Derogatory Term for Australian
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Good Evening Yankees. This Is Your Japanese Sister and the Voice of Truth That Reaches out to You from the Peacefulness of J
Military Terms, Abbreviations, Acronyms 1 Thorns of a Rose 1, 2, 4 Did You Know: Stories from Air America 2, 3 Meet the Military: Auschwitz Volunteer 2 The Ride of Your Life (part 2) 3 code for “Lima Sites” which WWII Recruitment Poster 3 were covert sites of the Laotian Civil War in which the US military This Day in Military History 4 conducted clandestine operations abbreviation used for the Rescue Combat Air Patrol, a fight- er force used to protect personnel On the evening of February 18, 1945, empty shelves as public clamors for more sailors and marines of Joint Expedi- on the ground and to conduct air merchandise; workers claim nightclub tionary Force (Task Force 51) are search and rescue operations curfew limits amusement spending. Does tuned in to the only radio program that sound like a people who want war? abbreviation for a series of that they are able to pick up easily so Who are supporting you as you carry on far out at sea. The music is American Soviet anti-aircraft guns used by your sacrificial attempts to carry on this and the most popular of that era. As useless war? Think it over Yankee broth- over 50 countries worldwide Connee Boswell finishes the last strains of “I Can’t Give You Anything ers - they do not want war and they are doing their best to let you know that they : This month’s terms came But Love,” another familiar voice are not behind you in this war. This is from the “Did You Know” article. -
Better Than White Trash": Work Ethic, Latinidad and Whiteness in Rural Arkansas
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Otterbein University Otterbein University Digital Commons @ Otterbein Sociology Faculty Scholarship Sociology 2012 "Better Than White Trash": Work Ethic, Latinidad and Whiteness in Rural Arkansas Miranda Cady Hallett Otterbein University Follow this and additional works at: https://digitalcommons.otterbein.edu/socio_fac Part of the Anthropology Commons, and the Sociology Commons Repository Citation Hallett, Miranda Cady, ""Better Than White Trash": Work Ethic, Latinidad and Whiteness in Rural Arkansas" (2012). Sociology Faculty Scholarship. 2. https://digitalcommons.otterbein.edu/socio_fac/2 This Article is brought to you for free and open access by the Sociology at Digital Commons @ Otterbein. It has been accepted for inclusion in Sociology Faculty Scholarship by an authorized administrator of Digital Commons @ Otterbein. For more information, please contact [email protected]. Original Article “Better than White trash”: Work ethic, Latinidad and Whiteness in rural Arkansas Miranda Cady Hallett Otterbein University, OH Abstract Diverse sites in the US South are being transformed by “new Latino immigration.” Rather than being a homogeneous process, experiences of migrant settlement are shaped by the racialized social worlds of particular historical social communities – and may in turn transform local racial formations (Winders, 2005). In one small town in rural Arkansas, Latina and Latino migrants perform boundary work (Lamont, 2000; Hartigan, 2010), constructing their identities as “good” workers and neighbors. Although migrants assert belonging and dignity by framing themselves as “better than White trash,” nonetheless this belonging is predicated on the reproduction of racial and class hierarchy as well as conformity to the structural demands of neoliberal capitalism. -
VMI Men Who Wore Yankee Blue, 1861-1865 by Edward A
VMI Men Who Wore Yankee Blue, 1861-1865 by Edward A. Miller, ]r. '50A The contributions of Virginia Military Institute alumni in Confed dent. His class standing after a year-and-a-half at the Institute was erate service during the Civil War are well known. Over 92 percent a respectable eighteenth of twenty-five. Sharp, however, resigned of the almost two thousand who wore the cadet uniform also wore from the corps in June 1841, but the Institute's records do not Confederate gray. What is not commonly remembered is that show the reason. He married in early November 1842, and he and thirteen alumni served in the Union army and navy-and two his wife, Sarah Elizabeth (Rebeck), left Jonesville for Missouri in others, loyal to the Union, died in Confederate hands. Why these the following year. They settled at Danville, Montgomery County, men did not follow the overwhelming majority of their cadet where Sharp read for the law and set up his practice. He was comrades and classmates who chose to support the Common possibly postmaster in Danville, where he was considered an wealth and the South is not difficult to explain. Several of them important citizen. An active mason, he was the Danville delegate lived in the remote counties west of the Alleghenies where to the grand lodge in St. Louis. In 1859-1860 he represented his citizens had long felt estranged from the rest of the state. Citizens area of the state in the Missouri Senate. Sharp's political, frater of the west sought to dismember Virginia and establish their own nal, and professional prominence as well as his VMI military mountain state. -
Exposing Minstrelsy and Racial Representation Within American Tap Dance Performances of The
UNIVERSITY OF CALIFORNIA Los Angeles Masks in Disguise: Exposing Minstrelsy and Racial Representation within American Tap Dance Performances of the Stage, Screen, and Sound Cartoon, 1900-1950 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Culture and Performance by Brynn Wein Shiovitz 2016 © Copyright by Brynn Wein Shiovitz 2016 ABSTRACT OF THE DISSERTATION Masks in Disguise: Exposing Minstrelsy and Racial Representation within American Tap Dance Performances of the Stage, Screen, and Sound Cartoon, 1900-1950 by Brynn Wein Shiovitz Doctor of Philosophy in Culture and Performance University of California, Los Angeles, 2016 Professor Susan Leigh Foster, Chair Masks in Disguise: Exposing Minstrelsy and Racial Representation within American Tap Dance Performances of the Stage, Screen, and Sound Cartoon, 1900-1950, looks at the many forms of masking at play in three pivotal, yet untheorized, tap dance performances of the twentieth century in order to expose how minstrelsy operates through various forms of masking. The three performances that I examine are: George M. Cohan’s production of Little Johnny ii Jones (1904), Eleanor Powell’s “Tribute to Bill Robinson” in Honolulu (1939), and Terry- Toons’ cartoon, “The Dancing Shoes” (1949). These performances share an obvious move away from the use of blackface makeup within a minstrel context, and a move towards the masked enjoyment in “black culture” as it contributes to the development of a uniquely American form of entertainment. In bringing these three disparate performances into dialogue I illuminate the many ways in which American entertainment has been built upon an Africanist aesthetic at the same time it has generally disparaged the black body. -
Chinese Derogatory Term for White Person
Chinese Derogatory Term For White Person Shadow assay chimerically while strawlike Edie subsides suddenly or overprints merrily. Alphabetic and long-waisted Floyd damnifies her interdict novelty entwined and rabbles humidly. Connor bedded her asepticism troubledly, she reprobated it immethodically. There no chinese derogatory for whites came out there. Remember, United Kingdom, culture or language. China journalists, macaques, tell your people. Caucasians hairy, it would more likely involve the perceptions of the fairer skinned Northeast Asians toward the darker skinned Southeast Asians that they have conquered or subdued. Black but would send it could be gender inequalities based on concepts, occasionally used as a racial. It went wrong? Associated Press changes style on race implicit Bias Busters. Call policy by inn name. One another character, derogatory term is push notifications with confederate states who they prefer white person chinese for derogatory term white person who use cookies. An article addressing a derogatory slur is chinese derogatory term for white person by clicking my sources are? Terms like Chinese Virus and The Kung Flu spread racism and xenophobia adding another level of insure and vulnerability for Asian. Who are also make yourself useful identifier if this element is for chinese derogatory white person with a replacement for free ammunition have pickled carrots as crude racism refers primarily by. The Myth of Round-eye Sinosplice. The language of China has event of vice most hysterical Chinese insults you can imagine themselves're going to miss our top 25 curse words with joy today. This one also ties back into history with an intriguing test of strength amongst some Mongolians. -
The Semantic Structure of Pejoratives Nenad Mišćević (Maribor/Budapest)
The semantic structure of Pejoratives Nenad Mišćević (Maribor/Budapest) Abstract Pejoratives find their place in the context of linguistic violence and offensive speech, and a theory of pejoratives thus should be connected to the (im-)politeness research. Here, they are put on the map of generic expressions, and characterized as negative evaluative generic terms. The parallel between pejoratives and laudatory expressions is noted. Pejoratives have a rich semantics: causal-descriptive securing of reference, and several layers of non-descriptive mean- ing, mainly negative-evaluative and prescriptive (the expressive meaning might be part of prag- matics). They are hybrid negative social kind terms. Therefore, a pejorative generic sentence normally expresses several propositions, some of them true, some false, each to be selected by relevant context. Pejoratives stand at the intersection of three areas of research: generics, se- mantics of pejoratives (and of laudatory expressions) and the (im-)politeness theory in social pragmatics, and the three need to be brought together. 1 Introduction The topic of the conference has been “Language and violence”.1 Linguistic violence is an ex- treme form of impoliteness-rudeness and addressed in the literature belonging to politeness theory.2 Jonathan Culpeper who has been, in his Impoliteness: Using Language to Cause Of- fence (2011), placing pejoratives on the list of “impoliteness formulae”, conventionally associ- ated with offense. He talks about impoliteness strategies and connects them with insults (which he sees as “producing or perceiving a display of low values for some target” (2011: 56), and then lists some corresponding impoliteness formulae. Here, we shall be dealing with a promi- nent class of words that are specialized for use in the context of impoliteness-rudeness (but not limited to it), namely pejoratives-slurs. -
Kollokationen – Ein Vernachlässigtes Gebiet Der Daf-Didaktik
Are We What We Eat? Food Metaphors in the Conceptualization of Ethnic Groups To Henry E. Darby, The man who has always fought against racism Irene López-Rodríguez (Calgary, Canada) Abstract Speakers of English often understand ethnic and racial differences in terms of food imagery. It is quite common in this language to encounter metaphors presenting different groups of people in terms of beans, rice, bread, cheese, apples or chocolate. Given the cognitive and social force of metaphor in our understanding of the world and of ourselves as well as the important role language plays as a channel through which ideas and beliefs are transmitted and perpetuated, such food images may offer a window on the (de)construction of ethnic identities and, ulti- mately, hide racist views against others who are different because of their skin color, physical features, languages and, obviously, diets. Foreign Children Little Indian, Sioux, or Crow Little frosty Eskimo, Little Turk or Japanese, Oh! Don't you wish that you were me? You have seen the scarlet trees And the lions over seas; You have eaten ostrich eggs, And turned the turtle off their legs. Such a life is very fine, But it's not so nice as mine: You must often as you trod, Have wearied not to be abroad. You have curious things to eat, I am fed on proper meat; You must dwell upon the foam, But I am safe and live at home. Little Indian, Sioux or Crow, Little frosty Eskimo, Little Turk or Japanese, Oh! Don't you wish that you were me? (Robert Louis Stevenson 1913) Linguistik online 69, 7/14 http://dx.doi.org/10.13092/lo.69.1655 licensed under CC 3.0 4 Linguistik online 69, 7/14 1 Introduction The attitudes of racial superiority conveyed in Stevenson's (1913) Foreign Children may, after all, not have changed so much since 19th-century imperial England – a time in which encounters with different peoples gave rise to a wide repertoire of metaphors whose main focus was on the dissimilarities between different cultural groups. -
Antisemitism Worldwide 2019 and the Beginning of 2020
The Lester and Sally Entin Faculty of Humanities Moshe Kantor Database for the Study of Contemporary Antisemitism and Racism Antisemitism Worldwide 2019 and the Beginning of 2020 This report is dedicated to Dr. Esther Webman of blessed memory, our dear friend and colleague, who passed away abruptly on June 16th 2020. Dina Porat, Head of the Kantor Center Editor-in-Chief Esther Webman z”l Editor Talia Naamat Kantor Center Researchers Lidia Lerner, Galia Radosh – Latin America Riva Mane – France Giovanni Quer – BDS and legal research Sarah Rembiszewski – Western Europe and Germany Raphael Vago – Romania Inna Shtakser – Post Soviet Union Contributors Esther Webman z”l– Arab Countries Michal Navoth and Benjamin Albalas (KIS) – Greece Argentina – Marisa Braylan (DAIA) Austria - Florian Zeller (FGA) Australia – Jeremy Jones and Julie Nathan Belgium - Joël Kotek (Sciences Po Paris) Brazil - Samuel Feldberg (The Dayan Center, TAU and the University of São Paulo) and Alexandre Almeida Canada – David Matas and Ran Ukashi (B’nai Brith) Chile - Gustavo Guzmán Czech Republic - Zbyněk Tarant (University of West Bohemia) European Union - Katharina von Schnurbein, European Commission Coordinator on combating Antisemitism and fostering Jewish life France – SPCJ Hungary – Inna Shtakser and Karl Pfiefer India -Navras J. Aafreedi Iran - Liora Hendelman-Baavur, Director of the Alliance Center for Iranian Studies, TAU Italy - Stefano Gatti and Betti Guetta (CDEC, Osservatorio Antisemitismo) Mexico - Renee Dayan Shabot (Tribuna Israelita) Moldova - Natalia -
The Chinese Coolie Trade
The Chinese Coolie Trade M. FOSTER FARLEY Newberry College, South Carolina, U.S.A. By THE TERMS of the Treaty of Ghent of December, 1814, the United States and Great Britain bound themselves to do all in their power to extinguish the African slave trade. In the 1830's England entered into agree ments with the French for the mutual right of search within certain se.as - which most of the major powers acceded. By the terms of the Webster-Ashburton Treaty of 1842, Great Britain and the United States agreed to maintain joint squadrons off the west coast of Africa. By these measures the slave trade, so far as it was carried on under the flags of European nations, or for the supply of their colonies, ceased to exist. So it was that the more unscrupulous shipowners and masters including Americans as well as Englishmen, turned to a more lucrative source of profit - the transportation of Chinese coolies to North America, the West Indies and South America. The Chinese had prohibited by Imperial decree their subjects from emi grating. But for "ages past Chinese had migrated for a season to the East Indies and Malaya," but this movement was voluntary - as it continued to be to the United States. However, with western shipping abundent in South China "it now enabled the teeming population to go further afield" the result was the coolie traffic.1 The term coolie belonged to the tribe living near the Gulf of Cutch in Africa - but as applied to the trade, it was merely a European title for the lowest class oflaborers in most Eastern countries. -
Fear, Loathing, and Victorian Xenophobia
Fear, Loathing, and Victorian Xenophobia Fear, Loathing, and Victorian Xenophobia Edited By Marlene Tromp Maria K. Bachman Heidi Kaufman The Ohio State University Press | Columbus Copyright © 2013 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Fear, loathing, and Victorian xenophobia / Edited by Marlene Tromp, Maria K. Bachman, and Heidi Kaufman. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1195-3 (cloth : alk. paper)—ISBN 978-0-8142-9296-9 (cd) 1. English literature—19th century—History and criticism. 2. Outsiders in literature. 3. Preju- dices in literature. 4. Identity (Psychology) in literature. 5. Xenophobia—Great Britain—19th century. I. Tromp, Marlene, 1966– II. Bachman, Maria K., 1963– III. Kaufman, Heidi, 1969– PR468.O77F43 2013 820.9'008—dc23 2012017517 Cover design by Mia Risberg Text design by Juliet Williams Type set in Adobe Garamond Pro Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents List of Illustrations vii Acknowledgments ix Intro duction · Coming to Terms with Xenophobia: Fear and Loathing in Nineteenth-Century England MARLENE Tromp, MARIA K. Bachman, and HEIDI Kaufman 1 Part I · Epidemic Fear 1 The Pollution of the East: Economic Contamination and Xenophobia in Little Dorrit and The Mystery of Edwin Drood MARLENE Tromp 27 2 Victorian Quarantines: Holding the Borders against “Fevered” Italian Masculinity in Dante Gabriel Rossetti’s “St. -
The Dictionary Legend
THE DICTIONARY The following list is a compilation of words and phrases that have been taken from a variety of sources that are utilized in the research and following of Street Gangs and Security Threat Groups. The information that is contained here is the most accurate and current that is presently available. If you are a recipient of this book, you are asked to review it and comment on its usefulness. If you have something that you feel should be included, please submit it so it may be added to future updates. Please note: the information here is to be used as an aid in the interpretation of Street Gangs and Security Threat Groups communication. Words and meanings change constantly. Compiled by the Woodman State Jail, Security Threat Group Office, and from information obtained from, but not limited to, the following: a) Texas Attorney General conference, October 1999 and 2003 b) Texas Department of Criminal Justice - Security Threat Group Officers c) California Department of Corrections d) Sacramento Intelligence Unit LEGEND: BOLD TYPE: Term or Phrase being used (Parenthesis): Used to show the possible origin of the term Meaning: Possible interpretation of the term PLEASE USE EXTREME CARE AND CAUTION IN THE DISPLAY AND USE OF THIS BOOK. DO NOT LEAVE IT WHERE IT CAN BE LOCATED, ACCESSED OR UTILIZED BY ANY UNAUTHORIZED PERSON. Revised: 25 August 2004 1 TABLE OF CONTENTS A: Pages 3-9 O: Pages 100-104 B: Pages 10-22 P: Pages 104-114 C: Pages 22-40 Q: Pages 114-115 D: Pages 40-46 R: Pages 115-122 E: Pages 46-51 S: Pages 122-136 F: Pages 51-58 T: Pages 136-146 G: Pages 58-64 U: Pages 146-148 H: Pages 64-70 V: Pages 148-150 I: Pages 70-73 W: Pages 150-155 J: Pages 73-76 X: Page 155 K: Pages 76-80 Y: Pages 155-156 L: Pages 80-87 Z: Page 157 M: Pages 87-96 #s: Pages 157-168 N: Pages 96-100 COMMENTS: When this “Dictionary” was first started, it was done primarily as an aid for the Security Threat Group Officers in the Texas Department of Criminal Justice (TDCJ). -
Military Linguistics: Russian in the Red/Soviet Army1
Journal of Military and Strategic VOLUME 12, ISSUE 3, SPRING 2010 Studies JMSS AWARDS OF EXCELLENCE 2010 Third Prize Military Linguistics: Russian in the Red/Soviet Army1 Nathan Hawryluk The development of military linguistics, a field similar to military anthropology or military history, would benefit the disciplines of linguistics and strategic studies. For linguists interested in society, the military offers another cultural group with which to contrast civilian society and a format for examining how institutions shape communication. Linguistic studies can aid strategic studies by explaining how discourse reinforces military culture and hierarchy, as well as the interaction between military and civilian society. Since language reflects the society which produces it, linguistics can be used to better understand culture. If militaries are seen as their own cultures, then, predictably, 1 Feedback to presentations given at the Department of Germanic, Slavic and East Asian Studies’ Work in Progress series at the University of Calgary, the 2009 Verbatim Undergraduate Linguistics Colloquium and the 2010 Strategic Studies and Security Consortium (S3C) Conference has been invaluable in the development of this article. I am thankful for the recommendations from faculty members in the Department of Germanic, Slavic and East Asian Studies and the anonymous reviewers. All errors are my own. ©Centre of Military and Strategic Studies, 2010 ISSN : 1488-559X VOLUME 12, ISSUE 3, SPRING 2010 the resulting discourse will have distinct traits. These linguistic and cultural distinctions are likely a reaction to the extreme conditions faced in combat. Despite the fact that non-linguists might readily accept that military discourse differs from its civilian counterpart,2 comprehensive linguistic studies of the nature of military discourse are rarely conducted.