Gothic Literature From: Encyclopedia of Gothic Literature. Scary Stories

Total Page:16

File Type:pdf, Size:1020Kb

Gothic Literature From: Encyclopedia of Gothic Literature. Scary Stories Gothic Literature From: Encyclopedia of Gothic Literature. Scary stories are indigenous to human artistry. Out of curiosity about the secrets of nature, human behavior, and unexplained bumps in the night, from early times people have investigated the mystic and aberrant and shared their findings about the unknown. When literary trends fled the high-toned, artificial sanctuary of the Age of Reason, the backlash against regularity and predictability sent literature far into the murky past to retrieve traditional folksay about intriguing mysteries. The most accessible model of imaginative narrative derived from the Middle Ages, a fertile period textured with contrasts—great productivity and abominable crimes, piety and religious barbarism, admirable soldiery and the doings of witches, scientific innovation and the dabblings of alchemists, royal ritual and the danse macabre, and bold architecture to suit church and civic needs. The period thrived on a grand cultural exchange as wandering rabbis visited distant enclaves of Judaism, traders imported the wonders of Asia, and Christian crusaders tramped the long road to Jerusalem. The writings generated from the period range from saint lore and "Salve, Regina" to Reynard the Fox fables, Chinese spirit tales, troubadour love plaints, and stories of shape-shifting. Like finely stitched tapestry, the strands of medievalism held firm, lending their color and decorative meanderings to the late 1700s, when traditional gothic literature made its formal debut. As is often true with something new and different, analysis discloses familiar elements at the heart of originality. Thus, the 18th-century writings of Abbé Prévost, the graveyard poets, Tobias Smollett, and Horace Walpole presented oddments culled from Asian storytelling, Scheherazade's cyclic stories from The Arabian Nights, Charles Perrault's "Beauty and the Beast," Geoffrey Chaucer's Canterbury Tales, and the bloody tragedies of the Renaissance stage. With scraps of picaresque literature, episodic adventure lore, and supernatural balladry, the gothic school returned to the wilderness and the architecture of the distant past for night sounds and shadows on which to anchor tales of terror. The critic Anna Laetitia Barbauld legitimized such nerve-tingling page-turners for their stimulus to the emotions and intellect. Buoyed by the example of Johann Wolfgang von Goethe, Friedrich von Schiller, and the German romantics, the English-speaking world created its own pulse-pumping narratives, beginning with William Beckford's Vathek, Sophia Lee's The Recess, Charlotte Smith's The Old Manor House, and the pace-setting The Mysteries of Udolpho by Ann Radcliffe, matriarch of the English gothic movement. As with any organic matter, gothic literature flexed its tentacles in varied territory to touch the scandalous, perilous, and outré—German bandit lore, stalking in William Godwin's Caleb Williams, escapism in the abbey and castle novels of Francis Lathom and Regina Roche, domestic battery in Punch-and-Judy street shows, and the shocking merger of piety with sex crimes in Matthew Gregory Lewis's The Monk, a high point of anti-Catholic daring. For the semiliterate underclass, a new industry in gothic bluebooks and penny shockers offered scaled-down versions of classic stories and spin-offs of bestselling bodice rippers. Simultaneous with the flowering of popular pulp fiction were the writings of England's romantics—the nature-based odes and allegories of John Keats and Samuel Taylor Coleridge, the stirring sensibilities of Lord Byron and Percy Bysshe Shelley, and the emergence of vampire tales by John Polidori and Mary Wollstonecraft Shelley. One aspect that the era's writers had in common was the idealism of youth: Monk Lewis was 15 when he began imitating German ballads; Percy Shelley was still in school when he completed Zastrozzi; Mary Shelley was 21 when she published Frankenstein; Keats wrote The Eve of St. Agnes at 24. A significant factor in the untidy burgeoning of gothicism was the interchange of themes and styles as English writers devoured contemporary French romances, the Grimms' Teutonic tales, and German doppelgänger motifs, both in the original and English translations. Europeans thrilled to the frontier gothic of North America, beginning with Charles Brockden Brown's eerie Wieland and advancing to racial warfare in John Richardson's Wacousta and the serial murders in Robert Montgomery Bird's Nick of the Woods, the first overt testimony of white America's intent to eradicate Native Americans from the frontier. Decades before Sigmund Freud provided a paradigm for the human psyche, echoes of disturbing behaviors forced readers of gothic literature to interpret subtexts of prejudice, classism, and abnormality in thought and action: in the motivation for James Hogg's The Private Memoirs and Confessions of a Justified Sinner, and in Caroline Lamb's Ada Reis, James Fenimore Cooper's The Last of the Mohicans, Goethe's Faust, Sir Walter Scott's Ivanhoe, and Charles Maturin's Melmoth the Wanderer. Gothic literature made its way along the low road with the lengthy serial Varney the Vampire and Minerva Press crowd-pleasers, and the high road of fine writing by Edward Bulwer-Lytton, Théophile Gautier, Nikolai Gogol, Hans Christian Andersen, Vladimir Odoevsky, and Edgar Allan Poe, the star gothicist of the 1830s and 1840s. At mid-century, in The Scarlet Letter and The House of the Seven Gables, Nathaniel Hawthorne turned his thoughts on New England's late 17th-century witch persecutions into soul-deep musings on the devastation wrought by secret sin and public shame. His friend Herman Melville ventured into the perils of vengeance with Moby-Dick, a sea epic that peels away layers of anguish and striving to get at the core of an obsession so virulent that it wipes out all but one of a whaler's crew and sends the ship to the briny depths. As cities began to fester from the pollution and ethical rot instigated by the Industrial Revolution, Charles Dickens focused less on individual fault than on society's failings. His rage at apathy in the genteel class inspired one of Victorian literature's finest ghost stories, A Christmas Carol, and empowered Oliver Twist, Bleak House, Great Expectations, and A Tale of Two Cities with fictional glimpses of civil dysfunction and international chaos. For the first time in literary history, female writers flourished along the book industry's continuum as writers, publishers, editors, adapters, and translators of gothic works. Reared among the literary elite, Christina Rossetti presented female relationships in The Goblin Market, a charmingly macabre fairy tale of menacing trolls and the rescue of one sister by another without the aid of a male. In 1847, two of the Brontë sisters produced a literary epiphany with a pair of trendsetters, Charlotte's Jane Eyre and Emily's Wuthering Heights. Their respective heroines, Jane Eyre and Catherine Earnshaw, escaped the shackles of patriarchy to actualize career and personal longings, both at considerable cost. In New England, Harriet Beecher Stowe examined a subset of female enslavement in Uncle Tom's Cabin, an abolitionist melodrama. The second half of the 19th century advanced gothic motifs beyond the trite maiden-in-the- castle scenarios of the 1790s to mature artistry elucidating humanistic themes. Charles Baudelaire, a disciple of Poe, voiced urban terrors of death and decay in Les Fleurs du Mal, a symbolist verse classic. Wilkie Collins capitalized on increasing unrest at immigration and city crime in The Woman in White, the prototype sensation novel. Subsequent shockers abandoned medieval atrocities to divulge realistic violence, forced marriage, incest, bigamy, inheritance theft, illegitimacy, dissipation, and spousal abuse, the scenarios in domestic novels by Ellen Wood and Mary Elizabeth Braddon. Victor Hugo turned the standard crime tale to social purpose by exposing continued injustice to the underclass in Les Misérables, a novel that reaches its dramatic climax in the sewers of Paris. American gothic evolved a unique study of human guile and cruelty. In the Mississippi Delta, George Washington Cable spoke for both the Creole and the slave in "Jean-ah Poquelin" and in "Bras Coupé," a hero tale of slave coercion nested in a tormented biracial saga, The Grandissimes. The Atlantic Coast elite found a spokesman in Henry James, author of The Portrait of a Lady and a perplexing face-to-face encounter with self in "The Jolly Corner." His elegant prose stimulated the imagination of Edith Wharton, who crafted her own spectral tales as well as the domestic horrors of Ethan Frome, a novella replete with unrequited love amid unstinting toil and despair. As Europe elevated literary standards with the refined storytelling of Guy de Maupassant, the short story moved far from polite society to the visceral trauma of contes cruels (cruel tales) by Villiers de L'Isle-Adam and the writing team of Émile Erckmann and Louis Alexandre Chatrian. Expatriate Lafcadio Hearn turned translation of Asian tales into an art. The Scottish storyteller Robert Louis Stevenson fled a sickly body by writing the imaginative pirate tale Treasure Island and the gothic masterpiece of the 1880s, Dr. Jekyll and Mr. Hyde, a psychodrama of lethal duality in the human spirit. A contemporary, the Anglo-Indian Rudyard Kipling, presented his own stark images of the split persona in his colonial short fiction. Such Kipling stories as "The Mark of the Beast," "Without Benefit of Clergy," and "The Phantom Rickshaw" question a "have" nation's right to exploit the global "have-nots." The query, posed decades earlier in Lewis's "The Anaconda," refused to disappear as gothic writers W. W. Jacobs and Arthur Conan Doyle infused texts with disturbing hints of the evils imported from subject nations. Doyle's command of logic suited the birth of Sherlock Holmes, one of the world's most revered fictional sleuths, whose knowledge of world exotica and criminal motivation wowed a huge fan base on both sides of the Atlantic.
Recommended publications
  • Literary Theory
    Literary Theory Field of Study Reading List [Note: where selections are indicated ("from"), the references in square brackets are to one of the anthologies included at the end of the list. Where no reference is included, the student is free to choose which sections to read. This should be noted on the amended reading list.] Classical Period 1. Plato, Ion, Republic, Book X (on art); Book VII (the myth of the cave) (c. 400 BCE). 2. Aristotle, Poetics (c. 350 BCE). 3. Horace, Ars Poetica (c. 20 BCE). 4. Longinus, On the Sublime, Books I-XII; XL (1st c CE). 5. Quintillian, Institutio Oratoria, Book 8, Ch. 5 (tropes) (1st c CE). 6. Plotinus, On Intellectual Beauty (3rd c CE). 7. Augustine, from On Christine Doctrine, Book II (signs), Book IV (tropes) (395-427). Medieval Period 8. Dante, Letter to Can Grande Della Scala (allegory) (1319). 9. Boccaccio, Genealogy of the Gentile Gods (1350-62). 10. Christine de Pisan, from City of Women, chapter 1; chapter 36 (education), (1405). 11. Aquinas, selection from Summa Theologica, 9th and 10th articles (on metaphor), (1265-73). Renaissance 12. Sidney, Philip. An Apology for Poetry (1583). 13. Puttenham, George. The Art of English Poesie, Book 1 (1589). 14. Guarini, Giambattista. The Compendium of Tragicomic Poetry (1599). 15. Boileau Despreaux, Nicolas, Art Poetique (1674). 16. Bacon, Francis, from The Advancement of Learning (1605) [Adams and Searle]; from Essays (1601). 17. De vega, Lopa. The New Art of Making Comedies (1607). 18. Heywood, Thomas. "An Apology for Actors" (1612). 19. Jonson, Ben, from Timber: OR, Discoveries Made upon Men and Matter (1641) [Bate].
    [Show full text]
  • Women and the History of Republicanism
    Australasian Philosophical Review ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rapr20 Women and the History of Republicanism Alan Coffee To cite this article: Alan Coffee (2019) Women and the History of Republicanism, Australasian Philosophical Review, 3:4, 443-451, DOI: 10.1080/24740500.2020.1840646 To link to this article: https://doi.org/10.1080/24740500.2020.1840646 Published online: 23 Apr 2021. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rapr20 AUSTRALASIAN PHILOSOPHICAL REVIEW 2019, VOL. 3, NO. 4, 443–451 https://doi.org/10.1080/24740500.2020.1840646 CODA Women and the History of Republicanism Alan Coffee King’s College London Sandrine Bergès’s[2021] fascinating lead article has justifiably stimulated a vigorous debate amongst the respondents that will contribute significantly to scholarship in this field. In this short editorial coda, I cannot do justice to all of the responses, even though each is valuable and instructive. I should like, first of all, brieflyto review each contribution. In the remainder of what I have to say, I shall then respond in more general terms about the nature of the overall project of reading his- torical women philosophers as part of the republican tradition, with the aim of tackling what I consider to be some misconceptions. In so doing, I will address myself mostly to Karen Green’s[2021] article which is the most sceptical about the endeavour, although I shall also engage with Lena Halldenius [2021].
    [Show full text]
  • Elizabeth Bowen, Shaking the Cracked Kaleidoscope.Pdf
    Research Space Conference paper Elizabeth Bowen: Shaking the cracked kaleidoscope. Futurism and collage in Elizabeth Bowen's To the North Hirst, D. DIANA HIRST SHAKING THE CRACKED KALIEDOSCOPE: FUTURISM AND COLLAGE IN ELIZABETH BOWEN’S TO THE NORTH Paper given at ‘Elizabeth Bowen : A Re-Evaluation’, University of Bedfordshire, 6 May 2017 In a conversation between Elizabeth Bowen and Jocelyn Brooke, recorded for the BBC in1950, Brooke describes reservations he has about her recently published novel The Heat of the Day, and how he feels that it doesn’t really hang together.1 Bowen explains what she had been attempting: I wanted to show people in extremity, working on one another’s characters and fates all the more violently because they worked by chance. I wanted the convulsive shaking of a kaleidoscope, a kaleidoscope also in which the inside reflector was cracked.2 In this paper I will argue that Bowen is attempting something similar nearly twenty years earlier in her fourth novel To the North.3 In their conversation, Brooke and Bowen also discuss how important the quality of light is in both their work, and how Bowen had originally wanted to be a painter. Several critics, as well as Brooke, identify a visual quality in her writing, and Bowen herself affirms this several occasions. Thus I will also argue that it is possible to identify some techniques of the visual artist in her work in this 1932 novel. Building up to the Second World War, the thirties was a decade of unease, and unease pervades the novel. Perhaps unsurprisingly therefore, the visual art genres or movements that are most relevant to To the North are those that are fragmented: Cubism, particularly Futurism, and their opposite: making something from fragments (collage, a jigsaw puzzle or a mosaic).
    [Show full text]
  • Gothic Riffs Anon., the Secret Tribunal
    Gothic Riffs Anon., The Secret Tribunal. courtesy of the sadleir-Black collection, University of Virginia Library Gothic Riffs Secularizing the Uncanny in the European Imaginary, 1780–1820 ) Diane Long hoeveler The OhiO STaTe UniverSiT y Press Columbus Copyright © 2010 by The Ohio State University. all rights reserved. Library of Congress Cataloging-in-Publication Data hoeveler, Diane Long. Gothic riffs : secularizing the uncanny in the european imaginary, 1780–1820 / Diane Long hoeveler. p. cm. includes bibliographical references and index. iSBn-13: 978-0-8142-1131-1 (cloth : alk. paper) iSBn-10: 0-8142-1131-3 (cloth : alk. paper) iSBn-13: 978-0-8142-9230-3 (cd-rom) 1. Gothic revival (Literature)—influence. 2. Gothic revival (Literature)—history and criticism. 3. Gothic fiction (Literary genre)—history and criticism. i. Title. Pn3435.h59 2010 809'.9164—dc22 2009050593 This book is available in the following editions: Cloth (iSBn 978-0-8142-1131-1) CD-rOM (iSBn 978-0-8142-9230-3) Cover design by Jennifer Shoffey Forsythe. Type set in adobe Minion Pro. Printed by Thomson-Shore, inc. The paper used in this publication meets the minimum requirements of the american national Standard for information Sciences—Permanence of Paper for Printed Library Materials. ANSi Z39.48-1992. 9 8 7 6 5 4 3 2 1 This book is for David: January 29, 2010 Riff: A simple musical phrase repeated over and over, often with a strong or syncopated rhythm, and frequently used as background to a solo improvisa- tion. —OED - c o n t e n t s - List of figures xi Preface and Acknowledgments xiii introduction Gothic Riffs: songs in the Key of secularization 1 chapter 1 Gothic Mediations: shakespeare, the sentimental, and the secularization of Virtue 35 chapter 2 Rescue operas” and Providential Deism 74 chapter 3 Ghostly Visitants: the Gothic Drama and the coexistence of immanence and transcendence 103 chapter 4 Entr’acte.
    [Show full text]
  • Home Editorial Authors' Responses Guidelines For
    Home Search Every Field Editorial Search Authors' WHY THE ROMANTICS MATTER Responses By Peter Gay (Yale, 2015) xvi + 141pp. Guidelines Reviewed by Lisa M. Steinman on 2017-04-24. For Click here for a PDF version. Reviewers Click here to buy the book on Amazon. About Us Masthead This book could have begun with a variant of my favorite opening line--from Steven Shapin's The Scientific Revolution (1996): "There was no such thing as [Romanticism], and this is a book about it." As Gay's prologue notes, "if there were Feedback German romantics and French romantics, they did not start from the same initial impulse, did not develop the same cultural expressions in their literature and their art" (xii-xiii). Proposing, then, to talk of romanticisms--the plural is used throughout the book, as in most discussions of romanticism(s) these days--he treats the movement as a "large . far-flung family" (19) rather than as homogeneous. Gay nonetheless finds certain shared preoccupations, primarily in French and German literature, visual art, and music between the late eighteenth century and the mid-twentieth century. Peter Gay died at 91 in 2015, the year this book was published. Not surprisingly, since his thirty-some previous books have covered Weimar, Freud, the Enlightenment, and Modernism, a good deal of this new book highlights modernity and modernism with some glances back at the eighteenth century. Thus he tacitly argues that the romanticisms he explores not only emerged from the Enlightenment but also persisted well into the twentieth century. As Gay concludes in a brief epilogue, twentieth-century novelists, poets, composers, painters, dramatists, and architects "lived off the [romantic] past" (116), suggesting that modernity is a cluster of romanticisms under a different name.
    [Show full text]
  • Haunted Narratives: the Afterlife of Gothic Aesthetics in Contemporary Transatlantic Women’S Fiction
    HAUNTED NARRATIVES: THE AFTERLIFE OF GOTHIC AESTHETICS IN CONTEMPORARY TRANSATLANTIC WOMEN’S FICTION Jameela F. Dallis A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature. Chapel Hill 2015 Approved by: Minrose Gwin Shayne A. Legassie James Coleman María DeGuzmán Ruth Salvaggio © 2016 Jameela F. Dallis ALL RIGHTS RESERVED ii ABSTRACT Jameela F. Dallis: Haunted Narratives: The Afterlife of Gothic Aesthetics in Contemporary Transatlantic Women’s Fiction (Under the direction of Minrose Gwin and Shayne A. Legassie) My dissertation examines the afterlife of eighteenth- and nineteenth-century Gothic aesthetics in twentieth and twenty-first century texts by women. Through close readings and attention to aesthetics and conventions that govern the Gothic, I excavate connections across nation, race, and historical period to engage critically with Shirley Jackson’s The Haunting of Hill House, 1959; Angela Carter’s “The Lady of the House of Love,” 1979; Shani Mootoo’s Cereus Blooms at Night, 1996; and Toni Morrison’s Love, 2003. These authors consciously employ such aesthetics to highlight and critique the power of patriarchy and imperialism, the continued exclusion of others and othered ways of knowing, loving, and being, and the consequences of oppressing, ignoring, or rebuking these peoples, realities, and systems of meaning. Such injustices bear evidence to the effects of transatlantic commerce fueled by the slave trade and the appropriation and conquering of lands and peoples that still exert a powerful oppressive force over contemporary era peoples, especially women and social minorities.
    [Show full text]
  • Select Bibliography
    SELECT BIbLIOGRAPHY Aesop. Aesop’s Fables. With instructive morals and refections, abstracted from all party considerations, adapted to all capacities; and design’d to promote religion, morality, and universal benevolence (London: J. F. and C. Rivington, T. Longman, B. Law, W. Nicol, G. G. J. and J. Robinson, T. Cadell, R. Balwin, S. Hayes, W. Goldsmith, W. Lowndes, and Power and Co., ?1775). Aesop. Bewick’s Select Fables, In Three Parts (Newcastle: Thomas Saint, 1784). Aesop. Old Friends in a New Dress; or, Select Fables of Aesop, in verse (London: Darton & Harvey, 1809). Aikin, John, and Anna Laetitia Barbauld. Evenings at Home; or, the Juvenile Budget Opened. Consisting of a Variety of Miscellaneous Pieces, for the Instruction and Amusement of Young Persons (London: J. Johnson, 1792). Alberti, Samuel J. M. M. ‘The Museum Affect: Visiting Collections of Anatomy and Natural History’, in Aileen Fyfe and Bernard Lightman (eds), Science in the Marketplace: Nineteenth-Century Sites and Experiences (Chicago and London: The University of Chicago Press, 2007), pp. 371–403. Allen, David Elliston. The Naturalist in Britain: A Social History (Princeton: Princeton University Press, [1976] 1994). Allman, George James. ‘Critical Notes on the New Zealand Hydroida’, Proceedings of the New Zealand Institute, 8 (1875): 298–302. Allman, George James. ‘Description of Australian, Cape and other Hydroida, mostly new, from the collection of Miss H. Gatty’, Journal of the Linnean Society, 19 (1885): 132–61. © The Author(s), under exclusive license to Springer Nature 277 Switzerland AG 2021 L. Talairach, Animals, Museum Culture and Children’s Literature in Nineteenth-Century Britain, Palgrave Studies in Animals and Literature, https://doi.org/10.1007/978-3-030-72527-3 278 SELECT BIBLIOGRAPHY Allman, George James.
    [Show full text]
  • Short Title Listing of the Pollard Collection of Children's Books
    Short-title listing of the Pollard Collection of children’s books. Letter L Short title listing of the Pollard Collection of children’s books L La Bhreathanais. London: Religious Tract Society, [n.d.] Box 1686 La Bruyere the less: or, Characters and manners of the children of the present age. By Madame de Genlis Dublin: P. Wogan...: 1801 Box 403 Moral tales. La Roche; Walkman and his dog; Veracity of a Moor. Ludlow: G. Nicholson, [n.d.] Box 2115 The labourers in the vineyard. In “Tracts on the Parables” (Tracts Vol. 17) London: Houlston & Co., [n.d.] Box 1699 The labourers in the vineyard: dioramic scenes in the lives of eminent Christians. By M. Horsburgh London: Hodder and Stoughton, 1885 Box 520 The labours of Hercules. (Books for the Bairns No. XXVII) Edited by W.T. Stead London: “Review of Reviews” Office, [n.d.] Box 1767 The lacemakers: sketches of Irish character, with some account of the effort to establish lacemaking in Ireland. By Mrs. Meredith London: Jackson, Walford, & Hodder, 1865 Box 1292 Page 1 of 86 Short-title listing of the Pollard Collection of children’s books. Letter L A lad of Devon. By Mrs Henry Clarke London...: Thomas Nelson and Sons, 1902 Box 252 A lad of the O'Friel's. School edition. By Seumas MacManus [n.pl.]: Browne & Nolan, [n.d.] Box 654 The ladder to learning: a collection of fables; arranged progressively in words of one, two, and three syllables; with original morals. 13th ed. Edited by Mrs. Trimmer London: John Harris, 1832 Box 1107 The ladder to learning, step the first: being a collection of select fables..
    [Show full text]
  • Hans Christian Andersen's
    HANS CHRISTIAN ANDERSEN’S ROMANTIC IMAGINATION: Exploring eighteenth and nineteenth century romantic conceptualisations of the imagination in selected fairy tales by Hans Christian Andersen. ANNETTE GREYVENSTEYN submitted in accordance with the requirements for the degree of MASTER OF ARTS in the subject English Studies at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: Dr Eileen Donaldson July 2018 Abstract There are certain influences from the eighteenth and nineteenth century English and German romantic Zeitgeist that can be discerned in Hans Christian Andersen’s fairy tales. The role of the imagination stands out as a particularly dominant notion of the romantic period as opposed to the emphasis on reason during the Enlightenment. It is this romantic influence that Andersen’s tales especially exemplify. For him the imagination is transcendent – one can overcome the mystery and hardship of an earthly existence by recasting situations imaginatively and one can even be elevated to a higher, spiritual realm by its power. The transcendent power of the imagination is best understood by viewing it through the lens of negative capability, a concept put forward by romantic poet, John Keats. The concept implies an “imaginative openness” to what is, which allows one to tolerate life’s uncertainties and the inexplicable suffering that forms part of one’s earthly existence by using the imagination to open up new potential within trying circumstances. In selected fairy tales, Andersen’s child protagonists transcend their circumstances by the power of their imagination. In other tales, nature is instrumental in this imaginative transcendence. The natural world conveys spiritual truths and has a moralising influence on the characters, bringing them closer to the Ultimate Creator.
    [Show full text]
  • CHOPIN and JENNY LIND
    Icons of Europe Extract of paper shared with the Fryderyk Chopin Institute and Edinburgh University CHOPIN and JENNY LIND NEW RESEARCH by Cecilia and Jens Jorgensen Brussels, 7 February 2005 Icons of Europe TABLE OF CONTENTS 1. INTRODUCTION 2 2. INFORMATION ON PEOPLE 4 2.1 Claudius Harris 4 2.2 Nassau W. Senior 5 2.3 Harriet Grote 6 2.4 Queen Victoria 7 2.5 Judge Munthe 9 2.6 Jane Stirling 10 2.7 Jenny Lind 15 2.8 Fryderyk Chopin 19 3. THE COVER-UP 26 3.1 Jenny Lind’s memoir 26 3.2 Account of Jenny Lind 27 3.3 Marriage allegation 27 3.4 Friends and family 27 4. CONCLUSIONS 28 ATTACHMENTS A Sources of information B Consultations in Edinburgh and Warsaw C Annexes C1 – C24 with evidence D Jenny Lind’s tour schedule 1848-1849 _______________________________________ Icons of Europe asbl 32 Rue Haute, B-1380 Lasne, Belgium Tel. +32 2 633 3840 [email protected] http://www.iconsofeurope.com The images of this draft are provided by sources listed in Attachments A and C. Further details will be specified in the final version of the research paper. All rights reserved. Copyright © 2003 Icons of Europe, B-1000 Brussels, Belgium. Filed with the United States Copyright Office of the Library of Congress, Washington, D.C. 1 Icons of Europe 1. INTRODUCTION This paper recapitulates all the research findings developed in 2003-2004 on the final year of Fryderyk Chopin’s life and his relationship with Jenny Lind in 1848-1849. Comments are invited by scholars in preparation for its intended publication as a sequel to the biography, CHOPIN and The Swedish Nightingale (Icons of Europe, Brussels, August 2003).
    [Show full text]
  • Beyond Monk Lewis
    Beyond ‘Monk’ Lewis Samuel James Simpson MA By Research University of York English and Related Literature January 2017 Abstract “What do you think of my having written in the space of ten weeks a Romance of between three and four hundred pages Octavo?”, asks Matthew Gregory Lewis to his mother.1 Contrary to the evidence—previous letters to his mother suggest the romance was a more thoughtful and time-consuming piece—Lewis was the first to feed a myth that would follow him for the rest of his life and beyond, implying he hurriedly cobbled together The Monk (1796) and that it was the product of an impulsive, immature and crude mind to be known soon after as, ‘Monk’ Lewis. The novel would stigmatise his name: he was famously criticised by Coleridge for his blasphemy, Thomas J Mathias described The Monk as a disease, calling for its censure, and The Monthly Review, for example, insisted the novel was “unfit for general circulation”.2 All these readings distract us from the intellectual and philosophic exploration of The Monk and, as Rachael Pearson observes, “overshadow…the rest of his writing career”.3 This thesis is concerned with looking beyond this idea of ‘Monk’ Lewis in three different ways which will comprise the three chapters of this thesis. The first chapter engages with The Monk’s more intellectual, philosophic borrowings of French Libertinism and how it relates to the 1790s period in which he was writing. The second chapter looks at Lewis’s dramas after The Monk and how Lewis antagonised the feared proximities of foreign influence and traditional British theatre.
    [Show full text]
  • Hans Christian Andersen and His Social Reception in Austria
    Hans Christian Andersen and his Social Reception in Austria Sven Hakon Rossel Professor, University of Vienna Abstract This article documents Hans Christian Andersen’s gradual development from being a young unknown Danish writer to becoming socially accepted and acknowledged as an integral part of Austrian social and artistic life. The point of departure is his second novel Kun en Spillemand (Andersen, 1837/1988; Only a Fiddler) of which two chapters are set in Vienna. This process of so-called acculturation, i.e. the appropriation of various social, psychological and cultural elements of the country visited, begins with Andersen’s first stay in Austria in 1834 – the first of altogether six visits – and finds its climax in 1846, when he is invited to give a reading of his fairy tales at the imperial castle in Vienna. It is noteworthy that this process to a large degree was the result of a planned strategy on Andersen’s behalf. Before arriving in Vienna, he procured letters of recommendation and upon arrival he systematically made friends with the city’s most important artistic and intellectual personalities. Another strategic move, of course, was to choose Vienna as a partial setting for his most successful novel in the German-speaking world. Introduction: Only a Fiddler In Hans Christian Andersen’s second novel, Kun en Spillemand (Andersen, 1837/1988; Only a Fiddler), a Bildungsroman like his other five novels, one of the characters, a Danish physician living in the Austrian capital Vienna, compares Austria with Denmark and arrives at this conclusion: The inhabitants of Vienna possess so much, both that which is good and that which is petty- minded, they have this in common with the inhabitants of Copenhagen, the difference being that the Viennese possess more liveliness.
    [Show full text]