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The Origin Myths and Upheavals Courtesy: LTWA

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The Origin Myths and Upheavals Courtesy: LTWA The Origin Myths and Upheavals Courtesy: LTWA The Divine monkey mated with the mountain ogress to produce the first Tibetans The Tethys Sea was lifted up to become the Roof of the World What is a Nation? The Romans called ‘natio’, a race or a human group with a common ‘birth’. Today, the dictionary says that it is “a body of people who share a real or imagined common history, culture, language or ethnic origin, who typically inhabit a particular country or territory”. This is the case for Tibet. Tibetans have an ‘imagined common history’, they descend from a male monkey, an incarnation of Avalokitesvara who married a mountain ogress. Their six offspring were the first Tibetans. The inhabitants of the Tibetan plateau are said to have the characteristics of both their ancestors. Except for the divine origin in the Tibetan legend, the modern Theory of Evolution is A supine ogress is said to have tamed Tibet’s soil not too different. by lying on her back to make it habitable As the supercontinent Gondwanaland broke up 100 million years ago, India separated from Africa. The Indian plate moved north and one day collided with the Asian plate. In the process the Tethys Sea was elevated to 5000 m. The Tibetan plateau was born. Eurasian plate India 10 millions years ago A Tibetan legend speaks of a Tibet covered by a giant lake The Indian continent 38 milions collided with Asia years ago 55 millions which dried up. The remaining lakes were prophesized to years ago Indian Ocean 71 millions years ago progressively shrink and give space to humans to live and India practice their religion. Sri Lanka The most awesome mountains of the planet The Roof of the World emerged millions years ago The First Steps Archeology of Tibet © John Belleazza Pre-Buddhist pillar, probably at a burial site (near Lake Dangra) Courtesy Songtsen Library Map of archeological sites in Tibet Archeological study of the Tibetan plateau is a relatively new discipline. Though explorers such as Tucci, Hedin, Richardson or Cutting tools (later Paleolithic) Roerich did the first archeological surveys at the beginning of the Courtesy Songtsen Library 20th century, their studies remained superficial. The scenario has changed during the past 2 or 3 decades with more scientific studies being conducted by Tibetan, Western and Chinese archeologists. Their research dwells not only upon Two pronged stone hoe found in Chamdo Western Tibet, rich in ‘pre-Buddhist’ vestiges, but also on other Courtesy Songtsen Library parts of the plateau, like Amdo and Kham. Stone chisel Plan of a semi-buried house in Kharo (mid Stone Age) near Chamdo, probably 4000 years old Black pottery (mid Neolithic/Chamdo) The latest archeological discoveries open new perspectives on the history of the plateau, particularly regarding the Zhangzhung kingdom. Some archeologists believed that a climate change altered the balance of power a few millennia ago. Due to drought and the subsequent increased salinity in the areas around the large lakes of Belleazza Northern Tibet, the political center may have progressively shifted John Wild ungulate thokchas © (copper alloy talismans) to warmer and moister regions like Yarlung. © John Belleazza Pottery with handles (early Metal Age/Chamdo) Stone corbelled residence of a Zhangzhung sage (on Lake Darok island) Long necked pottery © John Belleazza (mid Neololitic/ Chamdo) Pillars probably in a pre-Buddhist cemetery (Rokhung) The Pugyal Dynasty The Kings of Yarlung Nyatri Tsanpo Tibetan Children Village Children Tibetan Representations of the legend of the First King Yumbulagang Palace in Yarlung Valley Legend says that in 127 BCE, the inhabitants of Yarlung Valley elevated Nyatri Tsanpo as the first king of Pugyal (or Yarlung) Dynasty. Nyatri, the story continues, descended as a god-like being from the sky using a ‘sky-rope.’ When he Protective Armor used landed, he met some herdsmen grazing their yaks; they took by the first Kings him on their shoulders and made him king. The seven first kings are said to have used a rope to leave this world after their death. They have left no tombs. The first kings followed the Bon faith; Buddhism appeared only during the reign of Thori Nyatsen (5th century AD). Once again, it came from the sky. A casket containing the Helmet and Arrows Mantra of Avalokiteshvara, Tibet’s Patron fell on Yumbulagang, the royal Palace. Though the king was unable to read the scripts, he kept the casket as a Holy Relic. More prosaically, historical research on the relations between the neighbouring kingdom of Zhangzhung and the Yarlung Dynasty is still in its infancy. The hypothesis of the existence of a script has not yet been elucidated. Mounds of the tombs of the Kings Google map of Yarlung Valley in Chongye, Yarlung Valley Little is known of the relations between Yarlung and Central Asia (here Dunhuang) The Bon Religion A First Unifying Factor Tonpa Sherab Miwoche founder of the Bon Faith Bon followers worshipped lakes and mountains. Here the sacred Yarlha Sampho peaks Bon is considered the native faith of Tibet which has survived till the present day. For some, Bon is only a body of folk beliefs such as divination, propitiations, offerings, curses; for others, Bon is seen as a more complex religious system with priests called Bonpo, who are believed to have supernatural powers. For still others, Bon is a belief system which matured in the 11th century; this 'organized Bon' has Bon monuments are often found near lakes characteristics closely resembling Tibetan Buddhism. Some scholars divide the history of Bon into three periods. First, the pre-Buddhist era where Bon was a folk religion; the second period was characterized by the emergence of an organized priesthood and a more sophisticated doctrine. It was during this period that the Bon establishment confronted, often violently, Buddhism. The third stage took place after Buddhism became the State religion. Adherents of Bon had to assimilate Sherab Gyaltsen, the founder several Buddhist features to ensure their survival. In turn of the Menri monastery Buddhism was deeply influenced by Bon. in the 15th century Early Bon was closely linked with the Kingdom of Zhangzhung and later with the Yarlung Dynasty. Future research on Zhangzhung may shed more light on the historical relationship © John Bellezza with other Himalayan beliefs and civilizations. Maryig scripts used by the Bonpos Bonpo priest Rock engraving Bonpo yogis are known for their practice of the Great Perfection The legend of the first Tibetans according to the Bonpos is similar to the Buddhist one. Which one inspired the other? Nangshig Bon monastery in Northeastern Tibet A Great Military Empire The Three Religious Kings Inner Mongolia Turfan Samarkand 809 Kara-Shahr 670-692 Kucha Xi Xia 791-866 Fergana 715 Lop Nor Dunhuang Kashgar Taklamakan 665 Kokonor Ordos Xining 786-87 Khotan Kumbum Karakoram Shan-Shan Pingliang Kunlun Brusha Chiang 758 737 781-87-848 763 Xian Leh Sumpa Suvarnagotra670 Minyak Shangshung 637/38-663 Amritsar Kyong Karo Kyunglung Dzong 644 703 King Songtsen Gampo, Lhasa 754 the 33rd King (605-649) Yarlung Delhi Kathmandu LijiangNanzhao 648 Bodhgaya 779 Wikipedia map Wikipedia The Tibetan Empire extended to the Chinese capital Chang'an (modern Xian) in the East, to Turfan in the North, to the Pamirs and Samarkhand in the West and the Gangetic plain in the South. Maps speak for themselves King Trisong Detsen, the King Ralpacan, the 37th King (755-797) 41st King (806-838) Courtesy Norbulinka Institute Songtsen Gampo built the greatest Empire of his time in Asia. During his reign, the capital was moved from Yarlung to Lhasa. A fort was built where the Potala Palace stands today. The King was the first to understand the necessity of a balanced policy between Tibet’s neighbours: it is probably why he married several royal princesses. Under subsequent kings, especially Trisong Detsen, the Second Religious King, the Tibetan Empire continued to expand. In 783 Courtesy Tibetan Courtesy Tibetan Village Children AD, a treaty was concluded which established the borders between Tibet and China. In 821 AD, during the reign of Ralpachen, the Third Religious King, a peace agreement was signed between Tibet and China. The terms of the Treaty were engraved on three stone pillars: one demarcates the border between China and Tibet, the second is in Armor and costumes of the Jokhang Cathedral in Lhasa and the third in Chang'an in China. the Religious Kings’ period Museum Rivers © Pitt The 821 AD Treaty reads: “Tibet and China shall abide © Pitt Rivers Museum Rivers © Pitt by the frontiers of which they are now in occupation. All to the east is the country of Great China; and all to the west is, without question, the country of Great Tibet... Between the two countries no smoke nor dust shall be The 783 AD Treaty between seen. There shall be no sudden alarms and the very word Tibet and China on a pillar 'enemy' shall not be spoken. …This solemn agreement at the foot of the Potala has established a great epoch when Tibetans shall be happy in the land of Tibet, and Chinese in the land of China.” The 821 AD Treaty on the Jokhang Pillar Details of the Shol Potala Pillar The Light comes from India Buddhism takes root in Tibet Bhrikuti, the Nepalese wife of Songtsen Gampo Statue of Buddha brought a painting of Nicholas Roerinch from by Wen Cheng, in Jokhang Wen Cheng, the Chinese Cathedral in Lhasa wife of Songtsen Gampo The Buddha Dharma began shining over Tibet After marrying a Nepalese and a Chinese Princess, King Songtsen Gampo converted to Buddhism. These two marriages played a crucial role in the spread of the new faith in Tibet.
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