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This Electronic Thesis Or Dissertation Has Been Downloaded from Explore Bristol Research
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Jenkins, Clare Helen Elizabeth Title: Jansenism as literature : a study into the influence of Augustinian theology on seventeenth-century French literature General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Jansenism as Literature: A Study into the Influence of Augustinian Theology on Seventeenth-Century French Literature Clare Helen Elizabeth Jenkins A Dissertation submitted to the University of Bristol in accordance with the requirements of the degree of Doctor of Philosophy in the Faculty of Arts. -
The Magisterium of the Faculty of Theology of Paris in the Seventeenth Century
Theological Studies 53 (1992) THE MAGISTERIUM OF THE FACULTY OF THEOLOGY OF PARIS IN THE SEVENTEENTH CENTURY JACQUES M. GRES-GAYER Catholic University of America S THEOLOGIANS know well, the term "magisterium" denotes the ex A ercise of teaching authority in the Catholic Church.1 The transfer of this teaching authority from those who had acquired knowledge to those who received power2 was a long, gradual, and complicated pro cess, the history of which has only partially been written. Some sig nificant elements of this history have been overlooked, impairing a full appreciation of one of the most significant semantic shifts in Catholic ecclesiology. One might well ascribe this mutation to the impetus of the Triden tine renewal and the "second Roman centralization" it fostered.3 It would be simplistic, however, to assume that this desire by the hier archy to control better the exposition of doctrine4 was never chal lenged. There were serious resistances that reveal the complexity of the issue, as the case of the Faculty of Theology of Paris during the seventeenth century abundantly shows. 1 F. A. Sullivan, Magisterium (New York: Paulist, 1983) 181-83. 2 Y. Congar, 'Tour une histoire sémantique du terme Magisterium/ Revue des Sci ences philosophiques et théologiques 60 (1976) 85-98; "Bref historique des formes du 'Magistère' et de ses relations avec les docteurs," RSPhTh 60 (1976) 99-112 (also in Droit ancien et structures ecclésiales [London: Variorum Reprints, 1982]; English trans, in Readings in Moral Theology 3: The Magisterium and Morality [New York: Paulist, 1982] 314-31). In Magisterium and Theologians: Historical Perspectives (Chicago Stud ies 17 [1978]), see the remarks of Y. -
The Unigenitus of Clement XI
Theological Studies 49 (1988) THE UNIGÉNITOS OF CLEMENT XI: A FRESH LOOK AT THE ISSUES JACQUES M. GRES-GAYER The Catholic University of America HERE is an enigma about Unigenitus, the ill-fated bull issued by Pope TClement XI (1713) against the resurgence of Jansenism. If the Jansenist movement in general has continued to attract scholars, whose recent contributions are changing perspectives,1 the constitution that condemned 101 "Jansenist propositions" extracted from the Réflexions morales was until recently left scrupulously untouched. It seemed taken for granted as an inevitable pivot—either a terminus ad quern, the logical conclusion of a century of theological and political disputes, or a terminus a quo, the origin of a movement of rebellion that eventually developed into a revolution.2 In other words, it was considered more a catalyst or an excuse for a latent social and political conflict than its real cause; hence the interest manifested in its prolegomena or later development rather than in the document itself. It was the document itself, however, the solemn exercise of the papal magisterium, that stimulated what was then perceived as the major crisis in Catholic history. The animosities, the political schemes, and the negotiations which accompanied its preparation, the uproar, the renewed negotiations, and the conflicts which followed its publication, suggest that there was more to this document than a collection of 101 condemned extracts from a spiritual book. But what was Unigenitus all about? In what appears to be a healthy reaction to a quasi-exclusive emphasis on the social and political elements of the conflicts surrounding the bull, major scholars of Jansenism have lately advocated an approach that 1 See the review article by William H. -
A “Calvinist” Theory of Matter? Burgersdijk and Descartes on Res Extensa
Title Page A “Calvinist” Theory of Matter? Burgersdijk and Descartes on res extensa Giovanni Gellera ORCID IDENTIFIER 0000-0002-8403-3170 Section de philosophie, Université de Lausanne [email protected] The Version of Record of this manuscript has been published and is available in Intellectual History Review volume 28 (2018), issue 2. Published online 24 Novembre 2017. http://www.tandfonline.com/doi/full/10.1080/17496977.2017.1374058 Abstract In the Dutch debates on Cartesianism of the 1640s, a minority believed that some Cartesian views were in fact Calvinist ones. The paper argues that, among others, a likely precursor of this position is the Aristotelian Franco Burgersdijk (1590-1635), who held a reductionist view of accidents and of the essential extension of matter on Calvinist grounds. It seems unlikely that Descartes was unaware of these views. The claim is that Descartes had two aims in his Replies to Arnauld: to show the compatibility of res extensa and the Catholic transubstantiation but also to differentiate the res extensa from some views of matter explicitly defended by some Calvinists. The association with Calvinism will be eventually used polemically against Cartesianism, for example in France. The paper finally suggests that, notwithstanding the points of conflict, the affinities between the theologically relevant theories of accidents, matter and extension ultimately facilitated the dissemination of Cartesianism among the Calvinists. Keywords: Descartes, Burgersdijk, res extensa, accident, Calvinist scholasticism, eucharist 2 G. GELLERA A “Calvinist” Theory of Matter? Burgersdijk and Descartes on res extensa Giovanni Gellera University of Lausanne, Switzerland In 1651 Count Louis Henry of Nassau demanded that the Dutch universities issue public statements on Cartesian philosophy. -
A Private Mystery: Looking at Philippe De Champaigne’S Annunciation for the Hôtel De Chavigny
chapter 20 A Private Mystery: Looking at Philippe de Champaigne’s Annunciation for the Hôtel de Chavigny Mette Birkedal Bruun Mysteries elude immediate access. The core meaning of the Greek word μυστήριον (mystérion) is something that is hidden, and hence accessible only through some form of initiation or revelation.1 The key Christian mysteries concern the meeting between Heaven and Earth in the Incarnation and the soteriological grace wielded in Christ’s Passion and Resurrection as well as in the sacraments of the Church. Visual representations of the Christian myster- ies strive to capture and convey what is hidden and to express the ineffable in a congruent way. Such representations are produced in historical contexts, and in their aspiration to represent motifs that transcend time and space and indeed embrace time and space, they are marked through and through by their own Sitz-im-Leben. Also, the viewers’ perceptions of such representations are embedded in a historical context. It is the key assumption of this chapter that early modern visual representations of mysteries are seen by human beings whose gaze and understanding are shaped by historical factors.2 We shall approach one such historical gaze. It belongs to a figure who navigated a particular space; who was born into a particular age and class; endowed with a particular set of experiences and aspirations; and informed by a particular devotional horizon. The figure whose gaze we shall approach is Léon Bouthillier, Comte de Chavigny (1608–1652). The mystery in focus is the Annunciation, and the visual representation is the Annunciation painted 1 See Strong’s Exhaustive Concordance, “3466. -
THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P
“POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement. -
The Funeral Oration for Vincent De Paul : 23 November 1660
DePaul University Via Sapientiae Vincentian Digital Books Vincentian Heritage Collections 2015 The Funeral Oration for Vincent de Paul : 23 November 1660 Henri de Maupas du Tour Edward R. Udovic C.M. Follow this and additional works at: https://via.library.depaul.edu/vincentian_ebooks Recommended Citation de Maupas du Tour, Henri and Udovic, Edward R. C.M., "The Funeral Oration for Vincent de Paul : 23 November 1660" (2015). Vincentian Digital Books. 41. https://via.library.depaul.edu/vincentian_ebooks/41 This Book is brought to you for free and open access by the Vincentian Heritage Collections at Via Sapientiae. It has been accepted for inclusion in Vincentian Digital Books by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. With his insightful analysis of the Funeral Oration of St. Vincent de Paul, Rev. Udovic, in three introductory chapters, lays the groundwork for the reading of the actual Oration, placing it in the context of the history of Church and State in the seventeenth century. He shows also how Maupas du Tour carefully crafted his panegyric to avoid the censure of church authorities in his depiction of Vincent de Paul and his works, while, at the same time, artfully giving the Crown, Mazarin, and the nobles a place of honor in the text. Copious illustrations of significant persons and places give life to the book. A must for any serious study of Vincentian historiography. —Marie Poole, D.C. Historian and Author; Editor of Vincent de Paul: Correspondence, Conferences, Documents Everyone with an interest in Vincent de Paul will welcome this English translation of Maupas du Tour’s funeral oration. -
Holy Ghost College Bulletin
Vol. 28 FEBRUARY, 1921 No. 5 S^uqueene ^ontbl^? ^m FEBRUARY, 1921 -^^^i^¥^^7<f^ CONTENTS Candlemas .... Luke 0' Byrne 145 Corned Beef and Cabbage M. BOSTAPH 146 A Valentine .... Daniel Darrell 150 Padden Plays Fair Thomas Sullivan 151 The Bluelawmakers Paul G. Sullivan 155 A Biographical Sketch of Racine Francis W. Bennett 156 Editorial : — Lincoln's Religion V. J. Rieland 167 Valentines Regis E. Wehrheim . 168 Alliances .... Gerald A. Schroth 169 Beware of the Medium Leo J. McIntyre . 169 Obituary . 170 Chronicle .... R. J. R. 172 Duquesnicula .... Riley-Kelly . 177 D'YOUVILLE COLLEGE BUFFALO, N. Y. Under the Direction of the Grey Nuns A College for Women, chartered by Act of Legialatore of the State of New York. Registered with the University of the State of New York. Conrses leading to degrees in Arts, Science, Pedagogy, Literature and Music Special preparation for High School Teaching. Design and Painting, nnder Male Instructor. Right Rev. Wm. Turner, D. D., Chancellor. FACULTY : Members of the Grey Nuns' Community, Members of the Clergy, and Men and Women Lay Specialists. Holy Angels' Academy In Connection with D'Youville College College Preparatory and General Culture Courses. Music, Languages, Design and Painting. New York State Regents' Diplomsis. BOLD'S HOME-MADE BREAD BAKED FRESH EVERY DAY. It is so manifestly good and fresh that it produces a light, flaky crust that melts deliciously in the mouth, and tliere is no soaking in of the filling, nor sogginess, no indigestion. Every Loaf is of Uniform Excellence, the Standard by which others are judged. AUGUST BOLD, 821-29 Industry St, , Pittsburgh Bell Phones: Hemlock 569 Hill 1327 R Commercial Photography Photographer Portraits in Crayon, Oil and Water Color Paintings 1405 Carson Street and Post Office Bnildin?, Mt. -
The Jesuits a Short List
THE JESUITS A SHORT LIST BERNARD QUARITCH LTD LIST 2017/4 1. ALEMBERT, Jean Lerond d’. An account of the destruction of the Jesuits in France. London, printed for T. Becket and P.A. de Hondt, 1766. 12mo, pp. viii, 232; a little occasional light foxing, but a very good copy in contemporary calf, gilt red morocco lettering-piece to spine; extremities a little worn; bookplate of Charles Stirling. £200 First edition of the first English translation of this controversial text by d’Alembert, the great French mathematician, scientist, philosopher and editor of the Encyclopédie. Following the expulsion of the Jesuits from France in 1764, d’Alembert’s Sur la destruction des Jésuites appeared anonymously in Geneva, on the advice of Voltaire, in 1765. In it he tried to show that the Society, in spite of its scholarly and educational achievements, had destroyed itself through its excessive desire for power. ESTC T86359. 2. [ANON.] Lettera ad un amico che contiene come una risposta generale a tutte le ragioni, che in sostanza furono addotte nella stampa d’un certo libro con la data di Fossombrone, che ha per titolo Lettere dell’ Abate N. N. Milanese ad un prelato Romano, apologetiche della Compagnia di Gesù contra due libelli intitolati Riflessioni sopra il memoriale presentato da PP. Gesuiti alla santità di Papa Clemente XIII ... e appendice alle riflessioni. Lugano, nella stamperia privilegiata della suprema superiorità Elvetica nelle prefetture Italiane [i.e. Venice, Giuseppe Bettinelli], 1761. 8vo, pp. 116, [4 (errata and final blank leaf)]; title within border of type ornaments; some light foxing, a very good uncut copy in contemporary plain wrappers, title inked to spine; a few marks. -
The Imago Primi Saeculi Societatis Iesv (1640)
estudios IMAGO Revista de Emblemática y Cultura Visual http://dx.doi.org/10.7203/imago.9.10830 [Núm. 9, 2017] pp. 55-71 ISSN: DIGITAL 2254-9633 - IMPRESO 2171-0147 THE IMAGO PRIMI SAECULI SOCIETATIS IESV (1640). DEVOTION, POLITICS AND THE EMBLEM EL IMAGO PRIMI SAECULI SOCIETATIS IESV (1640). DEVOCIÓN, POLÍTICA Y EL EMBLEMA Pedro F. Campa University of Tennessee at Chattanooga ABSTRACT: The Imago Primi Saeculi Societatis Iesv (1640) is, perhaps, the most beautiful book of emblems published by the Jesuits in the seventeenth century. The book is a festive com- memoration offered by the priests and students of the Flemish-Belgian Province in celebration of the centenary of the founding of the Society of Jesus. The work includes 127 full-page em- blems distributed throughout a total of 956 folio-sized pages that narrate and illustrate in em- blematic fashion the foundation, development, vicisstitudes and achievements of the Socirty in its evangelical and pedagogical mission. From the moment of its publication, the Imago was the object of attacks by Huguenauts and Jansenists who criticized its haughtiness, grandiloquent language and the hyperbolic comparisons of the narration. Hidden behind this criticism were the reasons for the Jansenist offensive against the book. Probabilism, the supposed frivolous attitude towards confession and the frequency of communion, advocated by the Jesuits, was the object of a pair of insulting treatises directed against the Imago by the famous Jansenists Antoine Arnauld and Issac Louis le Maître de Sacy. The critics of the Imago maliciously ignored that the book’s grandiloquent style, appropriate to a jubilation celebration, conforms to the language of classical rhetoric, thus perpetuating the propagandistic image of the book. -
Rare Diseases in Mediaeval Europe
ISSN: 2643-4571 Dooms. Int J Rare Dis Disord 2020, 3:016 DOI: 10.23937/2643-4571/1710016 Volume 3 | Issue 1 International Journal of Open Access Rare Diseases & Disorders REVIEW ARTICLE Rare Diseases in Mediaeval Europe * Check for Dooms M updates Center for Clinical Pharmacology, Historical Archive University Hospitals Leuven, Belgium *Corresponding author: Dooms M, Center for Clinical Pharmacology, Historical Archive University Hospitals Leuven, KULeuven, HistArUz, Belgium Abstract el of an infirmarium/hospitium that could be a church. Besides medical treatment, these monasteries were Monastic rules made an end to infanticide and child neglect in the Middle-Ages by caring for children with (rare) disor- hostels for pilgrims and travelers, for the elderly and ders: Disabled and impaired citizens became part of daily homeless people. Benedict’s Rule admonished monks life. Historic, paleo-pathological, iconographic and genetic to care for the sick within the confines of the monas- research revealed several cases of acromegaly, achondro- tery (Mat 10:8). Later on the church started to oppose plasia, alpha-1-antitrypsin deficiency, cystic fibrosis, Down syndrome, Dupuytren’s contraction, goiter, Marfan syn- these medical practices as they feared it would distract drome, Paget’s disease and phenylketonuria. These obser- the clergy, living celibate and freed from all personal vations want to illustrate that diseases with a low prevalence possessions, from their spiritual activities. Taking care are not recent observations but already existed for many (caritas) of female patients and all the money involved centuries. in these activities was also not looked on favorably. In Keywords 1215 the Fourth Council of the Lateran (http://www. -
France Before the Revolution
France Before the Revolution Chapter 4 BHMS 2016 37 Chapter 4 Copyright © 2016 by NACMS, Dayton, Ohio. All rights reserved. BHMS 2016 38 Chapter 4 Popes and Ecumenical Councils of the Modern Era Renaissance and Reformation Counter-Reformation 1492-1503 Alexander VI 1534-49 Paul III 1503-13 Julius II 1555 Marcellus II 1513-21 Leo X 1555-59 Paul IV 1522-23 Hadrian VI 1559-65 Pius IV 1523-34 Clement VII 1566-72 Pius V 1572-85 Gregory XIII 17th Century 1585-90 Sixtus V 1592-1605 Clement VIII 1590 Urban VII 1605 Leo XI 1590-91 Gregory XIV 1605-21 Paul V 1591 Innocent IX 1621-23 Gregory XV 1623-44 Urban VIII 18th Century 1644-55 Innocent X 1700-21 Clement XI 1655-67 Alexander VII 1721-24 Innocent XIII 1667-69 Clement IX 1724-30 Benedict XIII 1670-76 Clement X 1730-40 Clement XII 1676-89 Innocent XI 1740-58 Benedict XIV 1689-91 Alexander VIII 1758-69 Clement XIII 1691-1700 Innocent XII 1769-74 Clement XIV 1775-99 Pius VI 19th Century 1800-23 Pius VII 20th Century 1823-29 Leo XII 1903-14 Pius X 1829-30 Pius VIII 1914-22 Benedict XV 1831-46 Gregory XVI 1922-39 Pius XI 1846-78 Pius IX 1939-59 Pius XII 1878-1903 Leo XIII 1959-63 John XXIII 1963-78 Paul VI Ecumenical Councils 1978 John Paul I 1512-17 Lateran V 1978-2005 John Paul II 1545-64 Trent 1869-70 Vatican I 21st Century 1962-65 Vatican II 2005-2013 Benedict XVI 2013- Francis I BHMS 2016 39 Chapter 4 Rulers, Régimes, and Governments of France Modern Era - 1500-2000 The Ancien Régime The term ancien régime (literally, the “former regime”) refers to the entire period before the French Revolution, that is, before 1789.