DOCSLIB.ORG

St. Columba's College, Hazaribag Political Science 1St Merit List of Semester - 1, 2021-24

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. Columba's College, Hazaribag Political Science 1St Merit List of Semester - 1, 2021-24 St. Columba's College, Hazaribag Political Science 1st Merit List of Semester - 1, 2021-24 calculat Aggrega Caste Max DOMI Paper ed te / Merit Sl No. Form no Application no Full Name Father Name Catego EWS Weight CILE Subjects total Percent Point ry age marks age 1 20210077999 UG/2021-2024/082137 VIVEK KUMAR DILIP KUMAR PRASAD BCI NO YES Political Science 1.96 98.00 97.20 99.96 2 20210165530 UG/2021-2024/177133 NIKITA KUMARI PRAMOD KUMAR PANDEY GEN NO NO Political Science 2.91 97.00 86.20 99.91 3 20210028773 UG/2021-2024/033535 ANUSHRUTI ADITYA RAM SC NO YES Political Science 2.91 97.00 95.80 99.91 4 20210099040 UG/2021-2024/077795 PURNIMA TIWARI SHAILENDRA KUMAR TIWARIGEN NO YES Political Science 2.87 95.80 95.80 98.67 5 20210017343 UG/2021-2024/021285 SHRESTHA JAISWAL ANIL KUMAR JAISWAL BCII NO YES Political Science 2.85 95.00 94.40 97.85 6 20210135086 UG/2021-2024/144878 PRINCE KUMAR RAJESH YADAV BCII NO YES Political Science 0.00 95.40 95.40 95.4 7 20210082634 UG/2021-2024/088299 CHANDRA PRAKASH UPADHYAY CHANDRA MAULI UPADHYAYGEN NO YES Political Science 8.64 86.40 86.40 95.04 8 20210018179 UG/2021-2024/021160 HARSH JOHN LATE CLEMENT SYLVESTERSC NO YES Political Science 0.00 95.00 93.60 95 9 20210153582 UG/2021-2024/165721 TISHA KUMARI AJAY KUMAR GOPE BCII NO YES Political Science 2.76 92.00 92.00 94.76 10 20210027625 UG/2021-2024/032351 SOHI KUMARI BIKET KUMAR SINGH GEN NO YES Political Science 2.76 92.00 93.00 94.76 11 20210114326 UG/2021-2024/119508 SANDHYA KUMARI TRIVENI PRASAD MEHTA BCII NO YES Political Science 2.75 91.80 91.80 94.55 12 20210056254 UG/2021-2024/057157 GAUTAM MINAL SINGH LATE NAKUL KUMAR SINGHGEN NO YES Political Science 1.84 92.00 86.40 93.84 13 20210028025 UG/2021-2024/032592 HEMLATA KUMARI RAMJANAM ROY BCII NO YES Political Science 2.73 91.00 91.00 93.73 14 20210137754 UG/2021-2024/147189 USHA RANI UMESH MAHTO BCI NO YES Political Science 2.71 90.20 90.20 92.91 15 20210058297 UG/2021-2024/063319 MONU KUMAR LATE KRISHNA KUMAR SC NO YES Political Science 0.00 92.80 92.80 92.8 16 20210143938 UG/2021-2024/152620 TASKIN PARWEEN MANAWUAR HUSSAIN BCI NO YES Political Science 2.70 90.00 78.80 92.7 17 20210055116 UG/2021-2024/038491 LALITA KUMARI MOTI YADAV BCII NO YES Political Science 2.67 89.00 84.40 91.67 18 20210014504 UG/2021-2024/018742 AYUSHI SINGH SATISH KUMAR SINGH GEN NO YES Political Science 2.67 89.00 92.20 91.67 19 20210158158 UG/2021-2024/134099 AMITKUMAR SHAMBHU SHARAN MEHTABCI NO YES Political Science 1.80 89.80 89.80 91.6 20 20210044451 UG/2021-2024/049227 ANKITA KUMARI PRAMESHWAR PRASAD BCII NO YES Political Science 2.66 88.80 88.80 91.46 21 20210041781 UG/2021-2024/046745 SONU KUMAR SINGH GANGADHAR SINGH GEN NO YES Political Science 0.00 91.40 91.40 91.4 22 20210055898 UG/2021-2024/061192 ARCHIE SHARMA BAIJU LAL VISHWAKARMABCI NO YES Political Science 2.64 88.00 92.60 90.64 23 20210024484 UG/2021-2024/029168 SHEETAL SUMAN UMESH KUMAR YADAV BCI NO YES Political Science 2.61 87.00 70.40 89.61 24 20210164248 UG/2021-2024/175250 PRATYUSH RAJ PRABHU DEO THAKUR BCI NO YES Political Science 0.00 89.00 89.00 89 25 20210054696 UG/2021-2024/055728 SUMIT KUMAR MOHAN PRASAD BCII NO YES Political Science 0.00 89.00 89.00 89 26 20210073118 UG/2021-2024/078931 AVINASH KUMAR VIKASH KUMAR BCII NO YES Political Science 0.00 89.00 85.00 89 27 20210160850 UG/2021-2024/170361 SATYAPRAKASH KUMAR RAMLAKHAN SAHU BCI NO YES Political Science 0.00 88.80 88.80 88.8 28 20210010604 UG/2021-2024/011386 MEGHNA AJAY KUMAR BCII NO YES Political Science 2.58 86.00 91.40 88.58 29 20210015273 UG/2021-2024/019155 AMISHA KUMARI NIRBHAY KUMAR SINGH GEN NO YES Political Science 2.58 86.00 86.00 88.58 30 20210024164 UG/2021-2024/028806 SHAILY HORO JYOTISH HORO ST NO YES Political Science 2.58 86.00 86.00 88.58 31 20210051489 UG/2021-2024/057209 AMIT KUKMAR YADAV KANHAIYA PRASAD YADAVBCII NO NO Political Science 0.00 88.00 83.60 88 32 20210091150 UG/2021-2024/096785 SHYAM KUMAR BECHAN MAHTO BCII NO YES Political Science 0.00 88.00 88.40 88 33 20210029006 UG/2021-2024/033692 NIKITA KUMARI MANOJ KUMAR PASWAN SC NO YES Political Science 2.54 84.60 84.60 87.14 34 20210160440 UG/2021-2024/171176 SANSKAR PATEL SHASHI KANT SINHA BCII NO YES Political Science 1.70 85.00 85.00 86.7 35 20210025091 UG/2021-2024/029703 SURAJ KUMAR ARUN PRASAD BCII NO YES Political Science 0.00 86.40 86.40 86.4 36 20210061670 UG/2021-2024/066136 UNNATI TIWARY ASHOK KUMAR GEN NO YES Political Science 2.51 83.66 83.66 86.17 37 20210033654 UG/2021-2024/038349 AMIT KUMAR RANJAN RAJESH KUMAR MEHTA BCII NO YES Political Science 0.00 86.00 86.00 86 38 20210107852 UG/2021-2024/117332 DABLOO SINGH KRISHNA SINGH GEN NO YES Political Science 0.00 86.00 74.00 86 39 20210079717 UG/2021-2024/085195 RANJEET TUDU RAMCHANDRA TUDU ST NO YES Political Science 0.00 86.00 86.00 86 40 20210071373 UG/2021-2024/048485 KIRAN KUMARI NANDLAL PANDIT BCI NO YES Political Science 2.50 83.40 83.40 85.9 41 20210162639 UG/2021-2024/174267 MUSKAN KUMARI BIRENDRA KUMAR BCII NO YES Political Science 2.50 83.40 83.40 85.9 42 20210101991 UG/2021-2024/107313 KHUSHI RANI SURENDRA YADAV BCII NO YES Political Science 2.50 83.20 83.20 85.7 43 20210054923 UG/2021-2024/060290 BIMMI KUMARI BINOD SINGH GEN NO YES Political Science 2.50 83.20 83.20 85.7 44 20210058949 UG/2021-2024/063179 ISHA RANI BCI NO YES Political Science 2.49 83.00 69.00 85.49 45 20210034814 UG/2021-2024/039704 NITU KUMARI HRIDAY KANT GEN NO YES Political Science 2.49 83.00 87.60 85.49 46 20210028874 UG/2021-2024/033509 UMA KUMARI PAWAN KUMAR ST NO YES Political Science 2.49 83.00 88.60 85.49 47 20210013675 UG/2021-2024/013690 UJJWAL RAJ RAJNITI RAJAK SC NO YES Political Science 0.00 85.00 79.60 85 48 20210014964 UG/2021-2024/019022 PRACHYA ARYA OM PRAKASH ARYA BCII NO YES Political Science 2.47 82.20 82.20 84.67 49 20210015136 UG/2021-2024/019414 PRACHYA ARYA OM PRAKASH ARYA BCII NO YES Political Science 2.47 82.20 82.20 84.67 50 20210012230 UG/2021-2024/016044 NISTHA KUMARI NAWLESH SAW BCII NO YES Political Science 2.46 82.00 82.00 84.46 51 20210037122 UG/2021-2024/041934 KHUSHBOO KUMARI NAGESHWAR YADAV BCII NO YES Political Science 2.46 82.00 82.00 84.46 52 20210027772 UG/2021-2024/032508 GAUTAM KUMAR KUSHWAHA HEERALAL MAHTO BCII NO YES Political Science 7.66 76.60 76.60 84.26 53 20210181656 UG/2021-2024/195719 MANTU KUMAR SAW DHARM SAW BCI NO NO Political Science 0.00 84.00 84.00 84 54 20210037666 UG/2021-2024/031283 SURAJ SAW DASHRATH SAW BCI NO YES Political Science 0.00 83.60 83.60 83.6 55 20210045922 UG/2021-2024/050501 VIKRAM KUMAR MAHENDRA PRASAD BCII NO YES Political Science 0.00 83.60 83.60 83.6 56 20210025599 UG/2021-2024/022618 SHIVANI KUMARI RAJENDRA KUMAR PAL BCI NO NO Political Science 2.43 81.00 86.00 83.43 57 20210033841 UG/2021-2024/038502 KULSUM ALAM ARSHAD ALAM BCI NO NO Political Science 2.43 81.00 79.40 83.43 58 20210044442 UG/2021-2024/049213 SUPRITI BHARTI RANJIT GOPE BCII NO YES Political Science 2.43 81.00 79.40 83.43 59 20210159801 UG/2021-2024/171094 PRERNA SINGH KAPILDEV SINGH GEN NO YES Political Science 2.43 81.00 81.00 83.43 60 20210164422 UG/2021-2024/175366 KANAK KUMARI NAVEEN KUMAR SINGH GEN NO NO Political Science 2.43 81.00 83.20 83.43 61 20210177979 UG/2021-2024/147220 AMAR KUMAR TIPU SAW BCI NO YES Political Science 0.00 83.40 83.40 83.4 62 20210013568 UG/2021-2024/008448 SHATRUDHAN RAM BASUDEV RAM SC NO YES Political Science 1.63 81.60 81.60 83.23 63 20210017518 UG/2021-2024/021152 RIYA KUMARI RAJENDRA PRASAD SAW BCI NO YES Political Science 2.42 80.80 80.80 83.22 64 20210010376 UG/2021-2024/012568 NIRBHAY KUMAR BIMAL KISHOR PRASAD BCI NO YES Political Science 0.00 83.00 83.00 83 65 20210176167 UG/2021-2024/188535 SIDDHARTH KUMAR SWARNKAR RAJESH KUMAR SWARNKARBCII NO NO Political Science 0.00 83.00 83.00 83 66 20210046879 UG/2021-2024/002941 ANUPAM KUMAR AWADH KISHOR SAW BCI NO YES Political Science 0.00 82.60 82.60 82.6 67 20210087623 UG/2021-2024/092829 SONU KUMAR KULDEEP KUMAR YADAV BCII NO YES Political Science 0.00 82.40 82.40 82.4 68 20210069352 UG/2021-2024/075398 CHHOTU KUMAR CHHATRADHARI MANDAL BCI NO YES Political Science 0.00 82.20 82.20 82.2 69 20210021532 UG/2021-2024/017795 SHUBHAM KUMAR KESHRI SUBASH KUMAR KESHRI BCII NO YES Political Science 0.00 82.00 83.20 82 70 20210034352 UG/2021-2024/039099 YOGENDAR MANDAL BINOD MANDAL BCII NO YES Political Science 0.00 82.00 82.00 82 71 20210134110 UG/2021-2024/144148 SUDHANSHU KUMAR SUDAMA TIWARY GEN NO YES Political Science 0.00 82.00 82.00 82 72 20210027711 UG/2021-2024/032376 DEEPAK RAJ DASHRATH MEHTA BCII NO YES Political Science 0.00 81.60 81.60 81.6 73 20210108454 UG/2021-2024/117710 VISHAL KUMAR PRAKASH SAW BCI NO YES Political Science 0.00 81.40 81.40 81.4 74 20210142519 UG/2021-2024/151439 NEERAJ KUMAR RADHESHYAM MAHTO BCII NO YES Political Science 0.00 81.40 81.40 81.4 75 20210014081 UG/2021-2024/017650 ROSHAN KUMAR DILIP RAM SC NO NO Political Science 0.00 81.40 81.40 81.4 76 20210031542 UG/2021-2024/034656 HITESH KUMAR MAHTO PANNALAL MAHTO BCI NO NO Political Science 1.60 79.80 79.80 81.4 77 20210014047 UG/2021-2024/018070 USHA KUMARI BIRJU YADAV BCII NO YES Political Science 2.37 79.00 79.00 81.37 78 20210027784 UG/2021-2024/032447 SAKSHI PRIYA WILLSON NIRANJAN GEN NO YES Political Science 2.37 79.00 83.40 81.37 79 20210044630 UG/2021-2024/049444 AYUSH KUMAR SONI KAILASH PRASAD SWARNKARBCI NO YES Political Science 0.00 81.20 81.20 81.2 80 20210017551 UG/2021-2024/021733 SUMAN KUMARI INDRADEO PRASAD SHARMABCII NO YES Political Science 2.36 78.80 78.80 81.16 81 20210015584 UG/2021-2024/019662 RIYA BHARTI RAKESH KUMAR
Load more

Recommended publications
  • Download Registration Number for Offline
    To download the Admit Card please enter your Registration Number and Date of Birth in the format (yyyy-mm-dd). Registration Number Name of Candidate Course1 Course2 Father Name CUJET/2012/000001 JAI SHREE BHARDWAJ M.Tech. Nano Technology M.Tech. Energy Engineering KUMAR SUNDRAM BHARDWAJ CUJET/2012/000002 DHRAMENDAR KUMAR M.B.A. M.A. International Relations Harinath CUJET/2012/000003 KAJOL M.Tech. Nano Technology M.Tech. Energy Engineering SUMAN KUMAR VERMA CUJET/2012/000004 Ashutosh Kumar M.Tech. Energy Engineering M.Tech. Water Engineering & Management Madan Murari Pandey CUJET/2012/000005 RAVI VIKASH TIRKEY M.B.A. M.A. Mass Communication LEO ABHAY TIRKEY CUJET/2012/000006 Ms. SAYANTANI MANDAL M.Sc. Environmental Science Mr. NISITH RANJAN MANDAL CUJET/2012/000012 Mr OMKAR SHARAN MISHRA M.B.A. M.A. International Relations Mr KAMAL KUMAR MISHRA Mr ABHIRAM SHARAN CUJET/2012/000013 MISHRA M.Tech. Energy Engineering M.Sc. Applied Chemistry Mr KAMAL KUMAR MISHRA CUJET/2012/000014 Samatha Tejavath M.Sc. Applied Mathematics M.Tech. Nano Technology Nageswara Rao Tejavath CUJET/2012/000015 ASHUTOSH GUPTA M.Tech. Energy Engineering M.Tech. Water Engineering & Management A K GUPTA CUJET/2012/000017 Shahid Hussain Rahmatullah CUJET/2012/000019 RAJIV RANJAN M.B.A. M.A. Mass Communication SURYADEO SINGH CUJET/2012/000020 Amit Kumar M.B.A. M.A. Mass Communication Rahul Kumar CUJET/2012/000021 arman khan M.Tech. Nano Technology M.Tech. Water Engineering & Management arif khan CUJET/2012/000023 AMIT ANAND M.B.A. M.Tech. Nano Technology VEER PRASAD MAHTO CUJET/2012/000024 MOHIT MAYOOR M.Tech.
    [Show full text]
  • Name of the Centre : DAV Bachra No
    Name of the Centre : DAV Bachra No. Of Students : 474 SL. No. Roll No. Name of the Student Father's Name Mother's Name 1 19002 AJAY ORAON NIRMAL ORAON PATI DEVI 2 19003 PUJA KUMARI BINOD PARSAD SAHU SUNITA DEVI 3 19004 JYOTSANA KUMARI BINOD KUMAR NAMITA DEVI 4 19005 GAZAL SRIVASTVA BABY SANTOSH KUMAR SRIVASTAVA ASHA SRIVASTVA 5 19006 ANURADHA KUMARI PAPPU KUMAR SAH SANGEETA DEVI 6 19007 SUPRIYA KUMARI DINESH PARSAD GEETA DEVI 7 19008 SUPRIYA KUMARI RANJIT SHINGH KIRAN DEVI 8 19009 JYOTI KUMARI SHANKAR DUBEY RIMA DEVI 9 19010 NIDHI KUMARI PREM KUMAR SAW BABY DEVI 10 19011 SIMA KUMARI PARMOD KUMAR GUPTA SANGEETA DEVI 11 19012 SHREYA SRIVASTAV PRADEEP SHRIVASTAV ANIMA DEVI 12 19013 PIYUSH KUMAR DHANANJAY MEHTA SANGEETA DEVI 13 19014 ANUJ KUMAR UPENDRA VISHWAKARMA SHIMLA DEVI 14 19015 MILAN KUMAR SATYENDRA PRASAD YADAV SHEELA DEVI 15 19016 ABHISHEK KUMAR GUPTA SANT KUMAR GUPTA RINA DEVI 16 19017 PANKAJ KUMAR MUKESH KUMAR SUNITA DEVI 17 19018 AMAN KUMAR LATE. HARISHAKAR SHARMA RINKI KUMARI 18 19019 ATUL RAJ RAJESH KUMAR SATYA RUPA DEVI 19 19020 HARSH KUMAR SHAILENDRA KR. TIWARY SNEHLATA DEVI 20 19021 MUNNA THAKUR HIRA THAKUR BAIJANTI DEVI 21 19022 MD.FARID ANSARI JARAD HUSSAIN ANSARI HUSNE ARA 22 19023 MD. JILANI ANSARI MD.TAUFIQUE ANSARI FARZANA BIBI 23 19024 RISHIKESH KUNAL DAMODAR CHODHARY KAMLA DEVI 24 19025 VISHAL KR. DUBEY RAJEEV KUMAR DUBEY KIRAN DEVI 25 19026 AYUSH RANJAN ANUJ KUMAR DWIVEDI ANJU DWIVEDI 26 19027 AMARTYA PANDEY SATISH KUMAR PANDEY REENA DEVI 27 19028 SHIWANI CHOUHAN JAYPAL SINGH MAMTA DEVI 28 19029 SANDEEP KUMAR MEHTA
    [Show full text]
  • Namdev Life and Philosophy Namdev Life and Philosophy
    NAMDEV LIFE AND PHILOSOPHY NAMDEV LIFE AND PHILOSOPHY PRABHAKAR MACHWE PUBLICATION BUREAU PUNJABI UNIVERSITY, PATIALA © Punjabi University, Patiala 1990 Second Edition : 1100 Price : 45/- Published by sardar Tirath Singh, LL.M., Registrar Punjabi University, Patiala and printed at the Secular Printers, Namdar Khan Road, Patiala ACKNOWLEDGEMENTS I am grateful to the Punjabi University, Patiala which prompted me to summarize in tbis monograpb my readings of Namdev'\i works in original Marathi and books about him in Marathi. Hindi, Panjabi, Gujarati and English. I am also grateful to Sri Y. M. Muley, Director of the National Library, Calcutta who permitted me to use many rare books and editions of Namdev's works. I bave also used the unpubIi~bed thesis in Marathi on Namdev by Dr B. M. Mundi. I bave relied for my 0pIDlOns on the writings of great thinkers and historians of literature like tbe late Dr R. D. Ranade, Bhave, Ajgaonkar and the first biographer of Namdev, Muley. Books in Hindi by Rabul Sankritya)'an, Dr Barathwal, Dr Hazariprasad Dwivedi, Dr Rangeya Ragbav and Dr Rajnarain Maurya have been my guides in matters of Nath Panth and the language of the poets of this age. I have attempted literal translations of more than seventy padas of Namdev. A detailed bibliography is also given at the end. I am very much ol::lig(d to Sri l'and Kumar Shukla wbo typed tbe manuscript. Let me add at the end tbat my family-god is Vitthal of Pandbarpur, and wbat I learnt most about His worship was from my mother, who left me fifteen years ago.
    [Show full text]
  • Bani of Bhagats-Part II.Pmd
    BANI OF BHAGATS Complete Bani of Bhagats as enshrined in Shri Guru Granth Sahib Part II All Saints Except Swami Rama Nand And Saint Kabir Ji Dr. G.S. Chauhan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar-143001 Website:www.pingalwara.co; E-mail:[email protected] BANI OF BHAGATS PART : II Author : G.S. Chauhan B-202, Shri Ganesh Apptts., Plot No. 12-B, Sector : 7, Dwarka, New Delhi - 110075 First Edition : May 2014, 2000 Copies Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar-143001 Ph : 0183-2584586, 2584713 Website:www.pingalwara.co E-mail:[email protected] (Link to download this book from internet is: pingalwara.co/awareness/publications-events/downloads/) (Free of Cost) Printer : Printwell 146, Industrial Focal Point, Amritsar Dedicated to the sacred memory of Sri Guru Arjan Dev Ji Who, while compiling bani of the Sikh Gurus, included bani of 15 saints also, belonging to different religions, castes, parts and regions of India. This has transformed Sri Guru Granth Sahib from being the holy scripture of the Sikhs only to A Unique Universal Teacher iii Contentsss • Ch. 1: Saint Ravidas Ji .......................................... 1 • Ch. 2: Sheikh Farid Ji .......................................... 63 • Ch. 3: Saint Namdev Ji ...................................... 113 • Ch. 4: Saint Jaidev Ji......................................... 208 • Ch. 5: Saint Trilochan Ji .................................... 215 • Ch. 6: Saint Sadhna Ji ....................................... 223 • Ch. 7: Saint Sain Ji ............................................ 227 • Ch. 8: Saint Peepa Ji.......................................... 230 • Ch. 9: Saint Dhanna Ji ...................................... 233 • Ch. 10: Saint Surdas Ji ...................................... 240 • Ch. 11: Saint Parmanand Ji .............................. 244 • Ch. 12: Saint Bheekhan Ji................................
    [Show full text]
  • Philosophical Ideas of Ramananda and Kabir on Humanistic Values and Ethics
    International Journal of Multidisciplinary Research and Development International Journal of Multidisciplinary Research and Development Online ISSN: 2349-4182, Print ISSN: 2349-5979 Impact Factor: RJIF 5.72 Received: 12-04-2018; Accepted: 18-05-2018 www.allsubjectjournal.com Volume 5 Issue 5; May 2018; Page No. 204-206 Philosophical ideas of Ramananda and Kabir on humanistic values and ethics Dr. Seema Arora Principal, CT Institute of Higher Studies, Shahpur, Jalandhar, Punjab, India Abstract The Indian brand of humanistic values and ethics coming from the ancient Vedas, the Upaniṣads, and the Bhagavad Gita. This will be further clear by the analysis of the Neo-Vedanta trend in contemporary Indian philosophy. While fundamentally, there is no essential difference between the Western and Indian values, the later is represented by the traditionalist group of Indian philosophers. There-fore, it is their values which form the essential element of Indian philosophy. The existence of relationship between God and devotee is not of now it is there since the Vedic times i.e. about 5000 years ago. This relationship is considered to be devotional. Keywords: humanistic, devotional, synchronization, values, ethics & prejudices Introduction spread to the other parts of Northern India by his great disciple The Bhakti Movement is remarkable of its kind for the Ramananda. His concept of God is that he is a person who religious unity and for the emancipation of poverty. They have cares for all men and rewards their devotion. Ramananda advocated equality between men and women. They have brought a radical reform. He made no distinction between condemned idol worship.
    [Show full text]
  • Constructing the Ravidassia Pilgrimage Tradition
    International Journal of Religious Tourism and Pilgrimage Volume 4 Issue 6 Pilgrimages in India: Celebrating Article 12 journeys of plurality and sacredness 2016 Begumpura Yatras: Constructing the Ravidassia pilgrimage tradition Anna Bochkovskaya Institute of Asian and African Studies, Lomonosov Moscow State University, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Bochkovskaya, Anna (2016) "Begumpura Yatras: Constructing the Ravidassia pilgrimage tradition," International Journal of Religious Tourism and Pilgrimage: Vol. 4: Iss. 6, Article 12. doi:https://doi.org/10.21427/D78H98 Available at: https://arrow.tudublin.ie/ijrtp/vol4/iss6/12 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 4(vi) 2016 Begumpura Yatras: Constructing the Ravidassia pilgrimage tradition Anna Bochkovskaya Institute of Asian and African Studies, Lomonosov Moscow State University [email protected] The long-term conflict in the Sikh community involving lower castes - predominantly, Ravidassias, chamar (cobblers/tanners) followers of the medieval saint Ravidas - and Jats boiled into an open confrontation after the Vienna incident (May 2009), when one of the Ravidassia leaders was killed by radical Sikhs in a local gurdwara. In 2010, Ravidassias launched their own religion - the Ravidassia Dharam, set up their own scripture - the Amritbani Satguru Ravidas Maharaj, and proclaimed the ultimate place of pilgrimage for the community - the Varanasi-based Ravidas Janamsthan Mandir that bears the name of Begumpura (a city without sorrow), a term used by Ravidas.
    [Show full text]
  • Kabir in the Guru Granth Sahib: a Bakhtinian Perspective
    181 J. Singh & R. Ringo: Kabir in the Guru Granth Sahib Kabir in the Guru Granth Sahib: A Bakhtinian Perspective Jaswinder Singh & Rano Ringo Indian Institute of Technology, Ropar _________________________________________________________________ Kabirʹs discourse is one of the predominant social voices of the Guru Granth (the Sikh Scripture). Contrasting with its overall poetic nature, Kabirʹs discourse predominantly manifests the socio‐historical overtones fully marked with polemical and contesting historicity The present paper aims to establish that the poetic discourse of Kabir is socially multi‐accented and dialogic, consistent with the Bakhtinian postulates of unitary, monologic, ʺauthoritarianʺ (Bakhtin, Discourse in the Novel, 287) and ʺdogmaticʺ (Bakhtin, Discourse in the Novel,287) nature of poetic genres. Bakhtin postulated that poetic genres, unlike prose genres or novelistic discourse, can be understood as self‐contained entities which intentionally do not allow other languages or ʺworldviewsʺ (Bakhtin, Discourse in the Novel, 297) to fertilize in its poetic ʺsoilʺ (Bakhtin, Discourse in the Novel, 325). This paper contends that Bakhtinʹs dogmatic and rigid views on the poetic genres are disputable and need reformulation. However, the study uses Bakhtinʹs own framework of polyphony and heteroglossia to validate Kabirʹs multi‐accentuality. The present study argues that Kabir’s poetic compositions are intensely polyphonic and decentralized. Kabir employs both different and divergent voices, making his poetic utterances multi‐voiced and dialogic. _________________________________________________________________ Kabir, a weaver by profession, was born in Varanasi sometime between the late 14th and the early 15th century, the period when the devotional movement known as bhakti was taking hold in northern India. His poetic compositions, contributing to this movement, place him among the most important of sants, or “poet‐saints,” of the period.
    [Show full text]
  • The Message of Bhagats in Sri Guru Granth Sahib
    The Message of Bhagats in Sri Guru Granth Sahib 25 September 2020 Bhupinder Singh, Houston, Texas Paramjit Singh Sachdeva, Vienna, Virginia Karamjit Singh, Long Island, New York 1 Table of Contents # Chapter Page Glossary 3 Preface 5 1 Bhagat Kabir 8 2 Bhagat Kabir’s God 12 3 Bhagat Kabir Challenges Rituals 17 4 God Makes a Devotee Fearless 21 5 Union of Soul with God 25 6 Bhagat Namdev’s God 31 7 Bhagat Namdev’s God Drinking Milk 35 8 Prayers Turning an Idol 43 9 Sheikh Farid – Humility & Kindness 49 10 Sheikh Farid – Simple Living 53 11 Bhagat Ravidas – Only Good Deeds Matter 60 12 Love of God vs Rituals 64 13 Bhagat Jaidev 69 14 Bhagat Sadhna 76 15 Bhagat Trilochan 79 16 Bhagat Beni 87 17 Bhagat Ramanand 95 18 Bhagat Sain 99 19 Bhagat Dhanna 103 20 Bhagat Pipa 112 21 Bhagat Bhikhan 114 22 Bhagat Parmanand 118 23 Bhagat Surdas 120 References 123 Appendix 1 - # of Compositions of Bhagats in SGGS 124 Appendix 2 – Bhagats in Chronological Order 125 2 Glossary (This Glossary seeks to explain some key words used in the book. The Punjabi words are in italics) Bhagat: One who is deeply devoted to God. Caste: Traditionally, Hindu society is divided into a hierarchical 4-tier caste structure -- (upper/lower) Brahmin (priests), Kshatriya (rulers, warriors), Vaishya (traders, farmers), and Shudra (laborers). The top three (Brahmin, Kshatriya & Vaishya) are considered the “upper” castes, and Shudra is considered the “lower” caste. Creator: The Divine Being who has created everything -- men, animals, plants, insects, elements, planets, universe, constellations, and everything else.
    [Show full text]
  • The Significance of the Dalit Sant Ravidas: a Theological Response
    JPJRS 14/1 ISSN 0972-33315, January 2011,99-127 The Significance of the Dalit Sant Ravidas: A Theological Response Dionysius Rasquinha, S.J. ‘Gyanodaya’ Patna Regional Theology Centre, St. Stephen’s Church, Danapur Cantonment, Patna Dt., Bihar 801 503. E-mail Address: [email protected] Abstract: The life and teaching of Sant Ravidas provide all Dalits encouragement and a shining example of gaining their dignity and place in society as equal human beings. It is clearly shown that the Bible affirms this, and theological analysis and reflection reconfirm the mission of the Church to help all Dalits gain their rightful, respected and dignified place in society. Keywords: Ravidas, Ravidasas, Ravidasis, Dalit theology, human dignity, dignity of labour, goodness of creation, outcast, caste equality. Introduction “Man chartga hai tho kattauthi mein Gang a If one’s mind is pure one will find the goddess Ganga (God) in the water used to wash hides in a shoemaker’s basin.1 These 1 Jose Joseph, Social Protests and Revolts of the Dalits in Bihar (Bodh Gaya: Magadh University, 1999), Unpublished Doctoral Thesis, p. 239. Ravidas Smarika (Sant Ravidas Ashram, Patna: Bihar Prantiya Ravidas Mahasabha, 1988), Hindi. A source of dalit interpretations of Sant Ravidas. ' Ravidas Smarika -(Sant Ravidas Ashram, Patna: Bihar Prantiya Ravidas Mahasabha, 1992), Hindi. A source of dalit interpretations of Sant Ravidas. Dionysius R.: Significance of Dalit Sant Ravidas 99 arc the immortal words of Sanfi Raviclas. The exact date th • of his birth is not clear. However, the 18 February is celebrated as Ravidas Jayanti. He is bom in Banaras late in the 15th century and preaches in medieval India.
    [Show full text]
  • Sant Ravidas: 146 Sambhāṣaṇ Volume 2 : Issue 1 & 2 Mortification of the Body, Masculinism, and the Hindu Right Wing’Spolitical Right Hindu Performative Offakiri
    146 Sant Ravidas: Making sense of Ravidas amidst the appropriating narratives of the bhagat, the ‘reborn brahmin’ and the political performatives of fakiri Abhiruchi Ranjan Volume 2 : Issue 1 & Volume Department of Political Science Kristu Jayanti College, Bengaluru [email protected] Sambhāṣaṇ 147 Based on the verses, discourses and hagiographic work sourced from the literature and field work at the Dera Sachkhand Ballan in Punjab, this work attempts to extricate Ravidas’ devotional thought and the ideas associated with it, from the narratives of appropriation. The narratives of bhagat Ravidas and the ‘reborn Brahmin’ portray Ravidas as a follower,undermining the long legacy of his deification and reclamation as satguru (the truest guru). These narratives attempt to substitute the past and contemporary assertions of the Ad Dharmis and Ravidassias respectively, with a compromised depiction of Ravidas’ life and thought. Ravidas situates the self, outside the disciplining and control of the body through the networks of purity/pollution. This paper attempts to highlight the liberating and empowering implications of Ravidas’ devotional thought for the marginalized self and body by juxtaposing his views against Vaishnava bhakti thought and the Hindu right’s framing of the body as a register of masculinist power and control. Volume 2 : Issue 1 & Volume It further attempts to visibilise the inexorable link between practices of ascetic mortification of the body, masculinism, and the Hindu right wing’s political performative of fakiri. Sambhāṣaṇ Sambhāṣaṇ Volume 2 : Issue 1 & 2 148 The guru, the bhagat and the ‘reborn brahmin’ 1: Historically, the religious landscape of northern and central India has seen Chishti Sufis, Nath Yogis and Puranic gurus espousing and propagating non-sectarian and overlapping beliefs, forming what is known as a culture of the sants (Gopal 2019).
    [Show full text]
  • The Saint Ravidas (The Social and Religious Reformerof Medieval India)
    The Saint Ravidas (The Social and religious reformerof medieval India) Dr. Refaq Ahmad * The age of Raidas was also the age of Bhakti movement in medieval India which was started from south India by great saint Shankaracharya.1 Which had been moved further by Ramanujacharya, Nimbarkyacharya, Madhvacharya etc.2 The most prominent saint Ramanand of Bhakti movement had made very popular of this, in northern India which was the bridge between the Bhakti movement of the south and the north.3 Ramanands was born at Prayag (Allahabad) in a Kanyakubja Brahmin family. He was educated partly at Prayag and partly at Benares. His first teacher was a Vedantist of the monist school, but he became later the disciple of Raghavananda who belonged to Ramanuja’s Sri sect. He had an independent mind, he travelled about the country broadening his outlook, and, according to Macauliffe, “It is certain that Ramananda came in contact at Benares with learned Muslims.”4 The result of his experience and discussions was that he made a bold departure from the doctrines of the school to which he belonged. In theological belief he substituted the worship of Rama for that of Visnu and his consort, and he taught the doctrine of Bhakti to all the four castes without prejudice. He rejected the regulations of Ramanuja with regard to the preparation and partaking of meals, and admitted to his new sect disciples from all castes, from both sexes and even from among the Muslim's.The names of his twelve disciples who became famous were Anantananda, Kabir, Pipa, Bhavananda, Sukha, Sursur, Padmavati, Narhari, Raidasa, Dhana, Saina and the wife of Sursura.5 The main contribution of Ramananda was to preach the bhakti doctrine of love in the language of the people, bringing Hindu lower castes in contact with direct religious experience as distinct from religious ritual.
    [Show full text]
  • Creating Kabīr
    Creating Kabīr Understanding the use of Kabīr through the lens of Sanskritization By Felix Rosén Uppsala University Department of theology History of Religions 30 Credits, Master Thesis, Spring 2021 Supervisor: Billing, Nils Grading Teacher: Borgland, Jens Email: [email protected] Abstract The so called Bhakti movement spread, during the Late Medieval period, like wildfire across the South Asian subcontinent and acted like a catalyst for the development of nirguṇī-traditions. These newly emerging nirguṇī-traditions rallyd men and women alike, preaching for the abolation of the varṇa-system, for Muslim-Hindu unity, devotion to the one omipresent godhead, nirguṇa. Among these traditions, a man named Kabīr came and claimed the leading position, a position that history still, to this day, gives credit as being one of the most, if not the most, important figure amongst the of the North Indian bhakti preachers. Kabīr’s teachings came to be, after his passing, the foundation for the establishment of the Kabīr Panth (Path of Kabīr) a by now well known tradition. However, at an early stage of formation, the Kabīr Panth began to separate into many branches, which all started to produce their own literature regarding several contrasting retellings of Kabīr’s life, his poems, and the installation of rituals and praxis. As a consequence of the various legends along with myths created, following the schism between the main branches, Kabīr’s life and legacy came to be displayed and understood rather differently. This study does not only demonstrate how Kabīr is perceived within the various branches, most prominent that of the Kabīr Chaurā and Dharmadasī branch, and what attributes, human and divine, are given him.
    [Show full text]