Rosarium De Beata Virgine Maria Rosary of the Blessed Virgin Mary
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Rosarium de Beata Virgine Maria Rosary of the Blessed Virgin Mary Michael Martin Copyright c 2003 - 2005 by Michael W. Martin http://www.preces-latinae.org Feast of Mary, the Mother of God January 1, 2003 Updated on the Fifth Sunday of Lent March 28, 2004 Updated Christmas, 2005 2 Rosarium Rosarium Oremus Let us pray Rosarium Deus, qui per resurrectionem Fi- O God, who by the Resurrec- Rosary lii tui, Domini nostri Iesu Chri- tion of Thy Son, our Lord Jesus sti, mundum laetificare dignatus Christ, granted joy to the whole The Rosary is perhaps the most popular non-liturgical prayer in the Latin es: praesta, quaesumus: ut, per world: grant we beg Thee, that Rite. It has appealed to people of all stations in the Church, rich or poor, eius Genetricem Virginem Ma- through the intercession of the educated or uneducated, religious or laity. It has been recommended by riam, perpetuae capiamus gau- Virgin Mary, His Mother, we recent Popes from Leo XIII to John Paul II, and by saints, such as St. Pe- dia vitae. Per eundem Christum may lay hold of the joys of ter Canisius (1521-1597), St. Louis Marie de Montfort (1673-1716), and St. Dominum nostrum. eternal life. Through the same Alphonsus Liguori (1696-1787). Aside from its spiritual benefits, its appeal R. Amen. Christ our Lord. no doubt lies with its ease of recitation, its soothing repetitiveness, and its R. Amen intimate connection with Scripture and the life of Christ. The standard Rosary with which most people are familiar is known as the Dominican Rosary. It is composed of 15 decades broken into three sets of 5 decades each. This is by no means the only Rosary around. There are numerous other Rosaries, such as the Franciscan Rosary, the Rosary of the Seven Sorrows, and the Brigittine Rosary. Each has its own unique con- struction and emphasis. For example, the Franciscan Rosary is composed of seven decades in honor of the Seven Joys of the Blessed Virgin Mary. Furthermore, Rosaries are not restricted to devotions to the Blessed Vir- gin Mary alone. There are rosaries in honor of the Sacred Heart, the Holy Name, the Holy Spirit, the Angels, Saint Joseph, Saint Patrick and many other saints. The one considered here is the standard Dominican Rosary. The origins of the Dominican Rosary are obscure. There is a popular tra- dition that the Rosary originated with St. Dominic (c 1170-1221). This leg- end, however, is unsupported by historical documentation. Critical schol- arship, including much research carried out by Dominicans themselves, indicates that St. Dominic had little, if anything, to do with the Rosary. St. Dominic certainly had a deep and abiding devotion to the Blessed Virgin Mary, but there is no mention of his authorship of the Rosary in any of his writings, nor is there any mention by any of his contemporaries or his bi- ographers of his involvement. Given the silence of the historical record of his time, it is difficult to see how St. Dominic could have been its author. Instead the origin of the legend of St. Dominic’s involvement appears to have been due to the writings of Alan de la Roche (Alanus de Rupe) c 22 3 Rosarium Rosarium 1428-1475. It is in his writings that we see the legend of St. Dominic’s netricem Dei credimus, eius people, that we, who believe her authorship of the Rosary appear for the first time. Alan de la Roche did apud te intercessionibus adiu- to be truly the Mother of God, much to promote the Rosary, and it is no doubt due to him that the notion vemur. Per Christum Dominum may be helped by her interces- of St. Dominic as the author of the Rosary became fixed in people’s minds. nostrum. sion with Thee. Through Christ Eventually what was originally a pious story turned into hallowed history. R. Amen. our Lord. R. Amen. Prayer beads themselves are of very ancient usage in the Church, proba- Tempore Nativitatis: Christmas Season bly originating with the monastics of the early Church. Desert monastics were in the habit of reciting a specified number of prayers daily and such V. Post partum, Virgo, inviolata V. After giving birth, O Virgin, a method of keeping track of them is natural. In the life of the Egyptian permansisti, thou remained a virgin. Abbot Paul (d. A. D. 341), we read that he used to collect three hundred R. Dei Genetrix, intercede pro R. Mother of God, intercede for pebbles every day and throw away each one as he finished the correspond- nobis. us. ing prayer he was accustomed to recite (Palladius, Hist. Laus., xx; Butler, II, 63). It is easy to see how one can start with pebbles and progress onto a Oremus Let us pray string of pebbles or beads of some sort. The Countess Godiva of Coventry Deus, qui salutis aeternae, bea- O God, by the fruitful virgin- (c. 1075) specified in her will that ”the circlet of precious stones which she tae Mariae virginitate fecunda, ity of Blessed Mary, Thou hast had threaded on a cord in order that by fingering them one after another humano generi praemia prae- bestowed upon the human race she might count her prayers exactly” were to be placed on a statute of the stitisti: tribue, quaesumus; ut the rewards of eternal salvation; Blessed Virgin Mary (Malmesbury, ”Gesta Pont.”, Rolls Series 311). Frag- ipsam pro nobis intercedere sen- grant, we beseech Thee, that we ments of prayer beads have been found in the tomb of the holy abbess tiamus, per quam meruimus Fi- may feel the power of her inter- Gertrude of Nivelles (d. 659) and in the tombs of St. Norbert and of St. lius tuum auctorem vitae susci- cession, through whom we have Rosalia, both of the twelfth century. It is thus easy to see that prayer beads pere. Qui tecum vivit et regnat been made worthy to receive the are not by any means a recent development. in saecula saeculorum. Author of life, Thy Son. Who R. Amen. with Thee lives and reigns for- The earliest known prayer form associated with prayer beads was not the ever. Hail Mary. While the Hail Mary had been used since ancient times as an R. Amen. antiphon to our Lady, it really was not used as a prayer form in and of itself until sometime around the 12th or 13th centuries, nor did it take its Tempore Paschali: Easter Season present day form until the 15th century. Instead the prayer most often associated with these early prayer beads in the Middle Ages was the Our V. Gaude et laetare, Virgo Maria, V. Rejoice and be glad, O Virgin Father. The beads had such a close association with the Our Father that alleluia. Mary, alleluia. they were commonly known as Paternoster beads, ”Pater noster” being R. Quia surrexit Dominus vere, R. Because the Lord is truly the first two words of the Our Father in Latin. Many pious customs of alleluia. risen, alleluia. reciting Paternosters existed in the Middle Ages. For example, the monks at Cluny were urged to recite 50 Paternosters at the death of one of their 4 21 Rosarium Rosarium Agnus Dei, qui tollis peccata Lamb of God, who takes away fellow monks (Udalric, 1096). The Knights Templar, from a rule dating mundi, the sins of the world, from about 1128, were required to say the Lord’s Prayer 57 times if they R. miserere nobis. R. have mercy on us. could not attend choir, and on the death of any of their brethren they had to say the Pater Noster a hundred times a day for a week. V. Ora pro nobis, Sancta Dei Ge- V. Pray for us, O holy Mother of netrix, God, The Dominican Rosary as we know it today grew out of a combination of R. Ut digni efficiamur promis- R. That we may be made worthy many factors, a complete history of which would be far too long to present sionibus Christi. of the promises of Christ. here. Briefly, the basic origins of the Rosary lie in the monastic practice of reciting all 150 Psalms in one week. In the desire to give the laity a Oremus Let us pray common form of prayer that had ties to the monastic community, the laity Concede nos famulos tuos, Grant, we beseech Thee, O Lord were encouraged to recite 150 Paternosters in imitation. Parallel to this quaesumus, Domine Deus, per- God, that we Thy servants, may practice were those who had a Marian devotion. They used the Angelic petua mentis et corporis sani- enjoy lasting health of mind and salutation (the opening line of the Hail Mary) instead. These prayers were tate gaudere: et gloriosa bea- body, and by the glorious in- grouped in sets of 50, 100, or 150 Aves, as are the psalms. tae Mariae semper Virginis in- tercession of the Blessed Mary, tercessione, a praesenti liberari ever Virgin, be delivered from Numerous forms of these Ave devotions were recited by religious and laity tristitia, et aeterna perfrui lae- present sorrow and enter into alike over the centuries, some very lengthy and elaborate. We are told of titia. Per Christum Dominum the joy of eternal happiness. St. Albert (d. 1140) by his contemporary biographer that ”A hundred nostrum. Through Christ our Lord. times a day he bent his knees, and fifty times he prostrated himself raising R. Amen. R. Amen. his body again by his fingers and toes, while he repeated at every genu- flection: ’Hail Mary, full of grace, the Lord is with thee, blessed art thou amongst women and blessed is the fruit of thy womb’.” A set of 150 short Tempore Adventus: Advent Season Marian Psalms with an intervening Ave Maria appears in Migne’s collec- tion of the works of St.