The Roman Second Century Gate at Perge and Its Literary Associations
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Summaries of the Trojan Cycle Search the GML Advanced
Document belonging to the Greek Mythology Link, a web site created by Carlos Parada, author of Genealogical Guide to Greek Mythology Characters • Places • Topics • Images • Bibliography • PDF Editions About • Copyright © 1997 Carlos Parada and Maicar Förlag. Summaries of the Trojan Cycle Search the GML advanced Sections in this Page Introduction Trojan Cycle: Cypria Iliad (Synopsis) Aethiopis Little Iliad Sack of Ilium Returns Odyssey (Synopsis) Telegony Other works on the Trojan War Bibliography Introduction and Definition of terms The so called Epic Cycle is sometimes referred to with the term Epic Fragments since just fragments is all that remain of them. Some of these fragments contain details about the Theban wars (the war of the SEVEN and that of the EPIGONI), others about the prowesses of Heracles 1 and Theseus, others about the origin of the gods, and still others about events related to the Trojan War. The latter, called Trojan Cycle, narrate events that occurred before the war (Cypria), during the war (Aethiopis, Little Iliad, and Sack of Ilium ), and after the war (Returns, and Telegony). The term epic (derived from Greek épos = word, song) is generally applied to narrative poems which describe the deeds of heroes in war, an astounding process of mutual destruction that periodically and frequently affects mankind. This kind of poetry was composed in early times, being chanted by minstrels during the 'Dark Ages'—before 800 BC—and later written down during the Archaic period— from c. 700 BC). Greek Epic is the earliest surviving form of Greek (and therefore "Western") literature, and precedes lyric poetry, elegy, drama, history, philosophy, mythography, etc. -
XI. St. Paul's Road from Cilicia to Iconium
PAULINE AND OTHER STUDIES IN EARLY CHRISTIAN HISTORY BY W. M. RAM SAY, HoN. D.C.L., ETC. PROF~~SOR OF HUMANITY IN THE UNIVERSITY OF ABERDEEN HODDER AND STOUGHTON LONDON MCMVI XI ST. PAUL'S ROAD FROM CILICIA TO I CONIUM XI ST. PAUL'S ROAD FROM CILICIA TO !CONIUM THE western part of Cilicia is a triangular plain, whose b}lse is the sea, and whose apex lies in a corner formed by the Taurus Mountains bounding Cilicia on the north. In the apex the river Saros issues from its wonderfully romantic course of more than a hundred miles through the lofty Taurus and enters the low sea plain. There was a time when this level plain was a great gulf of the sea. The gulf has been gradually filled up by the two great Cilician rivers, the Pyramos and the Saros, probably aided by slight elevations of the level of the land ; 1 and of the two rivers the Saros has been the chief agent in determining the character of the plain. The road from Syria and the East enters the western Cilician plain by a pass through which the Pyramos also enters the plain. At the western end of this pa:ss the river turns down towards the south, and the road crosses it by a large bridge (Fig. ro). The crossing has always been a highly important point in all military operations in Cilicia. A gar rison and a fortress had to be placed there to guard the passage of the river. Thus arose the city of Mopsou-Hestia, "the Hearth of Mopsus" (the Greek prophet and interpreter of the will of the Greek god Apollo, who marks the advance of the old Ionian colonists into the Cilician land). -
Never Simply Nudity
Never Simply Nudity A Study of the Functions of the Nude Female Figure in Athenian Vase-Painting c. 480-420 BCE Amy Martin Thesis presented in fulfilment of the requirements for the degree of Master of Arts in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Dr Samantha Masters March 2017 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this thesis electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the sole author thereof (save to the extent explicitly otherwise stated), that reproduction and publication thereof by Stellenbosch University will not infringe any third party rights and that I have not previously in its entirety or in part submitted it for obtaining any qualification. March 2017 Copyright © 2017 Stellenbosch University All rights reserved ii Stellenbosch University https://scholar.sun.ac.za Abstract Recent studies regarding the motif of the nude female figure on Athenian red-figure vases of the 5th century BCE have caused much controversy among contemporary scholars. Whereas the nude male figure on Athenian vases is generally perceived by scholars as representative of heroic, ritualistic or civic nudity, the female form’s nude state remains ambiguous in comparison. In an attempt to uncover the cultural significance behind the appearance of the nude female figure on Athenian vases, multiple scholars have suggested that her utterly exposed state must surely have been indicative of a ‘disreputable’ status, especially that of the hetaira. However, this interpretation is problematic as it ultimately restricts the possible function(s) of the nude female figure to being primarily erotic in nature. -
PREFACE 1. for an Analysis of Machine Metaphors and the Impact of Technology in Imperial Settings See Michael P. Adas, Machines
Notes PREFACE 1. For an analysis of machine metaphors and the impact of technology in imperial settings see Michael P. Adas, Machines as the Measure of Man (Ithaca, NY, 1990). See also Anson Rabinbach, The Human Motor (New York, 1990). 2. Les Jeux Olympiques, 776 av. J.C.-1896 (Paris, 1896) 108. 3. Ideal Health and How to Obtain It by Physical Culture, by 'M.D/ (Lon don, 1909) 1. 4. The problems with studying the body in the context of private life in this period have already been cogently laid out by Michelle Perrot (ed.), A History of Private Life: From the Fires of Revolution to the Great War (Cambridge, MA, 1990) 1-5. Even most sociologists, who are typically less tradition bound than historians, would admit that there is as yet no sociology of the body, only a diffuse and cautious effort to begin collecting bodily related data. As Anthony Synnott argues in The Body Social: Symbolism, Self and Society (New York, 1993), psy chologists and philosophers as well as historians have tended to ignore the body. Groundbreaking work by historians of gender and sexuality such as Judith Walkowitz, Peter Brown and Thomas Laqeuer are notable exceptions in this regard. 5. See David Landes, Prometheus Unbound: Technological Change and Indus trial Development in Western Europe from 1750 to the Present (Cambridge, 1969) 357. 6. Ibid. 7. Like the geographical nation, biological categories such as gender often implicitly finesse questions about their specificity and substance. These are taken for granted as the visible which denotes the under lying truth of differences. -
La Lorraine Artiste: Nature, Industry, and the Nation in the Work of Émile Gallé and the École De Nancy
La Lorraine Artiste: Nature, Industry, and the Nation in the Work of Émile Gallé and the École de Nancy By Jessica Marie Dandona A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History of Art in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Darcy Grimaldo Grigsby, Chair Professor Anne Wagner Professor Andrew Shanken Spring 2010 Copyright © 2010 by Jessica Marie Dandona All rights reserved Abstract La Lorraine Artiste: Nature, Industry, and the Nation in the Work of Émile Gallé and the École de Nancy by Jessica Marie Dandona Doctor of Philosophy in History of Art University of California, Berkeley Professor Darcy Grimaldo Grigsby, Chair My dissertation explores the intersection of art and politics in the career of 19th-century French designer Émile Gallé. It is commonly recognized that in fin-de-siècle France, works such as commemorative statues and large-scale history paintings played a central role in the creation of a national mythology. What has been overlooked, however, is the vital role that 19th-century arts reformers attributed to material culture in the process of forming national subjects. By educating the public’s taste and promoting Republican values, many believed that the decorative arts could serve as a powerful tool with which to forge the bonds of nationhood. Gallé’s works in glass and wood are the product of the artist’s lifelong struggle to conceptualize just such a public role for his art. By studying decorative art objects and contemporary art criticism, then, I examine the ways in which Gallé’s works actively participated in contemporary efforts to define a unified national identity and a modern artistic style for France. -
Eclogues,The
37 BC THE ECLOGUES by Virgil ECLOGUE I MELIBOEUS TITYRUS MELIBOEUS You, Tityrus, 'neath a broad beech-canopy Reclining, on the slender oat rehearse Your silvan ditties: I from my sweet fields, And home's familiar bounds, even now depart. Exiled from home am I; while, Tityrus, you Sit careless in the shade, and, at your call, "Fair Amaryllis" bid the woods resound. TITYRUS O Meliboeus, 'twas a god vouchsafed This ease to us, for him a god will I Deem ever, and from my folds a tender lamb Oft with its life-blood shall his altar stain. His gift it is that, as your eyes may see, My kine may roam at large, and I myself Play on my shepherd's pipe what songs I will. MELIBOEUS I grudge you not the boon, but marvel more, Such wide confusion fills the country-side. See, sick at heart I drive my she-goats on, And this one, O my Tityrus, scarce can lead: For 'mid the hazel-thicket here but now She dropped her new-yeaned twins on the bare flint, Hope of the flock- an ill, I mind me well, Which many a time, but for my blinded sense, The thunder-stricken oak foretold, oft too From hollow trunk the raven's ominous cry. But who this god of yours? Come, Tityrus, tell. TITYRUS The city, Meliboeus, they call Rome, I, simpleton, deemed like this town of ours, Whereto we shepherds oft are wont to drive The younglings of the flock: so too I knew Whelps to resemble dogs, and kids their dams, Comparing small with great; but this as far Above all other cities rears her head As cypress above pliant osier towers. -
The Myth of the Amazons Maria Balla
The myth of the Amazons Maria Balla SCHOOL OF HUMANITIES A thesis submitted for the degree of Master of Arts (MA) in Black Sea cultural Studies February 2017 Thessaloniki – Greece Student Name: Maria Balla SID: 2201140004 Supervisor: Prof. Manolis Manoledakis I hereby declare that the work submitted is mine and that where I have made use of another’s work, I have attributed the source(s) according to the Regulations set in the Student’s Handbook. 02/2017 Thessaloniki - Greece ABSTRACT This dissertation was written as part of the MA in Black Sea cultural Studies at the In- ternational Hellenic University. The aim of this paper is to analyze the different varia- tions and the most predominant versions of the myth of the Amazons and to present the basic mythological references of these wild warriors. Additionally, the individual mythological facts are described and the most famous figures of the Amazons are high- lighted. The individual characteristics that are presented bring into negotiation the dif- ferent aspects concerning the social, cultural and historical dimensions of the myth. This paper searches the reasons why this myth was created and why it became part of the Greek mythology and determines the value of the myth in general. It also presents clearly both the mythological status of the Amazons based on literary sources and the particular features of their existence in a wider context. On a second level, the figure of the Amazons is approached as a social and political phenomenon of the classical pe- riod and especially of the Athenian society. It examines the contribution of the social stereotypes of the era to the formation of the myth and the relationship with the xen- ophobic climate against the Persians. -
Dissertation (Einreichen)
DISSERTATION Titel der Dissertation Towards an Encyclopaedia as a Web of Knowledge. A Systematic Analysis of Paradigmatic Classes, Continuities, and Unifying Forces in the Work of Peter Greenaway Verfasser Mag. phil. Marc Orel angestrebter akademischer Grad Doktor der Philosophie (Dr. phil.) Wien, 2011 Studienkennzahl lt. Studienblatt: A 343 Studienrichtung lt. Studienblatt: Anglistik und Amerikanistik Betreuerin: Ao. Univ.-Prof. Mag. Dr. Monika Seidl To my parents… TABLE OF CONTENTS Acknowledgements __________________________________________________ VI List of Abbreviations and Short Titles _____________________________________ VII Preface _________________________________________________________ VIII 1. PROLOGUE ________________________________________________ 1 1.1. Peter Greenaway: A Brief Retrospective _______________________________ 1 1.2. Classifying Greenaway’s Work _____________________________________ 17 1.3. Introducing an Encyclopaedic Approach ______________________________ 25 2. THE ENCYCLOPAEDIA ______________________________________ 62 A 62 Literature 214 Air 62 M 214 Alphabet 70 Maps 214 Anatomy 81 Mathematics 225 Animals 92 Medicine 225 Architecture 92 Myth/ology 225 B 105 N 235 Biography 105 Nudity 235 Birds 112 Numbers 246 Body 112 O 258 Books 122 Ornithology 258 C 134 P 266 Cartography 134 Plants 266 Characters 134 Pornography 266 Conspiracy 147 R 267 D 158 Religion 267 Death 158 S 279 Dissection 168 Science 279 Drowning 168 Sex/uality 279 F 169 Stories 289 Flight 169 T 290 Food 169 Taboo 290 G 181 Theology 299 Games -
The Origin of Nudity in Greek Athletics. Mycenaean and Geometric Greek Art Clearly Show That Games in Honour of Dead Heroes Were a Common Practice Among the Greeks
Journal of Sport History, Vol. 12, No. 3 (Winter, 1985) The Origin of Nudity in Greek Athletics* John Mouratidis Associate Professor of Physical Education University of Thrace, Komotini, Greece Some scholars who have written on the subject of nudity in Greek athletics have neglected to investigate the prehistoric period and quite understandably so. 1 The lack of material evidence and the conflicting ancient sources make such an investigation a difficult undertaking. It is the purpose of this paper to show that nudity in Greek athletics had its roots in prehistoric Greece and was connected with the warrior-athlete whose training and competition in the games was at the same time his preparation for war. The distinction between warrior- athlete and athlete is that both were nude but the former wore in certain events some parts of his panoply which he discarded as time went on. In 520 B.C. the armed race (Fig. 1) was introduced at Olympia which can partly be explained as a reminiscence of the warrior-athlete. The competitors were nude except for a helmet and greaves, and carried a shield. It is possible that this kind of race was practiced in some local competitions before its introduction into the Olympic program. Similar races were held at Nemea and according to Philostratos were of great antiquity.2 In Athens an attempt had been made at the close of the sixth century to introduce loincloths into athletic competitions. This is evident from a small number of black figured Athenian vases (Figs, 2,3) that depict athletes wearing loincloths. -
Open Access Sampler: Volume Ii 2019 ______
OPEN ACCESS SAMPLER: VOLUME II 2019 _____________________ ISSN 2631-5874 Archaeopress Journals KOINON The International Journal of Classical Numismatic Studies ISSN 2631-5874 As the name indicates, KOINON is a journal that encourages contributions to the study of classical numismatics from a wide variety of perspectives. The editors will consider papers concerning iconography, die studies, provenance research, forgery analysis, translations of excerpts from antiquarian works, specialized bibliographies, corpora of rare varieties and types, ethical questions on laws and collecting, book reviews, etc. All papers go through a process of peer review orchestrated by the General Editor. However, any author writing in a language other than English must have the paper read by an approved independent reader, unless a member of the editorial advisory board is competent in both the language in question and subject matter. The editorial advisory board is made up of members from all over the world, with a broad range of expertise covering virtually all the major categories of classical numismatics from archaic Greek coinage to late Medieval coinage: Alberto Campana, IT Mark Fox, US David Sear, US Shawn Caza, CA József Géza Kiss, HU Andrew Short, CA David M. Chico, ES Bob Langnas, US Nicola Sisci, IT Victor Clark, US Vincenzo La Notte, IT Lloyd W. H. Taylor, AU Curtis Clay, US David MacDonald, US Joseph Uphoff, US Phil Davis, US Gavin Richardson, US Tjaart de Beer, CH Martin Rowe, SE If you are interested in submitting a paper or joining the editorial advisory board, please contact Nicholas J. Molinari, General Editor, at [email protected]. -
The TROJAN WAR
The TROJAN WAR The Chronicles of Dictys of Crete Indiana University Greek and Latin Classics and Dares the Phrygian TRANSLATED WITH AN INTRODUCTION AND NOTES BY R. M. FRAZER, JR. Indiana University Press BLOOMINGTON & LONDON CONTENTS INTRODUCTION The Medieval Troy Story 3 The Anti-Homeric Tradition 5 Dictys 7 Dares 11 The Translation 15 A JOURNAL OF THE TROJAN WAR by Dictys of Crete Letter 19 Preface 20 Book One 23 Book Two 37 Book Three 70 Book Four 87 Book Five 103 Book Six 119 THE FALL OF TROY, A HISTORY by Dares the Phrygian [Letter] 133 Sections 1-44 133 ALL RIGHTS RESERVED Copyright © 1966 by Indiana University Press BIBLIOGRAPHY 169 Library of Congress catalog card number: 65-19709 NOTES 170 Manufactured in the United States of America INDEX OF PROPER NAMES 180 v THE TROJAN WAR The Chronicles Adcnowledgments of Dictys of Crete The present volume brings together for the first time in En and Dares the Phrygian glish translation the accounts of Dictys and Dares about the Trojan War. These works deserve our careful attention as the principal sources of the medieval Troy story and as examples of the anti-Homeric literature of late antiquity. In the introduction I have briefly described the influence of our authors on later European literature, and have tried to show how our Latin texts depend on Greek originals. For the latter purpose I have found the scholarship of Nathaniel Edward Griffin especially rewarding for Dictys and that of Otmar Schissel von Fleschenberg for Dares. I have used the notes to comment on matters of form (how our Latin texts probably differ from their Greek originals), to point out difficulties and incon sistencies, and to cite some of the sources and parallel versions of the stories that Dictys and Dares tell. -
Nudity in the Art of Greece in the Art of Greece, the Naked Body Was Omnipresent
Introduction Museum censorship? Images of naked humans, gods and heroes were omnipresent in the ancient cultures and particu- larly in Greek art. More than half of our Greek statues are partially or fully naked. In the history of art of more recent eras, too, the artistic nude became perhaps the most important constant. Thanks to the popularity of the subject, nudity eventually became generally accepted as a valid form of artistic expression. But have we now reached a turning point? As a result of last year’s #MeToo debate and, even prior to that, of a growing awareness of the need to protect women and children from excessive sexualisation, there has been increasing criticism and censorship of unrestrained depictions of the human body. And not only that – even historical works of art are now being reassessed. In an act of overzealous self-censorship, some museums have voluntarily taken the unprecedented step of taking down pictures by old masters that show nudity or have covered the statues of naked gods and goddesses in their antiquities collections. Very recently, the censorship of artistic nudes on social media has earned some disapproving comments. The Little Mermaid of Copenhagen, a statue that has been photographed millions of times, was even re- moved from a Facebook post because of its nudity. What once seemed artistic and natural is now being perceived as “exposed” and “indecent”. How will we deal with nudity in the future? Will we be forced, before long, to cover exposed body parts on all our statues and vase paintings? It will not go that far, of course, but we would like to use this exhibition to raise a basic question, which has rarely been asked so bluntly before: why were ancient sculptures so often naked? Why naked? Depictions of nudity are as old as art itself.