Support Matarial Sociology Class-Xii 2016-17
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Diverse Genetic Origin of Indian Muslims: Evidence from Autosomal STR Loci
Journal of Human Genetics (2009) 54, 340–348 & 2009 The Japan Society of Human Genetics All rights reserved 1434-5161/09 $32.00 www.nature.com/jhg ORIGINAL ARTICLE Diverse genetic origin of Indian Muslims: evidence from autosomal STR loci Muthukrishnan Eaaswarkhanth1,2, Bhawna Dubey1, Poorlin Ramakodi Meganathan1, Zeinab Ravesh2, Faizan Ahmed Khan3, Lalji Singh2, Kumarasamy Thangaraj2 and Ikramul Haque1 The origin and relationships of Indian Muslims is still dubious and are not yet genetically well studied. In the light of historically attested movements into Indian subcontinent during the demic expansion of Islam, the present study aims to substantiate whether it had been accompanied by any gene flow or only a cultural transformation phenomenon. An array of 13 autosomal STR markers that are common in the worldwide data sets was used to explore the genetic diversity of Indian Muslims. The austere endogamy being practiced for several generations was confirmed by the genetic demarcation of each of the six Indian Muslim communities in the phylogenetic assessments for the markers examined. The analyses were further refined by comparison with geographically closest neighboring Hindu religious groups (including several caste and tribal populations) and the populations from Middle East, East Asia and Europe. We found that some of the Muslim populations displayed high level of regional genetic affinity rather than religious affinity. Interestingly, in Dawoodi Bohras (TN and GUJ) and Iranian Shia significant genetic contribution from West Asia, especially Iran (49, 47 and 46%, respectively) was observed. This divulges the existence of Middle Eastern genetic signatures in some of the contemporary Indian Muslim populations. -
Y-Chromosomal and Mitochondrial SNP Haplogroup Distribution In
Open Access Austin Journal of Forensic Science and Criminology Review Article Y-Chromosomal and Mitochondrial SNP Haplogroup Distribution in Indian Populations and its Significance in Disaster Victim Identification (DVI) - A Review Based Molecular Approach Sinha M1*, Rao IA1 and Mitra M2 1Department of Forensic Science, Guru Ghasidas Abstract University, India Disaster Victim Identification is an important aspect in mass disaster cases. 2School of Studies in Anthropology, Pt. Ravishankar In India, the scenario of disaster victim identification is very challenging unlike Shukla University, India any other developing countries due to lack of any organized government firm who *Corresponding author: Sinha M, Department of can make these challenging aspects an easier way to deal with. The objective Forensic Science, Guru Ghasidas University, India of this article is to bring spotlight on the potential and utility of uniparental DNA haplogroup databases in Disaster Victim Identification. Therefore, in this article Received: December 08, 2016; Accepted: January 19, we reviewed and presented the molecular studies on mitochondrial and Y- 2017; Published: January 24, 2017 chromosomal DNA haplogroup distribution in various ethnic populations from all over India that can be useful in framing a uniparental DNA haplogroup database on Indian population for Disaster Victim Identification (DVI). Keywords: Disaster Victim identification; Uniparental DNA; Haplogroup database; India Introduction with the necessity mentioned above which can reveal the fact that the human genome variation is not uniform. This inconsequential Disaster Victim Identification (DVI) is the recognized practice assertion put forward characteristics of a number of markers ranging whereby numerous individuals who have died as a result of a particular from its distribution in the genome, their power of discrimination event have their identity established through the use of scientifically and population restriction, to the sturdiness nature of markers to established procedures and methods [1]. -
The Spread of Sanskrit* (Published In: from Turfan to Ajanta
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Serveur académique lausannois Spread of Sanskrit 1 Johannes Bronkhorst Section de langues et civilisations orientales Université de Lausanne Anthropole CH-1009 Lausanne The spread of Sanskrit* (published in: From Turfan to Ajanta. Festschrift for Dieter Schlingloff on the Occasion of his Eightieth Birthday. Ed. Eli Franco and Monika Zin. Lumbini International Research Institute. 2010. Vol. 1. Pp. 117-139.) A recent publication — Nicholas Ostler’s Empires of the Word (2005) — presents itself in its subtitle as A Language History of the World. Understandably, it deals extensively with what it calls “world languages”, languages which play or have played important roles in world history. An introductory chapter addresses, already in its title, the question “what it takes to be a world language”. The title also provides a provisional answer, viz. “you never can tell”, but the discussion goes beyond mere despair. It opposes the “pernicious belief” which finds expression in a quote from J. R. Firth, a leading British linguist of the mid-twentieth century (p. 20): “World powers make world languages [...] Men who have strong feelings directed towards the world and its affairs have done most. What the humble prophets of linguistic unity would have done without Hebrew, Arabic, Latin, Sanskrit and English, it it difficult to imagine. Statesmen, soldiers, sailors, and missionaries, men of action, men of strong feelings have made world languages. They are built on blood, money, sinews, and suffering in the pursuit of power.” Ostler is of the opinion that this belief does not stand up to criticism: “As soon as the careers of languages are seriously studied — even the ‘Hebrew, Arabic, Latin, Sanskrit and English’ that Firth explicitly mentions as examples — it becomes clear that this self-indulgently tough-minded view is no guide at all to what really makes a language capable of spreading.” He continues on the following page (p. -
Famine, Disease, Medicine and the State in Madras Presidency (1876-78)
FAMINE, DISEASE, MEDICINE AND THE STATE IN MADRAS PRESIDENCY (1876-78). LEELA SAMI UNIVERSITY COLLEGE LONDON DOCTOR OF PHILOSOPHY UMI Number: U5922B8 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592238 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 DECLARATION OF NUMBER OF WORDS FOR MPHIL AND PHD THESES This form should be signed by the candidate’s Supervisor and returned to the University with the theses. Name of Candidate: Leela Sami ThesisTitle: Famine, Disease, Medicine and the State in Madras Presidency (1876-78) College: Unversity College London I confirm that the following thesis does not exceed*: 100,000 words (PhD thesis) Approximate Word Length: 100,000 words Signed....... ... Date ° Candidate Signed .......... .Date. Supervisor The maximum length of a thesis shall be for an MPhil degree 60,000 and for a PhD degree 100,000 words inclusive of footnotes, tables and figures, but exclusive of bibliography and appendices. Please note that supporting data may be placed in an appendix but this data must not be essential to the argument of the thesis. -
Community List
ANNEXURE - III LIST OF COMMUNITIES I. SCHEDULED TRIB ES II. SCHEDULED CASTES Code Code No. No. 1 Adiyan 2 Adi Dravida 2 Aranadan 3 Adi Karnataka 3 Eravallan 4 Ajila 4 Irular 6 Ayyanavar (in Kanyakumari District and 5 Kadar Shenkottah Taluk of Tirunelveli District) 6 Kammara (excluding Kanyakumari District and 7 Baira Shenkottah Taluk of Tirunelveli District) 8 Bakuda 7 Kanikaran, Kanikkar (in Kanyakumari District 9 Bandi and Shenkottah Taluk of Tirunelveli District) 10 Bellara 8 Kaniyan, Kanyan 11 Bharatar (in Kanyakumari District and Shenkottah 9 Kattunayakan Taluk of Tirunelveli District) 10 Kochu Velan 13 Chalavadi 11 Konda Kapus 14 Chamar, Muchi 12 Kondareddis 15 Chandala 13 Koraga 16 Cheruman 14 Kota (excluding Kanyakumari District and 17 Devendrakulathan Shenkottah Taluk of Tirunelveli District) 18 Dom, Dombara, Paidi, Pano 15 Kudiya, Melakudi 19 Domban 16 Kurichchan 20 Godagali 17 Kurumbas (in the Nilgiris District) 21 Godda 18 Kurumans 22 Gosangi 19 Maha Malasar 23 Holeya 20 Malai Arayan 24 Jaggali 21 Malai Pandaram 25 Jambuvulu 22 Malai Vedan 26 Kadaiyan 23 Malakkuravan 27 Kakkalan (in Kanyakumari District and Shenkottah 24 Malasar Taluk of Tirunelveli District) 25 Malayali (in Dharmapuri, North Arcot, 28 Kalladi Pudukkottai, Salem, South Arcot and 29 Kanakkan, Padanna (in the Nilgiris District) Tiruchirapalli Districts) 30 Karimpalan 26 Malayakandi 31 Kavara (in Kanyakumari District and Shenkottah 27 Mannan Taluk of Tirunelveli District) 28 Mudugar, Muduvan 32 Koliyan 29 Muthuvan 33 Koosa 30 Pallayan 34 Kootan, Koodan (in Kanyakumari District and 31 Palliyan Shenkottah Taluk of Tirunelveli District) 32 Palliyar 35 Kudumban 33 Paniyan 36 Kuravan, Sidhanar 34 Sholaga 39 Maila 35 Toda (excluding Kanyakumari District and 40 Mala Shenkottah Taluk of Tirunelveli District) 41 Mannan (in Kanyakumari District and Shenkottah 36 Uraly Taluk of Tirunelveli District) 42 Mavilan 43 Moger 44 Mundala 45 Nalakeyava Code III (A). -
The Political Aco3mxddati0n of Primqpjdial Parties
THE POLITICAL ACO3MXDDATI0N OF PRIMQPJDIAL PARTIES DMK (India) and PAS (Malaysia) , by Y. Mansoor Marican M.Soc.Sci. (S'pore), 1971 A THESIS SUBMITTED IN PARTIAL FL^iDlMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Department of. Political Science) We accept this thesis as conforniing to the required standard THE IJNT^RSITY OF BRITISH COLUMBIA November. 1976 ® Y. Mansoor Marican, 1976. In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of POLITICAL SCIENCE The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 ABSTRACT This study is rooted in a theoretical interest in the development of parties that appeal mainly to primordial ties. The claims of social relationships based on tribe, race, language or religion have the capacity to rival the civil order of the state for the loyalty of its citizens, thus threatening to undermine its political authority. This phenomenon is endemic to most Asian and African states. Most previous research has argued that political competition in such contexts encourages the formation of primordially based parties whose activities threaten the integrity of these states. -
A Discourse on the Religious Practices of the Rabha Community of West Bengal, India
International Journal of Research in Social Sciences Vol. 8 Issue 7, July 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell‟s Directories of Publishing Opportunities, U.S.A A DISCOURSE ON THE RELIGIOUS PRACTICES OF THE RABHA COMMUNITY OF WEST BENGAL, INDIA Arpita Sarkar* Dr. Tapas Mistri** Abstract Religion becomes the important part of the human society since the dawn of the civilization. The Rabha is a scheduled tribe community belonging to the Indo-Mongoloid group of people. In West Bengal, they mainly settled in Jalpaiguri, Alipurduar and Cooch Behar district. The Rabha community has magnificent traditional beliefs and social practices. With selected structured questionnaire, field survey and interactions with the inhabitants of the community the present study partakes to understand the actual form and position of the religion along with the transition and trends of changes in religion of the Rabha community in the segregated parts of the west Bengal. It is observed that their traditional religious philosophy is mainly based on Animism. But the influence of Hinduism and Christianity has a far reaching impact on the religious tradition and structure of the Rabhas. Besides the Rabha society have also constantly changes in the process of Hinduism, Sanskritisation and Christianization (Singha, 2004). These changing trends have effects on their socio-cultural, economic, political life, social institution etc. -
SYLLABUS with Effect from 2016-17
VIJAYANAGARA SRI KRISHNADEVARAYA UNIVERSITY, BALLARI SYLLABUS Department of Studies in Sociology MASTER OF ARTS (I to IV Semester) Choice Based Credit System With effect from 2016-17 1 TABLE OF CONTENTS Credits Matrix for MA Sociology Program: M.A. SOCIOLOGY: SEMESTER-I MASO 1.1- : Classical Sociology<<<<<<<<<<<<<<<... MASO H1.2 - : Sociology of Change and Development MASO H1.3 - : <<<Development<<<<<<<<<<<<<<<<<<..Perspectives on Indian Society MASO H1.4 - : <<<<<<<<<<<<............Sociology of Education<<<<<<<<<<< MASO H1.5 -S : Environment and Society MASO 1.6-S : Sociology of Globalization M.A. SOCIOLOGY:<<<<<<<<<<<<<<<<... SEMESTER-II MASO 2.1- : Theoretical Perspectives in Sociology<<<<. MASO H2.2 - : Social Stratification and Mobility<<<<<<<<<. MASO H2.3 - : Rural Sociology MASO H2.4 - : <<<<<<<<<<<<<<<<<<<<<Population Studies<<<<<<<<<<<. MASO H2.5 -S : Political Sociology<<<<<<<<<<<<<. MASO 2.6-S : Sociology of Deviance<<< MASO 2.7- : Fundamentals of Sociology<.. M.A. SOCIOLOGY:O SEMESTER-III MASO 3.1- : Modern Sociological Theories MASO H3.2 - : Urban Sociology <<<<<<<<<<<. MASO H3.3 - : Research Methodology<<<<<<<<<<. MASO H3.4 - : Industry aand Society<<<<<<<<<<.. MASO H3.5 -S : Sociology of Social movements<<< MASO 3.6-S : Sociology of Ageing<<<<<<<<. MASO 3.7- : Indian Society<<<<<<<<<<<<<. M.A. SOCIOLOGY:O SEMESTER-IV MASO 4.1- : Sociology of Health<<<<<<<<<<<<<... MASO H4.2 - : Sociology of Gender<<<<<<<<<<<<<<<<<. MASO H4.3 - : Sociology of Marginalised Groups MASO H4.4 - : Project Work<<<<<<<<<<<<<<.. MASO H4.5 -S : Social -
3HOURS MAX. MARKS: 80 1. What Is Mass-Media?
CLASS XII SOCIOLOGY (039) MARKING SCHEME 2018-19 TIME ALLOWED: 3HOURS MAX. MARKS: 80 1. What is mass-media? 2 The mass media include a wide variety of forms, including television, newspapers, films, magazines, radio, advertisements, video games and CDs. They are referred to as ‘mass’ media because they reach mass audiences – audiences comprised of very large numbers of people. 2. State any one set of principles on which caste system is based. 2 The caste system can be understood as the combination of two sets of principles, one based on difference and separation and the other on wholism and hierarchy. Each caste is supposed to be different from – and is therefore strictly separated from – every other caste. Many of the scriptural rules of caste are thus designed to prevent the mixing of castes – rules ranging from marriage, food sharing and social interaction to occupation. These different and separated castes do not have an individual existence – they can only exist in relation to a larger whole, the totality of society consisting of all castes. Further, this societal whole or system is a hierarchical rather than egalitarian system. Each individual caste occupies not just a distinct place, but also an ordered rank – a particular position in a ladder-like arrangement going from highest to lowest. (EXPLAIN ANY 1) 3. What are the various occupations followed in rural society? 2 Agriculture is the single most important source of livelihood. Many activities that support agriculture and village life are also sources of livelihood. For example, a large number of artisans such as potters, carpenters, weavers, ironsmiths, and goldsmiths are found in rural areas. -
The Saffron Wave Meets the Silent Revolution: Why the Poor Vote for Hindu Nationalism in India
THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Tariq Thachil August 2009 © 2009 Tariq Thachil THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA Tariq Thachil, Ph. D. Cornell University 2009 How do religious parties with historically elite support bases win the mass support required to succeed in democratic politics? This dissertation examines why the world’s largest such party, the upper-caste, Hindu nationalist Bharatiya Janata Party (BJP) has experienced variable success in wooing poor Hindu populations across India. Briefly, my research demonstrates that neither conventional clientelist techniques used by elite parties, nor strategies of ideological polarization favored by religious parties, explain the BJP’s pattern of success with poor Hindus. Instead the party has relied on the efforts of its ‘social service’ organizational affiliates in the broader Hindu nationalist movement. The dissertation articulates and tests several hypotheses about the efficacy of this organizational approach in forging party-voter linkages at the national, state, district, and individual level, employing a multi-level research design including a range of statistical and qualitative techniques of analysis. In doing so, the dissertation utilizes national and author-conducted local survey data, extensive interviews, and close observation of Hindu nationalist recruitment techniques collected over thirteen months of fieldwork. BIOGRAPHICAL SKETCH Tariq Thachil was born in New Delhi, India. He received his bachelor’s degree in Economics from Stanford University in 2003. -
CENTRAL LIST of Obcs for the STATE of TAMILNADU Entry No
CENTRAL LIST OF OBC FOR THE STATE OF TAMILNADU E C/Cmm Rsoluti No. & da N. Agamudayar including 12011/68/93-BCC(C ) dt 10.09.93 1 Thozhu or Thuluva Vellala Alwar, -do- Azhavar and Alavar 2 (in Kanniyakumari district and Sheoncottah Taulk of Tirunelveli district ) Ambalakarar, -do- 3 Ambalakaran 4 Andi pandaram -do- Arayar, -do- Arayan, 5 Nulayar (in Kanniyakumari district and Shencottah taluk of Tirunelveli district) 6 Archakari Vellala -do- Aryavathi -do- 7 (in Kanniyakumari district and Shencottah taluk of Tirunelveli district) Attur Kilnad Koravar (in Salem, South 12011/68/93-BCC(C ) dt 10.09.93 Arcot, 12011/21/95-BCC dt 15.05.95 8 Ramanathapuram Kamarajar and Pasumpon Muthuramadigam district) 9 Attur Melnad Koravar (in Salem district) -do- 10 Badagar -do- Bestha -do- 11 Siviar 12 Bhatraju (other than Kshatriya Raju) -do- 13 Billava -do- 14 Bondil -do- 15 Boyar -do- Oddar (including 12011/68/93-BCC(C ) dt 10.09.93 Boya, 12011/21/95-BCC dt 15.05.95 Donga Boya, Gorrela Dodda Boya Kalvathila Boya, 16 Pedda Boya, Oddar, Kal Oddar Nellorepet Oddar and Sooramari Oddar) 17 Chakkala -do- Changayampadi -do- 18 Koravar (In North Arcot District) Chavalakarar 12011/68/93-BCC(C ) dt 10.09.93 19 (in Kanniyakumari district and Shencottah 12011/21/95-BCC dt 15.05.95 taluk of Tirunelveli district) Chettu or Chetty (including 12011/68/93-BCC(C ) dt 10.09.93 Kottar Chetty, 12011/21/95-BCC dt 15.05.95 Elur Chetty, Pathira Chetty 20 Valayal Chetty Pudukkadai Chetty) (in Kanniyakumari district and Shencottah taluk of Tirunelveli district) C.K. -
Unit 4 Social Change in Indian Context
UNIT 4 SOCIAL CHANGE IN INDIAN CONTEXT Contents 4.1 Introduction 4.2 Colonial Rule and its Impact 4.3 Hinduisation and Sanskritisation 4.3.1 Sanskritisation 4.4 Westernisation and Modernisation 4.4.4 Modernisation 4.5 Multiculturalism and Globalisation 4.5.1 Globalisation 4.6 Summary References Suggested Reading Sample Questions Learning Objectives Once you have studied this unit, you should be able to: understand the nature of social change in Indian society; describe Hinduisation, Sanskritisation, Westernisation, Modernisation, Globalisation and Multiculturalism; and understand how these processes are responsible for social change in India. 4.1 INTRODUCTION Like any other society Indian society, too, has been changing. However, the pace of change increased rapidly since the advent of British rule in India. British colonial rule had a profound impact on Indian society. This change took place both in its structure and functioning. Then came independence and what makes the social change in the contemporary Indian society specially significant and noteworthy is the fact that, to a great extent, it is planned, sponsored, directed and controlled by the state. Since the last decade or so Globalisation has entered into the economic, social-cultural, and political spheres of Indian society adding yet another dimension to social change in Indian society. 4.2 COLONIAL RULE AND ITS IMPACT In any discussion or discourse on social change in Indian society the impact of the British colonial rule occupies an important place. British rule, Christian missionary and English education played very important role in changing the face of Indian society. At this juncture, it is prudent to understand and distinguish the impacts of pre-capitalism colonialism/imperialism and colonialism during the age of capitalism.