In Pursuit of History
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Rapid Cultural Inventories of Wetlands in Arab States Including Ramsar Sites and World Heritage Properties
Rapid cultural inventories of wetlands in Arab states including Ramsar Sites and World Heritage Properties Building greater understanding of cultural values and practices as a contribution to conservation success Tarek Abulhawa – Lead Author Tricia Cummings – Research and Data Analysis Supported by: May 2017 Acknowledgements The report team expresses their utmost appreciation to Ms. Mariam Ali from the Ramsar Secretariat and Ms. Haifaa Abdulhalim from the Tabe’a Programme (IUCN’s programme in partnership with ARC-WH) for their guidance and support on the preparation of this regional assessment. Special gratitude is extended to all the national focal points from the target countries and sites as well as international experts and colleagues from the Ramsar and IUCN networks for their valuable contributions and reviews of assignment reports drafts. Finally, the team wants to take the opportunity to thank all the peoples of the wetlands in the Arab states for their long established commitment to the protection of their wetlands through their cultural values, traditional knowledge and sustainable practices for the benefit of future generations. Cover: Traditional felucca fishing boat, Tunisia. DGF Tunisa Contents Executive summary . 4 Introduction . 9 Methodology . 13 Assessment Results . 21 Algeria . 23 La Vallée d’Iherir . 24 Oasis de Tamantit et Sid Ahmed Timmi. 27 Réserve Intégrale du Lac Tonga . 32 Egypt . 35 Lake Bardawil . 36 Lake Burullus . 41 Wadi El Rayan Protected Area . 44 Iraq . 49 Central Marshes . 52 Hammar Marshes . 55 Hawizeh Marshes . 58 Mauritania . 63 Lac Gabou et le réseau hydrographique du Plateau du Tagant . 64 Parc National du Banc d’Arguin . 67 Parc National du Diawling . -
History of Colonization of Tunisia
1 History of Colonization of Tunisia INTRODUCTION History of the mankind is a rather interesting matter for study. Every nation in the world has its own history, and at the same time all nations are interconnected in the history in this or that way. All the events of the world’s history are recurrent and people of today should study history so that not to repeat the mistakes of past generations and avoid the difficulties they experienced. History of every nation in the world possesses its own tragic and glorious episodes. History is the combination of political, economic, social, military and religious events and processes that form the direction in which this or that nation develops. In this paper, the history of one country of African continent will be considered – the history of Tunisia and of colonization of this country by various nations (Balout vol. 1). The history of Tunisia is very complicated and filled with tragic moments of decline and glorious moments of power and influence. The epochs of Berber nation, Phoenician establishment of the first city-states on the territory of the modern Tunisia, Punic Wars and Roman conquest, Vandals, Byzantines and Ottomans, French colonization and, finally, the Independence of the country – all these stages of development of Tunisia are very important and influential for the shaping of the modern country (Balout vol. 1). The current paper will focus on all the most significant periods of the history of Tunisia with special attention paid to the political, social and military processes that affected the territory of the modern Tunisia in this or that way. -
Berbers of North Africa
Berbers of North Africa Background: The Berbers, who call themselves “imazighen” live across northern Africa and trace their roots to the indigenous pre-Arab, pre-Islamic cultures of the region. Approximately 9.5 million of them live in Morocco, about 4.3 million in Algeria, and smaller numbers in neighboring countries. The language belongs to the Afro-Asiatic language family, making it related to the ancient Egyptian language but not to modern Arabic (though Arabic is widely spoken as a second language). Most Berbers are Muslim though remnants of earlier traditions have survived as well. Berbers constitute about one-quarter of the population of Algeria. Of these Berber- speaking Algerians, about half are Kabyles, who live mostly in the mountains east of Algiers (though, as we see in the movie, many have migrated to the cities). Most Berbers, like their Arab co-nationalists, are Sunni Muslims. Throughout the 1980s, the Kabyles revolted against Algerian government policies of Arabization. Discontent and sporadic fighting has continued. To look for in the movie: - an allusion to fighting in the Berber areas - geographical/ecological features and hardships - rural to urban migration - Islamic religious and cultural practices - women’s role in Berber society A few accessible (short, clear, online) resources: “Algerian Overview: Berbers.” World Directory of Minorities and Indigenous Peoples – Minority Rights Group International. May 2008. <http://www.minorityrights.org/4083/algeria/berbers.html> 19 Dec. 2013. “Berber,” The Living Africa. <http://library.thinkquest.org/16645/the_people/ ethnic_berber.shtml> 19 Dec. 2013. “Q&A The Berbers.” BBC News. 12 Mar. 2004. http://news.bbc.co.uk/2/hi/africa/3509799.stm 19 Dec. -
The Berber Identity: a Double Helix of Islam and War by Alvin Okoreeh
The Berber Identity: A Double Helix of Islam and War By Alvin Okoreeh Mezquita de Córdoba, Interior. Muslim Spain is characterized by a myriad of sophisticated and complex dynamics that invariably draw from a foundation rooted in an ethnically diverse populace made up of Arabs, Berbers, muwalladun, Mozarebs, Jews, and Christians. According to most scholars, the overriding theme for this period in the Iberian Peninsula is an unprecedented level of tolerance. The actual level of tolerance experienced by its inhabitants is debatable and relative to time, however, commensurate with the idea of tolerance is the premise that each of the aforementioned groups was able to leave a distinct mark on the era of Muslim dominance in Spain. The Arabs, with longstanding ties to supremacy in Damascus and Baghdad exercised authority as the conqueror and imbued al-Andalus with culture and learning until the fall of the caliphate in 1031. The Berbers were at times allies with the Arabs and Christians, were often enemies with everyone on the Iberian Peninsula, and in the times of the taifas, Almoravid and Almohad dynasties, were the rulers of al-Andalus. The muwalladun, subjugated by Arab perceptions of a dubious conversion to Islam, were mired in compulsory ineptitude under the pretense that their conversion to Islam would yield a more prosperous life. The Mozarebs and Jews, referred to as “people of the book,” experienced a wide spectrum of societal conditions ranging from prosperity to withering persecution. This paper will argue that the Berbers, by virtue of cultural assimilation and an identity forged by militant aggressiveness and religious zealotry, were the most influential ethno-religious group in Muslim Spain from the time of the initial Muslim conquest of Spain by Berber-led Umayyad forces to the last vestige of Muslim dominance in Spain during the time of the Almohads. -
Tunisia and the Arab Democratic Awakening
The New Era of the Arab World Tunisia and the Arab Democratic Awakening bichara khader the protest had reached the point of no return. Director Ben Ali calls in the army but it rebels and, through Centre d’Etudes et de Recherches sur le Monde Arabe the voice of its chief, refuses to shoot at the crowd. Keys Contemporain (CERMAC), Louvain-la-Neuve The regime collapses and the dictator, pursued, flees on 14 January 2011. Who would have foreseen such agitation? Who Tunisians themselves were surprised at the turn of dared hope that the Tunisian people would be ca- events. They were prone to believe that the dicta- pable of overturning a plundering police regime tor had sharp teeth and long arms, but he turned 2011 whose stability and strength were extolled in Eu- out to be a paper tiger in the face of a population Med. rope and elsewhere? Even those who are not nov- no longing fearing him and going into action. Evi- ices in Arab politics were taken by surprise, dumb- dently, fear changed sides. founded by the turn of events, stunned by the I pride myself in closely following political, eco- speed of the victory of the Tunisian people and nomic and social developments in Tunisia and astonished by the maturity and modernity that it the Arab world. Nevertheless, I must admit that I 15 displayed. was caught unawares. I wanted change; I deeply It is thus hardly astonishing that the uprising by hoped for it and never stopped repeating that the Tunisian people had the effect of an electro- “night is darkest just before the dawn” and that shock. -
Nostalgias in Modern Tunisia Dissertation
Images of the Past: Nostalgias in Modern Tunisia Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David M. Bond, M.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2017 Dissertation Committee: Sabra J. Webber, Advisor Johanna Sellman Philip Armstrong Copyrighted by David Bond 2017 Abstract The construction of stories about identity, origins, history and community is central in the process of national identity formation: to mould a national identity – a sense of unity with others belonging to the same nation – it is necessary to have an understanding of oneself as located in a temporally extended narrative which can be remembered and recalled. Amid the “memory boom” of recent decades, “memory” is used to cover a variety of social practices, sometimes at the expense of the nuance and texture of history and politics. The result can be an elision of the ways in which memories are constructed through acts of manipulation and the play of power. This dissertation examines practices and practitioners of nostalgia in a particular context, that of Tunisia and the Mediterranean region during the twentieth and early twenty-first centuries. Using a variety of historical and ethnographical sources I show how multifaceted nostalgia was a feature of the colonial situation in Tunisia notably in the period after the First World War. In the postcolonial period I explore continuities with the colonial period and the uses of nostalgia as a means of contestation when other possibilities are limited. -
Amazigh Legitimacy Through Language in Morocco by Sarah R
H UMAN R IGHTS & H UMAN W ELFARE Amazigh Legitimacy through Language in Morocco By Sarah R. Fischer Contemporary Morocco rests at a geographic and developmental crossroads. Uniquely positioned on the Northwestern tip of Africa, Morocco is a short distance away from continental Europe, cradled between North African tradition and identity, and Western embrace. The landscape is varied: craggy mountains trail into desert oases; cobbled streets of the medina anchor the urban centers; mud homes dot the rural countryside. Obscured from the outside observer, behind the walls of the Imperial cities and between the footpaths of village olive groves, Morocco’s rich and diverse Arab and Amazigh cultures and languages circle one another in a contested dance. Morocco’s identity is complex, an amalgam of geographic, cultural, and linguistic variation. A stratified nation, Morocco is defined by contrasting binaries: urban vs. rural, dominant group vs. ethnic minority, Arab vs. Amazigh. These social divisions breed and perpetuate inequality and marginalization; they limit and hinder individual and group success. Together these elements play a significant role in the creation of Moroccan identity and the sublimation of indigenous rights. The dominant narrative identifies Morocco as an Arab-Islamic state. However, this cultural, ethnic and linguistic label fails to recognize the significant indigenous Amazigh population. The Imazighen (plural of Amazigh), also referred to as Berbers in Western discourse, historically inhabited the expanse of North Africa west of the Egyptian Nile. Today, Amazigh communities are clustered in dense, mostly rural pockets, primarily in Morocco and Algeria. However, there are smaller communities in other North African countries, as well as a considerable diaspora abroad. -
Migration of Tunisians to Libya Dynamics, Challenges and Prospects
International Organization for Migration (IOM) Organisation internationale pour les migrations (OIM) Migration of Tunisians to Libya Dynamics, Challenges and Prospects Joint publication by the International Organization for Migration (IOM Tunisia) and the African Development Bank (AfDB) Synthesis note on the main findings of the study entitled Migration of Tunisians to Libya: Dynamics, Challenges and Prospects The study was carried out between February and October 2012 by IOM Tunisia and the AfDB, in collaboration with the Office for Tunisians Living Abroad, with the support of the Steering Committee composed of: - The Office for Tunisians Living Abroad (OTE) - The Ministry of Foreign Affairs - General Directorate of Consular Affairs (MAE-DGAC) - The Ministry of Employment - National Agency for Employment and Self-employment (ANETI) - The Ministry of Investment and International Cooperation - The Ministry of Regional Development and Planning - The National Institute of Statistics (INS) - The Tunisian Agency for Technical Cooperation (ATCT) - The Centre for Social Security Research and Studies (CRESS) - The Tunisian Union for Industry, Trade and Handicrafts (UTICA) - The Export Promotion Centre (CEPEX). The study was financed by resources from IOM (MENA Fund) and the Japan International Cooperation Agency, through the Regional Integration Fund managed by the African Development Bank. Co-published by: International Organization for Migration (IOM Tunis) 6 Passage du Lac le Bourget Les Berges du Lac 1053 Tunis - Tunisia Tel: (+216) 71 86 03 12 / 71 96 03 13 E-mail: [email protected] Website: www.tn.iom.int African Development Bank 15 Avenue du Ghana BP 323-1002 Tunis-Belvedère, Tunisia Tel: (+216) 71 10 39 00 / 71 35 19 33 E-mail: [email protected] Website: www.afdb.org Design and Layout African Development Bank Zaza creation : Hela Chaouachi © 2012 International Organization for Migration and African Development Bank All rights reserved. -
Tunisia and Italy: Politics and Religious Integration in the Mediterranean Spring 2020
Tunisia and Italy: Politics and Religious Integration in the Mediterranean Spring 2020 TABLE OF CONTENTS COUNTRY OVERVIEW .......................................... 3 General Information ............................................ 3 Climate and Geography ...................................... 3 Local Customs .................................................... 4 Diet ..................................................................... 4 Safety, Security, and Health ................................ 5 Homestays .......................................................... 6 Other Accommodations ....................................... 6 Transportation ..................................................... 7 Communication ................................................... 7 Phones and E-mail .............................................. 7 Mailings............................................................... 8 Money ................................................................. 8 Visitors and Free Time ........................................ 9 PACKING GUIDELINES ....................................... 10 LUGGAGE ........................................................ 10 Clothing Guidelines ........................................... 10 Equipment ......................................................... 10 Computers and Other Electronics ..................... 11 Gifts .................................................................. 11 What You Can and Cannot Obtain in Country ... 11 Alumni Contacts ............................................... -
Sous Le Toit De L'empire, La Régence De Tunis 1535
Comptes rendus d’ouvrages Leila TEMIME BLILI : Sous le toit de l’Empire, la Régence de Tunis 1535 – 1666, Genèse d’une province ottomane au Maghreb, Tunis, éditions Script, 2012, 365 p. Le livre de Dr. Blili, par son texte souvent descriptif et narratif, ses chapitres assez courts et divisés en sections, et par l’emploi d’une transcription simple pour les mots arabes, révèle le souci de l’auteure d’atteindre, au-delà du noyau académique visé par toute recherche, le commun des lecteurs. Ambition louable, et il existe, dans la littérature historique, des exemples réussis d’ouvrages qui s’adressent au large public afin de l’engager dans une réflexion sur l’histoire de la société à laquelle il appartient (ou de toute autre société), et qui allient la simplicité du texte à la rigueur de la méthode. Le sujet d’étude de Dr. Blili, comme elle l’indique dans l’introduction de l’ouvrage, est celui de la formation sociale et territoriale de l’entité tunisienne à l’aube des temps modernes, et porte sur une période couvrant la plus grande partie du seizième siècle et la première moitié du dix-septième. Cette analyse a pour corollaire, direct ou implicite, l’évaluation de la présence et de l’influence de l’empire ottoman, qui étendit sa domination sur le Maghreb central et oriental durant cette période - thème qui, jusqu’à assez récemment, n’a bénéficié que d’une attention superficielle dans l’historiographie de la Tunisie ottomane -, mais qui est mis en exergue dans le titre de l’ouvrage de Dr. -
The Real Barbarians
THE REAL BARBARIANS By Lawrence J. Fabian Spring 2018 Long before Arabs resided on its mountains and shores, Morocco was known as Tamazgha. This was several millennia before Mohammad’s earth-transforming Revelation arrived in the Maghreb in the 7th century. Phoenician trading posts were already well networked around the whole Mediterranean basin. Jews, Greeks and Romans settled in extensive parts of the strategically located Maghreb – the Land of the West. Before all that. the indigenous people of northwest Africa called their home Tamazgha. Tamazgha simply means land of the Amazigh. The root of this word is “proud raider” or “noble” or “free man”. Whatever its root, the its plural is Imazighen. This kind of a plural indicates that it is African, related to ancient Egyptian and other Hamitic languages. Today, it is spoken in Morocco as three major dialects. As shown below, other versions of Berber – Amazigh are found in Algeria, Tunisia, Niger and Mali. Figure 1 A European map of Berber geography today. Note that Tangier is not designated as a Berber speaking region. It is, however, a large city of trade that draws people from all over Morocco and beyond. During my four months there, I often found positive answers when I asked people whether they were of Berber background. A grocer where I lived was very proud and vocal about his background, insisting that I learn a word of two of his language. Arab-oriented Moroccans seemed to hold themselves above the Berbers, seeing them as their social inferiors. One of the Sultan’s points of political legitimacy is that he is a descendant of the Prophet, may peace be upon Him! Suffice it to ay that Morocco is a well-stirred mix of these two main groups. -
JGI V. 14, N. 2
Journal of Global Initiatives: Policy, Pedagogy, Perspective Volume 14 Number 2 Multicultural Morocco Article 1 11-15-2019 Full Issue - JGI v. 14, n. 2 Follow this and additional works at: https://digitalcommons.kennesaw.edu/jgi Part of the Arts and Humanities Commons, and the Social and Behavioral Sciences Commons Recommended Citation (2019) "Full Issue - JGI v. 14, n. 2," Journal of Global Initiatives: Policy, Pedagogy, Perspective: Vol. 14 : No. 2 , Article 1. Available at: https://digitalcommons.kennesaw.edu/jgi/vol14/iss2/1 This Article is brought to you for free and open access by DigitalCommons@Kennesaw State University. It has been accepted for inclusion in Journal of Global Initiatives: Policy, Pedagogy, Perspective by an authorized editor of DigitalCommons@Kennesaw State University. For more information, please contact [email protected]. Multicultural Morocco JOURNAL of GLOBAL INITIATIVES POLICY, PEDAGOGY, PERSPECTIVE 2019 VOLUME 14 NUMBER 2 Journal of global Initiatives Vol. 14, No. 2, 2019, pp.1-28. The Year of Morocco: An Introduction Dan Paracka Marking the 35th anniversary of Kennesaw State University’s award-winning Annual Country Study Program, the 2018-19 academic year focused on Morocco and consisted of 22 distinct educational events, with over 1,700 people in attendance. It also featured an interdisciplinary team-taught Year of Morocco (YoM) course that included a study abroad experience to Morocco (March 28-April 7, 2019), an academic conference on “Gender, Identity, and Youth Empowerment in Morocco” (March 15-16, 2019), and this dedicated special issue of the Journal of Global Initiatives. Most events were organized through six different College Spotlights titled: The Taste of Morocco; Experiencing Moroccan Visual Arts; Multiple Literacies in Morocco; Conflict Management, Peacebuilding, and Development Challenges in Morocco, Moroccan Cultural Festival; and Moroccan Solar Tree.