Noche Flamenca Notes.Indd

Total Page:16

File Type:pdf, Size:1020Kb

Noche Flamenca Notes.Indd CAL PERFORMANCES PRESENTS PROGRAM Saturday, February 18, 2006, 8 pm Sunday, February 19, 2006, 7pm Noche Flamenca Zellerbach Hall Martín Santangelo, Artistic Director Soledad Barrio, Lead Dancer Noche Flamenca Featured Guest Artists Martín Santangelo, Artistic Director Isabel Bayon Soledad Barrio, Lead Dancer Antonio Rodriguez Jimenez “El Chupete” Juan Ogalla Cantaores Manuel Gago Antonio Campos Guitar Jesus Torres Eugenio Iglesias PROGRAM La Plaza choreography by Martín Santangelo “La Búsqueda”—solea por bulerias Antonio Rodriguez Solo de Cante “Maria”—alegrias Juan Ogalla INTERMISSION “Por Medio”—jaleo Isabel Bayon Solo de Guitar Martinete Antonio Rodriguez and Juan Ogalla “Agarrar”—seguiriya Soledad Barrio Th is performance is made possible, in part, by the generous support of the members of the Cal Performances Producers Circle and Friends of Cal Performances. Fin de Fiesta Cal Performances thanks our Centennial Season Sponsor, Wells Fargo. 20 CAL PERFORMANCES CAL PERFORMANCES 21 PROGRAM NOTES PROGRAM NOTES A BRIEF HISTORY OF FLAMENCO guitarist maintaining the rhythm, adding further to the syncopation. In some forms, like the cante Th e precarious conditions of the Andalucian libre (free song), the compás is less apparent, but singer of the past made it inevitable that he/ the singer may break into an established rhythm she should dwell on the more tragic aspects which the guitarist then has to follow. Indeed, of existence. Even though conditions are now the singer is at liberty to improvise, whether the incomparably better, the feelings inherent in the toque (guitar playing) is free or in compás, and the cante are universal and timeless and represent a guitarist may not know beforehand what is to be link between past and present. expected of him. Andalucia, the region of southern Spain Th ere is no evidence that the guitar was which is fl amenco’s home, has a strong musical initially used to accompany the cante, and even tradition documented from ancient times and today some of the most dramatic forms of cante are fl amenco certainly takes its place in that heritage. invariably performed unaccompanied. However, Th roughout the centuries, Andalucia absorbed it was certainly in regular use by the end of the peoples of diff erent cultures and backgrounds, 19th century and the guitar has an exceptionally including Romans, Jews and Moors. As far as long history in Spain, an early version probably fl amenco is concerned, the most signifi cant arrival being brought by the Romans. Th e lute was was in the 15th century when tribes of nomadic extremely popular in the rest of Europe during Gypsies settled in southern Spain. Th eir arrival the Renaissance, but was rejected in Spain as coincided with Ferdinand and Isabella’s conquest a foreign intrusion since it was of Arab origin. of Granada, the last bastian of the Moors, and Furthermore, the vihuela (the guitar’s predecessor) the subsequent expulsion of Jews and Arabs from was more suited to the accompaniment of ballads Spain. by strumming, since the lute requires notes to Historian Felix Grande, writing about life in be picked more delicately. It was also cheaper to the 15th, 16th and 17th centuries, stated: “Th e produce and more robust. Jews were massacred, the Gypsies humiliated and In the 19th century, there were two types Choreography by Martín Santangelo and company members persecuted, the Arabs exterminated, the Moriscos of singing in Andalucia: the cante gitano of Produced by Martín Santangelo (converted Arabs) expelled, and the Andalucians the Gypsies and the cante andaluz. Silverio generally exploited…if we do not relate the Franconetti, an Andaluz of Italian origin and an Music Jesus Torres and Eugenio Iglesias music…to brutality, repression, hunger, fear, exceptional singer of Gypsy styles, was the fi rst to Vocal Arrangements Manuel Gago and Antonio Campos menace, inferiority, resistance and secrecy, then bring these two styles together. Th is integration Artistic Director Martín Santangelo we shall not fi nd the reality of cante fl amenco…it of both forms resulted in the cante fl amenco as it Lighting Design Adam Gabel and Kate Greenberg is a storm of exasperation and grief.” It was against has come to us—the end product being without Production Manager Kate Greenberg this background that fl amenco evolved. question greater than the sum of its parts. Company Manager Carlos Perez Vega Although earlier records suggest that fl amenco Th e wail of the cante jondo (deep song) was at one time unaccompanied, it is hard for us resembles the mournful chant of the exiled www.nochefl amenca.com today to imagine fl amenco without a guitar. In Sephardic Jews. Its poetry has the existentialist eff ect, the guitar forms an integral part of the angst and philosophical questioning common in General Management song; singer and guitarist are one creating the Arabic poetry. Th e dance, which evolved slowly, Jon Aaron cante. Th e diff erent types of cante provide the fully blossoming in the 1840s, suggests the fi xed Aaron Concert Artists basis for all fl amenco guitar playing. Most of the tonalities prevalent in Islam, the trance-inducing New York, NY cante has an underlying rhythmic structure which rhythms of Africa and the searching quality of aaronconcert.com must be strictly adhered to—the compás. One much Jewish music. of fl amenco’s chief characteristics is the complex Flamenco developed rapidly, gaining in artistic syncopation against the compás, with the cante stature as well as popularity. Establishments being sung almost entirely off the beat and the dedicated wholly to the performance of fl amenco 22 CAL PERFORMANCES CAL PERFORMANCES 23 PROGRAM NOTES ABOUT THE ARTISTS appeared throughout Andalucia and beyond. Soleares: One of the basic cantes. One can say that Th eater, Lortel Th eater or Th eater 80—are always Th ey came to be known as cafes cantantes, coff ee the soleares is the perfect form of cante fl amenco, a smash. For its New York performances in 2003, theaters, where refreshment could be enjoyed where beauty and depth of feeling are in harmony. the company received the Lucille Lortel Award for while watching the performance. Th ey were Its rhythm (12 beats to the bar) has its origin in a Special Th eatrical Experience. Performances in the similar to cabaret theaters, with as many as four simple dance called jaleo, consisting of three beats season ahead include debuts in Atlanta, Charlotte, shows per day. Although some of them survived to the bar, with the emphasis on the third. St. Louis and Chicago and return engagements in until the middle of the 20th century, they had Boston, Denver and Montreal. past their heyday by the 1920s. Taranto: Song and dance from the province Some of Spain’s most renowned artists have Dance has always been associated with of Almeria. Th e fl amenco dance possesses two worked, and continue to work, with the company, fl amenco. It is diffi cult to imagine this music extremes: the profundity of a seguiriya, a solea or such as Soledad Barrio, Belen Maya, Alejandro without movement. While sophisticated fl amenco a taranto, and the wild, uncontained gaiety of a Granados, Antonio Vizarraga, Rafael “Falo” dance companies have been touring the world for bulerias. Jimenez and David Serva. more than 50 years, it is the raw, unchoreographed Noche Flamenca’s vitality, energy and passion dances of Andalucian Gypsies that has maintained Tientos-tangos: cante y baile festero, from the villages orn of passion and desire, Noche Flamenca have won accolades around the world, with raves the art form in its most creative essence. along the Atlantic seaboard near Cádiz. Th e name was founded in Madrid in 1993 by artistic and standing ovations in Egypt, the United comes from the old dances of that region, which Bdirector Martín Santangelo and his wife States, Canada, Portugal and Spain. Because the produced three diff erent fl amenco styles: tientos, Soledad Barrio. Th rough years of persistence, hard company’s core group of artists have devoted years FLAMENCO DANCE FORMS tangos and tanguillo. In the tientos, the singing work and love, Noche Flamenca has developed into to its goal, Noche Flamenca has continually delved used to be a simple statement, uncomplicated in one of Spain’s most successful fl amenco companies. deeper and deeper in its quest for a profound art. Alegrias: A lively dance from Cádiz. Th e origin style. Perhaps owing to the special interpretation Since its inception, Noche Flamenca’s goal has been is in the jotas of Cádiz—traditional folk music of certain singers, it became more and more to maintain the essence, purity and integrity of one of Aragon, brought to the Andalucian town by serious and developed into a very profound style. of the world’s most complex and mysterious art soldiers during the War of Independence in the Th e rhythm that the guitar provides is founded forms without the use of tricks or gimmicks. Th e early 19th century. Th e main characteristics of this on a basic 4/4 pattern, although it is continuously company relies on the high standards of its artists as style are the richness of its guitar accompaniment, enriched by subtle accentuations on diff erent well as their profound understanding of fl amenco. the intricacy of the dancing, the demands of its beats or off beats. In contrast to tientos, tangos is All aspects of fl amenco—dance, song and music— diffi cult rhythm and its lively sound. sparkling and sensual. are interrelated and given equal weight in Noche Flamenca, creating a true communal spirit within Bulerias: Th is developed like soleares from a Martinete: A austere and rhythmical interpretation the company, which is the very heart and soul of simply style.
Recommended publications
  • Postmodern Shifts in Flamenco Dance Illeana Gomez
    University of New Mexico UNM Digital Repository Theatre & Dance ETDs Electronic Theses and Dissertations 6-28-2010 La Nueva Escuela De La Danza Flamenca: Postmodern Shifts in Flamenco Dance Illeana Gomez Follow this and additional works at: https://digitalrepository.unm.edu/thea_etds Recommended Citation Gomez, Illeana. "La Nueva Escuela De La Danza Flamenca: Postmodern Shifts in Flamenco Dance." (2010). https://digitalrepository.unm.edu/thea_etds/15 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Theatre & Dance ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i ii LA NUEVA ESCUELA DE LA DANZA FLAMENCA: POSTMODERN SHIFTS IN FLAMENCO DANCE BY ILLEANA GOMEZ B.A., Cultural Anthropology, University of Texas at Austin, 2005 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Fine Arts Dance The University of New Mexico Albuquerque, New Mexico May, 2010 iii LA NUEVA ESCUELA DE LA DANZA FLAEMNCA: POSTMODERN SHIFTS IN FLAMENCO DANCE BY ILLEANA GOMEZ ABSTRACT OF DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Fine Arts Dance The University of New Mexico Albuquerque, New Mexico May, 2010 iv LA NUEVA ESCUELA DE LA DANZA FLAMENCA: POSTMODERN SHIFTS IN FLAMENCO DANCE By Illeana Gomez B.A., Cultural Anthropology, University of Texas at Austin, 2005 Master of Fine Arts Dance ABSTRACT Within the past ten years flamenco, the musical genera from Andalusia, the southernmost region of Spain, has gone through a very evident transformation.
    [Show full text]
  • ANTONIO GADES COMPANY Presents
    ANTONIO GADES COMPANY presents FUEGO •Inspired by the work by Manuel de Falla •Plot, choreography and lighting by Antonio Gades and Carlos Saura The Purpose of FUEGO. Coinciding with the tenth anniversary of the death of Antonio Gades, the Foundation that carries his name decided to undertake a very significant challenge setting up another version of the Manuel de Falla’s ballet “Enchanted Love”. With the title of “FUEGO” this was the second scenic interpretation the Alicante choreographer had of Manuel de Falla’s work. Being an exponent of Gades’ core idea “return to tradition if you want to evolve”, this ballet is a transitional piece between the almost mythical setups in Carmen and Fuenteovejuna. It was also the last of the joint mythical flamenco works by Gades and Saura, and with the same overlaying structure they followed in Carmen, first as a film and secondly as a ballet. About this, Gades said the following: …The scenic version is very different from cinematography. Carlos and I are telling another story altogether. We are providing the soundtrack for the film song by Rocio Jurado and the Spanish National Orchestra, directed by the maestro Jesús López Cobos. However, we have changed the order of the pieces and I have added some flamenco and various popular songs that do not appear in the film. Regarding the origin of the play, it is important to know that the choreographer had just gone through a very difficult personal experience. Apart from the breakup with his wife at the time, Pepa Flores, his father also passed away and even his brother Enrique who had up until then been part of the company suffered a tragic death at that time.
    [Show full text]
  • Flamenco in South Africa: Outsider in Two Places
    The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University FLAMENCO IN SOUTH AFRICA: OUTSIDER IN TWO PLACES Town Cape Carolynof Holden Cape Town 2012 University Submitted in fulfilment of the requirements for the degree of Masters in Music at University of Cape Town School of Dance DECLARATION I declare that this thesis is my own work unless specifically stated otherwise in this text. It is submitted in fulfilment of the degree of Masters of Music at University of Cape Town School of Dance and has not been submitted before for any degree or examination in any other university in South Africa or abroad. Town _________________________________ Cape Carolyn Holden of 31 August 2012 University ii ACKNOWLEDGEMENTS I am grateful for the care, insight, clear feed-back and encouragement from my supervisor, Mr. Gerard Samuel, and co-supervisor Dr. Rob Baum. Mr Samuel’s patience and steadfastness around my year’s leave of absence, and encouragement for me to continue was invaluable in getting this process to completion. During this final year, Dr Baum’s insightful approach has assisted me in finding a way to focus my process. I am grateful to La Rosa’s board of directors, who saw fit to fund this research and to the National Arts Council of South Africa for their contribution to the second year’s study fees.
    [Show full text]
  • The Zambra, Tourism, and Discourses of Authenticity in Granada's
    The Zambra, Tourism, and Discourses of Authenticity in Granada’s Flamenco Scene MATTHEW MACHIN-AUTENRIETH Abstract: The zambra is a genre and context of flamenco unique to the Gitano (Gypsy) neighbourhood 157-179. 43(2): of Sacromonte (Granada), which throughout its historical development has been closely intertwined with tourism. Framed by recent musical and social change in the zambra, this article examines debates regarding tourism, authenticity, and local heritage in Sacromonte. Previous research has focused on the MUSICultures economic and institutional dimensions of flamenco tourism with little consideration of local discourses. This article interrogates a static notion of “staged authenticity,” instead focusing on the dynamic and contested relationship between music and tourism in the context of local musical practice. Résumé : Le zambra est un genre de flamenco propre aux Gitans, dans le contexte unique des environs de Sacromonte, dans la région de Grenade, qui, au cours de son développement historique, s’est trouvé étroitement mêlé au tourisme. Dans le cadre des changements musicaux et sociaux qui sont récemment intervenus dans le zambra, cet article examine les débats portant sur le tourisme, l’authenticité et le patrimoine local à Sacromonte. De précédentes recherches se sont focalisées sur les dimensions économiques et institutionnelles du tourisme du flamenco, en portant peu attention aux discours locaux. Cet article interroge la notion statique de « l’authenticité mise en scène » au lieu de se restreindre à la dynamique et à la relation contestée entre la musique et le tourisme, dans le contexte de la pratique musicale locale. hroughout its history, flamenco has been closely linked to the Tdevelopment of tourism and the formation of exotic stereotypes of Spanish identity.
    [Show full text]
  • FLAMENCO PURO: PURSUING TRUTH in FLAMENCO and LOOKING at MY WORK in REGARD to FLAMENCO HISTORY Marisol Encinias
    University of New Mexico UNM Digital Repository Theatre & Dance ETDs Electronic Theses and Dissertations 7-3-2012 FLAMENCO PURO: PURSUING TRUTH IN FLAMENCO AND LOOKING AT MY WORK IN REGARD TO FLAMENCO HISTORY Marisol Encinias Follow this and additional works at: https://digitalrepository.unm.edu/thea_etds Recommended Citation Encinias, Marisol. "FLAMENCO PURO: PURSUING TRUTH IN FLAMENCO AND LOOKING AT MY WORK IN REGARD TO FLAMENCO HISTORY." (2012). https://digitalrepository.unm.edu/thea_etds/18 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Theatre & Dance ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i Marisol Encinias Candidate Theatre and Dance Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Donna Jewell, Chairperson Mary Anne Santos Newhall Vladimir Conde Reche Eva Encinias-Sandoval Brian Eugenio Herrera Eleuterio Santiago-Díaz ii “FLAMENCO PURO: PURSUING TRUTH IN FLAMENCO AND LOOKING AT MY WORK IN REGARD TO FLAMENCO HISTORY” BY MARISOL ENCINIAS B.A., Spanish and Anthropology, University of New Mexico, 2008 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Fine Arts Dance The University of New Mexico Albuquerque, New Mexico May 2012 iii DEDICATION This work is dedicated to the memories of my grandmother Clarita García de Aranda Allison, my first flamenco teacher, and Cristobal Donaldo Albino Encinias, my father the engineer and artist who is with me always.
    [Show full text]
  • Rafael Estévez Valeriano Paños/Rafael Estévez
    dirección artística idea original/coreografía RAFAEL ESTÉVEZ VALERIANO PAÑOS/RAFAEL ESTÉVEZ colaboración coreográfica, musical y escénica música original JUAN KRUZ DÍAZ DE GARAIO ESNAOLA JESÚS GUERRERO ANDALUSIAN FLAMENCO BALLET The Andalusian Flamenco Ballet, The company has been cradle of the institutional dance company some of the great names of flamenco of the Andalusian Government, today and thanks to the contribution represents this Region and displays of its different directors it has been its most unique art on stages all enriched and it has acquired maturity over the world, where it records and recognition. In this regard, it is remarkable success as an artistic important to remember the mark company –from the public and the left by Mario Maya, José Antonio critics- which has been recognized Ruiz, María Pagés and Cristina along its history with prizes such Hoyos as well as the choreographers as the National Choreography Prize along its history: Manolo Marín, or a Max Prize for the Best Female Eva Yerbabuena, Fernando Romero, Dance Performance. In addition, Isabel Bayón, Javier Latorre, Rafael the company plays an essential Campallo, Javier Barón, Manolete, role regarding the attraction of Antonio Gades, Alejandro Granados, new audiences and the spread Rubén Olmo and Rafaela Carrasco. of Andalusian culture with high Thanks to all of them and to the quality shows and the fact that it artistic, technical and production staff is a public company –and thus an who have been part of the Andalusian institutional responsibility- which Flamenco Ballet, our Region and provides stable employment to a flamenco have come a bit further – significant team of professionals, with close to a thousand performances being therefore a great opportunity on five continents- and have made the for the Andalusian artists who world a little smaller by touching the belong to it.
    [Show full text]
  • PRESUMES QUE ERES LA CIENCIA (ESTUDIOS SOBRE FLAMENCO) Coordinadores
    PRESUMES QUE ERES LA CIENCIA (ESTUDIOS SOBRE FLAMENCO) Coordinadores José Cenizo Jiménez (Universidad de Sevilla) Emilio J. Gallardo Saborido (Universidad de Sevilla) Comité científico Cristina Cruces Roldán (Universidad de Sevilla / Consejo Audiovisual de Andalucía) José Miguel Díaz-Báñez (Universidad de Sevilla) Emilia Gómez Gutiérrez (Universitat Pompeu Fabra) Rosario Gutiérrez Cordero (Universidad de Sevilla) José Martínez Hernández (Universidad de Murcia) Joaquín Mora Roche (Universidad de Sevilla) José Luis Navarro García (Universidad de Sevilla) José F. Ortega Castejón (Universidad de Murcia) Eulalia Pablo Lozano (Universidad de Sevilla) PRESUMES QUE ERES LA CIENCIA (ESTUDIOS SOBRE FLAMENCO) Sevilla 2015 Consejo Editorial • Alfonso Carmona González. Universidad de Murcia. Ha sido Director de su Aula de Flamenco. • Agustín González Gallego. Universidad de Barcelona. Ha sido Decano de la Facultad de Filosofía y Director “Els Juliols”. • Rafael Infante Macías. Rector de la Universidad de Sevilla Director de su Cátedra de Flamencología. • José Luis Navarro García. Universidad de Sevilla. Premio Nacional de Flamencología. • Eulalia Pablo Lozano. Universidad de Sevilla. Directora del Programa de Doctorado “Estudios Avanzados de Flamenco”. • Juan Manuel Suárez Japón. Universidad Pablo de Olavide de Sevilla. Rector Magnífico de la Universidad Internacional de Andalucía. Reservados todos los derechos. Ni la totalidad ni parte de este libro pue- de reproducirse o transmitirse por ningún procedimiento electrónico o mecánico, incluyendo fotocopia, grabación magnética o cualquier alma- cenamiento de información y sistema de recuperación, sin el permiso previo por escrito de Libros con Duende, S. L. © De los autores © Maquetación: Rocío Navarro Pablo © Diseño de portada: Benito Alcón López © de la edición, Libros con Duende, S. L. Plaza de la Fuensanta, nº 7, 4º B, 41020 Sevilla www.librosconduende.es CIF.
    [Show full text]
  • The Zambra, Tourism and Discourses of Authenticity in Granada's
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo The Zambra, Tourism and Discourses of Authenticity in Granada’s Flamenco Scene In Spain, flamenco has become an important element in the tourism industry particularly in the southern region of Andalusia. Indeed, throughout its history flamenco has been closely linked to the development of tourism and has played an important role in the formation of exotic stereotypes of Spanish identity. In recent years, however, flamenco has come to represent the political, economic and cultural aspirations of an autonomous Andalusian region and is now a profitable state- sponsored culture industry of which tourism is an intrinsic part. Some scholars have examined the political and economic role of flamenco in the Andalusian tourism industry (Aix Gracia 2014; Aoyama 2009; Washabaugh 2012: 89–92), while a handful of others have offered ethnographic case studies that examine the links between flamenco, ethnic identity, heritage and tourism in specific locations such as Jerez de la Frontera (Giguère 2005, 2010; Pasqualino 1998; Quintana 1998). This article focuses on one locally embedded manifestation of flamenco and its role in the tourism industry – the zambra of Granada – based on ethnographic research conducted in the city. The zambra is a performance context and genre unique to the Sacromonte neighborhood of Granada and its gitano (Gypsy) community. It is inextricably linked to the tourism industry, as every year thousands of tourists come to watch flamenco performances in the neighborhood’s famous caves. However, members of the local flamenco community rarely frequent these performances and therefore the zambra’s reliance on tourism has led some aficionados and artists in Granada to criticize it for being a commercialized genre that departs from idealized notions of “authenticity” in flamenco performance.
    [Show full text]
  • Fascism, Flamenco, and Ballet Español: Nacionalflamenquismo Theresa Goldbach
    University of New Mexico UNM Digital Repository Theatre & Dance ETDs Electronic Theses and Dissertations 7-12-2014 Fascism, Flamenco, and Ballet Español: Nacionalflamenquismo Theresa Goldbach Follow this and additional works at: https://digitalrepository.unm.edu/thea_etds Part of the Dance Commons, European Languages and Societies Commons, and the Political Science Commons Recommended Citation Goldbach, Theresa. "Fascism, Flamenco, and Ballet Español: Nacionalflamenquismo." (2014). https://digitalrepository.unm.edu/ thea_etds/9 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Theatre & Dance ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. i Theresa Goldbach Candidate Theatre and Dance Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Mary Anne Santos Newhall , Chairperson Eva Encinias-Sandoval Marisol Encinias Gretchen Williams ii FASCISM, FLAMENCO, AND BALLET ESPAÑOL: NACIONALFLAMENQUISMO BY THERESA GOLDBACH B.S. IN RADIO-TELEVISION-FILM FROM THE UNIVERSITY OF TEXAS AT AUSTIN, 1999 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN THEATRE AND DANCE The University of New Mexico Albuquerque, New Mexico MAY 2014 iii DEDICATION For my Mom. She put me in my first ballet class and my first flamenco class. She sewed costumes, spray-painted shoes, and hot-glued flowers. She gave me the dance experience that she did not have access to as a child and I am eternally grateful. iv ACKNOWLEDGEMENTS I would like to thank my mother and my sister Veronica for all their love and support during the researching and writing of this thesis.
    [Show full text]
  • 8 of April Gypsy Culture Awards
    8TH OF APRIL GYPSY CULTURE AWARDS: CELEBRATION AND RECOGNITION OF GYPSYHOOD JOAQUÍN LÓPEZ BUSTAMANTE1 The Fundación Instituto de Cultura Gitana celebrates the International Day of the Gypsy People with the Gypsy Culture award ceremony on the 8th of April. The jury —comprised of the Advisory Board of the Instituto de Cultura Gitana— recognizes the merits of those men and women —gypsies and non-gypsies; Spaniards and foreigners— who, from different artistic, social or academic fields, have contributed to enrich gypsy culture: writers, musicians, film makers, plastic artists and researchers who enlarge the creative flow and artistic effervescence of the gypsy people. Consolidated as they are as a fundamental referent in Romani culture, these awards make up a polyhedral portrait of the heterogeneous wealth of gypsy culture. In the 2008 edition, held at the Centro de Arte Reina Sofía of Madrid, the award-winners by category were: Literature Award: José Heredia Maya, poet, playwright, essayist and university professor. Heredia Maya is the best representative of gypsy writing in the Spanish language. After receiving a BA in Romanic Philology from the University of Granada, where he later was a Spanish Literature professor, he became the first gypsy professor in the Spanish university system. Founder of the Seminar of Flamenco Studies of the University of Granada, he was a referent in the cultural and artistic life of his city. Penar Ocono was his first book of poems (1973) followed by Poemas indefensos in 1974. He wrote Camelamos naquear in 1976 and put it on stage, along with the flamenco dancer Mario Maya, where flamenco is interpreted from a new dramatic perspective in order to send a message of protest in defence of gypsy people’s rights.
    [Show full text]
  • Poema De Andalucía
    Poema de Andalucía Carlota Santana, Artistic Director Antonio Hidalgo, Associate Artistic Director Dancers Antonio Hidalgo Isaac Tovar Estefania Ramirez Eliza Llewellyn Laura Peralta Musicians Gaspar Rodriguez, Musical Director, Guitar Pedro Medina, Guitar Francisco Orozco “Yiyi,” Singer, Percussionist Pedro Obregon, Singer www.flamenco-vivo.org Stage Manager – Olivia Edery Lighting Design – Conor Moore Poema de Andalucía is a journey through the cultural richness and traditions of the Andalusian provinces that form the “cradle of flamenco.” Despite their proximity, many stylistic differences exist between the regions of southern Spain. The varied traditions, festivals, and rituals of daily life reflect the special character of its people and have made the Andalusian region a wellspring of cultural heritage, not just for dance and song but for poetry, art, and literature. Through the language of flamenco, this special ‘Poem’ pays tribute to the unique land and people of Andalucía MALAGA: EL SOL DE PICASSO Choreography: Susana di Palma Pablo Picasso was born in this sunny seashore city, his early works reflect the sun and lightness of his spirit before the development of his more serious later works. MÚSICA FLAMENCA Guitarists: Gaspar Rodriguez, Pedro Medina Singer-percussion: Francisco Orozco “Yiyi” Singer: Pedro Obregon In flamenco, the dance does not stand alone but rather is forever intertwined with its music. This musical interlude reflects the mélange of peoples and cultures that inhabited Andalucía. GRANADA: EL LLANTO/GARCIA LORCA Choreography: Antonio Hidalgo Music Gaspar Rodriguez Inspired by Federico: Original book and direction by Manuel Duque From the complex cultural richness that is Andalucia, Federico Garcia Lorca was born.
    [Show full text]
  • Compañía Antonio Gades “Carmen”
    COMPAÑÍA ANTONIO GADES “CARMEN” •Inspired by the work of the same name by Prosper Merimée •Plot, choreography and lighting by Antonio Gades & Carlos Saura ON CARMEN The theatre version of CARMEN was conceived roughly at the same time as the shooting of Carlos Saura’s film. The film’s success, which took even Gades and Saura by surprise, encouraged Antonio Gades to produce a version for the theatre that turned out to be another masterpiece in the line of BLOOD WEDDING and FLAMENCO SUITE. The premiere in Paris in 1983 was a considerable popular and critical success, revealing Antonio Gades to be not only one of the most important dancers in the world but also one of the greatest choreographers. Antonio Gades’ reasons for creating this work can be summed up in the ideas that he explained in a press conferences. In his view “Carmen is neither a frivolous woman nor a man-eater. She’s just an honest woman who when she loves says she loves and when she doesn’t love and says she doesn’t. In other words, a free woman. I don’t think this makes her a maneater. Carmen also doesn’t treat her feelings as private property. When she loved she said so and she did the same when she stopped loving. She also had such an exalted idea of freedom that she preferred to die rather than lose it. She’s always been treated frivolously and as a maneater. But Carmen has something essential which is a far cry from all this - her concept of class and her nobility.
    [Show full text]