Goodnight Jesus
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
ACQUIRING FAITH a Siberian Childhood
A JOURNAL OF ORTHODOX FAITH AND CULTURE ROAD TO EMMAUS Help support Road to Emmaus Journal. The Road to Emmaus staff hopes that you find our journal inspiring and useful. While we offer our past articles on-line free of charge, we would warmly appreciate your help in covering the costs of producing this non-profit journal, so that we may continue to bring you quality articles on Orthodox Christianity, past and present, around the world. Thank you for your support. Please consider a donation to Road to Emmaus by visiting the Donate page on our website. ACQUIRING FAITH A Siberian Childhood by Nina Kartasheva The compelling story of a Soviet childhood through the eyes of a woman born to Orthodox exiles in the Ural town of Verkhoturye. Nina Kartasheva’s childhood recollections are offset by her account of a later critical illness and the miraculous intervention of the last Russian Royal Family. “The rule of faith and the model of meekness...” I’m reading, as I often do, the troparion to St. Nicholas and remembering the days of my childhood in the far-away Northern Urals, in Verkhoturye, where both my grandmoth- ers were exiled in the 30’s with their children, who afterwards became my parents. I appeared at a later, calmer time when there were no repressions and no one considered my grandmothers to be exiles. Under Krushchev, however, the attitude towards the faith again became blasphemous, to put it mildly, and intolerant if we choose to use harder and more truthful words. Despite everything, traditions were kept up in the old Russian families, along with religious practices and the faith itself. -
Lord Jesus Christ, Son of God, Have Mercy on Me, a Sinner.”
Praying the “Jesus Prayer” The Jesus Prayer--“Lord Jesus Christ, Son of God, have mercy on me, a sinner.” The Jesus Prayer is a short formulaic prayer esteemed and advocated within the Eastern Orthodox Church: Κύριε Ἰησοῡ Χριστέ, Υἱὲ τοῡ Θεοῡ, ἐλέησόν με ἁμαρτωλόν. It is often repeated continually as a part of personal ascetic practice. Its use is an integral part of the eremitic tradition of prayer known as Hesychasm.1 The prayer is particularly esteemed by the spiritual masters between the fourth and fifteenth centuries of the Eastern Orthodox hesychast tradition and compiled as the Philokalia in the eighteenth century by St. Nikodemos of the Holy Moun- tain and St. Makarios of Corinth.2 The Jesus Prayer is part of the contemplative tradition and it teaches under- standing of the inner or mystical Kingdom of God within each person. The Holy Spirit kindles a perpetual fire that burns in the heart, in a love for all things, which is to share in the energy of God, which is love. (Leviticus 9:24) It is within the Philokalia that the individual learns how to properly navigate the passions and depravity of existence called the world. Hence, praying the Jesus Prayer becomes a prayer of the heart (called Hesychasm) and emerges as love and as the source of all this it truly beautiful and resplendent with divine glory.3 The Eastern Orthodox theology of the Jesus Prayer enunciated in the fourteenth century by St. Gregory Palamas has never been fully ac- cepted by the Roman Catholic Church. However, in the Jesus Prayer there can be seen the Eastern counterpart of the Roman Catholic Rosary, which has developed to hold a similar place in the Christian West.4 The origin of the Jesus Prayer is most likely the Egyptian desert, which was settled by the monastic Desert Fathers in the fifth centu- ry. -
Nativity Fast Sheet
THE NATIVITY FAST - AN OUTLINE November 15 – December 24 DAYS THE HOLY CANONS SPECIFY THE FOLLOWING: Abstinence of: No Abstinence of: Sunday Meat & Meat products Fish, Shellfish, Olive Oil, Monday Dairy products Vegetables & vegetable Nov 15 – Tuesday products, Fruit, Wine Dec 12 Thursday Saturday Wednesday Orthodox Christians maintain the same fast & abstinence on these Friday days as they do on all Wednesdays, Fridays, and other days of Fast. During these days, the Fast becomes stricter: • Olive oil and wine are permitted only on Saturdays and Sundays. Dec 13-24** • Fish is not permitted on any day during this period. • Dec 24 is a strict fast day. Dec 25-Jan 4 No fasting. Jan 5 January 5 is a strict fast day (day before Theophany). ** Even when the following commemorations fall on a Wednesday or Friday, wine and oil are permitted: Nov 16 - Holy Apostle Matthew the Evangelist Dec 6 - St. Nicholas the Wonderworker, Bishop of Myra in Lycia Nov 21 - Entry of the Theotokos - fish is permitted on this day. Dec 9 - Conception by St. Anna of the Holy Theotokos Nov 25 - St. Catherine the Great Martyr Dec 12 - St. Spyridon the Wonderworker Nov 30 - Holy Apostle Andrew the First-Called Dec 13 - St. Eustratius and Companions, and St. Lucia Dec 4 - St. Barbara the Great Martyr and St. John of Damascus Dec 15 - St. Eleutherius the Bishop-Martyr Dec 5 - St. Sabbas the Sanctified Dec 17 - Holy Prophet Daniel & the Three Youths, & St. Dyonysius of Zante Dec 20 - St. Ignatius the God-bearer FASTING PRIOR TO RECEIVING HOLY COMMUNION (Throughout the year) Sunday Morning Complete fast from all food and drink from bedtime or midnight on Saturday evening. -
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
The Way of the Pilgrim Movie
The way of the pilgrim movie Continue Part of a series about the Eastern Orthodox ChurchMay Christ Pantocrator, Hagia Sophia Review Structure Theology (History of Theology) Liturgy Church History Of The Holy Secrets Kind of Rescue View of Mary View on the Icon Von Crucifixion / Resurrection / Ascension of Jesus Christian Christian Church The apostolic succession Four sign Church Orthodox organization Autocephalous organization Ecumenical Patriarch Episcopal Patriarchate Bishop Bishop Of the Clergy which are officially part of the sacrament: Constantinople Alexandria Antioch Jerusalem Russia Bulgaria BulgariaPoij Greece Greece Greece Czech Republic and Slovakia Autocephaly recognized universally de facto, some autocephalous churches de jure. America partially recognized the autocephaly of Constantinople, the Church of Greece and Alexandria. Ukraine Noncanonical Jurisdictions Old Believers Spiritual Christianity True Orthodoxy Catacomba Church Old calendars of the American Orthodox Catholic Church American World Patriarchs National: Abkhazia Belarus Belarus Italy Montenegro Montenegro Northern Macedonia Russian Orthodox Church in America Syncretic Eastern Orthodox Churches: Evangelical Orthodox Western Orthodox Celts France Moscow Jerusalem History of the Church of the Fathers of the Pentarchi Byzantine Empire Christianization of the Bulgarian Christianization of the Great Split of the Soviet Empire's Kiev Rus North America Moscow-Constantinople split 15-16 c. 1996 2018 Theology History of Eastern Orthodox Theology (20th century (Neo-Palamism) -
Service Books of the Orthodox Church
SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week . -
Pfingsten I Pentecost
HAVE GERMAN WILL TRAVEL Feie1iag PFINGSTEN I PENTECOST Pentecost is also the Greek name for Jewish Feast of Weeks (Shavuot), falling on the 50th day of Passover. It was during the Feast of Weeks that the first fruits of the grain harvest were presented (see Deuteronomy 16:9). New Testament references to Pentecost likely refer to the Jewish feast and not the Christian feast, which gradually developed during and after the Apostolic period. In the English speaking countries, Pentecost is also known as Whitsunday. The origin of this name is unclear, but may derive from the Old English word for "White Sunday," referring to the practice of baptizing converts clothed in white robes on the Sunday of Pentecost. In the English tradition, new converts were baptized on Easter, Pentecost, and All Saints Day, primarily for pragmatic purposes: people went to church these days. Alternatively, the name Whitsunday may have originally meant "Wisdom Sunday," since the Holy Spirit is traditionally viewed as the Wisdom of God, who bestows wisdom upon Christians at baptism. Pentecost (Ancient Greek: IlcvrrtKO<>Til [i\µtpa], Liturgical year Pentekoste [hemera}, "the fiftieth [day]") is the Greek Western name for the Feast of Weeks, a prominent feast in the calendar of ancient Israel celebrating the giving of the Law on Sinai. This feast is still celebrated in Judaism as • Advent Shavuot. Later, in the Christian liturgical year, it became • Christmastide a feast commemorating the descent of the Holy Spirit • Epiphanytide upon the Apostles and other followers of Jesus Christ • Ordinary Time (120 in all), as described in the Acts of the Apostles 2:1- • Septuagesima/Pre-Lent/Shrovetide 31. -
The Forerunner
ST. JOHN THE BAPTIST NONPROFIT ORGANIZATION GREEK ORTHODOX CHURCH U.S. POSTAGE 303 Cullum Drive PAID Euless, TX 76040-4625 EULESS, TEXAS PERMIT NO. 18 Return Service Requested THE FORERUNNER VOL. XXIV NO. 8 August 2008 Sponsorship for This Month’s Forerunner Volume XXIV No.8 Volume XXIV No.8 Page 1 Page 2 1998, when a group of evangelical Christians decided to do something to promote abstinence before marriage. So came the idea of the Purity ball where young girls, accompanied by their fathers make a public vow of preserving their purity until marriage. At their turns the dads Council Capsule commit to guarding their beloved pupils so nothing will harm their innocence. My Fellow Parishioners, Living aside the controversies around the true Christian nature of these balls and the THE FORERUNNER clichéd nature of the fathers and daughters The Parish Council welcomes its newest member, declarations of chastity, this initiative tries in its Monthly Bulletin of Taki Sofokidis. He will be an outstanding own eccentric way to address a growing problem addition. in our society today: teen sexuality. St. John the Baptist Greek Orthodox Church 303 Cullum Drive ▪ Euless, TX 76040-4625 Looking at the alarming growth in the The week of 13 July Father Vasile and I attended number of pregnant girls under 16 something Church (817) 283-2291 or (817) 545-9644 ▪ Fax (817) 545-0302 the 39th Biennial Clergy-Laity Congress in indeed should be done. The schools have tried to Web Site: www.stjohndfw.info ▪ E-mail: [email protected] Washington, DC. -
Living with Christ Great Lent at Home
Living with Christ Great Lent at Home O LORD and Master of my life, grant that I may not be afflicted with a spirit of sloth, inquisitiveness, ambition and vain talking. Instead, bestow upon me, Your servant, a spirit of purity, humility, patience and love. Yes, O Lord and King, grant me the grace to see my own sins and not to judge my brethren. For you are blessed forever and ever. Amen. Melkite Greek-Catholic Eparchy of Newton Office of Educational Services First Monday Today we begin the Great Fast. Our Church has four Fasts every year. The one before Holy Week and Pascha is called “Great” because it is Introduction the longest and the most important of them all. Children need frequent reinforcement of any action or idea we wish to The Great Fast lasts for 40 days, reminding us that the Lord Jesus convey. To help our children grasp the concept of the Great Fast and fasted for 40 days after His baptism in the Jordan (read Luke 4:2). make it their own, we have designed the following daily program Another holy person who fasted for forty days is Moses, when he providing concepts and activities for each day of the Fast, for Holy received the Ten Commandments (read Exodus 34:28). Week and for Bright Week. Many times during the year we forget God and other people. We think It is suggested that you print each daily selection and discuss it. Family about ourselves and what we want. During the Great Fast we try to meal times are considered the most accessible time for such change by thinking more about God and others. -
The Paramony of Christmas
The Paramony of Christmas In Byzantine Catholic Churches, the day of Christmas Eve is referred to as Paramony ("preparation"). It is the conclusion of the Nativity Fast and is celebrated as a day of strict fasting by those devout Byzantine Christians who are physically capable of doing so. In the Italo-Greek Catholic tradition, the liturgical celebration begins earlier in the day (or the evening before) with the celebration of the Royal Hours. Following Royal Hours- on Christmas Eve- is observed the praying of the Office of Vespers; the celebration of the Litija, and then the Divine Liturgy. The Byzantine services of Christmas Eve are intentionally parallel to those of Good Friday, illustrating the theological point that the purpose of the Incarnation was to make possible the Crucifixion and Resurrection. In the Italo-Greek Catholic tradition, the Christmas Eve Divine Liturgy begins with praying the Office of Vespers. Following Vespers, the Litija (Celebration of the Joy of the Patriarchs who knew God's promised Messiah would come) is celebrated. During the Litija, a 3-branched candlestick (Trikiria) stands unlit on the Tetrapod in the center of the Church building while the clergy and faithful make a procession outside and around the Church building,- re-entering it again through the front doors. Upon re-entry of the Church, the 3 candles are found to be lit, signifying Christ's Incarnation and that Light has come into the world. The concept that Christ's Incarnation was to make possible his Crucifixion and resurrection is also usually illustrated in Eastern icons of the Nativity, in which the Christ Child is shown wrapped in swaddling clothes, which are a portent of his burial wrappings. -
St. Nicholas Russian Orthodox Church: Mckinney, Texas RECTORY : (972) 529-2754 708 S
Regular Schedule PASTOR : FR. SERAPHIM HOLLAND TEMPLE ADDRESS: (see www.orthodox.net/calendar for updates and festal services) St. Nicholas Russian Orthodox Church: McKinney, Texas RECTORY : (972) 529-2754 708 S. CHESTNUT MCKINNEY , TEXAS Wed Vespers 7PM http://www.orthodox.net MOBILE : (972) 658-5433 75071 Thu Liturgy time varies SERAPHIM @ORTHODOX.NET Sat Confession 4PM ; Vigil 5 PM January 2009 MAILING ADDRESS : Sun Hours&Liturgy 9:40 AM, followed by a community meal open to all PO BOX 37, MCKINNEY , TX 75070 Sunday Monday Tuesday Wednesday Thursday Friday Saturday Holy Nativity Troparion - Tone 4 Holy Theophany Troparion - Tone 1 Dec 19/Jan 1 29WAP Wine&Oil Dec 20/Jan 2 Wine&Oil Dec 21/Jan 3 Wine&Oil Holy Martyr Boniface (+ 290) HM Ignatius the God-bearer Saturday before Nativity Thy Nativity, O Christ our God,/hast shown upon the world the When Thou wast baptized in the Jordan, O Lord, /The worship of HEB 7:1-6; LK 21:28-33 HEB 7:18-25; LK 21:37-22:8 Martyr Juliana of Nicomodia light of knowledge./For, thereby they that worshipped the the Trinity wast made manifest,/for the voice of the Father bear EPH 2:11-13; LK 13:18-29; SAT BEFORE NAT :GAL 3:8-12; LK 13:18- stars/were taught by a star,/to worship Thee, the Son of witness to Thee/Calling Thee his beloved Son. /And the Spirit, in 29 Righteousness,/and to know Thee, the Day-spring from on high. the form of a dove, confirmed the certainty of the word.