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Rachel Barton Violin Patrick Sinozich, Piano DDD Absolutely Digital™ CDR 90000 041 INSTRUMENT of the DEVIL 1 Saint-Saëns: Danse Macabre, Op
Cedille Records CDR 90000 041 Rachel Barton violin Patrick Sinozich, piano DDD Absolutely Digital™ CDR 90000 041 INSTRUMENT OF THE DEVIL 1 Saint-Saëns: Danse Macabre, Op. 40 (7:07) Tartini: Sonata in G minor, “The Devil’s Trill”* (15:57) 2 I. Larghetto Affectuoso (5:16) 3 II. Tempo guisto della Scuola Tartinista (5:12) 4 III. Sogni dellautore: Andante (5:25) 5 Liszt/Milstein: Mephisto Waltz (7:21) 6 Bazzini: Round of the Goblins, Op. 25 (5:05) 7 Berlioz/Barton-Sinozich: Dream of a Witches’ Sabbath from Symphonie Fantastique, Op. 14 (10:51) 8 De Falla/Kochanski: Dance of Terror from El Amor Brujo (2:11) 9 Ernst: Grand Caprice on Schubert’s Der Erlkönig, Op. 26 (4:11) 10 Paganini: The Witches, Op. 8 (10:02) 1 1 Stravinsky: The Devil’s Dance from L’Histoire du Soldat (trio version)** (1:21) 12 Sarasate: Faust Fantasy (13:30) Rachel Barton, violin Patrick Sinozich, piano *David Schrader, harpsichord; John Mark Rozendaal, cello **with John Bruce Yeh, clarinet TT: (78:30) Cedille Records is a trademark of The Chicago Classical Recording Foundation, a not-for-profit foun- dation devoted to promoting the finest musicians and ensembles in the Chicago area. The Chicago Classical Recording Foundation’s activities are supported in part by grants from the WPWR-TV Chan- nel 50 Foundation and the Illinois Arts Council, a state agency. Zig and zig and zig, Death in cadence Knocking on a tomb with his heel, Death at midnight plays a dance tune Zig and zig and zig, on his violin. -
'Goblinlike, Fantastic: Little People and Deep Time at the Fin De Siècle
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output ’Goblinlike, fantastic: little people and deep time at the fin de siècle https://eprints.bbk.ac.uk/id/eprint/40443/ Version: Full Version Citation: Fergus, Emily (2019) ’Goblinlike, fantastic: little people and deep time at the fin de siècle. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email ‘Goblinlike, Fantastic’: Little People and Deep Time at the Fin De Siècle Emily Fergus Submitted for MPhil Degree 2019 Birkbeck, University of London 2 I, Emily Fergus, confirm that all the work contained within this thesis is entirely my own. ___________________________________________________ 3 Abstract This thesis offers a new reading of how little people were presented in both fiction and non-fiction in the latter half of the nineteenth century. After the ‘discovery’ of African pygmies in the 1860s, little people became a powerful way of imaginatively connecting to an inconceivably distant past, and the place of humans within it. Little people in fin de siècle narratives have been commonly interpreted as atavistic, stunted warnings of biological reversion. I suggest that there are other readings available: by deploying two nineteenth-century anthropological theories – E. B. Tylor’s doctrine of ‘survivals’, and euhemerism, a model proposing that the mythology surrounding fairies was based on the existence of real ‘little people’ – they can also be read as positive symbols of the tenacity of the human spirit, and as offering access to a sacred, spiritual, or magic, world. -
Original Paper Leonardo's Skull and the Complex Symbolism Of
Journal of Research in Philosophy and History Vo l . 4, No. 1, 2021 www.scholink.org/ojs/index.php/jrph ISSN 2576-2451 (Print) ISSN 2576-2435 (Online) Original Paper Leonardo’s Skull and the Complex Symbolism of Holbein’s “Ambassadors” Christopher W. Tyler, Ph.D., D.Sc.1 1 San Francisco, CA, USA Received: January 31, 2021 Accepted: February 10, 2021 Online Published: February 19, 2021 doi:10.22158/jrph.v4n1p36 URL: http://dx.doi.org/10.22158/jrph.v4n1p36 Abstract The depiction of memento mori such as skulls was a niche artistic trend symbolizing the contemplation of mortality that can be traced back to the privations of the Black Death in the 1340s, but became popular in the mid-16th century. Nevertheless, the anamorphism of the floating skull in Hans Holbein’s ‘The Ambassadors’ of 1533, though much discussed as a clandestine wedding commemoration, has never been satisfactorily explained in its historical context as a diplomatic gift to the French ambassadors to the court of Henry VIII who were in the process of negotiations with the Pope for his divorce. Consideration of Holbein’s youthful trips to Italy and France suggest that he may have been substantially influenced by exposure to Leonardo da Vinci’s works, and that the skull may have been an explicit reference to Leonardo’s anamorphic demonstrations for the French court at Amboise, and hence a homage to the cultural interests of the French ambassadors of the notable Dinteville family for whom the painting was destined. This hypothesis is supported by iconographic analysis of works by Holbein and Leonardo’s followers in the School of Fontainebleau in combination with literary references to its implicit symbolism. -
January 1916) James Francis Cooke
Gardner-Webb University Digital Commons @ Gardner-Webb University The tudeE Magazine: 1883-1957 John R. Dover Memorial Library 1-1-1916 Volume 34, Number 01 (January 1916) James Francis Cooke Follow this and additional works at: https://digitalcommons.gardner-webb.edu/etude Part of the Composition Commons, Ethnomusicology Commons, Fine Arts Commons, History Commons, Liturgy and Worship Commons, Music Education Commons, Musicology Commons, Music Pedagogy Commons, Music Performance Commons, Music Practice Commons, and the Music Theory Commons Recommended Citation Cooke, James Francis. "Volume 34, Number 01 (January 1916)." , (1916). https://digitalcommons.gardner-webb.edu/etude/620 This Book is brought to you for free and open access by the John R. Dover Memorial Library at Digital Commons @ Gardner-Webb University. It has been accepted for inclusion in The tudeE Magazine: 1883-1957 by an authorized administrator of Digital Commons @ Gardner-Webb University. For more information, please contact [email protected]. _ 1 f THE ETUDE THE EMERSON AUTOMATIC CONTENTS JANUARY, 1916 r*™ The supreme goal of the Player Piano—perfect reproduction of hand-playing — is realized in the Emerson Automatic, the newest, most artistic and human of Player Pianos. In the Automatic one receives the impression of accomplished hands playing the keys. “Mechanical touch” has disappeared. It reproduces the interpreta¬ tions of the great artists as they themselves played that particular music. A new and wonderful invention The AccompanO enables one to regulate and phrase the music from a distance. As shown in the illustration, the singer is playing her own accompaniment. With very little practice the accompaniment can be played in this manner with far better effects than if played by hand. -
Midrashic Commentaries on the Phantasmagoria That Is History
Tide and Time: Midrashic Commentaries on the Phantasmagoria that is History Norman Simms Introduction A midrashic story is not conceived as something that exists outside of the text; rather, it is continuous with it. Midrash implies the failure of the sources from which it comes to evoke a final answer, As metonymy, rather than metaphor—extension rather than representation—midrash reveals the gaps it seeks to fill and extends the primary text in which they exist. It reminds us of the voids that precede it.1 What Nietzsche saw as a barbaric tide of cultural erasure, Wagner saw as a tide of cultural renewal.2 The phantasmagoria, an elaborated magic lantern show developed in the final years of the eighteenth century, quickly became a metaphorical model for insights into human character, psychology and social relationship at the same time. It drew deeply from folklore and popular entertainments and helped to shape the genres to come in an industrial age. By projecting old- fashioned imagery of Monarchy, Church and Science, emotions suppressed by the French Revolution of 1789 as superstition and rural stupidity, re- emerged under controlled conditions, forming moments of entertainment, since audiences understood this was an artful illusion. The spectacle—with music, flashing lights, shuddering furniture and eerie speeches—was able to present the mind as something more and other than merely a bourgeois field of conscious activities. The once familiar fears and desires now felt as uncanny phantoms themselves could be assigned to mechanical tricks and, at the same, experienced as originating in the dark recesses of self. -
Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses. -
Read and History of Eurasia
INTERNATIONAL ASSOCIATION FOR COMPARATIVE MYTHOLOGY & CENTER OF EXCELLENCE IN ESTONIAN STUDIES THIRTEENTH ANNUAL INTERNATIONAL CONFERENCE ON COMPARATIVE MYTHOLOGY MYTHOLOGY OF METAMORPHOSES: COMPARATIVE & THEORETICAL PERSPECTIVES PROGRAM AND ABSTRACTS June 10-14, 2019 Estonian Literary Museum Vanemuise 42, 51003, Tartu, Estonia ELM Scholarly Press Tartu, Estonia Editor: Nataliya Yanchevskaya Layout: Nataliya Yanchevskaya, Diana Kahre Cover: Andres Kuperjanov, Nataliya Yanchevskaya International committee: Yury Berezkin, Mare Kõiva, Kazuo Matsumura, Michael Witzel, Nataliya Yanchevskaya Local committee: Karl Jaago, Tõnno Jonuks, Mare Kõiva, Anne Ostrak, Piret Voolaid http://www.compmyth.org/ https://www.folklore.ee/rl/fo/konve/2019/mytholog/ Supported by the International Association for Comparative Mythology (IACM), Estonian Cultural Foundation, Estonian Literary Museum, the Centre of Excellence in Estonian Studies (CEES, European Regional Development Fund), ASTRA (EKMDHUM, European Regional Development Fund), and is related to research projects IRG 22-5 (Estonian Research Council). ISBN 978-9949-677-16-0 (print) ISBN 978-9949-677-17-7 (pdf) © Estonian Literary Museum © IACM © Authors © Andres Kuperjanov, Nataliya Yanchevskaya 2 Mythology of Metamorphoses: Comparative & Theoretical Perspectives The 13th Annual International Conference on Comparative Mythology of the International Association for Comparative Mythology & The 8th Annual Conference of the Center of Excellence in Estonian Studies June 10-14, 2019, Estonian Literary Museum, Tartu, Estonia Creative development of mythologies has been part of the human culture since time immemorial. Myths explain the origin of humans and other beings, the Earth and the Sky, and the world as a whole. Mythological reality is fluid and is subject to metamorphosis. Mythological characters shift their shape; human and supernatural beings undergo all kinds of transitions; the world and myth are constantly changing. -
Danse Macabre in Text and Image in Late- Medieval England Oosterwijk, S
'Fro Paris to Inglond'? The danse macabre in text and image in late- medieval England Oosterwijk, S. Citation Oosterwijk, S. (2009, June 25). 'Fro Paris to Inglond'? The danse macabre in text and image in late-medieval England. Retrieved from https://hdl.handle.net/1887/13873 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/13873 Note: To cite this publication please use the final published version (if applicable). CHAPTER 3 ‘Owte of the frensshe’: John Lydgate and the Dance of Death John Lydgate’s poem The Dance of Death was a translation ‘Owte of the frensshe’, as the author himself stated in his translator’s ‘Envoye’ at the end of the poem, yet ‘Not wordebeworde / but folwyng the substaunce’ (E:665-66) – an ancient topos.1 Even so, Lydgate’s poem was indeed no slavish imitation but an adaptation of a French poem that had been attracting attention since its incorporation in a wall-painting at the cemetery of Les Innocents in Paris not long before Lydgate’s presumed visit in 1426. Despite being an early adaptation of a popular French text, Lydgate’s Middle English Dance of Death has received less notice than it deserves, due to a number of factors. First of all, Lydgate’s reputation greatly declined after the sixteenth century and his ‘aureate’ style is no longer admired, which has affected the study of his work, although there has recently been a revival of Lydgate studies.2 Secondly, the poem is only a minor work in Lydgate’s huge oeuvre of well over 140,000 lines, and its didactic character has not endeared it to many literary scholars. -
Breaking the Magic Spell: Radical Theories of Folk and Fairy Tales
University of Kentucky UKnowledge Folklore Anthropology 7-5-2002 Breaking the Magic Spell: Radical Theories of Folk and Fairy Tales Jack Zipes Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Zipes, Jack, "Breaking the Magic Spell: Radical Theories of Folk and Fairy Tales" (2002). Folklore. 15. https://uknowledge.uky.edu/upk_folklore/15 Breaking the Magic Spell Publication of this volume was made possible in part by a grant from the National Endowment for the Humanities. Copyright O 1979 by Jack Zipes Published 2002 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. - Editorial and Sales Ofices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com Library of Congress Cataloging-in-Publication Data Zipes, Jack Breaking the magic spell. 1. Tales, European-History and criticism. 2. Literature and society. I. Title ISBN-10: 0-8131-9030-4 (paper) ISBN-13: 978-0-8131-9030-3 This book is printed on acid-free recycled paper meeting the requirements of the American National Standard for Permanence in Paper for Printed Library Materials. -
Distressing Damsels: Sir Gawain and the Green Knight As a Loathly Lady Tale
Distressing Damsels: Sir Gawain and the Green Knight as a Loathly Lady Tale By Lauren Chochinov A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba In partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of English University of Manitoba Winnipeg, Manitoba Copyright © 2010 by Lauren Chochinov i Abstract At the end of Sir Gawain and the Green Knight, when Bertilak de Hautdesert reveals Morgan le Fay’s involvement in Gawain’s quest, the Pearl Poet introduces a difficult problem for scholars and students of the text. Morgan appears out of nowhere, and it is difficult to understand the poet’s intentions for including her so late in his narrative. The premise for this thesis is that the loathly lady motif helps explain Morgan’s appearance and Gawain’s symbolic importance in the poem. Through a study of the loathly lady motif, I argue it is possible that the Pearl Poet was using certain aspects of the motif to inform his story. Chapter one of this thesis will focus on the origins of the loathly lady motif and the literary origins of Morgan le Fay. In order to understand the connotations of the loathly lady stories, it is important to study both the Irish tales and the later English versions of the motif. My study of Morgan will trace her beginnings as a pagan healer goddess to her later variations in French and Middle English literature. The second chapter will discuss the influential women in Sir Gawain and the Green Knight and their specific importance to the text. -
Vilenica and Vilenjak: Bearers of an Extinct Fairy Cult1
Nar. umjet. 39/1, 2002, pp. 31-63, Z. Čiča, Vilenica and Vilenjak: Bearers of an Extinct... Original scientific paper Received: 17th Jan. 2002 Accepted: 29th March 2002 UDK 398.4(4)(091) ZORAN »I»A BartoliÊi 41, Zagreb VILENICA AND VILENJAK: BEARERS OF AN EXTINCT FAIRY CULT1 This article traces a popular pre-Christian fairy cult in Croatia and broader, with vilenica and vilenjak as its bearers and practitioners. The sources analyzed are historical records, sixteenth-century literary fragments, theological writings from the seventeenth and eighteenth centuries, and nineteenth- and twentieth-century ethnographic data. The author reconstructs and examines the morphology of the cult, its influence on the learned culture (Renaissance literary works), along with the theological endeavours to alter the social reception of an apparently widespread cult and to root it out. The Roman Catholic efforts to reform popular culture as well as the historical phenomenon of witch-hunting and its consequences contributed markedly to the disappearance of the contemporary awareness of vilenicas (f) and vilenjaks (vileniks, vilovnjaks) (m) as the central personages of a rich cosmological cult similar to those practised elsewhere in Europe. Key words: vilenica, vilenjak (vilenik, vilovnjak), fairy cult, witch- -hunting, popular culture 1. It was in early August of 1660 when captain Ivan Gučetić of Janjina captaincy, the Republic of Dubrovnik, was informed of the presence of vilenicas and streghe [witches] in his district. Intrigued by the report, he decided to have one of these vilenicas summoned. Soon before him stood a young woman, aged between 25 and 30, who was to satisfy the captain's curiosity and puzzlement. -
The Hanoverian Horse OFFICIAL NEWSLETTER of the HANOVERIAN HORSE SOCIETY of AUSTRALIA in THIS ISSUE HANOVERIAN TOUR 2011
The Hanoverian Horse OFFICIAL NEWSLETTER OF THE HANOVERIAN HORSE SOCIETY OF AUSTRALIA IN THIS ISSUE HANOVERIAN TOUR 2011 Hanoverian Tour 2011 1 The Hanoverian Horse Society of Australia are thrilled to Tour Itinerary & Contacts 2 announce that the Tour Classifier for 2011 is Gerhard Senckenberg. Tour Awards & Trophies 3 Gerhard Senckenberg was born in Darmstadt in 1951, is married Central Coast Mare and has two sons (27 and 29 years old). After finishing his studies Show 4 of agriculture in Stuttgart in 1977 he spent one year in Australia and New Zealand and afterwards one year on a farm in Lower- Qld Mare Show 5 Saxony. In 1980 he took over his parents` farm in Hesse. The farm has 220 hectares where grain, rape, sugar beets, corn and herbs Elite Warmbloods Open Day 6 are cultivated. The Senckenbergs have 45 boxes for horse boarding. They own four to Remi Stud Open Day 7 eight horses and breed with Mare Performance Test 8 two broodmares. From 1963 until 2006 Gerhard Presenting a Mare 9 Senckenberg was successful in eventing up to 2012 HHSA Wall Calendar 11 the S level, in show- jumping up to the S level Young Rider Challenge 11 and in dressage up to the M level. 2011 Sydney CDI YH Rider and Upcoming Clinics 11 In 1995 he became a board member of the Hessian horse breeding association and in 1997 was elected president. He held Pryde’s Easifeed Leaderboard office until 2005 when the Hessian and Hanoverian associations 12 merged and has since been president of the district society Hesse.