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Canadian Guiding Badges and Insignia Brownie Six/Circle Emblems
Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems Following the introduction of the Brownie program to provide Guiding for younger girls, and after the decision to base the new program on The Brownie Story, a further decision was made in 1919 to subdivide a Brownie Pack into smaller groups consisting of six girls. These smaller groups within the Pack were known as Sixes and were identified by a Six emblem bearing the name of some mythical fairy- like person from folklore. [Reference: POR (British, 1919)] The original Six emblems were brown felt; later versions were brown cotton with the edges bound in brown. In 1995, the term “Sixes” was replaced by the term “Circles”, and the shape of the emblems was changed as well. In 1972, three of the original twelve Six emblems were retired and in 1995 four new ones were added. Page 1 V.2 Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems SC0001 SC0002 Bwbachod Badge Discontinued 1919- 19? 19? - 1972 SC0003 SC0004 Djinn Introduced 1994 1995-2004 1994 SC0005 SC0006 Dryad Introduced 1994 1995- 1994 Page 2 V.2 Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems SC0007 SC0008 SC0009 Elf 1919-19? 19? - 1995 1995- SC0010 SC0011 SC0012 Fairy 1919-19? 19? - 1995 1995- SC0013 SC0014 Ghillie Dhu Badge Discontinued 1919-19? 19? - 1972 Page 3 V.2 Canadian Guiding Badges And Insignia Brownie Six/Circle Emblems SC0015 SC0016 SC0017 Gnome 1995- 1919-19? 19? - 1995 SC0018 SC0019 Imp Badge Discontinued 1919-19? 19? - 1995 SC0020 SC0021 SC0022 Kelpie (formerly called Scottish -
Notes on the Folk-Lore of the Northern Counties of England and The
S*N DIEGO) atitty, ESTABLISHED IN . THE YEAK MDCCCLXXVIII Alter et Idem. PUBLICATIONS OF THE FOLK-LOKE SOCIETY. II. LONDON: PRINTED BY NICHOLS AND SONS, STREET. 25, PARLIAMENT FOLK-LORE OP THE NORTHERN COUNTIES OF ENGLAND AND THE BORDERS. A NEW EDITION WITH MANY ADDITIONAL NOTES. BY WILLIAM HENDERSON, AUTHOR OF " MY LIFE AS AN ANGLER." " Our mothers' maids in our childhood . have so frayed us with hullbeggars, spirits, witches, urchins, elves, hags, fairies, satyrs, pans, faunes, sylvans.kit-with-the-candlestick (will-o'-the-wisp), tritons (kelpies), centaurs, dwarfs, giants, imps, calcars (assy-pods), conjurors, nymphs, changelings, incubus, Rohin-Goodfellow (Brownies), the spoorey, the man in the oak, the hellwain, the firedrake (dead light), the Puckle, Tom Thumb, Hobgoblin, Tom Tumbler, Bouclus, and such other bug- bears, that we are afraid of our own shadows." REGINALD SCOTT. LONDON: PUBLISHED FOR THE FOLK-LORE SOCIETY BY W. SATCHELL, PEYTON AND CO., 12, TAVISTOCK STREET, COVENT GARDEN. W.C. 1879. TO THE MOST HONOURABLE THE MARQUESS OF LONDONDERRY, IN EEMEMBRANCE OF MUCH KINDNESS AND OF MANY PLEASANT HOURS SPENT TOGETHER, THIS VOLUME IS, BY PERMISSION, INSCRIBED WITH EVERY SENTIMENT OE RESPECT AND ESTEEM BY HIS LORDSHIP'S ATTACHED FRIEND, WILLIAM HENDERSON. VI The Council of the Folk-Lore Society, in issuing this work as one of the publications for the year 1879, desire to point out to the Members 'that it is chiefly owing to the generous proposal of Mr. Henderson they arc enabled to produce in the second year of the Society's existence a book so much appreciated by the Folk-Lore student. -
'Goblinlike, Fantastic: Little People and Deep Time at the Fin De Siècle
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output ’Goblinlike, fantastic: little people and deep time at the fin de siècle https://eprints.bbk.ac.uk/id/eprint/40443/ Version: Full Version Citation: Fergus, Emily (2019) ’Goblinlike, fantastic: little people and deep time at the fin de siècle. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email ‘Goblinlike, Fantastic’: Little People and Deep Time at the Fin De Siècle Emily Fergus Submitted for MPhil Degree 2019 Birkbeck, University of London 2 I, Emily Fergus, confirm that all the work contained within this thesis is entirely my own. ___________________________________________________ 3 Abstract This thesis offers a new reading of how little people were presented in both fiction and non-fiction in the latter half of the nineteenth century. After the ‘discovery’ of African pygmies in the 1860s, little people became a powerful way of imaginatively connecting to an inconceivably distant past, and the place of humans within it. Little people in fin de siècle narratives have been commonly interpreted as atavistic, stunted warnings of biological reversion. I suggest that there are other readings available: by deploying two nineteenth-century anthropological theories – E. B. Tylor’s doctrine of ‘survivals’, and euhemerism, a model proposing that the mythology surrounding fairies was based on the existence of real ‘little people’ – they can also be read as positive symbols of the tenacity of the human spirit, and as offering access to a sacred, spiritual, or magic, world. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G. Phd, Mphil, Dclinpsychol) at the University of Edinburgh
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Desire for Perpetuation: Fairy Writing and Re-creation of National Identity in the Narratives of Walter Scott, John Black, James Hogg and Andrew Lang Yuki Yoshino A Thesis Submitted to The University of Edinburgh for the Degree of Doctor of Philosophy Department of English Literature 2013 Abstract This thesis argues that ‘fairy writing’ in the nineteenth-century Scottish literature serves as a peculiar site which accommodates various, often ambiguous and subversive, responses to the processes of constructing new national identities occurring in, and outwith, post-union Scotland. It contends that a pathetic sense of loss, emptiness and absence, together with strong preoccupations with the land, and a desire to perpetuate the nation which has become state-less, commonly underpin the wide variety of fairy writings by Walter Scott, John Black, James Hogg and Andrew Lang. -
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BLOOMSBURY CHILDREN’S BOOKS Bloomsbury Publishing Plc 50 Bedford Square, London WC1B 3DP , UK BLOOMSBURY, BLOOMSBURY CHILDREN’S BOOKS and the Diana logo are trademarks of Bloomsbury Publishing Plc First published in Great Britain in 2019 by Bloomsbury Publishing Plc Text copyright © T.C. Shelley, 2019 T.C. Shelley has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers A catalogue record for this book is available from the British Library ISBN: PB: 978-1-5266-0083-7; eBook: 978-1-5266-0082-0 2 4 6 8 10 9 7 5 3 1 Typeset by RefineCatch Limited, Bungay, Suffolk To find out more about our authors and books visit www.bloomsbury.com and sign up for our newsletters iv t is a well- known fact that fairies are born from a baby’s I first laugh. What is not as well docu mented is how monsters come into being. Monsterkind is divided into three categor ies. The Great Monsters – iden ti fi able by their huge size – include trolls, ogres, goblins, dragons, abom in ables and other such monstros it ies. The subgenus, Imps, covers all stunted and smaller species – pixies, brownies, lepre chauns, sprites, boggarts, gargoyles and so on. And, lastly, of course, there are the Monster Witches: banshees, Baba Yagas, snitches, hags, wyrd sisters (hatched in triplets), and the wet witches like sirens and Jenny Greenteeth. -
Chapter Eight the Stones of the Southern Highlands
Chapter Eight The Stones of the Southern Highlands Moving on from the stones of the Lowlands and the Southern Uplands, the last stone encountered, the Wallace Putting Stone could easily have been included in this section and certainly when standing on Sheriffmuir, the expanse of the Southern Highlands to the north are so close and almost tangible. There are no distinguishing boundaries for the stones in this section and as a base either the towns of Callander or Aberfeldy should be considered. All but one of the stones are located in the ancient county of Perthshire although some through boundary changes are now in Stirlingshire but regardless, in the days when the Gaelic was spoken and stones were lifted this was entirely Perthshire. The majority of these stones are hemmed in by one of the major trunk roads to the Highlands and the A9 gives access to many of the stones mentioned. If making a tour of the stones, and including the Wallace Putting Stone, an almost oval loop allows testing them all within a day without too much travelling by car. From the Wallace Putting Stone it is 40 mins to the Sadlin Mare and then less than 30 mins to the Menzies Stone. From here it is 30 mins to the famed Bodach in Glen Lyon and 60 mins later the Ardvorlich Stone followed by a short 15 min drive to Balquhidder for the Puterach. This circuit, which has now been carried out on a more than a few occasions has been referred to as the “Perthshire Loop” and any stone lifting visit to Scotland would probably commence on the same lines. -
Scotland's Storybook 2 Download
Scotland’s Storybook A magical collection of Scottish tales, legends, folk and fairy stories for all of Scotland’s children, young people and big folk. Wondrous tales and translations by Scottish storytellers Tom Muir and Martin MacIntyre with new illustrations by artist Kate Leiper. With special thanks to Dr Donald Smith and all at the Scottish Storytelling Centre in Edinburgh. www.scottishstorytellingcentre.co.uk Tom Muir http://www.scottishstorytellingcentre.co.uk/directory/Tellerview.asp?key=153 Martin MacIntyre http://www.scottishstorytellingcentre.co.uk/directory/Tellerview.asp?key=54 Kate Leiper - http://www.kateleiper.co.uk www.LTScotland.org.uk/scotlandsstories © 2010. All stories, translations and original artworks are copyright their respective authors and artists. They may be freely used within schools and early years centres in Scotland. Rights of reproduction for commercial purposes are strictly not permitted without prior written permission from copyright holders. 2 Contents FIONN MAC CUMHAIL AND THE SALMON OF KNOWLEDGE 4 OISÍN AND TIR NA N-OG 7 KING DAVID AND THE STAG 15 KING ARTHUR AND THE LADY OF THE LAKE 17 ANGUS AND BRIDE 20 ST COLUMBA AND ST MAGNUS 25 THOMAS THE RHYMER 29 DEIRDRE OF THE SORROWS 33 THE WEE BANNOCK 41 RASHIE COAT 45 WHUPPITY STOORIE 51 AULD CROOVIE 55 THE SELKIE HUNTER 60 ASSIPATTLE AND THE STOOR WORM 65 MALLIE AND THE TROW 72 THE LITTLE BROWN CALF 76 THE SALMON OF KNOWLEDGE 84 MACCODRAM AND HIS SEAL-WIFE 86 3 FIONN MAC CUMHAIL AND THE SALMON OF KNOWLEDGE The Story of Fionn Mac Cumhail comes from Ireland, but his tales are well known throughout the West Coast and Highlands of Scotland where he is known as Finn Mac Cool. -
FWLLC-Sponsors-2008.Pdf
Called “mythically magical... transformational… German bands, Estampie and Qntal (who delivered a one-of-a-kind, otherworldly event,” Faerieworlds show-stopping performances at FaerieCon in 2007!) is the premiere family faerie event on the West Coast, as well as the Faerieworlds premiere of Zilla, lead by featuring international best-selling and award-winning Michael Travis, formerly of String Cheese Incident, plus artists, writers, craftspeople, storytellers, performance Telesma, the psychedelic, electro-acoustic world music artists and world renowned musicians. band from Baltimore, MD and the return of Faerieworlds perennial favorite mythic band, Woodland. Skyrocketing Attendance - Now THREE Days! Faerieworlds achieved an astonishing 98% growth Musicians featured at Faerieworlds events past & present: from 2006 to 2007, with last year’s attendance topping Brother • Kevin Burke • Karan Casey 8000. This year, Faerieworlds expands to three days with over 150 vendor’s booths and an expected Johnny Cunningham • Phil Cunningham attendance of over 10,000. Estampie • Gaia Consort Priscilla Hernandez* • Scott Huckabay Magical Artists: Kan’Nal • Susan McKeown • Casey Neill Jessica Galbreth is Guest of Honor Faerieworlds is proud to welcome internationally Omnia* • Qntal • Rasputina celebrated faerie artist Jessica Galbreth as 2008 Guest John Renbourn • Solas • Telesma* of Honor. Jessica will attend all three days and will be Trillian Green • Wake the Dead available for book and print signings. Woodland • Zilla* *appearing for the first time in -
Test Your Faerie Knowledge
Spiderwick Tes t Your Activity Sheet Faerie Knowledge It wasn’t all that long ago that faeries were regarded as the substance of the imagination. Boggarts, Elves, Dragons, Ogres . mankind scoffed at the idea that such fantastical beings could exist at all, much less inhabit the world around us. Of course, that was before Simon & Schuster published Arthur Spiderwick’s Field Guide to the Fantastical World Around You. Now, we all know that faeries truly do exist. They’re out there, occasionally helping an unwary human, but more often causing mischief and playing tricks. How much do you know about the Invisible World? Have you studied up on your faerie facts? Put your faerie knowledge to the test and see how well you do in the following activities.When you’re finished, total up your score and see how much you really know. SCORING: 1-10 POINTS: Keep studying. In the meantime, you should probably steer clear of faeries of any kind. 11-20 POINTS: Pretty good! You might be able to trick a pixie, but you couldn’t fool a phooka. 21-30 POINTS: Wow, You’re almost ready to tangle with a troll! 31-39 POINTS: Impressive! You seem to know a lot about the faerie world —perhaps you’re a changeling... 40 POINTS: Arthur Spiderwick? Is that you? MY SCORE: REPRODUCIBLE SHEET Page 1 of 4 ILLUSTRATIONS © 2003, 2004, 2005 BY TONY DITERLIZZI Spiderwick Tes t Your Activity Sheet Faerie Knowledge part 1 At any moment, you could stumble across a fantastical creature of the faerie world. -
What Is a Boggart Hole?1 Simon Young ISI, Florence (Italy)
What is a Boggart Hole?1 Simon Young ISI, Florence (Italy) INTRODUCTION The boggart—a word of uncertain origins (OED, ‘Boggard, -art’; Nodal and Milner 1875, 126; Wright 1898–1905, I, 326)—was once a much feared bogey in the midlands and the north of England. By the nineteenth century it had come to be associated, above all, with what might be called a ‘greater Lancashire’: the County Palatine, the south Pennines and the northern fringes of Cheshire and Derbyshire. Relative to the amount of writing that survives, most of it from the 1800s and much in Lancashire dialect, the boggart is perhaps Britain’s most understudied supernatural creature. This is true of the nineteenth century (Thornber 1837, 38, 99–104 and 329–34; Harland and Wilkinson 1867, 49–62; 1873, 10–12 and 141– 42; Hardwick 1872, 124–42; Bowker 1883, 27–36, 52–58, 63–72, 77–82, 131–39, 152–58, 174–88, 212–20 and 238–42; McKay 1888), and of recent years (Billingsley 2007, 69–74; Turner-Bishop 2010; Roberts 2013, 95–105; Young 2014b). Boggart place-names have particularly been neglected. In fact, there is, to the best of the present writer’s knowledge, no study of boggart toponyms, despite the existence of tens of boggart place-names, many still in use today.2 1 I would like to thank John Billingsley, David Boardman, Ffion Dash, Anna Garrett, Richard Green, Denise Jagger, Stephen Lees, Wendy Lord, Eileen Ormand and the anonymous reviewer for help with the writing and with the improvement of this article. -
Fairy Tales; Their Origin and Meaning
Fairy Tales; Their Origin and Meaning John Thackray Bunce The Project Gutenberg EBook of Fairy Tales; Their Origin and Meaning by John Thackray Bunce Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: Fairy Tales; Their Origin and Meaning Author: John Thackray Bunce Release Date: June, 2005 [EBook #8226] [This file was first posted on July 3, 2003] Edition: 10 Language: English Character set encoding: iso-8859-1 *** START OF THE PROJECT GUTENBERG EBOOK, FAIRY TALES; THEIR ORIGIN AND MEANING *** E-text prepared by David Deley FAIRY TALES, THEIR ORIGIN AND MEANING With Some Account of Dwellers in Fairyland BY JOHN THACKRAY BUNCE INTRODUCTORY NOTE. The substance of this volume was delivered as a course of Christmas Holiday Lectures, in 1877, at the Birmingham and Midland Institute, of which the author was then the senior Vice-president. -
Fairy Gardens.Pub
FairiesandFairyGardens ĐĐŽƌĚŝŶŐƚŽƌŝĂŶ&ƌŽƵĚ͕ ĂƵƚŚŽƌŽĨƚŚĞďĞĂƵƟĨƵůŬ͞ ' ŽŽĚ&ĂĞƌŝĞƐͬ ĂĚ&ĂĞƌŝĞƐ͟ ͗ &ĂĞƌŝĞƐ͞ ĂƌĞůƵŵŝŶŽƵƐ͘ ͘ ͘ ĐƌĞĂƚƵƌĞƐǁ ŚŽĚĂŶĐĞďLJƚŚĞůŝŐŚƚŽĨƚŚĞŵŽŽŶ͕ ďĞĂƵƟĨƵůĂƐƚŚĞ ŵƵƐŝĐŝƚƐĞůĨ͕ ƚƌĂŝůŝŶŐƉĂƩ ĞƌŶƐŽĨĐŽůŽƌĂŶĚŵŝƐƚŝŶƚŚĞŝƌǁ ĂŬĞ͘ &ĂĞƌŝĞƐŽŌĞŶĚĂŶĐĞŝŶĐŝƌͲ ĐůĞƐ͕ ůĞĂǀ ŝŶŐƌŝŶŐƐŽĨŇĂƩ ĞŶĞĚŐƌĂƐƐƚŽŵĂƌŬƚŚĞƐŝƚĞƐŽĨƚŚĞŝƌŵŝĚŶŝŐŚƚƌĞǀ ĞůƐ-- or circles of toadstools springing up where faery feet have trod.” “t ŚĞŶǁ ĞĚĂŶĐĞǁ ŝƚŚƚŚĞĨĂĞƌŝĞƐ͕ ǁ ĞĚĂŶĐĞǁ ŝƚŚƚŚĞƌĞŇĞĐƟŽŶƐŽĨŽƵƌƚƌƵĞƐĞůǀ ĞƐĂŶĚ the true inner self of the world.” They are “ŝƌƌĂƟŽŶĂů͕ ƉŽĞƟĐ͕ ĂďƐƵƌĚ͕ ƉĂƌĂĚŽdžŝĐĂů͕ ĂŶĚǀ ĞƌLJ͕ ǀ ĞƌLJǁ ŝƐĞ͘ They bestow the ŐŝŌƐŽĨŝŶƐƉŝƌĂƟŽŶ͕ ƐĞůĨ-healing, and self-ƚƌĂŶƐĨŽƌŵĂƟŽŶ͘ ͘ ͘ ďƵƚƚŚĞLJĂůƐŽĐƌĞĂƚĞƚŚĞŵŝƐͲ ĐŚŝĞĨŝŶŽƵƌůŝǀ ĞƐ͕ ǁ ŝůĚĚŝƐƌƵƉƟŽŶƐ͕ ƟŵĞƐŽĨŚĂǀ ŽĐ͕ ŵĂĚĂďĂŶĚŽŶ͕ ĂŶĚĚƌĂŵĂƟĐĐŚĂŶŐĞ͘ ͘ ͘ ͘ , ĞŚĂƐ͞ ĂƩ ĞŵƉƚĞĚƚŽĚŝǀ ŝĚĞĨĂĞƌŝĞƐŝŶƚŽŐŽŽĚĂŶĚďĂĚ-- a convenient conceit for us hu- mans, but laughable to the faery folk. Faeries insist on being themselves, shape-ƐŚŝŌŝŶŐ endlessly. Good and bad coexist in some degree in all of Faery's creatures.“ They can be helpful or spiteful if you get on their wrong side: so providing a suitable fairy ƐŝnjĞŐĂƌĚĞŶǁ ŝƚŚĂĨĞǁ ĐŚĂƌŵŝŶŐĂŵĞŶŝƟĞƐŵĂLJďĞLJŽƵƌďĞƐƚǁ ĂLJƚŽƐƚĂLJŽŶƚŚĞŐŽŽĚƐŝĚĞ of these magical, mischievous creatures. A Fairy Garden can be self-contained, or nestled into part of your landscape, remembering the ĨŽůůŽǁ ŝŶŐƟƉƐ͗ ŚŽŽƐĞĂĐŽŶƚĂŝŶĞƌŽƌůŽĐĂƟŽŶ͘ ŶLJŵĂƚĞƌŝĂůĐŽŶƚĂŝŶĞƌŝƐĮ ŶĞ͕ ĂůŽǁ ƐŝĚĞĚŽŶĞǁ ŝůůŐŝǀ ĞLJŽƵĂďĞƩ Ğƌ look. WŝĐŬĂƚŚĞŵĞƚŽŬĞĞƉLJŽƵƌĚŝŽƌĂŵĂĨŽĐƵƐĞĚ͗ ǁ ĂƚĞƌĨĂůů͕ ƉĂƟŽ͕ ĨŽƌĞƐƚ͕ ƉŽŶĚ͕ ŇŽǁ ĞƌŐĂƌĚĞŶ͕ ĞƚĐ͘ Choose a fairy or two that would like to be part of your theme. Place your fairies , mark their spot, then remove them so they will not be in the way as you plant. ŚŽŽƐĞLJŽƵƌƉůĂŶƚƐ͗ ŬĞĞƉŝŶŵŝŶĚƐĐĂůĞ;ƉůĂŶƚƐǁ ŝƚŚƐŵĂůůĞƌůĞĂǀ ĞƐĂŶĚďůŽŽŵƐͿ͕ ůŝŐŚƚĐŽŶĚŝƟŽŶƐ͕ and chose a variety of heights to mimic trees, shrubs, and groundcover. Add a few miniature accessories, or find shells, stones, marbles etc. as a real fairy might to furnish their miniature garden.