A History of the V-1
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Reasons for the Fall of the Roman Empire
Reasons for the Fall of the Roman Empire Barbarian Tribes Destroy the Roman Empire • Germanic Teutonic Tribes Exert Pressure(1st-4th centuries A.D.) Germanic tribes – primitive, warlike peoples – lived in central and eastern Europe. They were attracted to the Roman Empire by its fertile land, great wealth and advanced civilization. Early efforts to to enter the Empire were thwarted by Roman troops. Later, Rome permitted some Germanic peoples to settle within its borders and enlisted Germanic soldiers in its armies. The Huns Invade Europe (4th-5th centuries A.D.) • The Huns, savage invaders from central Asia, terrorized Europe, causing many Germanic tribes to flee into the Roman Empire. Attila the Hun Ravaged the empire until turned back by a combined Roman-Germanic force. Nevertheless, the Huns had weakened Rome militarily. The Germanic Tribes End the Roman Empire (4th and 5th centuries A.D.) Full scale German migrations into Roman territory could not be stemmed by the enfeebled Roman government. Gradually, the Germanic tribes established kingdoms within the Empire: the Visigoths in Spain, the Ostrogoths in Italy, the Vandals in North Africa, the Franks in Gaul and the Angles and Saxons in Britain. Why could the Germanic tribes crush Rome, so long the master of the Mediterranean world? The answer lies not in Germanic strength but in Roman weakness. By the fourth and fifth centuries A.D., the Roman Empire had declined because of the following internal conditions. Political • The dictatorial government was frequently inefficient and corrupt and did not command the peoples loyalty. • The vast Empire, having relatively primitive transportation and communication, could not be governed efficiently from one central city. -
Religious Foundations of Group Identity in Prehistoric Europe: the Germanic Peoples
PETER BUCHHOLZ Religious Foundations of Group Identity in Prehistoric Europe: The Germanic Peoples Any reader of Heimskringla ("circle of the earth"), the history of the kings of Norway by the great 13th century Icelandic writer Snorri Sturluson, will be struck by the enormous weight which the author attaches to religion. This refers both to Christianity and to pagan phenomena which preceded and even co-existed with it for some time. Snorri's work should, in my view, be ascribed a relatively high source value, if only because it is demonstrably based on older traditions either fixed in poetry or transmitted as oral prose. Öral tradition is of course not the topic of the present paper (cf. Buchholz 1980; Buchholz 1991), but the preservation of such traditions alone, many of which contain religious material, does indeed show that society or parts of it attached sufficient importance to such phenomena as to commit them to memory, parchment, runic signs or pictorial representation. The last scribe or "author" may of course have had considerable antiquarian interests, as is evident e.g. in some of the mythic poems of the Elder Edda, but such interests cannot be regarded as the cause for the existence of the myth, but only as one of the reasons for its preservation. We shall hopefully glimpse something of the role of myth in Germanic societies in the course of my paper. Leaving Myth aside for the moment, I want to stress that ÖN prose material, including Heimskringla, shows a marked interest in the concrete manifestations of cult (which, for paganism as seen through Christian eyes at least, definitely includes magic) and belief. -
An Examination of Scandinavian War Cults in Medieval Narratives of Northwestern Europe from the Late Antiquity to the Middle Ages
PETTIT, MATTHEW JOSEPH, M.A. Removing the Christian Mask: An Examination of Scandinavian War Cults in Medieval Narratives of Northwestern Europe From the Late Antiquity to the Middle Ages. (2008) Directed by Dr. Amy Vines. 85 pp. The aim of this thesis is to de-center Christianity from medieval scholarship in a study of canonized northwestern European war narratives from the late antiquity to the late Middle Ages by unraveling three complex theological frameworks interweaved with Scandinavian polytheistic beliefs. These frameworks are presented in three chapters concerning warrior cults, war rituals, and battle iconography. Beowulf, The History of the Kings of Britain, and additional passages from The Wanderer and The Dream of the Rood are recognized as the primary texts in the study with supporting evidence from An Ecclesiastical History of the English People, eighth-century eddaic poetry, thirteenth- century Icelandic and Nordic sagas, and Le Morte d’Arthur. The study consistently found that it is necessary to alter current pedagogical habits in order to better develop the study of theology in medieval literature by avoiding the conciliatory practice of reading for Christian hegemony. REMOVING THE CHRISTIAN MASK: AN EXAMINATION OF SCANDINAVIAN WAR CULTS IN MEDIEVAL NARRATIVES OF NORTHWESTERN EUROPE FROM THE LATE ANTIQUITY TO THE MIDDLE AGES by Matthew Joseph Pettit A Thesis Submitted to the Faculty of The Graduate School at The University of North Carolina at Greensboro in Partial Fulfillment of the Requirements for the Degree Master of Arts Greensboro 2008 Approved by ______________________________ Committee Chair APPROVAL PAGE This thesis has been approved by the following committee of the Faculty of The Graduate School at The University of North Carolina at Greensboro. -
ABSTRACT Savannah Dehart. BRACTEATES AS INDICATORS OF
ABSTRACT Savannah DeHart. BRACTEATES AS INDICATORS OF NORTHERN PAGAN RELIGIOSITY IN THE EARLY MIDDLE AGES. (Under the direction of Michael J. Enright) Department of History, May 2012. This thesis investigates the religiosity of some Germanic peoples of the Migration period (approximately AD 300-800) and seeks to overcome some difficulties in the related source material. The written sources which describe pagan elements of this period - such as Tacitus’ Germania, Bede’s Ecclesiastical History of the English People, and Paul the Deacon’s History of the Lombards - are problematic because they were composed by Roman or Christian authors whose primary goals were not to preserve the traditions of pagans. Literary sources of the High Middle Ages (approximately AD 1000-1400) - such as The Poetic Edda, Snorri Sturluson’s Prose Edda , and Icelandic Family Sagas - can only offer a clearer picture of Old Norse religiosity alone. The problem is that the beliefs described by these late sources cannot accurately reflect religious conditions of the Early Middle Ages. Too much time has elapsed and too many changes have occurred. If literary sources are unavailing, however, archaeology can offer a way out of the dilemma. Rightly interpreted, archaeological evidence can be used in conjunction with literary sources to demonstrate considerable continuity in precisely this area of religiosity. Some of the most relevant material objects (often overlooked by scholars) are bracteates. These coin-like amulets are stamped with designs that appear to reflect motifs from Old Norse myths, yet their find contexts, including the inhumation graves of women and hoards, demonstrate that they were used during the Migration period of half a millennium earlier. -
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain
Dynamics of Religious Ritual: Migration and Adaptation in Early Medieval Britain A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brooke Elizabeth Creager IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Peter S. Wells August 2019 Brooke Elizabeth Creager 2019 © For my Mom, I could never have done this without you. And for my Grandfather, thank you for showing me the world and never letting me doubt I can do anything. Thank you. i Abstract: How do migrations impact religious practice? In early Anglo-Saxon England, the practice of post-Roman Christianity adapted after the Anglo-Saxon migration. The contemporary texts all agree that Christianity continued to be practiced into the fifth and sixth centuries but the archaeological record reflects a predominantly Anglo-Saxon culture. My research compiles the evidence for post-Roman Christian practice on the east coast of England from cemeteries and Roman churches to determine the extent of religious change after the migration. Using the case study of post-Roman religion, the themes religion, migration, and the role of the individual are used to determine how a minority religion is practiced during periods of change within a new culturally dominant society. ii Table of Contents Abstract …………………………………………………………………………………...ii List of Figures ……………………………………………………………………………iv Preface …………………………………………………………………………………….1 I. Religion 1. Archaeological Theory of Religion ...………………………………………………...3 II. Migration 2. Migration Theory and the Anglo-Saxon Migration ...……………………………….42 3. Continental Ritual Practice before the Migration, 100 BC – AD 400 ………………91 III. Southeastern England, before, during and after the Migration 4. Contemporary Accounts of Religion in the Fifth and Sixth Centuries……………..116 5. -
Ostrogoths, Visigoths, and Lombards the Ostrogoths, Visigo
Ostrogoths, Visigoths, Lombards 149 CHAPTER THREE THE SUccEssOR STATES IN THE WEST: OsTROGOTHS, VISIGOTHS, AND LOMBARDS The Ostrogoths, Visigoths and Lombards all took shape as peoples in the Roman frontier region of the middle and lower Danube. In their early years, they might also be described as Roman client or even field armies, since they were often in Roman service, large segments of these people stayed loyal to the East Roman Empire, and there was at times little to distinguish them from other field armies in the Balkans that took to arms against the central government during the 5th and 6th centuries. They should there- fore be treated together as products of the Balkans military culture, but due to their inability to find satisfactory settlement in the East, they mi- grated into the chaotic West where they finally established the indepen- dent kingdoms with which we are familiar. The survey of East Roman developments in the previous chapter will show that there was more to unite the Mediterranean than to divide it, and that patterns of military organization could change at a similar pace throughout the former Roman world. 3.1 The Ostrogoths, 493-554 Theoderic’s Ostrogothic kingdom lasted only two generations, from 493 to 554, but during its heyday, it was the most successful and thoroughly Ro- manized of all the successor states. There is a general consensus that an- cient social structures, such as a high degree of urbanization and a complex economic system, survived very well during this period. The Ostrogoths absorbed surviving Roman administrative structures and collaborated closely with the Roman senatorial class. -
The Middle Ages. 449- 1485 Life and Culture • Middle Ages Is the Period of Time
The Middle Ages 449-1485 The Middle Ages The Middle Ages. 449- 1485 Life and culture • Middle Ages is the period of time Art that extends between the ancient classical period and the Language history Renaissance • Middle Ages extends from the The spread of Christianity Roman withdrawal and the Anglo Saxon invasion in 5th century to the accession of the House of Tudor in Beowulf th the late 15 century 1 Maspa Sadari The Middle Ages 449-1485 The Middle Ages The earlier part of this period is called The dark Ages • Middle Ages is divided in two parts: the first is named Anglo Saxon Period or Old English Period (449-1066); the second is named the Anglo Norman Period or Middle English period (1066- 1485) 2 Maspa Sadari The Middle Ages 449-1485 Anglo Saxon or Old English period (449-1066) • In 449 the tribes of Jutes, angles and Saxons from Denmark and Northern Germany started to invade Britain defeating original Celtic people who escaped to Cornwall, Wales and Scotland. 3 Maspa Sadari The Middle Ages 449-1485 The language of these tribes was the Anglo- Saxon • The country was divided into 7 kingdoms, which soon had to face Viking invasions. The joined the forces and managed to defeat Vikings 4 Maspa Sadari The Middle Ages 449-1485 Life and culture • Life in Saxon England: society was based on the family unit, the clan, the tribe • The code of values was based on courage, loyalty to the ruler, generosity. The most important hero in a poem of this period is Beowulf 5 Maspa Sadari The Middle Ages 449-1485 The culture was military, based on war -
Cgpt1; MAGNA GERMANIA; CLAUDIUS PTOLEMY BOOK 2, CHAPTER 10; FACT OR FICTION
cgPt1; MAGNA GERMANIA; CLAUDIUS PTOLEMY BOOK 2, CHAPTER 10; FACT OR FICTION SYNOPSIS The locations of some +8000 settlements and geographical features are included within the text of Claudius Ptolemy‟s „Geographia‟. To control the text and ensure readers understood the methodology there-in utilised it is evident that Claudius Ptolemy determined a strict order and utilisation of the information he wished to disseminate. That strict methodology is maintained through the first 9 chapters of Book 2, but the 10th chapter breaks all of the rules that had been established. Chapters 11 to 15 then return to the established pattern. Magna Germania was basically unknown territory and in such a situation Claudius Ptolemy was able to ignore any necessity to guess thus leaving an empty landscape as is evinced in Book 3, chapter 5, Sarmatian Europe. Why in an unknown land there are 94 settlements indicated in Germania when the 3 provinces of Gallia have only a total of 114 settlements, is a mystery? And, why does Claudius Ptolemy not attribute a single settlement to a tribal group? It appears there are other factors at play, which require to be investigated. BASIC PTOLEMY When analysing a map drawn from the data provided by Claudius Ptolemy it is first necessary to ensure that it is segregated into categories. Those are; 1) reliable information i.e. probably provided via the Roman Army Cosmographers and Geometres; 2) the former information confirmed or augmented by various itineraries or from Bematists; 3) the possibility of latitudinal measurements from various settlements (gnomon ratios); 4) basic travellers tales with confirmed distances „a pied‟; 5) basic sailing distances along coastlines and those which can be matched to land distances; 6) guesses made by travellers who did not actually record the days travelled but only the length of time for the overall journey; 7) obscure references from ancient texts which cannot be corroborated. -
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Beowulf Timeline
Beowulf Timeline Retell the key events in Beowulf in chronological order. Background The epic poem, Beowulf, is over 3000 lines long! The main events include the building of Heorot, Beowulf’s battle with the monster, Grendel, and his time as King of Geatland. Instructions 1. Cut out the events. 2. Put them in the correct order to retell the story. 3. Draw a picture to illustrate each event on your story timeline. Beowulf returned Hrothgar built Beowulf fought Grendel attacked home to Heorot. Grendel’s mother. Heorot. Geatland. Beowulf was Beowulf’s Beowulf fought Beowulf travelled crowned King of funeral. Grendel. to Denmark the Geats. Beowulf fought Heorot lay silent. the dragon. 1. Stick Text Here 3. Stick Text Here 5. Stick Text Here 7. Stick Text Here 9. Stick Text Here 2. Stick Text Here 4. Stick Text Here 6. Stick Text Here 8. Stick Text Here 10. Stick Text Here Beowulf Timeline Retell the key events in Beowulf in chronological order. Background The epic poem, Beowulf, is over 3000 lines long! The main events include the building of Heorot, Beowulf’s battle with the monster, Grendel, and his time as King of Geatland. Instructions 1. Cut out the events. 2. Put them in the correct order to retell the story. 3. Write an extra sentence or two about each event. 4. Draw a picture to illustrate each event on your story timeline. Beowulf returned Hrothgar built Beowulf fought Grendel attacked home to Geatland. Heorot. Grendel’s mother. Heorot. Beowulf was Beowulf’s funeral. Beowulf fought Beowulf travelled crowned King of Grendel. -
The Divine Destiny of America
2 THE DIVINE DESTINY OF AMERICA By James Summerville “The United States bestrides the globe like a colossus. It dominates business, commerce and communications; its economy is the world’s most successful, its military might second to none.”1 “Joseph is a fruitful bough, a fruitful bough by a well; his branches run over the wall. The archers have bitterly grieved him, shot at him and hated him. But his bow remained in strength, and the arms of his hands were made strong by the hands of the Mighty God of Jacob (from there is the Shepherd, the Stone of Israel). By the God of your father who will help you, and by the Almighty who will bless you with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts and of the womb. The blessings of your father have excelled the blessings of my ancestors, up to the utmost bound of the everlasting hills. They shall be on the head of Joseph and on the crown of the head of him who was separate from his brothers” (Genesis 49:22-26). Most people don’t realize the connection between the above quotes. The first quote states the obvious: The United States is extremely powerful. “Like Britain in the nineteenth century, the United States in the twenty-first century has power to spare. In fact the U.S. has more power than Britain did at the height of its empire, more power than any other state in modern times. It deploys the world’s only blue-water navy of any significance and the world’s most powerful air force; its armed forces have expeditionary capability undreamed of by any other power; its economy, powered by unceasing technological innovation, is the biggest and most dynamic on earth; its language has achieved a ubiquity unrivaled by any tongue since Latin; its culture permeates distant lands; and its political ideals remain a beacon of hope for all those ‘yearning to be free.’” 2 The second quote is a divinely-inspired prophecy from the elderly biblical patriarch Jacob (or Israel, his other name). -
PDF Download Denmark in the Early Iron Age Ebook, Epub
DENMARK IN THE EARLY IRON AGE PDF, EPUB, EBOOK Conrad Engelhardt | none | 26 Apr 2016 | Palala Press | 9781354645406 | English | United States Denmark in the Early Iron Age PDF Book The Germans threatened to bomb Copenhagen and so the Danes surrendered. During the war the British navy tried to stop France importing war materials so they stopped and searched vessels from neutral countries. Women in Denmark were granted the right to vote. At the same time the Romans invaded large parts of western Europe. Clearance cairn fields are characterized by a lack of internal boundaries, the usual evidence of a permanent arable field. In southern Scandinavia, the late pre-Roman Iron Age was characterized by woodlands that expanded at the expense of open land pastures, arable land. Title: Denmark in the early iron age Item Condition: New. When an individual house went out of use, it was torn down and moved to another site within the village territory. Indeed, perhaps the only passage in the book bearing on it is a footnote, in which it is stated that Dr. Many house structures are contemporary with the field clearance cairns. They were mostly comprised of long timber structures, similar to the longhouses built by the Vikings, and were home to large families and kinships. Was it murder? This first part of the Iron age, the pre- roman Iron age, is very rare in archaeological finds, this is mostly due to the continuation of the cremation tradition as the pre-dominant burial rite from the later bronze age until at least the earliest roman iron age around AD.