DOCSLIB.ORG

Moalvarez Thesis.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Alvarez, Miguel Orlando (2014) Integral mission in contemporary perspective: exploring an appropriate model of mission for Pentecostal churches with special reference to Honduras. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/13662/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. See also repository copyright: re-use policy: http://eprints.mdx.ac.uk/policies.html#copy Middlesex University Research Repository: an open access repository of Middlesex University research http://eprints.mdx.ac.uk Alvarez, Miguel Orlando, 2014. Integral mission in contemporary perspective: exploring an appropriate model of mission for the Pentecostal churches with special reference to Honduras. Available from Middlesex University’s Research Repository. Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this thesis/research project are retained by the author and/or other copyright owners. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non- commercial, research or study without prior permission and without charge. Any use of the thesis/research project for private study or research must be properly acknowledged with reference to the work’s full bibliographic details. This thesis/research project may not be reproduced in any format or medium, or extensive quotations taken from it, or its content changed in any way, without first obtaining permission in writing from the copyright holder(s). If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. Integral Mission in Contemporary Perspective: Exploring an Appropriate Model of Mission for the Pentecostal Churches with Special Reference to Honduras Miguel Orlando Alvarez OCMS, MPhil/PhD October 2012 ABSTRACT The issue that I explore in this peace of research is the understanding and praxis of integral mission by the Pentecostal churches in Honduras. The main question, which I seek to answer, is what Pentecostals in Honduras understand by integral mission. The study explores mission as carried out by Pentecostal churches in the local communities. The research process makes use of the interview and case study for the collection of data. It explores social, economic and political conditions of Honduras. It also examines the spiritual strength of the Pentecostal churches while serving people. Human transformation is dependent on the solution proposed by Pentecostals to solve the problems of poverty and marginalisation. For some, these social ills are endemic and for that reason they seem to be irreversible. But for those who believe in the transforming power of the gospel and serve in the strength and purpose of the Holy Spirit, such conditions are seen as opportunities for an integral and redemptive mission. The structure of this study is designed from the general to the specific. It also draws information from the historical Evangelical movement, the Roman Catholic Church and Pentecostal scenarios in Latin America and Honduras in particular. It opens up a debate in the Pentecostal theology of integral mission. It promotes a constructive reflection and a mature dialogue between Pentecostals and other Christian organisations that are involved in mission. This research shows that it is possible for Pentecostals to reach mutual understanding and co-operation for mission work with other bodies in true bonds of cooperation. This study could benefit Pentecostals as they explore new opportunities for social service, economic development, political participation and human transformation. Integral Mission in Contemporary Perspective: Exploring an Appropriate Model of Mission for Pentecostal Churches with Special Reference to Honduras by Miguel Orlando Alvarez BA Seminario Latino Internacional M.Div. Church of God Theological Seminary D.Min. Ashland Theological Seminary A thesis submitted in fulfilment of the degree of Doctor of Philosophy in the Middlesex University August 2013 Oxford Centre for Mission Studies iv DEDICATION This thesis is dedicated to my wife Mireya Alvarez. She has been a source of encouragement in this research process. I also dedicate this work to my missionary children, Daniel, Michelle, Enoc, Miguel José and Mariadela Belle. They have been faithful companions in my journey in Christian service. I also remember my parents, Miguel Antonio Alvarez and María Aminta Silva. Their lives and ministry were always a source of inspiration to me. My father passed away during the time I was working on the final stage of the thesis. I could always count on his support, prayers and solidarity. Roland E. Vaughan has been a spiritual father to me. He has been alongside of me during my journey as a minister of the gospel. He taught me about spiritual and moral integrity. He has been and example of humility and obedience to me. I dedicate this work to him as well. v ACKNOWLEDGMENTS I acknowledge the Oxford Centre for Mission Studies for its contribution to my personal enrichment as a mission scholar. The administration, faculty and staff have shown tremendous support to me during these years of academic work. I am particularly thankful to my academic supervisors Andrew Kirk and John Crabtree. Their advice was indispensable for the purpose of this research study. I am also thankful to my OCMS mentors David Singh, who introduced me to the field of academic research. Later on Julie Ma guided my study especially in the last stages of the process. I am also thankful to Wonsuk Ma for his support during this time. He has gone the extra mile in order to assist me in the research process, in every way possible. Tom Harvey’s critical and analytical observations helped me to improve the text. Damon So assisted me with technical support and creative theological advice. Andy Harthropp also assisted me at the early stage of pre-viva and final stage viva. Ben Knighton made sure I complied with the academic procedures and requirements of both OCMS and the University of Middlesex. Ralph Bates proofread the final manuscript. I also appreciate the assistance of Andrew Hudson, who proofread the early drafts of the manuscript. My daughter Belle Alvarez also proofread the manuscript. I also appreciate Karen Winters’ assistance. From her post at Just in Time (JIT), she provided the technical support that was need in the final presentation of the thesis. I thank the Holy Spirit for enabling me to carry out this work. My occupations as missionary pastor and seminary professor have kept me busy most of the time. So He gave me the strength and the motivation to remain focused and positive about the study. His divine guidance was needed at every step of the way. So it is with deep gratitude that I acknowledge the work of the Triune God in the completion of this thesis. vi LIST OF ABBREVIATIONS AG Asambleas de Dios Assemblies of God BAC Brigadas de Amor Cristiano Brigades of Christian Love CCD Comisión Cristiana de Desarrollo Christian Development Commission CCI Centro Cristiano Internacional International Christian Centre CEDEN Comité Evangélico de Emergencia Nacional Evangelical National Emergency Committee CODEH Comité para la Defensa de los Derechos Humanos Committee for the Defence of Human Rights COG Iglesia de Dios Church of God CWME Congress on World Mission and Evangelism EAME Ecumenical Affirmation on Mission and Evangelism ERC Iglesia Evangélica Reformada Evangelical Reformed Church vii IEC Iglesia Evangélica Cuadrangular Fourth Square Church IBMR International Bulletin of Missionary Research LCWE Lausanne Committee for World Evangelisation RCC Roman Catholic Church UNAH Universidad Nacional Autónoma de Honduras National Autonomous University of Honduras
Recommended publications
  • Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’S Gospel Bearers

    Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’S Gospel Bearers

    Integrity of Mission in the Light of the Gospel: Bearing Witness of the Spirit Among Africa’s Gospel Bearers Paper Presented at the 11th International Conference of the International Association for Mission Studies By Philomena N. Mwaura Kenyatta University Department of Philosophy and Religious Studies Port Dickson, Malaysia 31st July – 7th August 2004 Introduction I count myself honoured to be asked to address this 11th International Conference of IAMS on the theme, “The Integrity of Mission in the Light of the Gospel: Bearing Witness to the Spirit.” When I was asked to contribute to this conference, I was notably delighted and alarmed. Delighted because of the gratiousness shown to me by the organizing committee; but nevertheless alarmed because the task presented a dilemma. To write adequately about the issues of integrity of mission, requires an exhaustive survey of the context and content of mission by the church in Africa in a context that is both diverse and complex. This was a daunting task bearing in mind that I do not consider myself a missiologist in the real sense of the word and neither am I a clergyperson or engaged in ministry on an active basis. Perhaps however, this gives me a privileged objective position from which to ask the questions, what is mission? What is the content and context of mission in Africa? What does integrity mean and how does it relate to mission? In what ways does the Church in Africa embody integrity of mission? What challenges face the Church in Africa today and how is she responding to them? How can the Church in Africa be better equipped to be a bearer of the Good News in an integral manner? This paper will address these questions bearing in mind that mission implies, “the calling of the church at every level and in every place to be part of God’s mission in the world” (Kirk 1999:24).
  • The Continued Relevance of David Bosch

    The Continued Relevance of David Bosch

    Mission Educators Forum: The Continued Relevance of David Bosch Dr John Corrie Introduction Thank you for the opportunity – even though I’m not teaching mission full-time now, my passion for mission and the teaching of mission is undiminished, as is also my passion for Bosch. So both those passions happily come together in this conference. I began teaching at ANCC in 1991, the year of publication of Transforming Mission, so that was a tremendous gift to me as I started to work out a theology of mission and how to teach it. I didn’t have a theology of mission before that – at least not one that was worked out. I had certainly not been given it at theological college, so I was working it out as I went along in ministry. So Bosch has been my ever-present friend and mentor as I have travelled that journey over the last 25 years. Students would say that if Barth had a newspaper in one hand and a Bible in the other, Corrie had Bosch in one hand and a Bible in the other. The key question I have grappled with over the years is this: what is our aim when we teach mission? One of my main aims has always be to give students the knowledge and tools to be able construct their own theology and ecclesiology of mission and to be able to use that in their future practice of mission. As we know there are theologies and ecclesiologies (plural) of mission and students need to be aware of the range of the alternatives and be able to critique them, including being aware of the strengths and weaknesses of their own approach.
  • Geography and Vegetation Change 29

    Geography and Vegetation Change 29

    Copyright by Jerry Owen Bass, Jr. 2003 The Dissertation Committee for Jerry Owen Bass, Jr. certifies that this is the approved version of the following dissertation: MORE TREES IN THE TROPICS: REPEAT PHOTOGRAPHY AND LANDSCAPE CHANGE IN HONDURAS, 1957-2001 Committee: _________________________________ William E. Doolittle, Supervisor _________________________________ Terry G. Jordan _________________________________ Gregory W. Knapp _________________________________ Steven D. Hoelscher _________________________________ William V. Davidson MORE TREES IN THE TROPICS: REPEAT PHOTOGRAPHY AND LANDSCAPE CHANGE IN HONDURAS, 1957-2001 Jerry Owen Bass, Jr., B.A., M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin In Partial Fulfillment Of the Requirements For the Degree of Doctor of Philosophy The University of Texas at Austin May 2003 Dedication I dedicate this work to Robert C. West and Terry G. Jordan, two great geographers, and to all the wonderful Hondurans from whom I learned. Acknowledgements I have shared several bottles of Flor de Caña with a small group of geographers who have all played a role in my academic development. The group – Scott Brady, Craig Revels, Taylor Mack, Ricky Samson, and Bill Davidson – shares a love for Honduras, fieldwork, and interesting geography, discussions of which helped in the development of this study. I look forward to a career of collaboration and to more fun and interesting conversations and trips with these people. Bill Davidson introduced me to geography. He and his wife, Sharon, have been good friends to me since. I am ever grateful. Here at UT, many have helped me as I stepped through the Ph.D.
  • Cultivating Student Internal Locus of Control Using Participatory Rural Appraisal in Villa Santa, Honduras

    Cultivating Student Internal Locus of Control Using Participatory Rural Appraisal in Villa Santa, Honduras

    Cultivating Student Internal Locus of Control Using Participatory Rural Appraisal in Villa Santa, Honduras By Journey M. Herbeck B.A., Colorado College, 1999 Presented in partial fulfillment of the requirements for the degree of Master of Science The University of Montana 2004 Approved by Chairperson Dean, Graduate School Date Herbeck, Journey M., M.S., May 2004 Forestry Cultivating Student Internal Locus of Control Using Participatory Rural Appraisal in Villa Santa, Honduras Director: Dr. Stephen F. Siebert Within the time period of one school year I created and taught an agroforestry curriculum at the Institute Agro-forestal de Villa Santa, Honduras using a Participatory Rural Appraisal (PRA) approach within an environmental education (EE) framework. The purpose of this curriculum was to determine if student internal locus of control could be increased by incorporating local agricultural and forestry issues in student work. The courses Watershed Management and History of the Culture were combined in this curriculum. Pretests/posttests, student projects, and observations of students comprised the techniques used to determine if a shift in internal locus of control had occurred. Data collected using these three techniques suggest that student internal locus of control had increased as well as overall student enthusiasm for subject material. I make recommendations on the possible use of PRA within an EE framework and encourage the Institute to explore incorporating local agricultural and forestry issues into the agroforestry curriculum. Inclusion of locally relevant agricultural and forestry topics may encourage students to take more active roles civilly and environmentally within their community and will provide them with a deeper understanding of their community and natural environment.
  • Holistic Mission Occasional Paper No

    Holistic Mission Occasional Paper No

    Holistic Mission Occasional Paper No. 33 Produced by the Issue Group on this topic at the 2004 Forum for World Evangelization hosted by the Lausanne Committee for World Evangelization In Pattaya, Thailand, September 29 to October 5, 2004 “A New Vision, a New Heart, a Renewed Call” In encouraging the publication and study of the Occasional Papers, the Lausanne Committee for World Evangelization does not necessarily endorse every viewpoint expressed in these papers. Lausanne Occasional Paper (LOP) No.33 This Issue Group on Holistic Mission was Issue Group No.4 (there were 31 Issue Groups at the Forum) Series Editor for the 2004 Forum Occasional Papers (commencing with LOP 30): David Claydon This Occasional Paper was prepared by the whole Issue Group and the editor was Dr Evvy Hay Campbell. The list of the Participants in this Issue Group appear at the end of the LOP. Copyright © 2005 Lausanne Committee for World Evangelization and its National Committees around the world [email protected] www.lausanne.org The context for the production of the Lausanne Occasional Papers The Lausanne Movement is an international movement committed to energising “the whole Church to take the whole gospel to the whole world.” With roots going back to the historical conferences in Edinburgh (1910) and Berlin (1966), the Lausanne Movement was born out of the First International Congress on World Evangelization called by evangelist Billy Graham held in Lausanne, Switzerland, in July 1974. The landmark outcome of this Congress was the Lausanne Covenant supported by the 2,430 participants from 150 nations. The covenant proclaims the substance of the Christian faith as historically declared in the creeds and adds a clear missional dimension to our faith.
  • Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm

    Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm

    255 JOHN CORRIE Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm Few would question that Anglicanism is undergoing significant change at present but often this is not interpreted in a missional framework. John Corrie here offers such an approach to Anglican identity, arguing that we need to see beyond current conflicts to discern an emerging missional paradigm. He argues that this paradigm will be crucial for future Anglican unity and provide an approach to mission that is integral, sacramental and Trinitarian. Introduction You don’t need to be a missiologist to recognise my take on David Bosch’s Transforming Mission in the title of this article. The point of this echo is that I want to suggest that Anglicanism needs a new paradigm for its identity if it is to survive even to halfway through this century, and that that new paradigm needs to be missional. If a new paradigm is to emerge from out of the current crisis in Anglicanism then, as Bosch suggested was the case for his own thesis, it must have significant roots in the history of the tradition. The resources for renewed identity are, in other words, already there within Anglicanism. Bosch’s paradigm built upon six phases of Christian history identified by Hans Küng, taking from each of them what was of abiding significance and incorporating those elements into his own vision. Anglicanism needs to do something similar. It cannot deny its traditions and its history, but it has got stuck in an institutional and conflictual paradigm from which it can only be released by the transforming vision of mission.
  • 37:2 Towards an Integral Mission

    37:2 Towards an Integral Mission

    The Journal of the International Society for Frontier Missiology Int'l Journal of Frontier Missiology Towards an Integral Mission 57 From the Editor’s Desk Brad Gill Minding the Gap 59 Articles 59 Ecclesial Challenges on the Frontiers: A Clinical Counseling Perspective Margaret Pennington A licensed counselor blends family systems with conversion 67 Towards a Theology of Social Change and Development Todd Pokrifka A theology of the kingdom that blends the spiritual and the material 81 Social Innovation in Frontier Mission: Discerning New Ways Forward Steven Spicer A posture that blends the science of innovation with spiritual discernment 93 Community Development and the Formation of Vibrant Communities of Jesus Followers: Shared Principles of Excellence Andrea C. Waldorf A modus operandi that blends development with emergent faith 100 Books and Missiology 100 Double Crossed: The Missionaries Who Spied for the United States during the Second World War God’s Spies: The Stasi’s Cold War Espionage Campaign inside the Church 106 Undivided Witness: Jesus Followers, Community Development, and Least-Reached Communities 109 In Others’ Words 109 Coronavirus and Then Some . Why Missology Needs Political Theology Uighur Scandal and Surveillance Indigenous Chinese Missions Training Workers in a Slowbalizing World 110 A Joyful Issue Two Book Reviews of Interest Speaking of New (and Old) Religions First Gunshots in 45 Years between India and China Peace between Israel and the UAE and Bahrain April–June 2020 cApril–June 2019 Minding the Gap April–June 2020 Volume 37:2 rontier missiology stands on the shoulders of spontaneous forums. Two Editor consultations which resulted from these conversations recently published Brad Gill their compendiums, both significant for frontier missiology.
  • Integral Mission: Is Social Action Part of the Gospel?

    Integral Mission: Is Social Action Part of the Gospel?

    Dr. Paul Barreca Fellowship International Mission Integral Mission: Is Social Action Part of the Gospel? Presented to the Council on Dispensational Hermeneutics September 18-19, 2019 Calvary University, Kansas City, MO Introduction Integral Mission is producing missionaries and mission movements that incorporate socio-economic engagement as an essential component of the gospel. This paper will evaluate the origin of Integral Mission and argue that the gospel is being re-defined to require socio- economic engagement, something beyond its biblical definition. A review of Acts and the Epistles of the New Testament demonstrates that although socio-economic injustices were widespread in first-century Rome, the early church did not establish programs to address social needs as a method for evangelism. Although societal changes may have been brought about by people whose lives were transformed by the gospel, societal change was not the reason that Christians shared the gospel. This paper seeks to elevate the biblical gospel because of its inherent power to change lives, while keeping it separate from human programs and social action, which, although important, are different endeavors.1 Called to Compassion Jesus exemplified compassion. While Christians may differ regarding the integration of social engagement into the gospel, there should be no debate concerning the compassion that Jesus demonstrated toward the poor and needy, nor the expectation that Christians today should act with compassion toward those in need. English New Testaments have translated “compassion” from the Greek root word σπλαγχνον, which is used frequently in the Gospels to describe Christ’s attitude toward various individuals and groups of people.
  • Estudio Comparativo De Cultura Y Desarrollo En Iberoamérica CAPÍTULO 2 Institucionalidad De Las Industrias Culturales Y Creativas En Los Países Iberoamericanos

    Estudio Comparativo De Cultura Y Desarrollo En Iberoamérica CAPÍTULO 2 Institucionalidad De Las Industrias Culturales Y Creativas En Los Países Iberoamericanos

    En la última década, las instituciones culturales públicas y privadas de diversas naciones iberoamericanas han buscado comprender, evidenciar y posicionar el papel que cumple la cultura en el desarrollo de sus países. Esta voluntad de resaltar la relevancia de la dimensiones social y económica de la cultura ha fortalecido el interés en la construcción de información y metodologías que permitan una aproximación pertinente a las dinámicas del complejo mundo cultural, en particular de aquellas que tienen como protagonistas a sus actores o emprendimientos culturales. Existe consenso en la región sobre la importancia de disponer de información actualizada en el sector cultural iberoamericano desde su dimensión económica y social. En ese sentido, este estudio pretende proporcionar información de primera mano desde una perspectiva comparativa e integral. Con este n se ha buscado consolidar los resultados de estudios regionales existentes sobre el aporte del sector cultural al desarrollo económico, la Estudio comparativo de cultura generación de empleo y las políticas públicas orientadas a producir información del sector. El estudio reúne, además, información relativa a las y desarrollo en Iberoamérica acciones llevadas a cabo en materia de políticas públicas para el fortalecimiento de la economía cultural y creativa en la región iberoamericana en los últimos años. Mediante casos emblemáticos de políticas públicas y el Estado de las políticas públicas y aportes para el análisis de diversos emprendimientos, la OEI ha buscado que este documento, fortalecimiento de las economías creativas y culturales realizado con la implicación activa de los ministerios, consejos e instituciones culturales de la región, permita ampliar el debate y la comprensión sobre las oportunidades y desafíos de las economías creativas, y, sobre todo, contribuir a la generación de nuevos intercambios y conocimientos entre los actores involucrados en la región iberoamericana para los próximos años.
  • Towards a Dialogical and Diaconal Church

    Towards a Dialogical and Diaconal Church

    Chapter Nine Towards a dialogical and diaconal church In the previous chapter we argued that interreligious dialogue couldn’t work without integral development. We summarised and reflected on Samuel Kibicho’s statement that the missions of evangelisation and good neighbourly love were already exercised in African Indigenous Religions. We also saw that the fruits of the Spirit are the criterion of the authenticity of religions, both in Christian- ity and Islam. The Christian theologian, Samuel Kibicho, refers to Matthew 7:16: “By their fruits you shall known them”. His Muslim colleague, Farid Esack, refers to Sura 5:48: “Strive in competition for good deeds” (section 6.1). All these insights provide an empirical, pragmatic foundation for a theory of interreligious relations. In this chapter we elaborate on the relation between dialogue and diaconal work, the African image of the church as the family of God, and pilgrimage as a root metaphor for interreligious relations. 9.1 Interreligious dialogue and social ministry In his Jesus and the witchdoctor Alward Shorter (1985: 133) narrates a conver- sation between a Chinese doctor and an African patient in a Tanzanian hos- pital. The doctor was working in the context of a Chinese programme for medical development cooperation. One day he gave a patient medicine. The patient replied, “Thanks be to God.” The doctor, a communist, replied: “I do not believe in God.” The patient then said: “In that case you may keep your medicine.” As noted in the introduction to chapter two, most Africans do not distinguish between objects and subjects, body and soul.
  • Place, Race, and the Politics of Identity in the Geography of Garinagu Baündada Doris Garcia Louisiana State University and Agricultural and Mechanical College

    Place, Race, and the Politics of Identity in the Geography of Garinagu Baündada Doris Garcia Louisiana State University and Agricultural and Mechanical College

    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2014 Place, Race, and the Politics of Identity in the Geography of Garinagu Baündada Doris Garcia Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Social and Behavioral Sciences Commons Recommended Citation Garcia, Doris, "Place, Race, and the Politics of Identity in the Geography of Garinagu Baündada" (2014). LSU Doctoral Dissertations. 3744. https://digitalcommons.lsu.edu/gradschool_dissertations/3744 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PLACE, RACE, AND THE POLITICS OF IDENTITY IN THE GEOGRAPHY OF GARINAGU BAÜNDADA A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Geography & Anthropology by Doris Garcia B.A., City College of New York, 2002 M.S., Central Connecticut State University, 2006 December 2014 Belize Caribbean Sea Islas de la Bahía Colón Atlántida Guatemala Cortés Yoro Gracias a Dios Santa Bárbara Copán Olancho Comayagua Lempira Ocotepeque Francisco Morazán Intibucá La Paz El Paraíso El Salvador Valle Nicaragua Choluteca P a c i f i c O c e a n Miles 0 50 100 Map of Honduras in Central America Prepared by: Paul Karolczyk and Doris Garcia ii ACKNOWLEDGMENTS I extend my most profound gratitude to several people who contributed to the completion of this dissertation and my evolution as a scholar.
  • HONDURAS STRATEGIC CULTURE WORKSHOP the Biltmore Hotel- Coral Gables: 1200 Anastasia Ave, Coral Gables, FL 33134 Brickell Room

    HONDURAS STRATEGIC CULTURE WORKSHOP the Biltmore Hotel- Coral Gables: 1200 Anastasia Ave, Coral Gables, FL 33134 Brickell Room

    Miami, Florida October 07,2010 Applied Research Center FlU Latin American and Caribbean Center Florida International University Applied Research FlU Center FLORIDA INTERNATIONAL UNIVERSITY Florida International University's Applied Research Center (FlU ARC), in collaboration with the United States Southern Command (SOUTHCOM) and FlU's Latin American and Caribbean Center (LACC), has recently fonned the FIU-SOUTHCOM Academic Partnership. The partnership entails FlU providing the highest quality research-based knowledge to further explicative understanding of the political, strategic, and cultural dimensions of state behavior and .. foreign policy. This goal will be accomplished by employing a strategic culture approach. The initial phase of strategic culture assessments consisted of a year-long research program that focused on developing a standard analytical framework to identify and assess the strategic culture of ten Latin American countries. FlU facilitated professional presentations of the following ten countries over the course of one year: Venezuela, Cuba, Haiti, Brazil, Colombia, Ecuador, Nicaragua, Bolivia, Chile, and Argentina. In addition, a findings report on the impact of Islam and Muslims within Latin America has been produced. The partnership has been expanded to include six additional strategic culture country studies, that is: Guatemala, Peru, Dominican Republic, EI Salvador, Paraguay, and Honduras. The overarching purpose of the project is two-fold: to generate a rich and dynamic base of knowledge pertaining to the political, social, and strategic factors that influence state behavior; and to contribute to SOUTHCOM's Socio-Cultural Dynamics (SCD) Program. Utilizing the notion of strategic culture, SOUTHCOM has commissioned FlU ARC to conduct country studies in order to explain how states comprehend, interpret, and implement national security policy vis­ a-vis the international system.