True Democracy? : Tunisia and the Road Ahead
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History of Colonization of Tunisia
1 History of Colonization of Tunisia INTRODUCTION History of the mankind is a rather interesting matter for study. Every nation in the world has its own history, and at the same time all nations are interconnected in the history in this or that way. All the events of the world’s history are recurrent and people of today should study history so that not to repeat the mistakes of past generations and avoid the difficulties they experienced. History of every nation in the world possesses its own tragic and glorious episodes. History is the combination of political, economic, social, military and religious events and processes that form the direction in which this or that nation develops. In this paper, the history of one country of African continent will be considered – the history of Tunisia and of colonization of this country by various nations (Balout vol. 1). The history of Tunisia is very complicated and filled with tragic moments of decline and glorious moments of power and influence. The epochs of Berber nation, Phoenician establishment of the first city-states on the territory of the modern Tunisia, Punic Wars and Roman conquest, Vandals, Byzantines and Ottomans, French colonization and, finally, the Independence of the country – all these stages of development of Tunisia are very important and influential for the shaping of the modern country (Balout vol. 1). The current paper will focus on all the most significant periods of the history of Tunisia with special attention paid to the political, social and military processes that affected the territory of the modern Tunisia in this or that way. -
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ISSN: 2051-0861 Publication details, including guidelines for submissions: https://journals.le.ac.uk/ojs1/index.php/nmes From Dictatorship to “Democracy”: Neoliberal Continuity and Its Crisis in Tunisia Author(s): Mehmet Erman Erol To cite this article: Erol, Mehmet Erman (2020) ―From Dictatorship to ―Democracy‖: Neoliberal Continuity and Its Crisis in Tunisia‖, New Middle Eastern Studies 10 (2), pp. 147- 163. Online Publication Date: 30 December 2020 Disclaimer and Copyright The NMES editors make every effort to ensure the accuracy of all the information contained in the journal. However, the Editors and the University of Leicester make no representations or warranties whatsoever as to the accuracy, completeness or suitability for any purpose of the content and disclaim all such representations and warranties whether express or implied to the maximum extent permitted by law. Any views expressed in this publication are the views of the authors and not the views of the Editors or the University of Leicester. Copyright New Middle Eastern Studies, 2020. All rights reserved. No part of this publication may be reproduced, stored, transmitted or disseminated, in any form, or by any means, without prior written permission from New Middle Eastern Studies, to whom all requests to reproduce copyright material should be directed, in writing. Terms and Conditions This article may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. -
Tunisia and the Arab Democratic Awakening
The New Era of the Arab World Tunisia and the Arab Democratic Awakening bichara khader the protest had reached the point of no return. Director Ben Ali calls in the army but it rebels and, through Centre d’Etudes et de Recherches sur le Monde Arabe the voice of its chief, refuses to shoot at the crowd. Keys Contemporain (CERMAC), Louvain-la-Neuve The regime collapses and the dictator, pursued, flees on 14 January 2011. Who would have foreseen such agitation? Who Tunisians themselves were surprised at the turn of dared hope that the Tunisian people would be ca- events. They were prone to believe that the dicta- pable of overturning a plundering police regime tor had sharp teeth and long arms, but he turned 2011 whose stability and strength were extolled in Eu- out to be a paper tiger in the face of a population Med. rope and elsewhere? Even those who are not nov- no longing fearing him and going into action. Evi- ices in Arab politics were taken by surprise, dumb- dently, fear changed sides. founded by the turn of events, stunned by the I pride myself in closely following political, eco- speed of the victory of the Tunisian people and nomic and social developments in Tunisia and astonished by the maturity and modernity that it the Arab world. Nevertheless, I must admit that I 15 displayed. was caught unawares. I wanted change; I deeply It is thus hardly astonishing that the uprising by hoped for it and never stopped repeating that the Tunisian people had the effect of an electro- “night is darkest just before the dawn” and that shock. -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
Migration of Tunisians to Libya Dynamics, Challenges and Prospects
International Organization for Migration (IOM) Organisation internationale pour les migrations (OIM) Migration of Tunisians to Libya Dynamics, Challenges and Prospects Joint publication by the International Organization for Migration (IOM Tunisia) and the African Development Bank (AfDB) Synthesis note on the main findings of the study entitled Migration of Tunisians to Libya: Dynamics, Challenges and Prospects The study was carried out between February and October 2012 by IOM Tunisia and the AfDB, in collaboration with the Office for Tunisians Living Abroad, with the support of the Steering Committee composed of: - The Office for Tunisians Living Abroad (OTE) - The Ministry of Foreign Affairs - General Directorate of Consular Affairs (MAE-DGAC) - The Ministry of Employment - National Agency for Employment and Self-employment (ANETI) - The Ministry of Investment and International Cooperation - The Ministry of Regional Development and Planning - The National Institute of Statistics (INS) - The Tunisian Agency for Technical Cooperation (ATCT) - The Centre for Social Security Research and Studies (CRESS) - The Tunisian Union for Industry, Trade and Handicrafts (UTICA) - The Export Promotion Centre (CEPEX). The study was financed by resources from IOM (MENA Fund) and the Japan International Cooperation Agency, through the Regional Integration Fund managed by the African Development Bank. Co-published by: International Organization for Migration (IOM Tunis) 6 Passage du Lac le Bourget Les Berges du Lac 1053 Tunis - Tunisia Tel: (+216) 71 86 03 12 / 71 96 03 13 E-mail: [email protected] Website: www.tn.iom.int African Development Bank 15 Avenue du Ghana BP 323-1002 Tunis-Belvedère, Tunisia Tel: (+216) 71 10 39 00 / 71 35 19 33 E-mail: [email protected] Website: www.afdb.org Design and Layout African Development Bank Zaza creation : Hela Chaouachi © 2012 International Organization for Migration and African Development Bank All rights reserved. -
Tunisia and Italy: Politics and Religious Integration in the Mediterranean Spring 2020
Tunisia and Italy: Politics and Religious Integration in the Mediterranean Spring 2020 TABLE OF CONTENTS COUNTRY OVERVIEW .......................................... 3 General Information ............................................ 3 Climate and Geography ...................................... 3 Local Customs .................................................... 4 Diet ..................................................................... 4 Safety, Security, and Health ................................ 5 Homestays .......................................................... 6 Other Accommodations ....................................... 6 Transportation ..................................................... 7 Communication ................................................... 7 Phones and E-mail .............................................. 7 Mailings............................................................... 8 Money ................................................................. 8 Visitors and Free Time ........................................ 9 PACKING GUIDELINES ....................................... 10 LUGGAGE ........................................................ 10 Clothing Guidelines ........................................... 10 Equipment ......................................................... 10 Computers and Other Electronics ..................... 11 Gifts .................................................................. 11 What You Can and Cannot Obtain in Country ... 11 Alumni Contacts ............................................... -
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National Approaches to Extremism TUNISIA Tasnim Chirchi, Intissar Kherigi, Khaoula Ghribi The research leading to these results has received funding from the European Union’s Horizon 2020 Research and Innovation Programme, under Grant Agreement no. 870772 This project has received funding from the European Union’s Horizon 2020 research and innovation programme under grant agreement No 870772 Consortium Members CONNEKT COUNTRY REPORTS Published by the European Institute of the Mediterranean D3.2 COUNTRY REPORTS ON NATIONAL APPROACHES TO EXTREMISM Framing Violent Extremism in the MENA region and the Balkans TUNISIA Tasnim Chirchi, Director, Jasmine Foundation for Research and Communication Intissar Kherigi, Director of Programs, Jasmine Foundation for Research and Communication Khaoula Ghribi, Researcher, Jasmine Foundation for Research and Communication This publication is part of the WP3 of the project, lead by the Université Libre de Bruxelles (ULB) Editors: Corinne Torrekens and Daphné de le Vingne Reviewers: Lurdes Vidal and Jordi Moreras Editorial team: Mariona Rico and Elvira García Layout: Núria Esparza December 2020 This publication reflects only the views of the author(s); the European Commission and Research Executive Agency are not responsible for any information it contains. Its contents are the sole responsibility of the authors and do not necessarily reflect the views of the European Union or the European Institute of the Mediterranean (IEMed). Framing Violent Extremism in the MENA region and the Balkans Tunisia Overview1 COUNTRY PROFILE Government system During the period between Tunisia’s independence in 1956 and the 2011 Revolution, the Tunisian political system was a republican presidential system based on a single ruling party (the Neo-Destour Party, during Bourguiba’s period, and the Democratic and Constitutional Rally (RCD) party under Ben Ali’s era). -
Report of the Arab Forum on Asset Recovery
REPORT OF THE ARAB FORUM ON ASSET RECOVERY A. Opening Session 1. The opening session was chaired by Dr. Ali Bin Fetais Al Marri, Attorney General of Qatar, the panel of distinguished speakers featured H.E. Sheik Hamad bin Khalifa Al Thani, Emir of Qatar; H.E Moncef Marzouki, President of Tunisia; a Video message from President Barak Obama, President of the United States of America; Mr. Mike Froman, U.S. Deputy National Security Advisor for International Economic Affairs, United States of America; H.E. Dr. Nabil el-Arabi, Secretary General of the Arab League; and Mr. Leonard McCarthy, Vice President, Institutional Integrity, World Bank. Dr. Al Marri opened the Forum by welcoming participants to Doha and stressing that the recovery of assets required the cooperation by all countries represented at the Forum. He further underscored both the ethical and legal responsibility of all states to aid in the return of stolen assets to the legitimate owners. 2. H.E. Sheik Hamad bin Khalifa al Thani warmly welcomed all the delegations to Qatar and recognized that the Forum came at a crucial moment in the international effort to recover stolen and misappropriated monies and return the same to the Arab countries in transition. He emphasized that the goals of the Arab Forum on Asset Recovery require cooperation between countries and that while the measures taken thus far were laudable, it was hoped that the Forum would further advance efforts to facilitate the recovery and return of assets. 3. H.E. President Moncef Marzouki addressed the issue of asset recovery and economic freedoms in the context of the Arab Spring. -
Analysing Migration Policy Frames of Tunisian Civil Society Organizations: How Do They Evaluate EU Migration Policies?
Working Papers No. 14, June 2018 Analysing Migration Policy Frames of Tunisian Civil Society Organizations: How Do They Evaluate EU Migration Policies? Emanuela Roman and Ferruccio Pastore This project is founded by the European Union’s Horizon 2020 Programme for Research and Innovation under grant agreement no 693055. Working Papers No. 14, June 2018 Analysing Migration Policy Frames of Tunisian Civil Society Organizations: How Do They Evaluate EU Migration Policies? Emanuela Roman and Ferruccio Pastore1 Abstract Based on information gathered through extensive fieldwork in Tunisia, this paper analyses how Tunisian civil society actors represent the Mediterranean space, how they frame migration in general and how they frame specific migration-related policy issues and the factors and actors affecting them. The paper further investigates how Tunisian stakeholders evaluate existing policy responses, focusing in particular on EU policies and cooperation initiatives in this field. Finally, the paper outlines possible policy implications, future developments and desirable improvements with regard to EU–Tunisia cooperation in the field of migration. Introduction Migration and mobility represent an ever more vital but highly contentious field of governance in Euro-Mediterranean relations. Euro-Mediterranean cooperation in this policy area has long been characterized by fundamental divergences of views, interests and approaches, not only between the two shores of the Mediterranean, or between (predominantly) sending, transit and receiving countries, -
The Siyāsa of the Tunisian Beys
The Bey, the mufti and the scattered pearls : Shari'a and political leadership in Tunisia's Age of Reform -1800-1864 Haven, Elisabeth Cornelia van der Citation Haven, E. C. van der. (2006, October 26). The Bey, the mufti and the scattered pearls : Shari'a and political leadership in Tunisia's Age of Reform -1800-1864. Retrieved from https://hdl.handle.net/1887/4968 Version: Corrected Publisher’s Version Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/4968 Note: To cite this publication please use the final published version (if applicable). C H A P T E R T H R E E Once more: the Siy āsa of the Tunisian Beys The Decline of an Old Order Introduction With Chapter Three we move into the second phase of a process of change and reform in Tunisia ’s nineteenth century. This last chapter will serve to analyze the developments eventually leading to the perdition in Tunisia of a traditional Islamic institute, i.e. the political ruler ’s overarching role in the judiciary, as described in the Risāla fī -’l-Siyāsāt al-Shariyya of Bayram I and as analyzed in the first chapter. It will portray the Tunisian people ’s sentiments when confronted with the disappearance of a body of justice that to them represented the most elevated manifestation of the law of Islam. In particular the subsequent changing position of the ulamā in the judicial system will be the subject of discussion. In the following pages the question will be raised why in this second period, contrary to what we have seen in the first and second chapter, most of the ulamā were not prepared to support the reformist initiatives while the avenues available to them through the siyāsa shariyya concept were there. -
What Does Mohammed Morsi's Death Mean for Egypt?
THE BROOKINGS INSTITUTION THE CURRENT: What does Mohammed Morsi’s death mean for Egypt? June 18, 2019 PARTICIPANTS: Host: Adrianna Pita, Office of Communications, Brookings Guest: Shadi Hamid, Senior Fellow, Center for Middle East Policy, Brookings (MUSIC) PITA: You're listening to “The Current,” part of the Brookings Podcast Network. With us today is Shadi Hamid, a senior fellow in our Center for Middle East Policy at Brookings. On Monday, former Egyptian President Mohammed Morsi, imprisoned since the mass protests and military coup that ousted him from office in 2013, died in Cairo. Shadi, what do we know so far about what happened? HAMID: Yes, so, Morsi died in court, obviously unexpectedly. He was there for an espionage trial. He's been charged with any number of things and he's been in and out of court since the coup in 2013. There have been concerns, repeated concerns from the international community about lack of adequate health care. He's had various health problems, and Egyptian prisons aren't exactly the best place to be if you have health problems, so that had been a concern for a long time. And I think international organizations are calling for investigations into what happened. What was the extent of his health care, or lack thereof? But, he died in court, which is a striking image. PITA: What has international reaction been so far from regional leaders and such? HAMID: So, at this point, there have been some interesting reactions from Erdoğan. So, Erdoğan called Mohammed Morsi a martyr. And Erdoğan is of the Justice and Development Party, the AK Party, in Turkey, which shares some similarities with the Muslim Brotherhood. -
Post-Islamism in Tunisia and Egypt: Contradictory Trajectories
religions Article Post-Islamism in Tunisia and Egypt: Contradictory Trajectories Houssem Ben Lazreg Department of Modern Languages & Cultural Studies, University of Alberta, Edmonton, AB T6G 2R3, Canada; [email protected] Abstract: In the wake of the Tunisian Revolution of 2011, Ennahda leader Rached Ghannouchi distanced his party from the main Islamist paradigm, which is spearheaded primarily by the Muslim Brotherhood in Egypt, and announced the separation of the religious movement entirely from its political wing (al-Siyasi and al-da’awi). In addition to reassuring Tunisians that Ennahda’s socio- political project is rooted in its “Tunisianity,” these measures aimed at signaling Ennahda’s joining the camp of post-Islamist parties and Muslim democrats such as the AKP in Turkey and the JDP in Morocco. In this article, using the comparative case studies, I examine the patterns, similarities, and differences between the Tunisian Ennahda party and the Egyptian Muslim Brotherhood in terms of their evolutions from an Islamist to a post-Islamist discourse and identity. I argue that the Ennahda party outpaced the Muslim Brotherhood in that shift considering the local/regional realities and the new compromises dictated by the post-revolutionary political processes in both countries. Although the Muslim Brotherhood managed to come to power and govern for only one year before being deposed by the army, Ennahda’s political pragmatism (consensus, compromise, and coalition) enabled it to fare well, ultimately prodding the party to adapt and reposition itself intellectually and politically. Keywords: Ennahda party; Islamism; Muslim brotherhood; post-Islamism; political Islam; Rached Citation: Ben Lazreg, Houssem. Ghannouchi 2021.