DOCSLIB.ORG

Curriculum Vitae

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Curriculum Vitae Travaux I. Recherche A) Volumes 1) Monographies de recherche : 1 – Stéphane A. DUDOIGNON, Lectures de la modernité en Islam centrasiatique : La réforme des institutions d’enseignement éthique, théologique et juridique dans le monde tatar et en Transoxiane, du “ premier renouveau ” à la soviétisation (1767- 1937), thèse inédite pour le doctorat d’Études orientales de l’Université de Paris III, Paris : Université de la Sorbonne Nouvelle, 1996 : 800 p. 2 - Stéphane A. DUDOIGNON, Instead of Jihad: The Baloch, Islam and the State in Iran since 1936, La Haye : Brill (Studies on Iran : 7), 2014, volume en préparation pour la soutenance d’habilitation 2) Ouvrages de vulgarisation : 1 – Stéphane A. DUDOIGNON, Voyage au pays des Baloutches (Iran oriental, An XXVIII de la République Islamique), Paris : Editions Cartouche (Voyage au pays des…), 2009, 215 p., ill., cartes, glossaire, bibliographie 3) Direction de publications périodiques : 3 – Stéphane A. DUDOIGNON, ed., Central Eurasian Reader : A Biennial Journal of Epistemology and Critical Bibliography of Central Eurasian Studies, 3, Berlin : Klaus Schwarz, 2012 : en préparation 2 – Stéphane A. DUDOIGNON, ed., Central Eurasian Reader : A Biennial Journal of Epistemology and Critical Bibliography of Central Eurasian Studies, 2, Berlin : Klaus Schwarz, 2010 : xx-640 p. 1 – Stéphane A. DUDOIGNON, ed., Central Eurasian Reader : A Biennial Journal of Epistemology and Critical Bibliography of Central Eurasian Studies, 1, Berlin : Klaus Schwarz, 2008 : XX-641 p. 4) Direction d’ouvrages collectifs : 13 – Stéphane A. DUDOIGNON, Christian NOACK, éd., The Kolkhozes of Allah : Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR, and After (1950s-2000s), Berlin : Klaus Schwarz, 2013, 500 p., ill., cartes, index 1 12 – Stéphane A. DUDOIGNON, Xavier Le TORRIVELLEC, Olga SENIUTKINA, éd., Ispovedi v zerkale : Mezhkonfessional’nye otnosheniia v Povolzh’e s XVIII veka [Religions en e miroir : Les relations interconfessionnelles dans le bassin de la Volga, depuis le XVIII siècle], Nijni-Novgorod : Izdatel’stvo NNLU, 2012, 500 p., ill. 11 – Stéphane A. DUDOIGNON, KOMATSU Hisao, KOSUGI Yasushi, eds. Intellectuals in the World of Islam, through the Twentieth Century : Transmission, Transformation, Communication, Londres – New York : Routledge (New Horizons in Islamic Studies : 5), 2009 : XVIII-375 p., glossaire, index (édition brochée) 10 – Stéphane A. DUDOIGNON & KOMATSU Hisao, eds., Research Trends in Modern Central Eurasian Studies (18th – 20th Centuries) : A Selective and Critical Bibliography of Works Published between 1985 and 2000, 2, Tokyo : The Toyo Bunko, 2006, XVIII-397 p. 9 – Stéphane A. DUDOIGNON, KOMATSU Hisao, KOSUGI Yasushi, eds. Intellectuals in the World of Islam, through the Twentieth Century : Transmission, Transformation, Communication, Londres – New York : Routledge, 2006 : XVIII-375 p., glossaire, index 8 – Stéphane A. DUDOIGNON, ed., Devout Societies vs. Impious States ? Transmitting Islamic Learning in Russia, Central Asia and China, through the Twentieth Century, Berlin : Klaus Schwarz (Islamkundliche Untersuchungen : 258), 2004 : 292 p., glossaire, index 7 – Stéphane A. DUDOIGNON & KOMATSU Hisao, eds., Research Trends in Modern Central Eurasian Studies (18th – 20th Centuries) : A Selective and Critical Bibliography of Works Published between 1985 and 2000, 1, Tokyo : The Toyo Bunko, 2003 : 211 p. 6 – Stéphane A. DUDOIGNON & KOMATSU Hisao, eds., Islam in Politics in Russia and Central Asia (Early 18th – Late 20th Century), actes du colloque international tenu à la Maison franco-japonaise de Tokyo les 13 et 14 octobre 1999, Londres : Kegan Paul International, 2001 : 375 p., index 5 – Stéphane A. DUDOIGNON, ed., En Islam sibérien, Paris : Éditions de l’EHESS (Cahiers du monde russe : 41/2-3), 2000 : 245 p., ill. 4 – Stéphane A. DUDOIGNON, Dämir IS’HAQOV, Räfyq MÖHÄMMÄTSHIN, eds., L’Islam de Russie : Conscience communautaire et autonomie politique chez les Tatars de la e Volga et de l’Oural, depuis le XVIII siècle, actes du colloque international de Kazan, 29 avril-1er juin 1996, Paris : Maisonneuve et Larose, 1997 : 352 p., index 3 – Stéphane A. DUDOIGNON, Dämir IS’HAQOV, Räfyq MÖHÄMMÄTSHIN, eds., Islam v tatarskom mire : Istoriia i sovremennost’ (Materialy mezhdunarodnogo simpoziuma, Kazan’, 29 aprelja-1 maia 1996 g.) [L’islam dans le monde tatar : histoire et actualité (Actes du colloque international de Kazan, 29 avril-1er mai 1996)], Kazan : Panorama, 1997 : 378 p. 2 – Stéphane A. DUDOIGNON & François GEORGEON, eds., Le réformisme musulman en Asie Centrale, du “premier renouveau” à la soviétisation (1788-1937), Paris : Éditions de l’EHESS (Cahiers du monde russe : 37/1-2), 1996 : 240 p., ill. h.-t. 2 1 – Stéphane A. DUDOIGNON & Guissou JAHANGIRI, eds., Le Tadjikistan existe-t-il ? Destins politiques d’une “nation imparfaite”, Paris : CEMOTI (Cahiers d’études sur la Méditerranée orientale et le monde turco-iranien 18), 1994 : 200 p. B) Articles et notices 1) Articles en revues à comité de lecture : 14 – Stéphane A. DUDOIGNON, « Electorat spolié, lobby prospère ? Les sunnites d’Iran et les présidentielles de 2013 », Les dossiers du CERI (mai 2013) [Iran, une époque révolue ?, éd. Fariba Adelkhah] http://www.sciencespo.fr/ceri/fr/content/electorat-spolie-lobby-prospere-les-sunnites-d-iran-et-l-election-presidentielle-de-2013 13 – Stéphane A. DUDOIGNON, « From Revival to Mutation : The Religious Personnel of Islam in the Tajik SSR, from De-Stalinization to Independence (1955-1991) », Central Asian Survey 29/4 (2011) : 53-80, ill. 12 – Stéphane A. DUDOIGNON & Ariane ZEVACO, « Sur le “Mail des Rhapsodes” : Ethnies minoritaires, groupes de statut et sociabilités traditionnelles en Asie Centrale soviétique », Asiatische Studien / Etudes asiatiques 63/2 (2009) : 273-322, 2 ill. 11 – Stéphane A. DUDOIGNON, « Sunnis online : The Sunni Confessional Internet in Iran », Asiatische Studien / Etudes asiatiques 63/1 (2009) : 27-66 10 – Stéphane A. DUDOIGNON, « Les “ tribulations ” du juge Ziya : Histoire et mémoire du clientélisme politique à Boukhara (1868-1929) », Annales H. S. S. 59/5-6 (2004) : 1095-1135 9 – Stéphane A. DUDOIGNON, « Islam et nationalisme en Asie Centrale, au début de la période soviétique (1924-1936) : l’exemple de l’Ouzbékistan, à travers quelques sources littéraires », Revue du monde musulman et de la Méditerranée, 95-98 (2002) : 127-65 8 – Stéphane A. DUDOIGNON, « Un islam périphérique ? Quelques réflexions sur la presse musulmane de Sibérie, à la veille de la Première Guerre mondiale », Cahiers du monde russe 41/2-3 (2000) : 297-339 7 – Stéphane A. DUDOIGNON, Communal Solidarity and Social Conflicts in Late 20th Century Central Asia : The Case of the Tajik Civil War, Tokyo : Islamic Area Studies Project (Islamic Area Studies Working Paper Series : 7), 1998 : 24 p. 6 – Stéphane A. DUDOIGNON, « La question scolaire à Boukhara et au Turkestan russe, du e premier renouveau à la soviétisation (de la fin du XVIII siècle à 1937) », Cahiers du monde russe 37/1-2 (1996) : 133-210, ill. 5 – Stéphane A. DUDOIGNON, « Djadidisme, mirasisme, islamisme », Cahiers du monde russe 37/1-2 (1996) : 13-40 4 – Stéphane A. DUDOIGNON, « Une segmentation peut en cacher une autre : régionalismes et clivages politico-économiques au Tadjikistan », Cahiers d’Études sur la Méditerranée orientale et le monde turco-iranien 18 (1994) : 73-120, ill. 3 3 – Stéphane A. DUDOIGNON, « Changements politiques et historiographie en Asie Centrale (Tadjikistan et Ouzbékistan, 1987-1993) », Cahiers d’Études sur la Méditerranée orientale et le monde turco-iranien 16 (1993) : 84-135 2 – Stéphane A. DUDOIGNON, « Les médias autonomes d’Asie Centrale pendant la dislocation du système soviétique : le Mustaqil Haftalik (janvier-novembre 1992) », Bulletin des Anciens Élèves et Amis des Langues Orientales (juillet-décembre 1993) : 95-121 1 – Stéphane A. DUDOIGNON, « L’image/son vidéo, une nouvelle source pour l’étude des problèmes socio-politiques dans les républiques asiatiques de l’URSS », in O. Roy, ed., Des ethnies aux nations en Asie Centrale, Aix-en-Provence : Édisud (Revue du monde musulman et de la Méditerranée, 59-60/1-2), 1991 : 146-55 2) Chapitres d’ouvrages scientifiques : 23 – Stéphane A. DUDOIGNON, « Russia », in Jocelyne Cesari, éd., The Oxford Handbook of European Islam, Oxford – New York : Oxford University Press, 2013: sous presse 22 – Stéphane A. DUDOIGNON, Christian NOACK, « Introduction», in Stéphane A. Dudoignon, Christian Noack, éd., The Kolkhozes of Allah : Migration, De- Stalinisation, Privatisation and New Muslim Congregations in the USSR and After (1950s-2000s), Berlin : Klaus Schwartz, 2013, sous presse 21 – Stéphane A. DUDOIGNON, avec Saidahmad QALANDAR, « “They Were All from the Country” The Revival and politicisation of Islam in the Lower Wakhsh River Valley of the Tajik SSR (1947-1997) », in Stéphane A. Dudoignon, Christian Noack, éd., The Kolkhozes of Allah : Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR and After (1950s-2000s), Berlin : Klaus Schwartz, 2013, sous presse 20 – Stéphane A. DUDOIGNON, « The Orenburg Triptych : Religious Teaching, Sufism, anf the Muslim Press in the South and Eastern Urals, at the Turn of the Nineteenth and Twentieth Centuries », in Rachida Chih, Catherine Mayeur-Jaouen, Rüdiger Seesemann, ed., Sufism and Literary Production in the Nineteenth Century, Würzburg : Egon Verlag, 2013 : sous presse 19 – Stéphane A. DUDOIGNON, « Inter-Confessional Relations in Iran : Conflicts and Transfers
Load more

Recommended publications
  • The Muslim Military Clergy of the Russian Empire at the End of the Xviiith - Beginning of the Xxth Century
    Journal of Sustainable Development; Vol. 8, No. 7; 2015 ISSN 1913-9063 E-ISSN 1913-9071 Published by Canadian Center of Science and Education The Muslim Military Clergy of the Russian Empire at the End of the XVIIIth - Beginning of the XXth Century Ramil R. Khayrutdinov1 & Khalim M. Abdullin2 1 Kazan (Volga Region) Federal University, Kazan, Russia 2 Institute of Archaeology named after A. Kh. Khalikov of Academy of Sciences of the Republic of Tatarstan, Kazan, Russia Correspondence: Ramil R. Khayrutdinov, Kazan (Volga Region) Federal University, 420008, Kazan, Kremlyovskaya Street, 18, Russia. E-mail: [email protected]; [email protected] Received: June 15, 2015 Accepted: June 24, 2015 Online Published: June 30, 2015 doi:10.5539/jsd.v8n7p121 URL: http://dx.doi.org/10.5539/jsd.v8n7p121 Abstract The urgency of the problem under investigation is primarily concerned with the significance of historical experience of interaction between a Muslim clergy and a military department of the Russian Empire for over a century and a half period of time. The article focuses on exploring the status and functioning of the institution of a Muslim clergy of the Russian Empire at the end of the eighteenth - beginning of the twentieth centuries. The leading technique to the study of this problem is based on a comprehensive overview of scientific literature and other sources of information. The authors observed the establishment and development of the regulatory framework for a Muslim military clergy. The structure, functions and powers of Muslim clerics in the military department are reviewed. The interaction of a Muslim clergy with certain troops and the military department in general is analyzed.
    [Show full text]
  • Notes and References
    Notes and References Introduction 1. See: BENNIGSEN, A. and C. LEMERCIER-QUELQUEJAY. The Evolution of the Muslim Nationalities of the USSR and Their Linguistic Problems. Central Asian Research Centre and St. Anthony's College: Oxford, 1961; BENNIGSEN, A. A. and S. E. WIMBUSH. Muslim National Communism in the Soviet Union: A Revolutionary Strategy for the Colonial World. Chicago: Univ. of Chicago Press, 1979; BENNIGSEN BROXUP, M. Volga Tatars. In: SMITH, G., ed. The Nationalities Question in the Soviet Union. London: Longman, 1991; BURBIEL, G. Tatar Literature. In: LUCKYJ, G. S. N., ed. Discordant Voices. The Non-Russian Literature 1953-1973. Oakville (On­ tario): Mosaic Press, 1975; LAZZERINI, E. J. Tatarovedenie and the 'New Historiography' in the Soviet Union: Revising the Interpretation of the Tatar-Russian Relationship. Slavic Review, vol. 40, no. 4 (Winter 1981); DAVLETSHIN, T. Soviet Tatarstan. Theory and Practice of Lenin's National­ ity Policy. London: Our World Publishers, 1974; RORLICH, A-A. The Volga Tatars. A Profile in National Resilience. Stanford (Calif.): Hoover Institu­ tion Press, 1986; WALKER, E. W., The Dog That Didn't Bark: Tatarstan and Asymmetrical Federalism in Russia. UC Berkeley, 27 November 1996; ZENKOVSKY, S. Pan-Turkism and Islam in Russia. Cambridge (Mass.): Harvard Univ. Press, 1960. 2. See: DROBIZHEVA, L. M., ed. NatsionaVnoye samosoznanie i natsionalism v Rossiiskoi Federatsii v nachale 1990-kh godov. Moscow, 1994; Konfliktnaya etnichnosV i etnicheskie konflikty. Moscow, 1994; DROBIZHEVA, L. M. Tsennosti i simvoly natsionaVnogo samosoznaniya v perekhodnykh obshchestvakh. Moscow, 1994; DROBIZHEVA, L. M., ed. Suverenitet i etnicheskoe samosoznanie: ideologiya i praktika. Moscow, 1995; DROBIZHEVA, L. M., ed.
    [Show full text]
  • Comparative Ethnic Regional Autonomy in China and Russia
    WRESTLING WITH THE CENTRAL STATE: COMPARATIVE ETHNIC REGIONAL AUTONOMY IN CHINA AND RUSSIA by Sansar Tsakhirmaa (Sier San) A dissertation submitted to the Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland June, 2018 © Sansar Tsakhirmaa (Sier San) 2018 All Rights Reserved Abstract This dissertation compares ethnically-based identity politics in two constitutionally- defined multi-ethnic states, China and Russia, by focusing upon one type of prescriptive institution, territorially-based formal autonomy designated at the sub-national levels for ethnic minorities. Intriguingly, some of these ethno-regions have been more capable of actually exercising the formally promulgated autonomy than others. What can explain the variations across different ethno-regions in terms of implemented autonomy outcome? This dissertation develops an analytical framework that consists of a response variable, an ethno-region’s implemented autonomy outcome, an explanatory variable, an ethno- region’s inter-ethnic boundary-makings, an intervening variable, titular elites’ bargaining capacity, and two condition variables, formal arrangements of center-periphery relations and party-state relations. An ethno-region’s implemented autonomy outcome is assessed in terms of compliance with the corresponding autonomy-establishing legal document(s) on three dimensions, political participation, economic development, and cultural promotion among the ethno-region’s titular ethnic population. Based upon fieldworks
    [Show full text]
  • DOI 10.12851 EESJ201502.Pdf
    Eastern European Scientific Journal (ISSN 2199-7977) Journal Kommunikations- und Verlagsgesellschaft mbH www.auris-verlag.de DOI 10.12851/EESJ201502 2 www.auris-verlag.de Eastern European Scientific Journal IMPRESSUM: Copyright: ©2015 AURIS Kommunikations- und Verlagsgesellschaft mbH Düsseldorf - Germany Internet: http://www.auris-verlag.de E-Mail: [email protected] Verlagsredaktion: Khvataeva N. D.Ph. chief editor Zaharishcheva M. D.Ph. prof., editor Plekhanov Theodor I. ScD, prof., editor Lobach Elena A. PhD, assosiate prof., editor Brenner D. D.Ph. editor Muhina A. D.Ph. editor Blinov I. D.Sc. editor Moneth T. M.Ph. designer/breadboard Moneth M. M.Ph. breadboard Layout: Moneth M. Umschlaggestaltung: Moneth M. Coverbild: AURIS Kommunikations- und Verlagsgesellschaft mbH Dieses Werk ist urheberrechtlich geschützt. Alle Rechte, auch die der Übersetzung, des Nachdruckes und der Vervielfältigung des Buches oder Teilen daraus, vorbehalten. Kein Teil des Werkes darf ohne schriftliche Genehmigung des Verlages in irgendeiner Form, auch nicht für Zwecke der Unterrichtsgestaltung – mit Ausnahme der in §§ 53, 54 URG genannten Sonderfälle -, reproduziert oder unter Verwendung elektronischer Systeme verarbeitet oder verbreitet werden. DOI 10.12851/EESJ201502 3 www.auris-verlag.de Eastern European Scientific Journal Inhalt Biology and Medicine .................................................................................................................................. 6 Anty-kokcidioznis Efficiency of Different Preparations at Experimental
    [Show full text]
  • Mir-Said Sultan-Galiev and the Idea of Muslim Marxism: Empire, Third World(S) and Praxis
    This is an accepted version of the below article which will be published by Taylor and Francis in Third World Quarterly: http://www.tandfonline.com/toc/ctwq20/current Accepted Version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/21304/ Mir-Said Sultan-Galiev and the Idea of Muslim Marxism: Empire, Third World(s) and Praxis Vanja Hamzić SOAS, University of London This paper revisits the idea of Muslim Marxism, as espoused through the life and work of the Tatar Muslim and Bolshevik intellectual and revolutionary Mir- Said Sultan-Galiev (1892-1940). I argue that Sultan-Galiev’s oeuvre—a unique synthesis of Marxist, Muslim modernist, anti-colonial and Third World praxis— represents a path-breaking take on Muslim selfhood and practices of belonging. Keywords: Mir-Said Sultan-Galiev; Muslim Marxism; jadīdism; satr; praxis; Colonial International; Empire; Tatarstan; Bolshevism; Islamic modernism Marxist and Muslim lifeworlds nowadays do not converge a lot. They are generally thought so much apart, both in theory and practice, that any mention of ‘Muslim Marxism’ appears hopelessly oxymoronic. Marx’s denunciation of religion as ‘the opium of the people’1 and countless accounts of religious persecution under the communist rule are often invoked as a grim reminder of the supposed incompatibility of Marxist and Muslim ideas. Yet, historically, such incompatibility is tenuous. Not only did many Muslim thinkers tend towards Marxism (a tendency so neatly captured by the French adjective marxisant)2 and vice versa, in ways more than one;3 there also emerged, especially in the Worlds designated as Third,4 idiosyncratic forms of individual and collective praxis whose transformative potential was owed precisely to the idea that rudimentary Marxist views on social and economic justice can and must be reconciled with those of Muslim political and social consciousness.
    [Show full text]
  • Literary Translations of Aiaz Gilyazov's Play “Three
    TATARICA: LANGUAGE LITERARY TRANSLATIONS OF AIAZ GILYAZOV’S PLAY “THREE ARSHINS OF LAND” INTO THE KHAKAS LANGUAGE Viktoriia Alekseevna Karamasheva, N. F. Katanov Khakas State University, 90 Lenin Pr., Abakan, 655000, Russian Federation. [email protected]. The article presents the results of a comparative analysis of “Pyrom Tasta, Chirim” (“Forgive Me, Land”), the Khakas production created by Tatiana Mainagasheva and based on A. M. Gilyazov’s story and drama “Och Arshyn Zhir” (“Three Arshins of Land”). The target text of the drama in Khakas by T. Mainagasheva demonstrates the translator’s literary and culturological approach to the original: she manages to preserve the artistic concept in the text, being not limited to the “theatre idiolect” of one director, and she successfully reflects the linguistic and cultural features of the original text. Key words: cultural linguistics, translation, Tatar literature, Khakas language, A. M.Gilyazov, “Three Arshins of Land”, “Forgive Me, Land”. The works of the famous Tatar writer A. M. search is the specifics of reflecting the linguistic Gilyazov have already attracted attention of schol- and cultural features of the original text in the ars (see e.g. [Kurakova], [Khabutdinova, 2009], translation to the Khakas language. [Khabutdinova, 2010], [Khabutdinova, 2011], The purpose of the research is to reveal the etc.). Some of his works have been translated into most characteristic elements of the translator’s lin- the languages of the peoples of the Russian Federa- guistic world view in the dramatic discourse. tion and the CIS, into English, Hungarian, Turkish The studies of the language ethno-cultural spe- and Czech. The study of the writer’s work with re- cifics reflected in the idiolect of its speaker are still gard to translation was very promising relevant today, which, in its turn, determines the [Khabibullina].
    [Show full text]
  • Creating a Tatar Capital: National, Cultural, and Linguistic Space in Kazan, 1920-1941
    CREATING A TATAR CAPITAL: NATIONAL, CULTURAL, AND LINGUISTIC SPACE IN KAZAN, 1920-1941 Gary Guadagnolo A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2016 Approved by: Donald J. Raleigh Louise McReynolds Susan Pennybacker Chad Bryant Eren Tasar © 2016 Gary Guadagnolo ALL RIGHTS RESERVED ii ABSTRACT Gary Guadagnolo: Creating a Tatar Capital: National, Cultural, and Linguistic Space in Kazan, 1920-1941 (Under the direction of Donald J. Raleigh) This dissertation examines the introduction and implementation of Soviet nationalities policies among Russians and Tatars in the city of Kazan, an important cultural, educational, and industrial capital in the heart of Soviet Russia. Following the Bolshevik Revolution of 1917 and the creation of the Tatar Republic in 1920, Kazan functioned as a laboratory in which Party-state authorities experimented with incorporating national minorities into the new socialist society under construction. Soviet nationalities policies allowed Tatars to pursue educational, political, and social opportunities denied them under the tsarist regime. Initiatives such as korenizatsiia (indigenization) and the “Realization of the Tatar Language” sought to bring national minorities into the mainstream of Soviet life by recruiting and training them to work in local Party-state apparatuses, industrial enterprises, and academic institutions. Supporting native cadres would make Soviet power seem indigenous, rather than something imposed by a new form of Russian colonialism. While these endeavors constantly ran into various roadblocks, over time they did attain some success in promoting indigenous minorities into positions of authority within the local Party-state apparatus, giving them an active role in shaping their own system of rule.
    [Show full text]
  • Kitabı Inceleyin
    TATAR İMPARATORLUĞU Kazan Tatarları ve Çarlık Rusyası’nın Oluşumu DANIELLE ROSS Türkçesi: Kadri Mustafa Orağlı YAYIN NU: 1517 KÜLTÜR SERİSİ: 876 T.C. KÜLTÜR ve TURİZM BAKANLIĞI SERTİFİKA NUMARASI: 16267 ISBN: 978-605-155-928-5 www.otuken.com.tr [email protected] Danielle Ross Özgün Adı: Tatar Empire: Kazan’s Muslims and the Making of Imperial Russia © 2020, Indiana University Press Bu kitabın Türkçedeki yayın hakları Kalem Ajans vasıtasıyla Ötüken Neşriyat’a aittir. ÖTÜKEN NEŞRİYAT A.Ş.® İstiklâl Cad. Ankara Han 65/3 • 34433 Beyoğlu-İstanbul Tel: (0212) 251 03 50 • (0212) 293 88 71 - Faks: (0212) 251 00 12 Editör: Göktürk Ömer Çakır Bilimsel Redaksiyon: Prof. Dr. Ahmet Kanlıdere Dizgi-Tertip: Ötüken Kapak Tasarımı ve Harita: Ceyhun Durmaz Kapak Fotoğrafı: el-Islah gazetesi redaktsiyası (yazarları), Kazan, 1907-1908. Soldan sağa: gazetenin muharriri ve naşiri Vefâ Bahtiyarov, Abdülkebir Bekir, Fatih Emirhan, İbrahim Emirhan, Abdullah Tukay. Baskı ve Cilt: İmak Ofset Basım Yayın San. ve Tic. Ltd. Şti. Sertifika Numarası: 45523 Tel: (0212) 444 62 18 İstanbul- 2020 İstanbul- Kitabın bütün yayın hakları Ötüken Neşriyat A.Ş.’ye aittir. Yayınevinden yazılı izin alınmadan, kaynağın açıkça belirtildiği akademik çalışmalar ve tanıtım faaliyetleri haricinde, kısmen veya tamamen alıntı yapılamaz; hiçbir matbu ve dijital ortamda kopya edilemez, çoğaltılamaz ve yayımlanamaz. DR. DANIELLE ROSS; Çarlık Rusyası ve Sovyet dönemi Kazan Tatarlarının kültür tarihi konusunda çalışmalar yapmaktadır. Aslen Kaliforniyalı olan Ross, Arizona Üniversitesi, Rus Dili ve Edebiyatı Bölümü’nden mezun oldu (2003). Yüksek Lisans (2007) ve doktorasını (2011) Wisconsin- Madison Üniversitesi’nde, Tarih Bölümü’nde tamamladı. Kazakistan’daki Nazarbayev Üniversitesi’nde de bir süre görev yapan Ross, Kazan, Orenburg, Ufa ve Almatı arşivlerinde araştırmalar yaptı.
    [Show full text]