Gustaf Unonius and the New Upsala Settlement

Total Page:16

File Type:pdf, Size:1020Kb

Gustaf Unonius and the New Upsala Settlement Gustaf Unonius and the New Upsala settlement Project to get the historical recognition from State of Wisconsin creating an Official State Historical Marker Presentation outline • Life of Gustaf Unonius • The first Swedish Settlement in Wisconsin • The Swedish pioneers • Unonius and the Episcopal Church • Unonius Memoirs • Gustaf Unonius impact today, 180 years later • Official State of Wisconsin Historical Marker - Process and Requirements • Preliminary steps of the project The life of Gustaf Unonius • Born in 1810 in Helsinki Finland, Graduated from University of Uppsala, Sweden • In May of 1841 set out to create a Swedish settlement in America together with wife and a few friends Unonius a graduate • After a long journey overseas, rivers and land they arrived in Milwaukee from Upsala University Oct 4, 1841 • Based on recommendation from Mr O.G. Lange, another Swede, they discovered the Pine Lake area, and decided to settle there. The land was also inhabited by Potawatomi Indians • Unonius and company established New Upsala, Pine Lake Scandinavian Parish and the Holy Innocents cemetery, and Unonius was ordained an Episcopal minister. Gustaf Unonius family The life of Gustaf Unonius (continued) • Unonius remained in New Upsala until 1848, moved to Manitowoc, and then to Chicago where he founded the Swedish Episcopal Church of St. Ansgarius • In 1858 he returned to Sweden and in 1862 released his memoirs • Gustaf Unonius passed away in 1902 in Hacksta Parish, close to the city of Enkoping, Sweden. In a previous SAHSWI presentation John Elliott described in detail the Unonius adventurous trip, and the establishment of the Swedish Colony (https://sahswi.org/gustaf-unonius-and-new-upsala/) See also next exhibit Unonius life timeline Gustaf Elias Marius Unonius 1810 - Born in Helsingfors, Finland to a Swedish family (Finland was part of Sweden) 1810 - Moved back to Sweden when Finland became part of Russia. During 1853 – visited Sweden the Finnish War between Sweden and Russia, Finland was again conquered by the 1858 returned to live permanently in Sweden armies of Tsar Alexander • Rejected from the Lutheran church because he was Episcopal 1841 - Married Margretha • Joined the Customs Service Charlotta Ohrstromer (1811 to 1903) 1862 – Memoirs published 1841 – Immigrated to 1863 – promoted to collector at Grislehamn the United States 1810 1820 1830 1840 1850 1860 1870 1880 1890 1900 1910 1888 – Retired 1830 - Graduated from the University of Uppsala 10/14/1902 – died at 92 1833 – Graduated from the University of Uppsala 1849 - Founded the Swedish Episcopal Law Department Church of St. Ansgarius in Chicago 1848 - Moved to Manitowoc, Wisconsin and 1845 - Became the first became the first Rector of St. James' Episcopal graduate of Nashotah House Church New Upsala - The first Swedish Settlement • With help from other settlers, including Friman, the first Swedish settler in Wisconsin, Unonius built a cabin on the east side of Pine Lake • He wrote letters back to Sweden, which were published in Swedish papers, including Aftonbladet • Within 2 years a number of Swedish immigrants arrived to join Unonius and the Swedish colony • The cabin became the focal point for all newcomers, who stayed until they established their own living quarters. • The Indian name for Pine Lake is Chenequa, and the new settlers lived side by side, in harmony, with the Potawatomi Indians The New Upsala pioneers As a result of the published America Letters a number of Swedish people and families arrived to join Unonius in 1842 and 1843 • George Edward Bergwall, a Customs Inspector from Gothenberg • Baron Fredrik Thott, Officer of the Swedish Army • Bengt Petterson, a Regimental Paymaster in the Swedish Army • Knut Bottiger, a Lieutenant in the Swedish Army • Carl Fredrick Polycarpus von Schneidau, Nobleman, Lieutenant of the Swedish Artillery • A.F. von Proschwitz, Lieutenant from the Varmland Regiment • Lars and Anders Wohlin, Blacksmiths • John O. Rudberg, Surveyor and Forrester • Charles Balkman, Sailor • Adolf Fredrik St. Cyr von Lindsfelt, exchamberlain of the Swedish Court Many of the Swedish newcomers were not prepared for the pioneering conditions and had a hard time dealing with the elements Other Scandinavians also arrived, mainly Norwegians, they settled on the west side of Pine Lake, the Swedes were on the east side. Map reference Pine Lake, William F. Stark Unonius and the Episcopal church • Gustaf Unonius held religious devotions at his cabin for his family and neighbors. • In 1842 he met James Lloyd Breck, an Episcopal Missionary, who later would establish the Nashotah Episcopal Seminary. • In the fall of 1845 Unonius was ordained an Episcopal minister, the first graduate of the seminary. James Lloyd Breck Bishop Jackson Kemper • In January of 1844 Bishop Jackson Kemper visited New Upsala • In March the Holy Innocents cemetery was consecrated for the Scandinavian community, and the Pine Lake Scandinavian Parish was established. • Gustaf Unonius was ordained as its first pastor. • A few years later a small church was built on the cemetery grounds. • In1849 Unonius founded the Swedish Episcopal Church of St. Ansgarius in Chicago Holy Innocents Church, after being moved and remodeled to a regular residence Gustaf Unonius memoirs • After returning to Sweden in 1858 Unonius wrote and released a book in1862 titled “Minnen fran en sjuttonarig vistelse in Nordvestra Amerika” (Memories from a 17 years journey in Northwest America). • This book was translated to English titled “A Pioneer in Northwest America, 1841 – 1858” and is available in two volumes, publisher Swedish Pioneer Historical Society; University of Minnesota Press • The book in two volumes is available digitized by North Park University in Chicago. • Volume 1: A Pioneer in Northwest America, 1841 – 1858: the Memoires of Gustaf Unonius This volume deals with Unonius travel from Sweden to Wisconsin, his founding of the colony, and finally his departure to Chicago. • Volume 2: A Pioneer in Northwest America, 1841 – 1858: the Memoirs of Gustaf Unonius The second volume focus more on his activities as an episcopal minister. The book is also available on-line in Swedish – link below • Minnen fran en sjuttonarig vistelse in Nordvestra Amerika Unonius today, 180 years later Unonius and New Upsala historical marker in the village of Chenequa • Erected in1948 by Wisconsin Swedish Pioneer Centennial Commission which was a set up by The Swedish Pioneer Historical Society, today Swedish American Historical society, Chicago. • The marker is located just west of Highway 83 at the intersection with Waukesha county road K Nashotah House Theological Seminary • Gustaf Unonius first graduate. • The historical marker was erected in 1992 by the Swedish American Historical Society of Wisconsin and Linde Lodge 492 – Vasa Order of America. • Nashotah House is located, 2777 Mission Rd, Nashotah, WI, by Upper Nashotah Lake Unonius today, 180 years later Saint John’s Lutheran Church in Stone Bank • In August of 1847 Norwegian members of Pine Lake Scandinavian Parish left to organize a new Norwegian Lutheran congregation in Johnson’s Mill, now Stone Bank. • St. John’s Lutheran congregation was established, referred to as Pine Lake Norwegian Lutheran Church • After being moved from the original location, the church is now located at W334N6990 Stone Bank Road, Oconomowoc, WI. St. Anskar’s Episcopal Church, • In 1864 Pine Lake Scandinavian Church became known as the Holy Innocents Episcopal Church. In 1962, Holy Innocents merged with Grace Holy Innocents Episcopal Church in Hartland, and in 1975 the name was changed to St. Askar’s Episcopal Church. • The church is located at N48W31340 State Road 83, in Hartland east of State Road 83, just north of Highway 16 intersection • Note: St. Anskar (801-865) was the archbishop of Hamburg, Germany and a missionary to Scandinavia near the beginning of the Viking Age. Unonius today, 180 years later Holy Innocents Cemetary • In 1844 consecrated for the Pine Lake Scandinavian Parish, Pastor Gustaf Unonius, used until 1864. • The Church cemetery was not used again until 1895. In 1895, the last survivor of the original Scandinavian Parish legally transferred the land to Holy Innocents, today St. Anskar's Church. • Today there remains an active Holy Innocents cemetery on the former church site. • This cemetery is locatedwest side of Highway C, approximately 1 1/2 miles north of Nashotah, at the western limits of the Village of Chenequa, Section 31, Merton Township. • on the Process for applying for State of Wisconsin Historical Marker 1. Pre-Application review with Wisconsin Historical Society to get pre-approval (takes 2 to 3 weeks) 2. Download Application form (PDF) and prepare the application The applicant must be able to pay for the cost of the marker and application fee Agree to maintain the marker Have the permission from the landowner where the market is to be erected 3. Make Sure Your Marker Topic and Site Location Meet Established Criteria Topic: Events, People, Art and Architecture, Prehistory and Archeology, Ethnic Groups, Legends, State History Historical Marker Location: Landowner permission, public access, easement right-of-way to the marker 4. Choose the Type of Marker You Want for the Site There are three types: Small City Marker (16" h x 24" w), Large City Marker (36" h x 24" w), and Two-Post Marker (72" h x 54" w). Cost from $660 (smallest 320 characters) to $5430 (largest, two posts, different text each side, 2006 characters) Made of cast aluminum and have raised cream-colored letters on a tobacco brown background. You may include a photograph, map or graphic 5. Develop Well-Documented, Clearly-Written Text to Be Included on the Marker 6. Submit the Application and Fee ($250) The Society will review and approve applications that meet the requirements under Wisconsin Statute s. HS 4.06. It may take up to 180 days) Preliminary steps of the project 1. Engage people interested to work on the project 2. Contact people and organizations in some way connected to the Unonius history, promote the project 3.
Recommended publications
  • Great Cloud of Witnesses.Indd
    A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe.
    [Show full text]
  • Full Issue Vol. 2 No. 4
    Swedish American Genealogist Volume 2 | Number 4 Article 1 12-1-1982 Full Issue Vol. 2 No. 4 Follow this and additional works at: https://digitalcommons.augustana.edu/swensonsag Part of the Genealogy Commons, and the Scandinavian Studies Commons Recommended Citation (1982) "Full Issue Vol. 2 No. 4," Swedish American Genealogist: Vol. 2 : No. 4 , Article 1. Available at: https://digitalcommons.augustana.edu/swensonsag/vol2/iss4/1 This Full Issue is brought to you for free and open access by Augustana Digital Commons. It has been accepted for inclusion in Swedish American Genealogist by an authorized editor of Augustana Digital Commons. For more information, please contact [email protected]. Swedish American Genea o ist A journal devoted to Swedish American biography, genealogy and personal history CONTENTS The Emigrant Register of Karlstad 145 Swedish American Directories 150 Norwegian Sailor Last Survivor 160 Norwegian and Swedish Local Histories 161 An Early Rockford Swede 171 Swedish American By-names 173 Literature 177 Ancestor Tables 180 Genealogical Queries 183 Index of Personal Names 187 Index of Place Names 205 Index of Ships' Names 212 Vol. II December 1982 No. 4 I . Swedish Americanij Genealogist ~ Copyright © I 982 S1tiedish Amerh·an Geneal,,gtst P. 0 . Box 2186 Winte r Park. FL 32790 !I SSN 0275-9314 ) Editor and P ub lisher Nils Will ia m Olsson. Ph.D .. F.A.S.G. Contributing Editors Glen E. Brolardcr. Augustana Coll ege . Rock Island. IL: Sten Carls,on. Ph.D .. Uppsala Uni versit y. Uppsala . Sweden: Carl-Erik Johans,on. Brigham Young Univ ersity.J>rovo. UT: He nn e Sol Ib e .
    [Show full text]
  • Same-Sex Marriage and Anglican Theology: a View from the Traditionalists
    ATR/93:1 Same-Sex Marriage and Anglican Theology: A View from the Traditionalists John E. Goldingay, Grant R. LeMarquand, George R. Sumner, Daniel A. Westberg* Part 1 The Social and Ecclesiastical Context Modern Western societies in North America and Europe are in- creasingly moving toward the acceptance of same-sex relationships. At first people were challenged to accept lesbian and gay partnerships on a political and legal level; but recently and more problematically, Christians are being asked to accept a redefinition of the institution of marriage itself. No longer is marriage to be regarded essentially as a bond between one man and one woman, but as a sexual relationship in which two men or two women may also be committed to each other. They ought to be recognized to have the corresponding rights of sup- port, parenting, adopting, inheriting, divorcing, and the other privi- leges and obligations that spouses in a marriage expect. We recognize that a remarkable shift in public opinion has oc- curred in the last thirty years or so in the aftermath of the so-called sexual revolution. Several European countries, including traditionally Catholic societies such as Spain, as well as a number of American states have either passed legislation to allow same-sex marriage, or have had their courts rule that restricting marriage to heterosexuals is unjust. It is not at all surprising that many Christians who live in areas where these social developments have progressed furthest should * John E. Goldingay is the David Allan Hubbard Professor of Old Testament at the School of Theology, Fuller Theological Seminary, Pasadena, California.
    [Show full text]
  • MORNING PRAYER Thursday April 2
    ! Welcome to Morning Prayer with the people of the Episcopal Diocese of Vermont. A few notes about today's service. Please leave your microphone on mute during the responsory portions of the service. You are welcome to unmute yourself when you are invited to offer your intercessions, then remember to mute it again when you have completed your prayer. We will always read the Gospel appointed for the day so that we can read and meditate on Jesus' words and teaching. MORNING PRAYER FROM THE BOOK OF COMMON PRAYER April 2, 2020 The Fifth Thursday in Lent JAMES LLOYD BRECK, Priest, Educator, and Missionary, 1876 Opening Sentence The Officiant says Lent Jesus said,” If anyone would come after me, let him deny himself and take up his cross and follow me.” Mark 8:34 Confession of Sin BCP 79 Officiant Let us confess our sins against God and our neighbor. A period of silence is kept. All say together Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. The Bishop says Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life.
    [Show full text]
  • William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement
    W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1994 Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement Jay Stanlee Frank Blossom College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation Blossom, Jay Stanlee Frank, "Parties, Visionaries, Innovations: William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement" (1994). Dissertations, Theses, and Masters Projects. Paper 1539625924. https://dx.doi.org/doi:10.21220/s2-x318-0625 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. P a r t ie s , V i s i o n a r i e s , I n n o v a t i o n s William Augustus Muhlenberg and Phillips Brooks and the Growth of the Episcopal Broad Church Movement A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts hy Jay S. F. Blossom 1994 Ap p r o v a l S h e e t This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Jay S.
    [Show full text]
  • THE STANTON CENTER for MINISTRY FORMATION Equipping Lay and Ordained Leaders to Fulfill the Baptismal Call to Ministry
    THE STANTON CENTER 2021-2022 CATALOG THE STANTON CENTER FOR MINISTRY FORMATION Equipping lay and ordained leaders to fulfill the baptismal call to ministry Administration Dean: The Rev. Canon Dr. Jordan Hylden [email protected] [email protected] Administrator: Mrs. Laura Faulkner [email protected] [email protected] TABLE OF CONTENTS Mission and Mission Statement - Page 3 Admissions - Page 4 Credit/Audit - Page 4 Lay Leader Diplomas - Page 5 Diaconal Formation - Page 7 Academic Policies - Page 8 Class Information - Page 14 Class Schedule - Page 15 Calendar - Page 16 Rule of Life - Page 17 Course Descriptions - Page 18 Cursos en Español - Page 22 Faculty - Page 23 2 STANTON CENTER MISSION The Stanton Center serves the Episcopal Diocese of Dallas by providing: a variety of courses in theology and spirituality designed to meet the needs of all Christians who desire to grow and mature in the discipleship diploma programs for lay leaders in our parishes with concentrations in Evangelism and Catechesis education and preparation for individuals seeking ordination to the Diaconate in the Episcopal Diocese of Dallas continuing education and seminars for clergy and lay leaders MISSION STATEMENT The Stanton Center’s mission is to equip and sustain lay and ordained leaders, enabling them to carry out the Great Commission and the Great Commandment. In this way the Center assists the Diocese in nurturing and maintaining the sacred traditions of the Church and enabling all Christians to answer the call to ministry which we receive in Baptism. 3 ADMISSIONS The Stanton Center is open to any adult interested in pursuing in-depth Christian theological study.
    [Show full text]
  • JACKSON KEMPER Passionfor Mission Send This Form Or Call Us Toll Free at 1-800-211-2771
    ING CHU . AN INDEPENDENT WEEKLY SUPPORT I NG CATHOLIC ANGLICANISM• NOVEMBER 1, 20P JACKSON KEMPER Passionfor Mission Send this form or call us toll free at 1-800-211-2771. I wish to give (check appropriate box and fill in): My name: 0 ONE one-year gift subscription for $38.00 (reg. gift sub. $40.00) Name _ __________________ _ 0 TWO one-year gift subscriptions for $37.00 each Address ___ ________________ _ ($37.00 X 2 = $74.00) THREE OR MORE one-year gift subscriptions for $36.00 each City/State/Zip _________________ _ D ($36.00 X __ = $.__ ___, Phone ____________ _ ______ _ Please check one: One-time gift Send renewal to me Email ___________________ _ D D Make chockspayable 10: My gift is for: The Living Oiurch P.O.Box 514036 Milwaukee,WI53203-3436 Name____________ _ Foreign postage exlra First class rares available I VISA I~ Address._ ___ ______ __ _ 0 Please charge my credit card $ __ __ ~ City/Statellip __________ _ NOTE: PLEASEALL IN CREDIT CARD BILLINGINFORMATION BELOW IF DIFFERENT FROM ADDRESS ABOVE. Phone Billing Address _________________ _ Billing City Please start this gift subscription D Dec. 20, 2009 D Dec. 27, 2009 Credit Card# _________ Exp. Sign gift card __________ _ GA1209 THE THELTVING CHURCH magazine is published by the Living Church Foundation, LIVINGCHURCH Inc. The historic mission of the Living Church Foundation is to promote and An independent weekly serving Episcopalians since 1878 support Catholic Anglicanism within the Episcopal Church. ?hone: 414-276-5420 )r. Christopher Wells ;;;cecutiveDirector ( eit.
    [Show full text]
  • Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
    Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral.
    [Show full text]
  • Kincaid CV 06-28-21
    Elisabeth Rain Kincaid Nashotah House Theological Seminary 2777 Mission Road, Nashotah, WI [email protected] 214-991-1062 ACADEMIC EMPLOYMENT Nashotah House Theological Seminary Assistant Professor of Ethics and Moral Theology (2019 – Present) Acting Academic Dean (Summer 2021) Aquinas Institute of Theology Assistant Professor of Moral Theology (2018 – 2019) Interim Director of the MA Program (Spring 2019) EDUCATION University of Notre Dame Ph.D. in Moral Theology/Christian Ethics (Spring 2018) • Dissertation: “ ‘In a Prudent Way and Without Rashness:’ Reclaiming Francisco Suárez’ Theories of Legal Interpretation and Resistance” • Advisor: Jean Porter • Notre Dame Committee: Gerald McKenny, Neil Arner • Outside Reader: Cathleen Kaveny, Boston College • Exams passed with honors o Major: Moral Theology and Christian Ethics o Minor: Philosophy of Law Southern Methodist University, Perkins School of Theology M.T.S. (May 2012), summa cum laude The University of Texas School of Law J.D. (May 2005) Rice University B.A. (May 2002) ACADEMIC PUBLICATIONS Peer Reviewed Journal Articles • “Magisterial Authority and Competing Theories of Natural Law in Calvin’s Institutes.” The Scottish Journal of Theology. (publication forthcoming) • “Are Rights Really So Wrong? A Response to Nigel Biggar’s What’s Wrong with Rights?” The Anglican Theological Review . (publication forthcoming) • “‘Good, Rich, or Secure?’ Spanish Scholasticism and Law’s Development of Virtue.” Bajo Palabra No. 26 (June 2021): 123 - 140. • “Professional Ethics and the Recovery of Virtue.” Journal of the Society of Christian Ethics Vol. 40, No. 1 (Spring/Summer 2020): 21 – 37. • “Aquinas, Pinckaers, and the Role of the New Law in a Doctrine of Political Equity.” Journal of Moral Theology, Vol.
    [Show full text]
  • April 2013 Hh-3.Pub
    Episcopal Church of the Saviour HOUSEHOLDER APRIL 2013 519 N. Douty Street, Hanford, CA 93230 559-584-7706 [email protected] saviourweb.com ime is the most precious gift in our possession, for it is the most irrevocable. This is what makes it disturbing to look back upon the Ttime which we have lost. Time lost is time when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering. Time lost is time not filled, time left empty. -Dietrich Bonhoeffer, Letters and Papers from Prison , 1967. 2 TABLE OF CONTENTS Rector’s Ramblings Page 4 A Word from the Warden Page 6 Notes from the Organ Bench Page 8 Through the East Window Page 9 Bronies: A Beginner’s Guide Page 10 April Saint of the Month Page 12 April Calendar Page 14 April Prayer Diary Page 16 Remember in Prayer Page 18 April Birthdays Page 18 Ask the Rector Page 20 Giclées Available Page 21 Soup Kitchen News Page 22 Out of the Box Page 23 ECW Update Page 24 Recipe: Lavender Bread Page 25 Ministry at Church of the Saviour Page 26 3 THE RECTOR ’S RAMBLINGS by the Rev’d Luis Rodriguez Last month, I was fortunate enough to attend a diocesan day on leadership alongside some members of our Vestry. The keynote speaker was the Rev’d Laurel Johnston, Stewardship Officer for the Episcopal Church. She spoke about understanding stewardship in its widest and most fundamental sense as simply “about being grateful, responsible stewards of the gifts we receive from God.” This perspective was not new to me; nor—I hazard to say—to the other members of our parish who were there.
    [Show full text]
  • Voter's Guide
    Voter’s Guide Nominees for Standing Committee Lay Candidates: Elect 1 MRS. ANN MCCARTHY Congregation All Souls Anglican Church, Wheaton, IL Present service or offices Prayer Chain Coordinator, Finance, Membership, Lay Eucharistic Minister, held in the church: Stephen Ministry, Reader, Ordination Coordinator, and Diocesan Intercessor. Past service or offices held Diocese of Quincy: Diocesan Council, Constitution and Canons, in the church: Commission on Ministry (Vocations Officer), Strategic Planning, and Synod, All Souls: Vestry, Communication, VBS Director, Operations, Children’s Teacher, and Women’s Bible Study Leader. Please share your vision: The structures of the ACNA and the Diocese of Pittsburgh should be organized to support and guide the work of discipleship. Ideally, these structures will continue to provide governance and increasing opportunities for learning and collaboration. Over the last eleven years, the work that was officially begun in Bedford in 2009 has blossomed, as relationships between dioceses, provinces, and other ministry partners have developed and grown. The focus of reaching a world that is broken and in pain with the love of Christ is as urgent as it has ever been. While I am a relatively new member of the Diocese of Pittsburgh, I have watched closely over the years as this diocese took a brave stand for our faith. It was the stand we were taking in Illinois, and from those early days to now, I have prayed and rooted for Pittsburgh. When I was asked to accept a nomination for Standing Committee, I did so gladly, grateful for the possibility of serving the diocese that has been an inspiration to me and so many.
    [Show full text]
  • Magazine 0/History
    WISCONSIN MAGAZINE 0/HISTORY Published Quarterly by the STATE HISTORICAL SOCIETY OF WISCONSIN December 1945 WISCONSIN MAGAZINE of HISTORY EDWARD P. ALEXANDER, Editor LILLIAN KRUEGER, Associate Editor CONTENTS Chats with the Editor Edward P. Alexander 129 Wisconsin's Carroll College Dorothy Ganfield Fowler 137 Motherhood on the Wisconsin Frontier (I) Lillian Krueger 157 Sacred Heart College of Prairie du Chien, 1880-1888 W. B. Faherty 184 A Pioneer Beet Sugar Ripnery W. A. Titus 191 The Red Mill at Moriches Lincoln Whelan 195 DOCUMENTS: The Journey of an Immigrant Family from The Netherlands to Milwaukee in 1854 Henry S. Lucas 201 BOOK NOTES 224 THE SOCIETY AND THE STATE 239 The WISCONSIN MAGAZINE OF HISTORY is published quarterly by the STATE HISTORICAL SOCIETY OF WISCONSIN, 816 State Street, Madison, 6. Distributed to members as part of their dues (Annual membership, $3.00; Life, $30). Yearly subscription, $3.00; single number, 75 cents. Communications should be addressed to the editor. The Society does not assume responsibility for statements made by contributors. Entered as second-class matter at the post office at Madison, Wis- consin, under the act of August 24, 1912. Copyright 1945 by the STATE HISTORICAL SOCIETY OF WISCONSIN. Paid for by the Maria L. and Simeon Mills Editorial Fund and by the George B. Burrows Fund. THE COVER CARROLL COLLEGE LIBRARY AT WAUKESHA. Known as the Carrier Memorial Building, this library was designed by Van Der Gracht and Kilham of New York and completed in 1941. It is a recent achievement in the century of growth of the College described in this issue by Mrs.
    [Show full text]