five to Birmingham’s Museums and Art Gallery, and one to Leeds’s Temple Newsham House. “Sir Denis was associated with the National Gallery for nearly eighty years, beginning with his appointment as an attaché to Copyright Guardian News & Media Ltd 2011, photograph Martin Godwin the curatorial department under Kenneth Clark Sir Denis Mahon, photographed in the National Gallery, London and culminating in the great celebratory exhibition of his collection here in the 1990s – ‘Discovering the Italian Baroque’,” said National Gallery director Sir Nicholas Penny. “As a hyperactive trustee of the gallery and exacting friend of many curators he did much to urge us to acquire great Baroque paintings. We also acquired some from him at the end of his life and he bequeathed a masterpiece by Guercino to us. Now in addition we have received many more. He is one of our greatest benefactors and we will always honour his memory.” Mahon, who died in 2011, was one of Britain’s most prominent collectors and art historians. -
Apostle to the Gentiles” Has Begun
50 Copyright © 2010 Center for Christian Ethics at Baylor University Due to copyright restrictions, this image is only available in the print version of Racism. In Caravaggio’s painting, Saul is knocked flat on his back before our eyes and almost into our space. His suffering as the “apostle to the Gentiles” has begun. Michelangelo Merisi da Caravaggio (1573-1610), THE CONVERSION OF ST. PAUL (1600-1601). Oil on canvas, 90½ ” x 70”. Cerasi Chapel, S. Maria del Popolo, Rome, Italy. Photo: © Scala / Art Resource, NY. Used by permission. © 2010 Center for Christian Ethics at Baylor University Apostle to the Gentiles BY HEIDI J. HORNIK aravaggio painted The Conversion of St. Paul as a pair with Crucifixion of St. Peter to establish a theme of suffering. The suffering of Peter, Cthe apostle to the Jews, as he is crucified upside down on a cross is immediately apparent. As the apostle to the Gentiles, Paul endured suffering and ridicule as he took the gospel to those outside the Jewish faith. Monsignor Tiberio Cerasi, treasurer general under Pope Clement VIII, com- missioned Caravaggio to paint the two pictures in his recently acquired private chapel in Santa Maria del Popolo, Rome. On September 24, 1600, Caravaggio signed a contract to paint them on two cypress panels measuring 10 x 8 palmi.† Keeping close to the details in the biblical accounts of the apostle’s con- version (Acts 9:1-6, 22:5-11, 26:13), Caravaggio does not embellish the narrative with an apparition of God or angels. The psychological dimension of the painting is very modern: Saul, the Jewish persecutor of Christians, is knocked flat on his back before our eyes and almost into our space. -
Felsina Pittrice LIVES of the BOLOGNESE PAINTERS
CARLO CESARE MALVASIA’S Felsina pittrice LIVES OF THE BOLOGNESE PAINTERS Published for the Center for Advanced Study in the Visual Arts, National Gallery of Art, Washington Harvey Miller Publishers An Imprint of Brepols Publishers THE FELSINA PITTRICE Count Carlo Cesare Malvasia’s Felsina pittrice, or Lives of the Bolognese Painters, first published in two volumes in Bologna in 1678, is one of the most important sources for the history and criticism of painting in Italy. Conceived in part as a response to Giorgio Vasari’s Le vite de’ più eccellenti pittori, scultori e architettori (1550/1568), the Felsina pittrice combines close observation with documentary history, and careful analysis with polemical debate. It offers the fullest account of Bolognese artists from Simone dei Crocefissi to Prospero and Lavinia Fontana, from Guercino to Elisabetta Sirani. The Carracci are treated as a family of artists, and their school (including Guido Reni, Domenichino, and Francesco Albani, among others) is documented by Malvasia in far greater detail than by any other biographer. The great art historian Luigi Lanzi (1732- 1810) said that no other school in Italy had been described by a more capable pen, and he considered the two volumes of the Felsina pittrice to be “a treasure of the most beautiful knowledge gathered from the pupils of the Carracci, whom Malvasia knew, and who helped him in this work, which was, however, accused of sometimes burning with an excessively patriotic zeal.” 2. THE CRITICAL EDITION Accusations of excessive passion for his local school, combined with unjustified charges of forgery and unreliability, have for centuries clouded the reception and understanding of Malvasia’s extraordinarily important text, which was last edited and published in 1841-44. -
Bernini and the Birth O Baroque Portrait Scu Pture
OBJECT LIST Bernini and the Birth of Baroque Portrait Sculpture At the J. Paul Getty Museum, the Getty Center, August 5, 2008—October 26, 2008 At the National Gallery of Canada, Ottawa, November 28, 2008—March 8, 2009 Gian Lorenzo Bernini (Italian, 1598—1680) Oil on canvas Bust of a Man, about 1670 Museo e Galleria Borghese. Rome, Italy, Marble 554, EX.2008.4.2 Private collection, EX.2008.4.65 JPGM only François Duquesnoy (Flemish, 1597—1643) Gian Lorenzo Bernini (Italian, 1598—1680) Dwarf of the Duke of Créqui, by 1634 Paul V, 1621 Marble Bronze Galleria Nazionale d'Arte Antica di Palazzo Statens Museum for Kunst. Barberini. Rome, Italy, EX.2008.4.7 Copenhagen, Denmark, DEP47, EX.2008.4.22 Gian Lorenzo Bernini (Italian, 1598—1680) Monsignor Francesco Barberini, 1620s Gian Lorenzo Bernini (Italian, 1598—1680) Marble Gregory XV, 1621 Samuel H. Kress Collection, National Bronze Gallery of Art. Washington, District of Institut de France, Musée Jacquemart Columbia, 1961.9.102, EX.2008.4.49 André. Paris, France, MJAP S.861, JPGM only EX.2008.4.25 JPGM only Pietro da Cortona (Italian, 1596—1669) Pietro Maria Borghese, about 1633—1635 Gian Lorenzo Bernini (Italian, 1598—1680) Oil on canvas Cardinal Alessandro Damasceni Peretti Anonymous gift of funds, The Minneapolis Montalto, 1622—1623 Institute of Arts. Minneapolis, Minnesota, Marble 65.39, EX.2008.4.38 Hamburger Kunsthalle. Hamburg, Germany, EX.2008.4.27 Gian Lorenzo Bernini (Italian, 1598—1680) Cardinal Escoubleau de Sourdis, about 1620 Marble Eglise St Bruno. Bordeaux, France, Bx M 12563, EX.2008.4.24 Gian Lorenzo Bernini (Italian, 1598—1680) Self Portrait, about 1623 -more- Page 2 Andrea Sacchi (Italian, 1599—1661) François Duquesnoy (Flemish, 1597— Cardinal Lelio Biscia, about 1630 1643) Oil on canvas John Barclay, 1627 Purchased 1911, National Gallery of Marble Canada. -
CARAVAGGIO & BERNINI Discovery of Emotions the Exhibition Presents
CARAVAGGIO & BERNINI Discovery of Emotions The exhibition presents an extravagantly visual baroque spectacle at the Kunsthistorisches Museum Vienna. Its focus is on the revolutionary works produced by the painter Michelangelo Merisi da Caravaggio (1571–1610) and the sculptor Gian Lorenzo Bernini (1598–1680). For the first time, these two titans of seventeenth-century art are juxtaposed in a single exhibition. These transformative artists share a new susceptibility for realism, verisimilitude and the pathos of grand emotions. Presenting over seventy masterpieces of Roman painting and sculpture – from Caravaggio to Bernini – this major exhibition focuses on the Baroque’s dramatic staging of human emotions. The first major Caravaggio & Bernini Exhibition in Austria The Kunsthistorisches Museum Vienna holds the largest and most important collection of works by Caravaggio and his followers outside Italy, but there has never been a major exhibition showcasing the painter and his era. Works by Gian Lorenzo Bernini, a sculptor born a generation later whose compositions greatly influenced Austrian baroque art, have also rarely been on show in this country. Rome in Vienna The exhibition explores the phenomenon of the early Baroque and presents the revolutionary art produced in Rome during the first half of the seventeenth century. Caravaggio and Bernini were the Eternal City’s foremost artists, causing a sensation both with their novel artistic ideas and their unconventional lifestyles. Rome quickly evolved into a centre of innovative ideas and inventions. The show focuses on the revolution in the arts to which it played host between 1600 and 1650, which would greatly impact the rest of Europe. During these decades the city was a magnet for countless talented artists from all over Europe, from Florence, Naples and Lombardy, but also from France, Germany, Flanders and the Low Countries.