NATIONALIST MOVEMENTS in the MAGHRIB a Cornparative Approach
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
1 Catherine Manhardt BA: International Studies Honors Capstone: General University Honors Spring 2011 Advisor: Patrick Thaddeus
1 Catherine Manhardt BA: International Studies Honors Capstone: General University Honors Spring 2011 Advisor: Patrick Thaddeus Jackson Powerful Beliefs: the role religion in constructing political legitimacy in Morocco Introduction: Enter any store, step into any cafe, or turn on any state-sponsored television channel in Morocco and chances are one will be greeted by the visage of Morocco's young monarch, King Muhammed VI. In some of these photos, the King will cut a dapper figure in an impeccably tailored western suit and clean-shaven face. In others, he will be sporting a serious five o'clock shadow and dressed in a traditional white djellaba, yellow slippers, and a red fez. Superficial as it may seem, in this case the clothes really do say a great deal about the man, and on a more fundamental level, the nature Morocco's political system. "The King, "Amir Al-Muminin"(Commander of the Faithful), shall be the Supreme Representative of the Nation and the Symbol of the unity thereof. He shall be the guarantor of the perpetuation and the continuity of the State 1." These two sentences mark the beginning of Article 19 in Morocco's 1996 Constitution and serve as the introduction to sixteen articles outlining the place of the monarchy in Morocco's political system. This important article, with its dual declaration of the monarch as both King and Commander of the Faithful, makes the clear point that legitimacy in the Moroccan context contains both religious and political dimensions even in this 21st century. This paper seeks to explore the deep link between religious and political legitimacy within the Moroccan monarchy. -
Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956
Comparative Studies in Society and History 2010;52(4):851–880. 0010-4175/10 $15.00 # Society for the Comparative Study of Society and History 2010 doi:10.1017/S0010417510000484 Berber Law by French Means: Customary Courts in the Moroccan Hinterlands, 1930–1956 KATHERINE E. HOFFMAN Northwestern University As the French conquered Muslim lands in their nineteenth- and early-twentieth-century quest for empire, they encountered multiple and some- times mixed judicial systems among the native populations. In many places, legal codes were shaped by either fiqh, meaning Islamic law, one component of which is customary law, or by non-Islamic custom, or some combination of the two.1 To administer native justice in French colonies and protectorates, Acknowledgments: Generous funding for this research was provided by a Charles Ryskamp Fel- lowship from the American Council of Learned Societies, a National Endowment for the Huma- nities Faculty Fellowship, a long-term fellowship from the American Institute for Maghrib Studies, a Northwestern University Faculty Research Grant, and an Institute for the Humanities Fel- lowship from the University of Illinois at Chicago. Mohamed Ouakrim, president of the Court of Taroudant Providence, and Ali Achfur, senior secretary at the Judicial Center, Igherm, generously allowed me to work with the original court dockets in Igherm and Taroudant. I wish to thank also Mina Alahyane and Hmad Laamrani for supplemental documentation, commentary, and helpful connections; Hafsa Oubou, Jenny Hall, and Devon Liddell for documentation; and Mohamed Mounib for provocative commentary on French Protectorate Berber policy. I am grateful to the fellows at the Camargo Foundation in Spring 2007, to archivist Anne-Sophie Cras at the Ministère des Affaires Etrangères archives in Nantes (CADN), and to Greta Austin, Joshua Cole, Clark Lom- bardi, and anonymous CSSH reviewers for comments and perspective. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
Scientific Communities in the Developing World Scientific Communities in the Developing World
Scientific Communities in the Developing World Scientific Communities in the Developing World Edited by jacques Caillard V.V. Krishna Roland Waast Sage Publications New Delhiflhousand Oaks/London Copyright @) Jacques Gaillard, V.V. Krishna and Roland Waast, 1997. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval system, without permission in writing from the publisher. First published in 1997 by Sage Publications India Pvt Ltd M-32, Greater Kailash Market I New Delhi 110 048 Sage Publications Inc Sage Publications Ltd 2455 Teller Road 6 Bonhill Street Thousand Oaks, California 91320 London EC2A 4PU Published by Tejeshwar Singh for Sage Publications India Pvt Ltd, phototypeset by Pagewell Photosetters, Pondicherry and printed at Chaman Enterprises, Delhi. Library of Congress Cataloging-in-Publication Data Scientific communities in the developing world I edited by Jacques Gaillard, V.V. Krishna, Roland Waast. p. cm. Includes bibliographical references and index. 1. Science-Developing countries--History. 2. Science-Social aspect- Developing countries--History. I. Gaillard, Jacques, 1951- . 11. Krishna, V.V. 111. Waast, Roland, 1940- . Q127.2.S44 306.4'5'091724--dc20 1996 9617807 ISBN: 81-7036565-1 (India-hb) &8039-9330-7 (US-hb) Sage Production Editor: Sumitra Srinivasan Contents List of Tables List of Figures Preface 1. Introduction: Scientific Communities in the Developing World Jacques Gaillard, V.V. Krishna and Roland Waast Part 1: Scientific Communities in Africa 2. Sisyphus or the Scientific Communities of Algeria Ali El Kenz and Roland Waast 3. -
Co-Opting Identity: the Manipulation of Berberism, the Frustration of Democratisation, and the Generation of Violence in Algeria Hugh Roberts DESTIN, LSE
1 crisis states programme development research centre www Working Paper no.7 CO-OPTING IDENTITY: THE MANIPULATION OF BERBERISM, THE FRUSTRATION OF DEMOCRATISATION AND THE GENERATION OF VIOLENCE IN LGERIA A Hugh Roberts Development Research Centre LSE December 2001 Copyright © Hugh Roberts, 2001 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior permission in writing of the publisher nor be issued to the public or circulated in any form other than that in which it is published. Requests for permission to reproduce any part of this Working Paper should be sent to: The Editor, Crisis States Programme, Development Research Centre, DESTIN, LSE, Houghton Street, London WC2A 2AE. Crisis States Programme Working papers series no.1 English version: Spanish version: ISSN 1740-5807 (print) ISSN 1740-5823 (print) ISSN 1740-5815 (on-line) ISSN 1740-5831 (on-line) 1 Crisis States Programme Co-opting Identity: The manipulation of Berberism, the frustration of democratisation, and the generation of violence in Algeria Hugh Roberts DESTIN, LSE Acknowledgements This working paper is a revised and extended version of a paper originally entitled ‘Much Ado about Identity: the political manipulation of Berberism and the crisis of the Algerian state, 1980-1992’ presented to a seminar on Cultural Identity and Politics organized by the Department of Political Science and the Institute for International Studies at the University of California, Berkeley, in April 1996. Subsequent versions of the paper were presented to a conference on North Africa at Binghamton University (SUNY), Binghamton, NY, under the title 'Berber politics and Berberist ideology in Algeria', in April 1998 and to a staff seminar of the Government Department at the London School of Economics, under the title ‘Co-opting identity: the political manipulation of Berberism and the frustration of democratisation in Algeria’, in February 2000. -
Tunisian Islamism Beyond Democratization
Tunisian Islamism beyond Democratization Fabio Merone Dissertation submitted in fulfilment of the requirements for the degree of Doctor in Political and Social Sciences Promotor: Prof. dr. Sami Zemni 1 Acknowledgments This dissertation is the outcome of several years of work and research. Such an achievement is not possible without the help and support of many people. First and foremost, I wish to present my special thanks to Pr. Francesco Cavatorta. He met me in Tunisia and stimulated this research project. He was a special assistant and colleague throughout the long path to the achievement of this work. I would like to show my gratitude in the second place to a special person who enjoyed to be called Abou al-Mouwahed. He was my privileged guide to the world of the Salafist sahwa (revival) and of its young constituency. Thirdly, I would like to pay my regards to my supervisor, pr. Sami Zemni, that proposed to join the friendly and intellectually creative MENARG group and always made me feel an important member of it. I would like to thank also all those whose assistance proved to be a milestone in the accomplishment of my end goal, in particular to all Tunisians that shared with me the excitement and anxiety of that period of amazing historical transformation. Last, but not least, I would like to show my warm thank to my sweet daughter that grew up together with this research, and my wife, both paying sometimes the prize of a hard and tiring period of life. This research project was funded in several periods. -
Download Download
Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Morphological Evolution of the Port‐City Interface of Algiers (16Th Century to the Present)
Urban Planning (ISSN: 2183–7635) 2021, Volume 6, Issue 3, Pages 119–135 https://doi.org/10.17645/up.v6i3.4017 Article Morphological Evolution of the Port‐City Interface of Algiers (16th Century to the Present) Khalil Bachir Aouissi 1, Said Madani 1 and Vincent Baptist 2,* 1 Laboratory PUViT, Ferhat Abbas University Setif 1, Algeria; E‐Mails: aouissikhalil@univ‐blida.dz (K.B.A.), smadani@univ‐setif.dz (S.M.) 2 Erasmus School of History, Culture and Communication, Erasmus University Rotterdam, The Netherlands; E‐Mail: [email protected] * Corresponding author Submitted: 17 January 2021 | Accepted: 27 March 2021 | Published: 27 July 2021 Abstract This article traces the centuries‐long morphological development of Algiers’ port‐city interface across four historically rel‐ evant time periods that together span from the dawn of the 16th century up until today. Through a diachronic and geo‐ historical approach, we identify and analyse the origins of Algiers’ persistent port‐city divide. In doing so, the notion of the interface is interpreted as a spatial threshold between city and port, which nevertheless supports the material flows of both entities. As a multi‐purpose area, the interface holds the potential to weave the disparate entities of a port city back together. To further complement this conceptual angle, we provide investigations of porosity that determine the differing degrees of connectivity between the city and port of Algiers. This is combined with a spatial‐functional analysis of Algiers’ current port‐city interface, which is ultimately characterised as a non‐homogeneous entity composed of four distinct sequences. These results contribute to a better orientation of imminent plans for waterfront revitalisations in Algiers. -
Representing the Algerian Civil War: Literature, History, and the State
Representing the Algerian Civil War: Literature, History, and the State By Neil Grant Landers A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in French in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA, BERKELEY Committee in charge: Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Professor Karl Britto Professor Stefania Pandolfo Fall 2013 1 Abstract of the Dissertation Representing the Algerian Civil War: Literature, History, and the State by Neil Grant Landers Doctor of Philosophy in French Literature University of California, Berkeley Professor Debarati Sanyal, Co-Chair Professor Soraya Tlatli, Co-Chair Representing the Algerian Civil War: Literature, History, and the State addresses the way the Algerian civil war has been portrayed in 1990s novelistic literature. In the words of one literary critic, "The Algerian war has been, in a sense, one big murder mystery."1 This may be true, but literary accounts portray the "mystery" of the civil war—and propose to solve it—in sharply divergent ways. The primary aim of this study is to examine how three of the most celebrated 1990s novels depict—organize, analyze, interpret, and "solve"—the civil war. I analyze and interpret these novels—by Assia Djebar, Yasmina Khadra, and Boualem Sansal—through a deep contextualization, both in terms of Algerian history and in the novels' contemporary setting. This is particularly important in this case, since the civil war is so contested, and is poorly understood. Using the novels' thematic content as a cue for deeper understanding, I engage through them and with them a number of elements crucial to understanding the civil war: Algeria's troubled nationalist legacy; its stagnant one-party regime; a fear, distrust, and poor understanding of the Islamist movement and the insurgency that erupted in 1992; and the unending, horrifically bloody violence that piled on throughout the 1990s. -
Country Report MOROCCO
Country report MOROCCO Summary Morocco’s stable growth and banking sector, despite the global crisis, mark the county’s present relatively sound economic state. Although Morocco suffered from lower inflows of remittances, less tourism and reduced textile exports related to contracting European markets, expansionary economic policies were feeding domestic demand and almost fully compensated for these external demand reductions. Growth reached over 5% in 2009. Unemployment, already high among younger Moroccans, remains an urgent issue as failure to reduce it may lead to social unrest. Morocco’s governance indicators are in line with most of its neighbouring countries, but clearly below the lowest west-European levels of Greece. Compared with its immediate peers, Morocco’s declining public debt at still 54% of GDP may be somewhat on the high side, but foreign debt is rather low at 20% of GDP. Foreign reserves are sufficient at 7 months of import value, indicating a favourable short term ability to pay. Economic policies and performance plus adequate political stability promise also favourable payment behaviour in the medium to longer term. Things to watch: • Growth in the European export markets • Prominence of currently minor militant Islamist groups Author: Leendert Colijn Country Risk Research Economic Research Department Rabobank Nederland Contact details: P.O.Box 17100, 3500 HG Utrecht, The Netherlands +31-(0)30-21-67063 [email protected] June 2010 Rabobank Economic Research Department Page: 1/7 Country report MOROCCO Morocco -
Tunisia–The Imprisonment of Fahem Boukadous (Part One of a Series)
human rights & human welfare a forum for works in progress working paper no. 60 Tunisia–The Imprisonment of Fahem Boukadous (Part One of a series) by Rob Prince University of Denver Posted on 16 October 2010 http://www.du.edu/korbel/hrhw/working/2010/60-prince-2010.pdf © Rob Prince. All rights reserved. This paper may be freely circulated in electronic or hard copy provided it is not modified in any way, the rights of the author not infringed, and the paper is not quoted or cited without express permission of the author. The editors cannot guarantee a stable URL for any paper posted here, nor will they be responsible for notifying others if the URL is changed or the paper is taken off the site. Electronic copies of this paper may not be posted on any other website without express permission of the author. The posting of this paper on the hrhw working papers website does not constitute any position of opinion or judgment about the contents, arguments or claims made in the paper by the editors. For more information about the hrhw working papers series or website, please visit the site online at http://www.du.edu/korbel/hrhw/working Tunisia–The Imprisonment of Fahem Boukadous (Part One of a series) August 2, 2010 “The only way that the [Tunisian] state deals with social problems is with police repression” -Moktar Trifi, President of the Tunisian League of Human Rights By Rob Prince (Note: it has come to my attention that this little harmless blog is currently censored by the Tunisian government, meaning that the content is blocked by the authorities there. -
Collective Action and Discursive Shifts: a Comparative Historical Perspective
Collective Action and Discursive Shifts: A Comparative Historical Perspective By Edmund Burke, III University of California, Santa Cruz March 6, 1998 The Problem: Imagining Nationalism and Islamism The task of this paper is twofold: first, through a consideration of some important discursive issues, to explain the context of our present theoretical embarrassment, and second, through brief history of collective action to suggest some ways in which we can begin to understand the magnitude of the chang es. I will argue that largely unnoticed by scholars, the repertoires of collective action in the Middle East in modern times have undergone two major transformations, and that these map onto major discursive shifts from Islamic moral economy to nationalism to Islamism. Deeply rooted strands of Islamic culture and the discursive structures of post -Enlightenment thought, these discursive changes have thus resulted in a far-reaching transformation in ideas of the polity, of legitimacy, as well as of personal identity. As a world historian interested in both the history of European orientalism and modern Islamic history, I have long been struck by the similarities between the indeterminacy of our present time and that of the early twentieth century. One place where these indeterminacies come together is the Middle East. Unpredicted by all observers, an Islamic political revival is under way. Since the Islamic revolution in Iran 2 (1978-79), secular nationalism is in retreat in the region, confounding both Left and Right alike. Why is there an Islamist movement in Algeria (the erstwhile center of Third Worldism)? 1 Why is Egypt, which was the leader of progressive Arab nationalism under Nasser, itself increasingly exposed to an Islamist challenge? How are we to und erstand these developments? Do they represent a retreat from modernity? Accounting for the Islamist movement in the Middle East has thus far confounded all theories.