Raymond IV, Count of Toulouse - Wikipedia
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Love and War: Troubadour Songs As Propaganda, Protest, and Politics in the Albigensian Crusade
Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade By Leslee Wood B.A., University of Utah, 2003 Submitted to the graduate degree program in Music and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Music. _________________________________________ Chair: Roberta Schwartz, PhD _________________________________________ Paul Laird, PhD _________________________________________ Bryan Kip Haaheim, DMA Date Defended: May 25, 2017 The thesis committee for Leslee Wood certifies that this is the approved version of the following thesis: Love and War: Troubadour Songs as Propaganda, Protest, and Politics in the Albigensian Crusade ___________________________________________ Chair: Roberta Schwartz, PhD Date approved: May 25, 2017 ii Abstract: From the eleventh through the thirteenth century, the troubadours flourished in the Occitan courts of southern France. As the artistic and political voices of their culture, these men and women were educated, creative, and well-placed to envoice the cultural and political events of their time. In 1208, Pope Innocent III launched the Albigensian Crusade against the pervasive Cathar sect, which had attracted followers from every stratum of Occitan society, including believers from the most important ruling families. For twenty years, the crusade decimated the region and destroyed the socio-political apparatus which had long supported, and been given voice by, the troubadours and trobairises. By the end of the war in 1229, the Occitan nobility were largely disinherited and disempowered, unable to support the kind of courtly estates to which they had been accustomed and in which the art de trobar had flourished. Many troubadours were involved both politically and militarily in the crusade and their lyric reactions include astute political commentaries, vigorous calls-to-arms, invectives against the corruption of the Catholic clergy and the French invaders, and laments for the loss of both individuals and institutions. -
Cathar Or Catholic: Treading the Line Between Popular Piety and Heresy in Occitania, 1022-1271
Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of History William Kapelle, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Elizabeth Jensen May 2013 Copyright by Elizabeth Jensen © 2013 ABSTRACT Cathar or Catholic: Treading the line between popular piety and heresy in Occitania, 1022-1271. A thesis presented to the Department of History Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Elizabeth Jensen The Occitanian Cathars were among the most successful heretics in medieval Europe. In order to combat this heresy the Catholic Church ordered preaching campaigns, passed ecclesiastic legislation, called for a crusade and eventually turned to the new mechanism of the Inquisition. Understanding why the Cathars were so popular in Occitania and why the defeat of this heresy required so many different mechanisms entails exploring the development of Occitanian culture and the wider world of religious reform and enthusiasm. This paper will explain the origins of popular piety and religious reform in medieval Europe before focusing in on two specific movements, the Patarenes and Henry of Lausanne, the first of which became an acceptable form of reform while the other remained a heretic. This will lead to a specific description of the situation in Occitania and the attempts to eradicate the Cathars with special attention focused on the way in which Occitanian culture fostered the growth of Catharism. In short, Catharism filled the need that existed in the people of Occitania for a reformed religious experience. -
About Fanjeaux, France Perched on the Crest of a Hill in Southwestern
About Fanjeaux, France Perched on the crest of a hill in Southwestern France, Fanjeaux is a peaceful agricultural community that traces its origins back to the Romans. According to local legend, a Roman temple to Jupiter was located where the parish church now stands. Thus the name of the town proudly reflects its Roman heritage– Fanum (temple) Jovis (Jupiter). It is hard to imagine that this sleepy little town with only 900 inhabitants was a busy commercial and social center of 3,000 people during the time of Saint Dominic. When he arrived on foot with the Bishop of Osma in 1206, Fanjeaux’s narrow streets must have been filled with peddlers, pilgrims, farmers and even soldiers. The women would gather to wash their clothes on the stones at the edge of a spring where a washing place still stands today. The church we see today had not yet been built. According to the inscription on a stone on the south facing outer wall, the church was constructed between 1278 and 1281, after Saint Dominic’s death. You should take a walk to see the church after dark when its octagonal bell tower and stone spire, crowned with an orb, are illuminated by warm orange lights. This thick-walled, rectangular stone church is an example of the local Romanesque style and has an early Gothic front portal or door (the rounded Romanesque arch is slightly pointed at the top). The interior of the church was modernized in the 18th century and is Baroque in style, but the church still houses unusual reliquaries and statues from the 13th through 16th centuries. -
The Trial by Fire of Peter Bartholomew: a Case Study in Medieval Social Conflict' Kostick, Conor
'The trial by fire of Peter Bartholomew: a case study in medieval social conflict' Kostick, Conor Citation Kostick, C. (2012). 'The trial by fire of Peter Bartholomew: a case study in medieval social conflict'. Leidschrift : Met Het Kruis Getekend, 27(December), 21-40. Retrieved from https://hdl.handle.net/1887/73165 Version: Not Applicable (or Unknown) License: Leiden University Non-exclusive license Downloaded from: https://hdl.handle.net/1887/73165 Note: To cite this publication please use the final published version (if applicable). The trial by fire of Peter Bartholomew: a case study in medieval social conflict Conor Kostick If Omnipotent God talked to this man face to face, and Saint Andrew revealed the Holy Lance to him when he was keeping vigil, let him walk through the fire unhurt; but if this is a lie let him and the Lance he will carry in his hand be consumed by fire. 1 The ordeal by fire of Peter Bartholomew during the course of the First Crusade (1096-1099) is one of the more dramatic examples of a medieval trial by ordeal. Much discussed by historians of the crusades, it deserves wider attention as a case study of a particular type of legal case: one where contending political and social factions agree to put their dispute to a test, a test whose outcome they then attempt to influence. Despite the canonical hesitancy over the legitimacy of the practice of the ordeal, 2 at the time of the First Crusade the trial by ordeal was a powerful tradition, invoked especially in circumstances where other evidence was lacking.3 In his An Introduction to English Legal History, however, J.H. -
The Transfer of Military Technology and Tactics Between Western Europe and the Ottoman Empire, C
COLIN IMBER THE TRANSFER OF MILITARY TECHNOLOGY AND TACTICS BETWEEN WESTERN EUROPE AND THE OTTOMAN EMPIRE, C. 1400-C. 1600 It was once common for European historians to describe the Ottomans as inherently incompetent in military as much as in governmental and cultural matters, and to attribute Ottoman success in war to the employ- ment of European “renegades.” While this view is now largely discred- ited, it still exercises a lingering influence and still tempts historians to take an oversimplified view of intellectual, technical and cultural exchanges between Europe and the Ottoman Empire. It also conceals a problem with the notion of “Europe” itself. Historians generally use the term to refer specifically to western and central Europe, but even accepting this definition, “Europe” was not a homogeneous entity and so to refer simply to “European” influences on the Ottoman Empire is largely meaningless. It is necessary rather to establish where in Europe the influences were coming from. Another tendency has been to regard cases where the Ottomans did not adopt European technologies or prac- tices as examples of Ottoman “failure,” without considering the context. In the military sphere, for example, the Ottomans before 1600 “failed” to adopt the tactic of deploying disciplined battlefield formations of pike- men and arquebusiers which had proved effective in Western Europe. In reality, however, this formation would have been useless for warfare in the mountains and desert fringes on the Ottoman eastern and southern My thanks to Professor Daniel Szechi for his invaluable comments on the first draft of this article. Turcica, 51, 2020, p. -
Evolution of the Account of Duke Godfrey's Deed of Hewing The
Retrieved from https://czasopisma.uni.lodz.pl/pnh [30.09.2021] REVIEW OF HISTORICAL SCIENCES 2018, VOL. XVII, NO. 3 http://dx.doi.org/10.18778/1644-857X.17.03.01 ARTICLES, STUDIES AND DISSERTATIONS Bartłomiej Dźwigała CarDinal Stefan wySzyńSki UniverSity in warSaw* Evolution of the account of Duke Godfrey’s deed of hewing the enemy through the middle with a single blow during the siege of Antioch by the First Crusade. A source study Summary. The article contains research on the narratives describing the battle of the Bridge Gate (March 6, 1098), which took place during the siege of Antioch by the Crusaders. It focuses on the scene which is the climax of the above-mentioned tale, when the duke Godfrey of Bouillon hews the Turkish warrior through the middle with a single stroke of the sword in a duel on the bridge in front of the city. The study is divided into three parts. The first one includes views of historians regarding the accounts of hewing the foe through the middle by Godfrey as well as an analysis of the earliest stage of shaping the literary tradition of the studied scene, which in the opinion of the author of the article consists of descriptions created by Crusade participants: Raymond of Aguilers, Peter Tudebode and that included in the chronicle of AlbertPNH of Aachen. The second part focuses on the modifications and transformations of the earliest accounts introduced by chroniclers from Capetian France in the first two decades of the 12th century. The last part is devoted to an analysis of the later versions of the scene and their connection with earlier accounts. -
Capuchins As Crusaders: Southern Gaul Ill the Late Twelfth Century
77 Capuchins as Crusaders: Southern Gaul ill the late Twelfth Century John France Swansea UniversIty The Peace and Truce of God has attracted much attention, both as something of importance in itself and because many have thought it played an important role in preparing men's minds for the appeal made at Clermont in 1095. Thi~ was finnly endorsed by Erdmann, Delaruelle and Duby, to name simply the most imporum~ and through them it passed into the common currency of crusader writing. l The only writer to have contested this view is Marcus Bull, who sharply doubts the impact of this movement on the anns-bearing laity by the end of the 11111 century. i This article is not concerned with its impact on the First Crusade, but on its continuance in southern Gaul in the twelfth century and the way in which the Capuchin movement, for all its apparent affinity with the Peace Movement, actually drew its inspiration and fonn from something quite different, the crusading movement This has not been recognised because the Capuchin movement was distorted by some medieval writers whose attitudes have powerfully influenced modem historians. The Capuchins were an armed fraternity which attempted to end the terrible disorders in central and southern Gaul caused by mercenary bands whose depredations reached a climax at this time. A vision of the Virgin, granted to a carpenter of I.e Puy in 1182, was said to have been inspired a wave of popular enthusiasm, as a result of which they enjoyed considerable success. They were called Capuchins (capuciaa) because they wore a distinctive hood and cloak bearing a badge of the Virgin and Child. -
In Her Voice: the Destruction of the Cathars in Languedoc
IN HER VOICE: THE DESTRUCTION OF THE CATHARS IN LANGUEDOC A Thesis by Diana Jane Morton Bachelors of Science, Montana State University, 1978 Submitted to the Department of Liberal Studies and the faculty of the Graduate School of Wichita State University in partial fulfillment of the requirements for the degree of Master of Arts December 2009 © Copyright 2009 by Diana Jane Morton All Rights Reserved Note that thesis and dissertation work is protected by copyright, with all rights reserved. Only the author has the legal right to publish, produce, sell, or distribute this work. Author permission is needed for others to directly quote significant amounts of information in their own work or to summarize substantial amounts of information in their own work. Limited amounts of information cited, paraphrased, or summarized from the work may be used with proper citation of where to find the original work. IN HER VOICE: THE DESTRUCTION OF THE CATHARS IN LANGUEDOC The following faculty members have examined the final copy of this thesis for the form and content, and recommend that it be accepted in partial fulfillment of the requirement for the degree of Master of Arts with a major in Liberal Studies. ______________________________________ Anthony Gythiel, Committee Chair ______________________________________ Deborah Gordon, Committee Member ______________________________________ William Woods, Committee Member iii DEDICATION To my beloved parents, Warren and Gwendolyn Stumm iv ―Fiction and non-fiction are only different techniques of story-telling.‖ --Arundhati Roy v ABSTRACT The following thesis is a narrative history of the persecution and ultimate elimination of a Christian heresy called Catharism. Their destruction was brought about by the Roman Catholic Church which saw the Cathar‘s strength in numbers, wealth, and organization as a viable threat to its power. -
The Career of Arnulf of Chocques.1
Reputation, authority, and masculine identities in the political culture of the First Crusaders: the career of Arnulf of Chocques.1 Tutor, chancellor, chaplain, legate, archdeacon and patriarch of Jerusalem: Arnulf of Chocques was an archetype of ecclesiastical social mobility in action. He rose to prominence through a combination of factors: his own scholarly reputation, by cultivating personal relationships with powerful figures, and engaging in profile-raising activities on the First Crusade. His career dominated the establishment of the Latin Church in the East, but it was dogged by scandal - William of Tyre famously recorded Arnulf’s nickname as ‘Mala Corona’: ‘ill-tonsured’. 2 Contemporary historians struggled to explain Arnulf’s political success in the light of polarised opinions about his activities. As a result, Arnulf was often held up against his closest peers to highlight his strengths and failings both as a priest and as a man. This article examines descriptions of Arnulf’s relationships through key stages in his career, exploring how notions of clerical masculinity influenced a variety of historical explanations for the extraordinary events in which he featured. Situated at the crux of the political formation of the Latin East, his career provides a focal point for contemporary ideas about reputation, authority and masculine identities, and offers a rare insight into the unique political culture that developed during and after the First Crusade. Drawn from the work of authors memorialising what they saw as a divinely inspired event to suit a variety of religious and political agendas, work which was also aimed at a largely clerical and literate audience, this article cannot lay claim to the discovery of the ‘real’ Arnulf of Chocques.3 Instead it employs his portrayal as a case study to reveal the central importance of gender when representing clergy in the historical narratives which charted the political processes of crusade and settlement. -
Relations of the Emperor Alexius with the First Crusaders
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 1948 Relations of the Emperor Alexius with the first crusaders. Marilyn Tyler Waggoner University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the European History Commons, and the Islamic World and Near East History Commons Recommended Citation Waggoner, Marilyn Tyler, "Relations of the Emperor Alexius with the first crusaders." (1948). Electronic Theses and Dissertations. Paper 2185. https://doi.org/10.18297/etd/2185 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. UNIVERSITY OF I,OU! SVILIE Relations of tbe Fmperor Alexius wi th the First Crusaders f. A dissertation submi tted to tr1e fa cuI ty of tbe Graduate School of the Fniverf'ity of Louisville in Partial fulfillment of tte ~equirements for t~e Degree of lla~ter of Arts • .' Department of History by lEarilyn Tyler Waggoner 1948 This PDF document is a scanned copy of a paper manuscript housed in the University of Louisville (UofL) Libraries. The quality of this reproduction is greatly dependent upon the condition of the original paper copy. Indistinct print and poor quality illustrations are a direct reflection of the quality of materials that are available for scanning. -
Matt King Research Project.Pdf
1 We’re on a Mission from God: A Translation, Commentary, and Essay Concerning The Hierosolymita by Ekkehard of Aura Matthew LaBarge King A thesis presented to the History Department, University of Washington In completion of the History Honors Thesis Requirement Department of History University of Washington 7 March 2011 _____________________________ _____________________________ 2 Acknowledgements I would like to thank a number of people for their assistance in the writing of this senior thesis. First and foremost, I would like to thank my advisor Dean Robert Stacey for his consistent help and feedback with any problems I might have had, whether relating to crusading historiography or the basics of thesis construction. His expertise in the field of history has proved invaluable, and I could not have been more honored to work with such a gracious adviser. For helping me with the intricacies of the Latin text, I owe an extreme debt to Professor Alain Gowing. I would also like to extend my thanks to Professor Purnima Dhavan, who oversaw this project over the last two quarters and was able to provide me with guidance as the project progressed from its infancy to completion. My fellow colleagues in the UW History Honors Program have also provided me with feedback about the course of my paper, and for that I also am indebted to them. Finally, I would like to thank my family, who has instilled in me a love of learning, through which this thesis was made possible. 3 Table of Contents Map of the First Crusade 1 Introduction to the Hierosolymita -
The ORDER of Malta and the DEFENCE of TRIPOLI 1530 -1551 •
tHE ORDER OF MALtA AND THE DEFENCE OF TRIPOLI 1530 -1551 • by Andrew P. Vella To appreciate the full meaning of the responsibility of the Order of Malta to defend Tripoli, one must think of the Mediterranean Sea and Mediterranean countries as divided between two major forces or powers, spiritual as well as physical, viz. Islam and Christendom. The dividing line is usually drawn from Northern Italy to Sicily, Malta and Tripoli: the Eastern part belonging to the Turkish Sultan who claimed dominion over Asia Minor and the Arabian peninsula, Egypt and all Northern Africa; and the rest of the Western part claimed by the Spanish Emperor. The two halves of the Mediterranean, in the words of Braudel, were indeed two political zones under different banners . .- It was Ferdinand of Aragon who had seized Mersa-el-Kebir or Mazarquivir in 1505, Penon de Velez in 1509 and Bugia in 1510. Algiers surrendered in the same year, and on June 5th 1510, the King of Tlemcen agreed at Oran to a five-year peace and the payment of a yearly tribute to the King of Aragon. The latter'S commander in the field, Pedro Navarro (1), then remained free to conquer Tripoli. His fleet stopped in Malta to collect some guides who had a good :knowledge of that country; he also embarked the Maltese Giuliano Abela to act as their pilot (2). • The text printed here is a concise and revised version of my lecture as published in Libya in History: Historical Conference 1968 (Beirtd-Lebanon 1969), pp.349-82. 1.