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Same-Sex Marriage and Anglican Theology: a View from the Traditionalists
ATR/93:1 Same-Sex Marriage and Anglican Theology: A View from the Traditionalists John E. Goldingay, Grant R. LeMarquand, George R. Sumner, Daniel A. Westberg* Part 1 The Social and Ecclesiastical Context Modern Western societies in North America and Europe are in- creasingly moving toward the acceptance of same-sex relationships. At first people were challenged to accept lesbian and gay partnerships on a political and legal level; but recently and more problematically, Christians are being asked to accept a redefinition of the institution of marriage itself. No longer is marriage to be regarded essentially as a bond between one man and one woman, but as a sexual relationship in which two men or two women may also be committed to each other. They ought to be recognized to have the corresponding rights of sup- port, parenting, adopting, inheriting, divorcing, and the other privi- leges and obligations that spouses in a marriage expect. We recognize that a remarkable shift in public opinion has oc- curred in the last thirty years or so in the aftermath of the so-called sexual revolution. Several European countries, including traditionally Catholic societies such as Spain, as well as a number of American states have either passed legislation to allow same-sex marriage, or have had their courts rule that restricting marriage to heterosexuals is unjust. It is not at all surprising that many Christians who live in areas where these social developments have progressed furthest should * John E. Goldingay is the David Allan Hubbard Professor of Old Testament at the School of Theology, Fuller Theological Seminary, Pasadena, California. -
THE STANTON CENTER for MINISTRY FORMATION Equipping Lay and Ordained Leaders to Fulfill the Baptismal Call to Ministry
THE STANTON CENTER 2021-2022 CATALOG THE STANTON CENTER FOR MINISTRY FORMATION Equipping lay and ordained leaders to fulfill the baptismal call to ministry Administration Dean: The Rev. Canon Dr. Jordan Hylden [email protected] [email protected] Administrator: Mrs. Laura Faulkner [email protected] [email protected] TABLE OF CONTENTS Mission and Mission Statement - Page 3 Admissions - Page 4 Credit/Audit - Page 4 Lay Leader Diplomas - Page 5 Diaconal Formation - Page 7 Academic Policies - Page 8 Class Information - Page 14 Class Schedule - Page 15 Calendar - Page 16 Rule of Life - Page 17 Course Descriptions - Page 18 Cursos en Español - Page 22 Faculty - Page 23 2 STANTON CENTER MISSION The Stanton Center serves the Episcopal Diocese of Dallas by providing: a variety of courses in theology and spirituality designed to meet the needs of all Christians who desire to grow and mature in the discipleship diploma programs for lay leaders in our parishes with concentrations in Evangelism and Catechesis education and preparation for individuals seeking ordination to the Diaconate in the Episcopal Diocese of Dallas continuing education and seminars for clergy and lay leaders MISSION STATEMENT The Stanton Center’s mission is to equip and sustain lay and ordained leaders, enabling them to carry out the Great Commission and the Great Commandment. In this way the Center assists the Diocese in nurturing and maintaining the sacred traditions of the Church and enabling all Christians to answer the call to ministry which we receive in Baptism. 3 ADMISSIONS The Stanton Center is open to any adult interested in pursuing in-depth Christian theological study. -
JACKSON KEMPER Passionfor Mission Send This Form Or Call Us Toll Free at 1-800-211-2771
ING CHU . AN INDEPENDENT WEEKLY SUPPORT I NG CATHOLIC ANGLICANISM• NOVEMBER 1, 20P JACKSON KEMPER Passionfor Mission Send this form or call us toll free at 1-800-211-2771. I wish to give (check appropriate box and fill in): My name: 0 ONE one-year gift subscription for $38.00 (reg. gift sub. $40.00) Name _ __________________ _ 0 TWO one-year gift subscriptions for $37.00 each Address ___ ________________ _ ($37.00 X 2 = $74.00) THREE OR MORE one-year gift subscriptions for $36.00 each City/State/Zip _________________ _ D ($36.00 X __ = $.__ ___, Phone ____________ _ ______ _ Please check one: One-time gift Send renewal to me Email ___________________ _ D D Make chockspayable 10: My gift is for: The Living Oiurch P.O.Box 514036 Milwaukee,WI53203-3436 Name____________ _ Foreign postage exlra First class rares available I VISA I~ Address._ ___ ______ __ _ 0 Please charge my credit card $ __ __ ~ City/Statellip __________ _ NOTE: PLEASEALL IN CREDIT CARD BILLINGINFORMATION BELOW IF DIFFERENT FROM ADDRESS ABOVE. Phone Billing Address _________________ _ Billing City Please start this gift subscription D Dec. 20, 2009 D Dec. 27, 2009 Credit Card# _________ Exp. Sign gift card __________ _ GA1209 THE THELTVING CHURCH magazine is published by the Living Church Foundation, LIVINGCHURCH Inc. The historic mission of the Living Church Foundation is to promote and An independent weekly serving Episcopalians since 1878 support Catholic Anglicanism within the Episcopal Church. ?hone: 414-276-5420 )r. Christopher Wells ;;;cecutiveDirector ( eit. -
SKCM News the Magazine of the Society of King Charles the Martyr American Region Edition: December 2018
SKCM News The Magazine of the Society of King Charles the Martyr American Region Edition: December 2018 Charles I at Canterbury Cathedral Photo by Benjamin M. Guyer ‘Remember!’ WWW.SKCM-USA.ORG Table of Contents Society News 4 Obituary 5 Ordination and Consecration Anniversaries 7 Articles President’s Address The Rev’d Steven C. Rice 9 Sermon Remember! The Rev’d Gary Eichelberger 10 Texts and Studies Charles I’s 1646 Vow to Return Church Lands Introduced by Benjamin M. Guyer 13 Reports Annual Membership Report 17 Annual Financial Report 29 Membership Rosters (including Benefactors) 20 Societies of Interest 25 Board of Trustees 26 Contact Information 28 SKCM Goods List 29 3 Society News Upcoming Annual Masses New Members (continued) XXXVI Annual Mass: Nashotah House, Nashotah, WI, 26 January 2019. Garwood The Rev’d Fr Jason A. Hess, of Cobbs P. Anderson, PhD, Interim Dean/President. Creek, VA The Revd Alexander Pryor, Director of The Rev’d Scott Matthew Hoogerhyde, of St. Music, Worship & Residential Life. Louis, MO Thomas Edward Jacks, of Mandeville, LA XXXVII Annual Mass: St. Stephen’s Patricia Raeann Johnson, PhD, of Des Church, Providence, RI, 25 January 2020. Moines, IA The Revd Dr. John D. Alexander, Ph.D., Michael V. Jones, of Charleston, SC SSC, OL*, Rector. The Rev’d Kevin L. Morris, SCP, of Rockville Centre, NY (reinstated) XXXVIII Annual Mass: Trinity Church, The Rev’d David Radzik, of Seven Hills, OH Clarksville, TN, 30 January 2021. The Revd The Very Rev’d Dr. Steven G. Rindahl, Roger E. Senechal*, Chaplain, Tennessee FSAC, of Cibolo, TX Chapter. -
Kincaid CV 06-28-21
Elisabeth Rain Kincaid Nashotah House Theological Seminary 2777 Mission Road, Nashotah, WI [email protected] 214-991-1062 ACADEMIC EMPLOYMENT Nashotah House Theological Seminary Assistant Professor of Ethics and Moral Theology (2019 – Present) Acting Academic Dean (Summer 2021) Aquinas Institute of Theology Assistant Professor of Moral Theology (2018 – 2019) Interim Director of the MA Program (Spring 2019) EDUCATION University of Notre Dame Ph.D. in Moral Theology/Christian Ethics (Spring 2018) • Dissertation: “ ‘In a Prudent Way and Without Rashness:’ Reclaiming Francisco Suárez’ Theories of Legal Interpretation and Resistance” • Advisor: Jean Porter • Notre Dame Committee: Gerald McKenny, Neil Arner • Outside Reader: Cathleen Kaveny, Boston College • Exams passed with honors o Major: Moral Theology and Christian Ethics o Minor: Philosophy of Law Southern Methodist University, Perkins School of Theology M.T.S. (May 2012), summa cum laude The University of Texas School of Law J.D. (May 2005) Rice University B.A. (May 2002) ACADEMIC PUBLICATIONS Peer Reviewed Journal Articles • “Magisterial Authority and Competing Theories of Natural Law in Calvin’s Institutes.” The Scottish Journal of Theology. (publication forthcoming) • “Are Rights Really So Wrong? A Response to Nigel Biggar’s What’s Wrong with Rights?” The Anglican Theological Review . (publication forthcoming) • “‘Good, Rich, or Secure?’ Spanish Scholasticism and Law’s Development of Virtue.” Bajo Palabra No. 26 (June 2021): 123 - 140. • “Professional Ethics and the Recovery of Virtue.” Journal of the Society of Christian Ethics Vol. 40, No. 1 (Spring/Summer 2020): 21 – 37. • “Aquinas, Pinckaers, and the Role of the New Law in a Doctrine of Political Equity.” Journal of Moral Theology, Vol. -
Voter's Guide
Voter’s Guide Nominees for Standing Committee Lay Candidates: Elect 1 MRS. ANN MCCARTHY Congregation All Souls Anglican Church, Wheaton, IL Present service or offices Prayer Chain Coordinator, Finance, Membership, Lay Eucharistic Minister, held in the church: Stephen Ministry, Reader, Ordination Coordinator, and Diocesan Intercessor. Past service or offices held Diocese of Quincy: Diocesan Council, Constitution and Canons, in the church: Commission on Ministry (Vocations Officer), Strategic Planning, and Synod, All Souls: Vestry, Communication, VBS Director, Operations, Children’s Teacher, and Women’s Bible Study Leader. Please share your vision: The structures of the ACNA and the Diocese of Pittsburgh should be organized to support and guide the work of discipleship. Ideally, these structures will continue to provide governance and increasing opportunities for learning and collaboration. Over the last eleven years, the work that was officially begun in Bedford in 2009 has blossomed, as relationships between dioceses, provinces, and other ministry partners have developed and grown. The focus of reaching a world that is broken and in pain with the love of Christ is as urgent as it has ever been. While I am a relatively new member of the Diocese of Pittsburgh, I have watched closely over the years as this diocese took a brave stand for our faith. It was the stand we were taking in Illinois, and from those early days to now, I have prayed and rooted for Pittsburgh. When I was asked to accept a nomination for Standing Committee, I did so gladly, grateful for the possibility of serving the diocese that has been an inspiration to me and so many. -
The Grace Vine May 2013
The Grace Vine May 2013 Rector’s Reflections The Easter message of new life, repentance, and redemption remains a sequel that continues to unfold in individual lives over the centuries. It can make our faith nerves tingle a bit to think the same stories we hear over Eastertide were told just a few days after Jesus’ friends found the empty tomb. Then a few years later…then generations later…and in the Easter season we hear again how Jesus lives and how he appeared to disciples whose fear and doubt would soon be replaced by the powerful reminder that they were witnesses; witnesses who had work to do. The disciples didn’t become perfect, they became faithful. They became changed people. So can we. The promise of renewal and resurrection leads us to Christ, especially when our gone-astray-ventures go awry and we lose our path. Jesus declared to his disciples that he would return to the Father…and he did. He promised not to leave them (or us) comfortless…and he didn’t. On Pentecost we celebrate the promised gift of the Holy Spirit as guide and comforter for all believers in all circumstances. A few hymn verses follow to remind us of the promise and joy of Easter and Pentecost. May we be ever aware of Christ’s and the Spirit’s living reminders of God’s goodness and presence. May we “continue in that holy fellowship” God’s grace and love provides, so that we, too, may do the work of faithful disciples and witnesses. “I bind unto myself today the power of God to hold and lead, his eye to watch, his might to stay, his ear to hearken to my need; the wisdom of my God to teach, his hand to guide, his shield to ward; the word of God to give me speech, his heavenly host to be my guard.” (Hymn #370 I bind unto myself today) “O Jesus, King of gentleness, do thou thyself our hearts possess that we may give thee all our days the willing tribute of our praise. -
The Political Consequences of King Charles II's Catholic Sympathies In
Tenor of Our Times Volume 6 Article 10 2017 The olitP ical Consequences of King Charles II's Catholic Sympathies in Restoration England Nathan C. Harkey Harding University, [email protected] Follow this and additional works at: https://scholarworks.harding.edu/tenor Part of the History Commons Recommended Citation Harkey, Nathan C. ( 2017) "The oP litical Consequences of King Charles II's Catholic Sympathies in Restoration England," Tenor of Our Times: Vol. 6, Article 10. Available at: https://scholarworks.harding.edu/tenor/vol6/iss1/10 This Article is brought to you for free and open access by the College of Arts & Humanities at Scholar Works at Harding. It has been accepted for inclusion in Tenor of Our Times by an authorized editor of Scholar Works at Harding. For more information, please contact [email protected]. THE POLITICAL CONSEQUENCES OF KING CHARLES II’S CATHOLIC SYMPATHIES IN RESTORATION ENGLAND By Nathan Harkey Religion now will serve no more To cloak our false professors; There’s none so blinde but plainly sees Who were the Lands Oppressors. – a pre-Restoration Royalist Propaganda rhyme1 In 1660, after spending over a decade in exile, Charles Stuart was invited back to the throne of England by a parliament that was filled with recently elected Royalists. He had spent his exile on mainland Europe, appealing to various other Royal powers to help him take back his kingdom. Fortunately for Charles, he was welcomed back by his people, who had for the most part suffered under a bland and morally strict regime following the execution of his father, Charles I. -
James Kirkton's History of the Covenanters Ralph Stewart
Studies in Scottish Literature Volume 24 | Issue 1 Article 8 1989 A Gust of the North Wind: James Kirkton's History of the Covenanters Ralph Stewart Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Stewart, Ralph (1989) "A Gust of the North Wind: James Kirkton's History of the Covenanters," Studies in Scottish Literature: Vol. 24: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol24/iss1/8 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Ralph Steu)art A Gust of the North Wind: |ames Kirkton's History of the Covenanters After the restoration of Charles II in 1660, the Presbyterian Church of Scofland was replaced with an Episcopalian one. Many ministers refused to accept the new regime, and were consequently expelled from their parishes and forbidden to preach. They and their supporters were known as Covenanters because they adhered to the principles of the Scottish "National Covenant" of 1638, according to which the church was largely independent of the state. The ministers who did continue preaching, in churches, houses, or out-of-doors "conventicles," faced increasingly heavy penalties. In 1670 the offence became capital, and after L675 the more notorious ministers were "intercommuned"-anyone associating with them faced the same penalties as the ministers; after 1678 any landowner on whose estate a conventicle had taken place, or a fugitive assisted, could be treated similarly. -
17. How Did the Episcopal Church Get to Wisconsin?
17. How Did the Episcopal Church get to Wisconsin? As is the case with most things historical there is not one simple answer to this question, because there were many people who shaped events that lead to the church we see today. So for simplicity’s sake I am going to focus on the lives of six people and the work that they did in Wisconsin. Some of it overlaps. Those six people were all priests or bishops. They are Richard Fish Cadle, Jackson Kemper, James Lloyd Breck, William Adams, John Henry Hobart Jr. and Charles Chapman Grafton. I realize that in this approach much will be missed but hopefully it will give something of the flavor of what happened. Richard Fish Cadle Cadle was born in 1796 in New York. He was educated at Columbia and graduated at the age of 17 in 1813. At that time you had to wait until the age of 21 to be ordained, so he did and began serving St. John’s Church in Salem, New Jersey. On May 20, 1824, the Domestic and Foreign Missionary Society appointed its first three domestic missionaries, one of whom was Cadle. He was sent to Detroit where he organized the first Episcopal Church in the area, St. Paul's Church on Nov. 22, 1824. Fortunately things got better for him and he was able to come to the Promised Land (Wisconsin) in 1829. He was made superintendent of an Indian mission school in Green Bay, which focused on the Oneida (many of whom are still Episcopal and worship at Church of the Holy Apostles in Oneida, WI). -
Anglo-Catholicism in Antebellum North Carolina: Levi Silliman Ives and the Society of the Holy Cross
Anglo-Catholicism in Antebellum North Carolina: Levi Silliman Ives and the Society of the Holy Cross By Lewis Wright He has instituted at Valle Crucis a monastic order . composed of persons bound to him by a vow of celibacy, poverty and obedience. He has given to the members, as their peculiar dress, a black cassock extending from the throat to the ankle. He allows to be placed on the altar a pyx, in which are reserved the remaining consecrated elements after a communion . there is used at Valle Crucis in a little manual of devotions . prayers to the Virgin Mary and the Saints. He has announced to two of his clergy an intention to send a “penitentiary” through the parishes in the Diocese to receive the confessions of the people.1 THESE CRITICISMS of the Rt. Rev. Levi Silliman Ives (1797-1867), bishop of North Carolina, were made in 1849 by George Edmond Badger, a prominent layman, lawyer and United States senator from Raleigh, North Carolina. Several accounts have been written of the life of Bishop Ives, a cradle Presbyterian who converted to the Episcopal Church. Ives served as the second bishop of North Carolina (1831-1852) and spent the last fifteen years of his life as a Roman Catholic layman (1852-1867).2 These accounts have included few details of the Society of the Holy Cross and of the bishop’s beloved mission-monastery outpost in the wilderness of the North Carolina mountains, which he called Valle Crucis Abbey.3 On an evening in late October or early November, 1847, at St. -
Commemoration of King Charles the Martyr
SERMON PREACHED AT THE BANQUETING HOUSE, WHITEHALL on Saturday 30 January 2010 by Dr Colin Podmore, Secretary of the House of Clergy of the General Synod In the Name of the Father, and of the Son, and of the Holy Ghost, Amen. We meet on the site of an outrage. Scripture teaches, in the words of David to King Saul, that we should not ‘stretch forth [our] hand’ against a king who is ‘the Lord’s anointed’ (1 Samuel 24. 6). But on this day in 1649, in this place, Bible-believing Protestants did exactly that. They put their anointed king to death. Parliamentary rebellion had ended in a military coup. The King was tried under an invented law by an invented court. The Chief Justices would have nothing to do with such a travesty, so a junior provincial judge presided. In this show trial, refusal to plead was taken as an admission of guilt. A minimum of so-called ‘evidence’ was heard in closed session, without the defendant or any counsel for the defence. Verdict and sentence were openly pre-determined. Much that has been done by revolutionary and dictatorial regimes across the centuries, down to Hitler’s People’s Court and beyond, was foreshadowed if not invented here in Westminster, with Hugh Peters as the ranting ideologue, in a role that Dr Goebbels later made his own. Not an auspicious start for a brave new republican world. But we are here not to excoriate the regicides (though a little righteous excoriation from time to time may be good for the soul).